Exodus 13:1-16
Expanded Bible
The Law of the Firstborn
13 Then the Lord said to Moses, 2 “·Give [Consecrate; Set apart] every firstborn male to me. ·Every firstborn male [L Whoever is first to open the womb] among the ·Israelites [L sons/T children of Israel] belongs to me, whether human or animal.”
3 Moses said to the people, “Remember this day, the day you left Egypt. ·You were slaves in that land [L …the house of slavery/bondage/service], but the Lord with his ·great power [L strong hand] brought you out of it. You must not eat ·bread made with yeast [unleavened bread]. 4 Today, in the month of Abib [C the first month of the year, March–April; 12:18], you are ·leaving Egypt [L coming out]. 5 The Lord will ·lead [or bring] you to the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites [C various peoples who lived in the Promised Land]. This is the land he promised your ancestors he would give you [Gen. 12:1–3], a ·fertile land [L a land flowing with milk and honey; 3:8]. There you must ·celebrate this feast during the first month of every year [L keep this observance in this month]. 6 For seven days you must eat ·bread made without yeast [unleavened bread], and on the seventh day there will be a feast to honor the Lord. 7 So for seven days you must not eat any ·bread made with yeast [unleavened bread]. There must be no ·bread made with yeast [unleavened bread and no leaven will be] anywhere ·in your land [L within your borders]. 8 On that day you should tell your ·son [child]: ‘·We are having this feast [L It is] because of what the Lord did for me when I came out of Egypt.’ 9 This feast will help you remember, like a ·mark [sign] on your hand or a reminder ·on your forehead [L between your eyes]. This feast will remind you to speak the Lord’s ·teachings [law; instructions], because the Lord used his ·great power [L strong hand] to bring you out of Egypt. 10 ·So celebrate this feast every year at the right time [L You must observe/keep/guard this statute/ordinance/requirement as an appointed time for all time].
11 “And when the Lord ·takes [brings] you into the land of the Canaanites, the land he promised to give you and your ancestors [Gen. 12:1–3], 12 you must ·give him [L turn over to the Lord] ·every firstborn male [L all that first opens the womb]. Also every firstborn male animal must be given to the Lord. 13 ·Buy back [Redeem; Ransom] every firstborn donkey by offering a lamb. But if you don’t want to ·buy the donkey back [redeem/ransom it], then break its neck. You must ·buy back from the Lord [redeem; ransom] every firstborn of your sons.
14 “·From now on [In the future; L Tomorrow] when your son asks you, ‘What does this mean?’ you will answer, ‘With his ·great power [strong hand], the Lord brought us out from Egypt, ·the land where we were slaves [L from the house of bondage]. 15 ·The king of Egypt [L Pharaoh] was stubborn and refused to let us leave. But the Lord killed every firstborn male in Egypt, both human and animal. That is why I sacrifice ·every firstborn male animal [L every male that first opens the womb] to the Lord, and that is why I ·buy back [redeem; ransom] each of my firstborn sons from the Lord.’ 16 This feast is like a ·mark [sign] on your hand and a ·reminder [phylactery; C later a leather box containing Scripture worn on arm and forehead, though here perhaps figurative] ·on your forehead [L between your eyes] to help you remember that the Lord brought us out of Egypt with his ·great power [L mighty hand].”
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Exodus 13:1-16
Amplified Bible
Consecration of the Firstborn
13 The Lord spoke to Moses, saying, 2 “Sanctify to Me [that is, set apart for My purpose] every firstborn, the first offspring of every womb among the children of Israel, both of man and of animal; it is Mine.”
3 Moses said to the people, “Remember [solemnly observe and commemorate] this day on which you came out of Egypt, out of the house of bondage and slavery; for by a strong and powerful hand the Lord brought you out of this place. And nothing leavened shall be eaten. 4 On this day in the month Abib, you are about to go onward. 5 And it shall be when the Lord brings you into the land of the Canaanite, the Hittite, the Amorite, the Hivite, and the Jebusite, which He swore to your fathers to give you, a land [of abundance] [a]flowing with milk and honey, that you shall keep and observe this rite (service) in this month. 6 For seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the Lord. 7 Unleavened bread shall be eaten throughout the seven days; no leavened bread shall be seen with you, nor shall there be leaven within the borders of your territory. 8 You shall explain this to your son on that day, saying, ‘It is because of what the Lord did for me when I came out of Egypt.’ 9 It shall serve as a sign to you on your hand (arm), and as a reminder on your forehead, so that the instruction (law) of the Lord may be in your mouth; for with a strong and powerful hand the Lord brought you out of Egypt. 10 Therefore, you shall keep this ordinance at this time from year to year.
11 “Now it shall be when the Lord brings you into the land of the Canaanite, as He swore to you and your fathers, and gives it to you, 12 you shall set apart and dedicate to the Lord all that first opens the womb. All the firstborn males of your livestock shall be the Lord’s. 13 Every firstborn of a [b]donkey you shall redeem by [substituting] a lamb [as a sacrifice for it], but if you do not [wish to] redeem it, then you shall break its neck; and every firstborn among your sons you shall redeem [that is, “buy back” from God with a suitable sacrifice]. 14 And it shall be when your son asks you in time to come, saying, ‘What does this mean?’ you shall say to him, ‘With a strong and powerful hand the Lord brought us out of Egypt, from the house of bondage and slavery. 15 For it happened, when Pharaoh stubbornly refused to let us go, that the Lord struck every firstborn in the land of Egypt, both the firstborn of man and the firstborn of animal. Therefore, I sacrifice to the Lord all the males, the first [to be born] of every womb, but every firstborn of my sons I redeem.’ 16 So it shall serve as a sign and a reminder on your [left] hand (arm) and as [c]frontlets between your eyes, for by a strong and powerful hand the Lord brought us out of Egypt.”
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- Exodus 13:5 This phrase referred to the abundant fertility of the land of Canaan. Milk (typically that of goats and sheep) was associated with abundance; “honey” referred mainly to syrups made from dates or grapes and was the epitome of sweetness. Bees’ honey was very rare and was considered the choicest of foods.
- Exodus 13:13 For most Israelites, the donkey would eventually be important for their livelihoods as a work-animal, so God foresaw the need and allowed this exception. Those who had no need for an additional donkey were not required to redeem it, but were to kill it in recognition of God’s right to the firstborn. On the other hand, redemption was of course the only option for a firstborn son. God thereby honors His own right to the firstborn, but at the same time forbids human sacrifice.
- Exodus 13:16 Heb totaphoth, later renamed tefillin (“attachment”) but often called phylacteries (Gr “safeguards”) these came to be small cube-shaped leather pouches which contained tiny parchments of Ex 13:1-16 and Deut 6:4-9; 11:13-21. They were strapped to the forehead and the left forearm of Jewish men (or the right forearm, if a man was left-handed) in obedience to the commands in this verse and Deut 6:8. Phylacteries and the parchments contained in them were very artistically made, and are still worn today by observant Jews during morning services.
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