The Eighth Plague: Locusts

10 Then the Lord said to Moses, “Go to Pharaoh, for I have hardened his heart and the hearts of his officials so that I may do these miraculous signs of mine among them,^{[a](A) 2} and so that you may tell^[b] your son and grandson^(B) how severely I dealt with the Egyptians and performed miraculous signs among them, and you will know that I am the Lord.”

³ So Moses and Aaron went in to Pharaoh and told him, “This is what the Lord, the God of the Hebrews, says: How long will you refuse to humble yourself before me? Let my people go, that they may worship me.^{(C) 4} But if you refuse to let my people go, then tomorrow I will bring locusts^(D) into your territory. ⁵ They will cover the surface of the land so that no one will be able to see the land. They will eat the remainder left^(E) to you that escaped the hail; they will eat every tree you have growing in the fields. ⁶ They will fill your houses, all your officials’ houses, and the houses of all the Egyptians—something your fathers and grandfathers never saw since the time they occupied the land until today.” Then he turned and left Pharaoh’s presence.

⁷ Pharaoh’s officials asked him, “How long must this man be a snare^(F) to us? Let the men go, so that they may worship the Lord their God. Don’t you realize yet that Egypt is devastated?”

⁸ So Moses and Aaron were brought back to Pharaoh. “Go, worship the Lord your God,” Pharaoh said. “But exactly who will be going?”

⁹ Moses replied, “We will go with our young and with our old; we will go with our sons and with our daughters, with our flocks and with our herds because we must hold the Lord’s festival.”^(G)

¹⁰ He said to them, “The Lord would have to be with you if I would ever let you and your families go! Look out—you’re heading for trouble. ¹¹ No, go—just able-bodied men—worship the Lord, since that’s what you want.” And they were driven from Pharaoh’s presence.

¹² The Lord then said to Moses, “Stretch out your hand over the land of Egypt, and the locusts will come up over it and eat every plant in the land, everything that the hail left.” ¹³ So Moses stretched out his staff over the land of Egypt, and the Lord sent an east wind over the land all that day and through the night. By morning the east wind had brought in the locusts. ¹⁴ The locusts went up over the entire land of Egypt and settled on the whole territory of Egypt. Never before had there been such a large number of locusts, and there never will be again.^{(H) 15} They covered the surface of the whole land so that the land was black, and they consumed all the plants on the ground and all the fruit on the trees that the hail had left. Nothing green was left on the trees or the plants in the field throughout the land of Egypt.^(I)

¹⁶ Pharaoh urgently sent for Moses and Aaron and said, “I have sinned against the Lord your God and against you. ¹⁷ Please forgive my sin once more and make an appeal to the Lord your God, so that he will just take this death away from me.” ¹⁸ Moses left Pharaoh’s presence and appealed to the Lord.^{(J) 19} Then the Lord changed the wind to a strong west^[c] wind, and it carried off the locusts and blew them into the Red Sea.^(K) Not a single locust was left in all the territory of Egypt. ²⁰ But the Lord hardened Pharaoh’s heart,^(L) and he did not let the Israelites go.

The Ninth Plague: Darkness

²¹ Then the Lord said to Moses, “Stretch out your hand toward heaven, and there will be darkness over the land of Egypt, a darkness that can be felt.” ²² So Moses stretched out his hand toward heaven, and there was thick darkness throughout the land of Egypt for three days. ²³ One person could not see another, and for three days they did not move from where they were. Yet all the Israelites had light where they lived.^(M)

²⁴ Pharaoh summoned Moses and said, “Go, worship the Lord. Even your families may go with you; only your flocks and herds must stay behind.”

²⁵ Moses responded, “You must also let us have^[d] sacrifices and burnt offerings to prepare for the Lord our God. ²⁶ Even our livestock must go with us; not a hoof will be left behind because we will take some of them to worship the Lord our God. We will not know what we will use to worship the Lord until we get there.”

²⁷ But the Lord hardened Pharaoh’s heart,^(N) and he was unwilling to let them go. ²⁸ Pharaoh said to him, “Leave me! Make sure you never see my face again, for on the day you see my face, you will die.”

²⁹ “As you have said,” Moses replied, “I will never see your face again.”^(O)

Repent or Perish

13 At that time,^(A) some people came and reported to him about the Galileans^(B) whose blood Pilate^(C) had mixed with their sacrifices. ² And he^[a] responded to them, “Do you think that these Galileans were more sinful than all the other Galileans because they suffered these things?^{(D) 3} No, I tell you; but unless you repent, you will all perish as well. ⁴ Or those eighteen that the tower in Siloam^(E) fell on and killed—do you think they were more sinful than all the other people who live in Jerusalem? ⁵ No, I tell you; but unless you repent, you will all perish as well.”

The Parable of the Barren Fig Tree

⁶ And he told this parable:^(F) “A man had a fig tree that was planted in his vineyard. He came looking for fruit on it and found none.^{(G) 7} He told the vineyard worker, ‘Listen, for three years I have come looking for fruit on this fig tree and haven’t found any. Cut it down!^(H) Why should it even waste the soil?’^(I)

⁸ “But he replied to him, ‘Sir,^[b] leave it this year also, until I dig around it and fertilize it.^{(J) 9} Perhaps it will produce fruit next year, but if not, you can cut it down.’”

Healing a Daughter of Abraham

¹⁰ As he was teaching in one of the synagogues on the Sabbath,^{(K) 11} a woman was there who had been disabled by a spirit^[c](L) for over eighteen years. She was bent over and could not straighten up at all.^{[d] 12} When Jesus saw her, he called out to her,^[e] “Woman, you are free of your disability.” ¹³ Then he laid his hands on her,^(M) and instantly she was restored^(N) and began to glorify God.^(O)

¹⁴ But the leader of the synagogue, indignant^(P) because Jesus had healed on the Sabbath, responded by telling the crowd, “There are six days when work should be done;^(Q) therefore come on those days and be healed and not on the Sabbath day.”

¹⁵ But the Lord answered him and said, “Hypocrites!^(R) Doesn’t each one of you untie his ox^(S) or donkey from the feeding trough^(T) on the Sabbath and lead it to water?^{(U) 16} Satan^(V) has bound^(W) this woman, a daughter of Abraham,^(X) for eighteen years—shouldn’t she be untied from this bondage^[f] on the Sabbath day?”

¹⁷ When he had said these things, all his adversaries^(Y) were humiliated,^(Z) but the whole crowd was rejoicing over all the glorious things he was doing.^(AA)

The Parables of the Mustard Seed and of the Leaven

¹⁸ He said, therefore, “What is the kingdom of God like,^(AB) and what can I compare it to? ¹⁹ It’s like a mustard seed that a man took and sowed in his garden. It grew and became a tree, and the birds of the sky nested in its branches.”

²⁰ Again he said, “What can I compare the kingdom of God^(AC) to? ²¹ It’s like leaven^[g](AD) that a woman took and mixed into fifty pounds^[h] of flour until all of it was leavened.”

The Narrow Way

²² He went through one town and village after another, teaching and making his way to Jerusalem.^{(AE) 23} “Lord,” someone asked him, “are only a few people going to be saved?” ^(AF)

He said to them, ²⁴ “Make every effort to enter through the narrow door,^(AG) because I tell you, many will try to enter and won’t be able ²⁵ once the homeowner gets up and shuts the door.^(AH) Then you will stand outside and knock on the door, saying, ‘Lord, open up for us!’ He will answer you, ‘I don’t know you or where you’re from.’ ²⁶ Then you will say, ‘We ate and drank in your presence, and you taught in our streets.’ ²⁷ But he will say, ‘I tell you, I don’t know you or where you’re from. Get away from me,^(AI) all you evildoers!’ ²⁸ There will be weeping and gnashing of teeth^(AJ) in that place,^(AK) when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God,^(AL) but yourselves thrown out. ²⁹ They will come from east and west, from north and south, to share the banquet^[i] in the kingdom of God. ³⁰ Note this: Some who are last will be first, and some who are first will be last.”^(AM)

Jesus and Herod Antipas

³¹ At that time some Pharisees came and told him, “Go, get out of here. Herod^(AN) wants to kill you.”^(AO)

³² He said to them, “Go tell that fox, ‘Look, I’m driving out demons and performing healings today and tomorrow, and on the third day I will complete my work.’^{[j](AP) 33} Yet it is necessary that I^(AQ) travel today, tomorrow, and the next day, because it is not possible for a prophet^(AR) to perish^(AS) outside of Jerusalem.

Jesus’s Lamentation over Jerusalem

³⁴ “Jerusalem, Jerusalem,^(AT) who kills the prophets and stones^(AU) those who are sent to her.^(AV) How often I wanted to gather your children^(AW) together, as a hen gathers her chicks under her wings,^(AX) but you were not willing!^{(AY) 35} See, your house is abandoned to you.^(AZ) I tell you, you will not see me until the time comes when^[k] you say, ‘Blessed is he who comes in the name of the Lord’!”^[l](BA)

A Hymn to Wisdom

Prophecy: A Superior Gift

14 Pursue love and desire spiritual gifts, and especially that you may prophesy. ² For the person who speaks in a tongue^[a](A) is not speaking to people but to God, since no one understands him; he speaks mysteries in the Spirit.^{[b] 3} On the other hand, the person who prophesies speaks to people for their strengthening,^[c] encouragement, and consolation. ⁴ The person who speaks in a tongue builds himself up, but the one who prophesies builds up the church. ⁵ I wish all of you spoke in tongues,^[d] but even more that you prophesied. The person who prophesies is greater than the person who speaks in tongues, unless he interprets so that the church may be built up.

⁶ So now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you with a revelation^(B) or knowledge or prophecy or teaching? ⁷ Even lifeless instruments that produce sounds—whether flute or harp^(C)—if they don’t make a distinction in the notes, how will what is played on the flute or harp be recognized? ⁸ In fact, if the bugle makes an unclear sound, who will prepare for battle?^{(D) 9} In the same way, unless you use your tongue for intelligible speech, how will what is spoken be known? For you will be speaking into the air. ¹⁰ There are doubtless many different kinds of languages in the world, none is without meaning. ¹¹ Therefore, if I do not know the meaning of the language, I will be a foreigner^[e] to the speaker, and the speaker will be a foreigner to me. ¹² So also you—since you are zealous^(E) for spiritual gifts,^[f](F) seek to excel in building up the church.

¹³ Therefore the person who speaks in a tongue should pray that he can interpret. ¹⁴ For if I pray in a tongue, my spirit^(G) prays, but my understanding is unfruitful.^{(H) 15} What then? I will pray with the spirit, and I will also pray with my understanding. I will sing praise with the spirit, and I will also sing praise with my understanding. ¹⁶ Otherwise, if you praise with the spirit,^[g] how will the outsider^[h] say “Amen”^(I) at your giving of thanks, since he does not know what you are saying? ¹⁷ For you may very well be giving thanks, but the other person is not being built up. ¹⁸ I thank^(J) God that I speak in tongues more than all of you; ¹⁹ yet in the church I would rather speak five words^(K) with my understanding, in order to teach others also, than ten thousand words in a tongue.

²⁰ Brothers and sisters, don’t be childish in your thinking, but be infants in regard to evil and adult in your thinking.^{(L) 21} It is written in the law,

says the Lord. ²² Speaking in tongues, then, is intended as a sign, not for believers but for unbelievers, while prophecy is not for unbelievers but for believers. ²³ If, therefore, the whole church assembles together and all are speaking in tongues and people who are outsiders or unbelievers come in, will they not say that you are out of your minds? ²⁴ But if all are prophesying and some unbeliever or outsider comes in, he is convicted by all and is called to account by all. ²⁵ The secrets of his heart will be revealed, and as a result he will fall facedown and worship God, proclaiming, “God is really among you.”^(N)

Order in Church Meetings

²⁶ What then, brothers and sisters? Whenever you come together, each one^[j] has a hymn, a teaching, a revelation, a tongue, or an interpretation.^(O) Everything is to be done for building up. ²⁷ If anyone speaks in a tongue, there are to be only two, or at the most three, each in turn, and let someone interpret. ²⁸ But if there is no interpreter, that person is to keep silent in the church and speak to himself and God. ²⁹ Two or three prophets should speak, and the others should evaluate.^{(P) 30} But if something has been revealed to another person sitting there, the first prophet should be silent. ³¹ For you can all prophesy one by one, so that everyone may learn and everyone may be encouraged.^{(Q) 32} And the prophets’ spirits are subject to the prophets, ³³ since God is not a God of disorder but of peace.

As in all the churches of the saints,^{(R) 34} the women^[k] should be silent in the churches,^(S) for they are not permitted to speak, but are to submit themselves, as the law also says. ³⁵ If they want to learn something, let them ask their own husbands^(T) at home, since it is disgraceful for a woman to speak in the church. ³⁶ Or did the word of God originate from you, or did it come to you only?

³⁷ If anyone thinks he is a prophet or spiritual, he should recognize that what I write to you is the Lord’s command. ³⁸ If anyone ignores this, he will be ignored.^{[l] 39} So then, my brothers and sisters, be eager^(U) to prophesy, and do not forbid speaking in tongues. ⁴⁰ But everything is to be done decently^(V) and in order.