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24 (A)If you lend money to my people, the poor among you, you must not be like a money lender; you must not demand interest from them. 25 If you take your neighbor’s cloak as a pledge, you shall return it to him before sunset; 26 for this is his only covering; it is the cloak for his body. What will he sleep in? If he cries out to me, I will listen; for I am compassionate.(B)

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24 My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.(A)

25 “If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest.(B) 26 If you take your neighbor’s cloak as a pledge,(C) return it by sunset,

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36 Do not exact interest in advance or accrued interest,[a] but out of fear of God let your kindred live with you.

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Footnotes

  1. 25:36 Interest in advance or accrued interest: two types of interest are mentioned here. The former may refer to interest subtracted from the loaned amount in advance, and the latter, to interest or a payment in addition to the loaned amount.

36 Do not take interest(A) or any profit from them, but fear your God,(B) so that they may continue to live among you.

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42 Give to the one who asks of you, and do not turn your back on one who wants to borrow.(A)

Love of Enemies.[a]

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Footnotes

  1. 5:43–48 See Lv 19:18. There is no Old Testament commandment demanding hatred of one’s enemy, but the “neighbor” of the love commandment was understood as one’s fellow countryman. Both in the Old Testament (Ps 139:19–22) and at Qumran (1QS 9:21) hatred of evil persons is assumed to be right. Jesus extends the love commandment to the enemy and the persecutor. His disciples, as children of God, must imitate the example of their Father, who grants his gifts of sun and rain to both the good and the bad.

42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.(A)

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