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Exodus 21:17-25:9New Living Translation (NLT)

17 “Anyone who dishonors[a] father or mother must be put to death.

18 “Now suppose two men quarrel, and one hits the other with a stone or fist, and the injured person does not die but is confined to bed. 19 If he is later able to walk outside again, even with a crutch, the assailant will not be punished but must compensate his victim for lost wages and provide for his full recovery.

20 “If a man beats his male or female slave with a club and the slave dies as a result, the owner must be punished. 21 But if the slave recovers within a day or two, then the owner shall not be punished, since the slave is his property.

22 “Now suppose two men are fighting, and in the process they accidentally strike a pregnant woman so she gives birth prematurely.[b] If no further injury results, the man who struck the woman must pay the amount of compensation the woman’s husband demands and the judges approve. 23 But if there is further injury, the punishment must match the injury: a life for a life, 24 an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot, 25 a burn for a burn, a wound for a wound, a bruise for a bruise.

26 “If a man hits his male or female slave in the eye and the eye is blinded, he must let the slave go free to compensate for the eye. 27 And if a man knocks out the tooth of his male or female slave, he must let the slave go free to compensate for the tooth.

28 “If an ox[c] gores a man or woman to death, the ox must be stoned, and its flesh may not be eaten. In such a case, however, the owner will not be held liable. 29 But suppose the ox had a reputation for goring, and the owner had been informed but failed to keep it under control. If the ox then kills someone, it must be stoned, and the owner must also be put to death. 30 However, the dead person’s relatives may accept payment to compensate for the loss of life. The owner of the ox may redeem his life by paying whatever is demanded.

31 “The same regulation applies if the ox gores a boy or a girl. 32 But if the ox gores a slave, either male or female, the animal’s owner must pay the slave’s owner thirty silver coins,[d] and the ox must be stoned.

33 “Suppose someone digs or uncovers a pit and fails to cover it, and then an ox or a donkey falls into it. 34 The owner of the pit must pay full compensation to the owner of the animal, but then he gets to keep the dead animal.

35 “If someone’s ox injures a neighbor’s ox and the injured ox dies, then the two owners must sell the live ox and divide the price equally between them. They must also divide the dead animal. 36 But if the ox had a reputation for goring, yet its owner failed to keep it under control, he must pay full compensation—a live ox for the dead one—but he may keep the dead ox.

Protection of Property

22 [e]“If someone steals an ox[f] or sheep and then kills or sells it, the thief must pay back five oxen for each ox stolen, and four sheep for each sheep stolen.

[g]“If a thief is caught in the act of breaking into a house and is struck and killed in the process, the person who killed the thief is not guilty of murder. But if it happens in daylight, the one who killed the thief is guilty of murder.

“A thief who is caught must pay in full for everything he stole. If he cannot pay, he must be sold as a slave to pay for his theft. If someone steals an ox or a donkey or a sheep and it is found in the thief’s possession, then the thief must pay double the value of the stolen animal.

“If an animal is grazing in a field or vineyard and the owner lets it stray into someone else’s field to graze, then the animal’s owner must pay compensation from the best of his own grain or grapes.

“If you are burning thornbushes and the fire gets out of control and spreads into another person’s field, destroying the sheaves or the uncut grain or the whole crop, the one who started the fire must pay for the lost crop.

“Suppose someone leaves money or goods with a neighbor for safekeeping, and they are stolen from the neighbor’s house. If the thief is caught, the compensation is double the value of what was stolen. But if the thief is not caught, the neighbor must appear before God,[h] who will determine if he stole the property.

“Suppose there is a dispute between two people who both claim to own a particular ox, donkey, sheep, article of clothing, or any lost property. Both parties must come before God, and the person whom God declares[i] guilty must pay double compensation to the other.

10 “Now suppose someone leaves a donkey, ox, sheep, or any other animal with a neighbor for safekeeping, but it dies or is injured or is taken away, and no one sees what happened. 11 The neighbor must then take an oath in the presence of the Lord. If the Lord confirms that the neighbor did not steal the property, the owner must accept the verdict, and no payment will be required. 12 But if the animal was indeed stolen, the guilty person must pay compensation to the owner. 13 If it was torn to pieces by a wild animal, the remains of the carcass must be shown as evidence, and no compensation will be required.

14 “If someone borrows an animal from a neighbor and it is injured or dies when the owner is absent, the person who borrowed it must pay full compensation. 15 But if the owner was present, no compensation is required. And no compensation is required if the animal was rented, for this loss is covered by the rental fee.

Social Responsibility

16 “If a man seduces a virgin who is not engaged to anyone and has sex with her, he must pay the customary bride price and marry her. 17 But if her father refuses to let him marry her, the man must still pay him an amount equal to the bride price of a virgin.

18 “You must not allow a sorceress to live.

19 “Anyone who has sexual relations with an animal must certainly be put to death.

20 “Anyone who sacrifices to any god other than the Lord must be destroyed.[j]

21 “You must not mistreat or oppress foreigners in any way. Remember, you yourselves were once foreigners in the land of Egypt.

22 “You must not exploit a widow or an orphan. 23 If you exploit them in any way and they cry out to me, then I will certainly hear their cry. 24 My anger will blaze against you, and I will kill you with the sword. Then your wives will be widows and your children fatherless.

25 “If you lend money to any of my people who are in need, do not charge interest as a money lender would. 26 If you take your neighbor’s cloak as security for a loan, you must return it before sunset. 27 This coat may be the only blanket your neighbor has. How can a person sleep without it? If you do not return it and your neighbor cries out to me for help, then I will hear, for I am merciful.

28 “You must not dishonor God or curse any of your rulers.

29 “You must not hold anything back when you give me offerings from your crops and your wine.

“You must give me your firstborn sons.

30 “You must also give me the firstborn of your cattle, sheep, and goats. But leave the newborn animal with its mother for seven days; then give it to me on the eighth day.

31 “You must be my holy people. Therefore, do not eat any animal that has been torn up and killed by wild animals. Throw it to the dogs.

A Call for Justice

23 “You must not pass along false rumors. You must not cooperate with evil people by lying on the witness stand.

“You must not follow the crowd in doing wrong. When you are called to testify in a dispute, do not be swayed by the crowd to twist justice. And do not slant your testimony in favor of a person just because that person is poor.

“If you come upon your enemy’s ox or donkey that has strayed away, take it back to its owner. If you see that the donkey of someone who hates you has collapsed under its load, do not walk by. Instead, stop and help.

“In a lawsuit, you must not deny justice to the poor.

“Be sure never to charge anyone falsely with evil. Never sentence an innocent or blameless person to death, for I never declare a guilty person to be innocent.

“Take no bribes, for a bribe makes you ignore something that you clearly see. A bribe makes even a righteous person twist the truth.

“You must not oppress foreigners. You know what it’s like to be a foreigner, for you yourselves were once foreigners in the land of Egypt.

10 “Plant and harvest your crops for six years, 11 but let the land be renewed and lie uncultivated during the seventh year. Then let the poor among you harvest whatever grows on its own. Leave the rest for wild animals to eat. The same applies to your vineyards and olive groves.

12 “You have six days each week for your ordinary work, but on the seventh day you must stop working. This gives your ox and your donkey a chance to rest. It also allows your slaves and the foreigners living among you to be refreshed.

13 “Pay close attention to all my instructions. You must not call on the name of any other gods. Do not even speak their names.

Three Annual Festivals

14 “Each year you must celebrate three festivals in my honor. 15 First, celebrate the Festival of Unleavened Bread. For seven days the bread you eat must be made without yeast, just as I commanded you. Celebrate this festival annually at the appointed time in early spring, in the month of Abib,[k] for that is the anniversary of your departure from Egypt. No one may appear before me without an offering.

16 “Second, celebrate the Festival of Harvest,[l] when you bring me the first crops of your harvest.

“Finally, celebrate the Festival of the Final Harvest[m] at the end of the harvest season, when you have harvested all the crops from your fields. 17 At these three times each year, every man in Israel must appear before the Sovereign, the Lord.

18 “You must not offer the blood of my sacrificial offerings together with any baked goods containing yeast. And do not leave the fat from the festival offerings until the next morning.

19 “As you harvest your crops, bring the very best of the first harvest to the house of the Lord your God.

“You must not cook a young goat in its mother’s milk.

A Promise of the Lord’s Presence

20 “See, I am sending an angel before you to protect you on your journey and lead you safely to the place I have prepared for you. 21 Pay close attention to him, and obey his instructions. Do not rebel against him, for he is my representative, and he will not forgive your rebellion. 22 But if you are careful to obey him, following all my instructions, then I will be an enemy to your enemies, and I will oppose those who oppose you. 23 For my angel will go before you and bring you into the land of the Amorites, Hittites, Perizzites, Canaanites, Hivites, and Jebusites, so you may live there. And I will destroy them completely. 24 You must not worship the gods of these nations or serve them in any way or imitate their evil practices. Instead, you must utterly destroy them and smash their sacred pillars.

25 “You must serve only the Lord your God. If you do, I[n] will bless you with food and water, and I will protect you from illness. 26 There will be no miscarriages or infertility in your land, and I will give you long, full lives.

27 “I will send my terror ahead of you and create panic among all the people whose lands you invade. I will make all your enemies turn and run. 28 I will send terror[o] ahead of you to drive out the Hivites, Canaanites, and Hittites. 29 But I will not drive them out in a single year, because the land would become desolate and the wild animals would multiply and threaten you. 30 I will drive them out a little at a time until your population has increased enough to take possession of the land. 31 And I will fix your boundaries from the Red Sea to the Mediterranean Sea,[p] and from the eastern wilderness to the Euphrates River.[q] I will hand over to you the people now living in the land, and you will drive them out ahead of you.

32 “Make no treaties with them or their gods. 33 They must not live in your land, or they will cause you to sin against me. If you serve their gods, you will be caught in the trap of idolatry.”

Israel Accepts the Lord’s Covenant

24 Then the Lord instructed Moses: “Come up here to me, and bring along Aaron, Nadab, Abihu, and seventy of Israel’s elders. All of you must worship from a distance. Only Moses is allowed to come near to the Lord. The others must not come near, and none of the other people are allowed to climb up the mountain with him.”

Then Moses went down to the people and repeated all the instructions and regulations the Lord had given him. All the people answered with one voice, “We will do everything the Lord has commanded.”

Then Moses carefully wrote down all the Lord’s instructions. Early the next morning Moses got up and built an altar at the foot of the mountain. He also set up twelve pillars, one for each of the twelve tribes of Israel. Then he sent some of the young Israelite men to present burnt offerings and to sacrifice bulls as peace offerings to the Lord. Moses drained half the blood from these animals into basins. The other half he splattered against the altar.

Then he took the Book of the Covenant and read it aloud to the people. Again they all responded, “We will do everything the Lord has commanded. We will obey.”

Then Moses took the blood from the basins and splattered it over the people, declaring, “Look, this blood confirms the covenant the Lord has made with you in giving you these instructions.”

Then Moses, Aaron, Nadab, Abihu, and the seventy elders of Israel climbed up the mountain. 10 There they saw the God of Israel. Under his feet there seemed to be a surface of brilliant blue lapis lazuli, as clear as the sky itself. 11 And though these nobles of Israel gazed upon God, he did not destroy them. In fact, they ate a covenant meal, eating and drinking in his presence!

12 Then the Lord said to Moses, “Come up to me on the mountain. Stay there, and I will give you the tablets of stone on which I have inscribed the instructions and commands so you can teach the people.” 13 So Moses and his assistant Joshua set out, and Moses climbed up the mountain of God.

14 Moses told the elders, “Stay here and wait for us until we come back. Aaron and Hur are here with you. If anyone has a dispute while I am gone, consult with them.”

15 Then Moses climbed up the mountain, and the cloud covered it. 16 And the glory of the Lord settled down on Mount Sinai, and the cloud covered it for six days. On the seventh day the Lord called to Moses from inside the cloud. 17 To the Israelites at the foot of the mountain, the glory of the Lord appeared at the summit like a consuming fire. 18 Then Moses disappeared into the cloud as he climbed higher up the mountain. He remained on the mountain forty days and forty nights.

Offerings for the Tabernacle

25 The Lord said to Moses, “Tell the people of Israel to bring me their sacred offerings. Accept the contributions from all whose hearts are moved to offer them. Here is a list of sacred offerings you may accept from them:

gold, silver, and bronze;
blue, purple, and scarlet thread;
fine linen and goat hair for cloth;
tanned ram skins and fine goatskin leather;
acacia wood;
olive oil for the lamps;
spices for the anointing oil and the fragrant incense;
onyx stones, and other gemstones to be set in the ephod and the priest’s chestpiece.

“Have the people of Israel build me a holy sanctuary so I can live among them. You must build this Tabernacle and its furnishings exactly according to the pattern I will show you.

Footnotes:

  1. 21:17 Greek version reads Anyone who speaks disrespectfully of. Compare Matt 15:4; Mark 7:10.
  2. 21:22 Or so she has a miscarriage; Hebrew reads so her children come out.
  3. 21:28 Or bull, or cow; also in 21:29-36.
  4. 21:32 Hebrew 30 shekels of silver, about 12 ounces or 342 grams in weight.
  5. 22:1a Verse 22:1 is numbered 21:37 in Hebrew text.
  6. 22:1b Or bull, or cow; also in 22:4, 9, 10.
  7. 22:2 Verses 22:2-31 are numbered 22:1-30 in Hebrew text.
  8. 22:8 Or before the judges.
  9. 22:9 Or before the judges, and the person whom the judges declare.
  10. 22:20 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
  11. 23:15 Hebrew appointed time in the month of Abib. This first month of the ancient Hebrew lunar calendar usually occurs within the months of March and April.
  12. 23:16a Or Festival of Weeks. This was later called the Festival of Pentecost (see Acts 2:1). It is celebrated today as Shavuot (or Shabuoth).
  13. 23:16b Or Festival of Ingathering. This was later called the Festival of Shelters or Festival of Tabernacles (see Lev 23:33-36). It is celebrated today as Sukkot (or Succoth).
  14. 23:25 As in Greek and Latin versions; Hebrew reads he.
  15. 23:28 Often rendered the hornet. The meaning of the Hebrew is uncertain.
  16. 23:31a Hebrew from the sea of reeds to the sea of the Philistines.
  17. 23:31b Hebrew from the wilderness to the river.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


Exodus 21:17-25:9New International Version (NIV)

17 “Anyone who curses their father or mother is to be put to death.

18 “If people quarrel and one person hits another with a stone or with their fist[a] and the victim does not die but is confined to bed, 19 the one who struck the blow will not be held liable if the other can get up and walk around outside with a staff; however, the guilty party must pay the injured person for any loss of time and see that the victim is completely healed.

20 “Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result, 21 but they are not to be punished if the slave recovers after a day or two, since the slave is their property.

22 “If people are fighting and hit a pregnant woman and she gives birth prematurely[b] but there is no serious injury, the offender must be fined whatever the woman’s husband demands and the court allows. 23 But if there is serious injury, you are to take life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise.

26 “An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye. 27 And an owner who knocks out the tooth of a male or female slave must let the slave go free to compensate for the tooth.

28 “If a bull gores a man or woman to death, the bull is to be stoned to death, and its meat must not be eaten. But the owner of the bull will not be held responsible. 29 If, however, the bull has had the habit of goring and the owner has been warned but has not kept it penned up and it kills a man or woman, the bull is to be stoned and its owner also is to be put to death. 30 However, if payment is demanded, the owner may redeem his life by the payment of whatever is demanded. 31 This law also applies if the bull gores a son or daughter. 32 If the bull gores a male or female slave, the owner must pay thirty shekels[c] of silver to the master of the slave, and the bull is to be stoned to death.

33 “If anyone uncovers a pit or digs one and fails to cover it and an ox or a donkey falls into it, 34 the one who opened the pit must pay the owner for the loss and take the dead animal in exchange.

35 “If anyone’s bull injures someone else’s bull and it dies, the two parties are to sell the live one and divide both the money and the dead animal equally. 36 However, if it was known that the bull had the habit of goring, yet the owner did not keep it penned up, the owner must pay, animal for animal, and take the dead animal in exchange.

Protection of Property

22 [d]“Whoever steals an ox or a sheep and slaughters it or sells it must pay back five head of cattle for the ox and four sheep for the sheep.

“If a thief is caught breaking in at night and is struck a fatal blow, the defender is not guilty of bloodshed; but if it happens after sunrise, the defender is guilty of bloodshed.

“Anyone who steals must certainly make restitution, but if they have nothing, they must be sold to pay for their theft. If the stolen animal is found alive in their possession—whether ox or donkey or sheep—they must pay back double.

“If anyone grazes their livestock in a field or vineyard and lets them stray and they graze in someone else’s field, the offender must make restitution from the best of their own field or vineyard.

“If a fire breaks out and spreads into thornbushes so that it burns shocks of grain or standing grain or the whole field, the one who started the fire must make restitution.

“If anyone gives a neighbor silver or goods for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double. But if the thief is not found, the owner of the house must appear before the judges, and they must[e] determine whether the owner of the house has laid hands on the other person’s property. In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any other lost property about which somebody says, ‘This is mine,’ both parties are to bring their cases before the judges.[f] The one whom the judges declare[g] guilty must pay back double to the other.

10 “If anyone gives a donkey, an ox, a sheep or any other animal to their neighbor for safekeeping and it dies or is injured or is taken away while no one is looking, 11 the issue between them will be settled by the taking of an oath before the Lord that the neighbor did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required. 12 But if the animal was stolen from the neighbor, restitution must be made to the owner. 13 If it was torn to pieces by a wild animal, the neighbor shall bring in the remains as evidence and shall not be required to pay for the torn animal.

14 “If anyone borrows an animal from their neighbor and it is injured or dies while the owner is not present, they must make restitution. 15 But if the owner is with the animal, the borrower will not have to pay. If the animal was hired, the money paid for the hire covers the loss.

Social Responsibility

16 “If a man seduces a virgin who is not pledged to be married and sleeps with her, he must pay the bride-price, and she shall be his wife. 17 If her father absolutely refuses to give her to him, he must still pay the bride-price for virgins.

18 “Do not allow a sorceress to live.

19 “Anyone who has sexual relations with an animal is to be put to death.

20 “Whoever sacrifices to any god other than the Lord must be destroyed.[h]

21 “Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.

22 “Do not take advantage of the widow or the fatherless. 23 If you do and they cry out to me, I will certainly hear their cry. 24 My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.

25 “If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest. 26 If you take your neighbor’s cloak as a pledge, return it by sunset, 27 because that cloak is the only covering your neighbor has. What else can they sleep in? When they cry out to me, I will hear, for I am compassionate.

28 “Do not blaspheme God[i] or curse the ruler of your people.

29 “Do not hold back offerings from your granaries or your vats.[j]

“You must give me the firstborn of your sons. 30 Do the same with your cattle and your sheep. Let them stay with their mothers for seven days, but give them to me on the eighth day.

31 “You are to be my holy people. So do not eat the meat of an animal torn by wild beasts; throw it to the dogs.

Laws of Justice and Mercy

23 “Do not spread false reports. Do not help a guilty person by being a malicious witness.

“Do not follow the crowd in doing wrong. When you give testimony in a lawsuit, do not pervert justice by siding with the crowd, and do not show favoritism to a poor person in a lawsuit.

“If you come across your enemy’s ox or donkey wandering off, be sure to return it. If you see the donkey of someone who hates you fallen down under its load, do not leave it there; be sure you help them with it.

“Do not deny justice to your poor people in their lawsuits. Have nothing to do with a false charge and do not put an innocent or honest person to death, for I will not acquit the guilty.

“Do not accept a bribe, for a bribe blinds those who see and twists the words of the innocent.

“Do not oppress a foreigner; you yourselves know how it feels to be foreigners, because you were foreigners in Egypt.

Sabbath Laws

10 “For six years you are to sow your fields and harvest the crops, 11 but during the seventh year let the land lie unplowed and unused. Then the poor among your people may get food from it, and the wild animals may eat what is left. Do the same with your vineyard and your olive grove.

12 “Six days do your work, but on the seventh day do not work, so that your ox and your donkey may rest, and so that the slave born in your household and the foreigner living among you may be refreshed.

13 “Be careful to do everything I have said to you. Do not invoke the names of other gods; do not let them be heard on your lips.

The Three Annual Festivals

14 “Three times a year you are to celebrate a festival to me.

15 “Celebrate the Festival of Unleavened Bread; for seven days eat bread made without yeast, as I commanded you. Do this at the appointed time in the month of Aviv, for in that month you came out of Egypt.

“No one is to appear before me empty-handed.

16 “Celebrate the Festival of Harvest with the firstfruits of the crops you sow in your field.

“Celebrate the Festival of Ingathering at the end of the year, when you gather in your crops from the field.

17 “Three times a year all the men are to appear before the Sovereign Lord.

18 “Do not offer the blood of a sacrifice to me along with anything containing yeast.

“The fat of my festival offerings must not be kept until morning.

19 “Bring the best of the firstfruits of your soil to the house of the Lord your God.

“Do not cook a young goat in its mother’s milk.

God’s Angel to Prepare the Way

20 “See, I am sending an angel ahead of you to guard you along the way and to bring you to the place I have prepared. 21 Pay attention to him and listen to what he says. Do not rebel against him; he will not forgive your rebellion, since my Name is in him. 22 If you listen carefully to what he says and do all that I say, I will be an enemy to your enemies and will oppose those who oppose you. 23 My angel will go ahead of you and bring you into the land of the Amorites, Hittites, Perizzites, Canaanites, Hivites and Jebusites, and I will wipe them out. 24 Do not bow down before their gods or worship them or follow their practices. You must demolish them and break their sacred stones to pieces. 25 Worship the Lord your God, and his blessing will be on your food and water. I will take away sickness from among you, 26 and none will miscarry or be barren in your land. I will give you a full life span.

27 “I will send my terror ahead of you and throw into confusion every nation you encounter. I will make all your enemies turn their backs and run. 28 I will send the hornet ahead of you to drive the Hivites, Canaanites and Hittites out of your way. 29 But I will not drive them out in a single year, because the land would become desolate and the wild animals too numerous for you. 30 Little by little I will drive them out before you, until you have increased enough to take possession of the land.

31 “I will establish your borders from the Red Sea[k] to the Mediterranean Sea,[l] and from the desert to the Euphrates River. I will give into your hands the people who live in the land, and you will drive them out before you. 32 Do not make a covenant with them or with their gods. 33 Do not let them live in your land or they will cause you to sin against me, because the worship of their gods will certainly be a snare to you.”

The Covenant Confirmed

24 Then the Lord said to Moses, “Come up to the Lord, you and Aaron, Nadab and Abihu, and seventy of the elders of Israel. You are to worship at a distance, but Moses alone is to approach the Lord; the others must not come near. And the people may not come up with him.”

When Moses went and told the people all the Lord’s words and laws, they responded with one voice, “Everything the Lord has said we will do.” Moses then wrote down everything the Lord had said.

He got up early the next morning and built an altar at the foot of the mountain and set up twelve stone pillars representing the twelve tribes of Israel. Then he sent young Israelite men, and they offered burnt offerings and sacrificed young bulls as fellowship offerings to the Lord. Moses took half of the blood and put it in bowls, and the other half he splashed against the altar. Then he took the Book of the Covenant and read it to the people. They responded, “We will do everything the Lord has said; we will obey.”

Moses then took the blood, sprinkled it on the people and said, “This is the blood of the covenant that the Lord has made with you in accordance with all these words.”

Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up 10 and saw the God of Israel. Under his feet was something like a pavement made of lapis lazuli, as bright blue as the sky. 11 But God did not raise his hand against these leaders of the Israelites; they saw God, and they ate and drank.

12 The Lord said to Moses, “Come up to me on the mountain and stay here, and I will give you the tablets of stone with the law and commandments I have written for their instruction.”

13 Then Moses set out with Joshua his aide, and Moses went up on the mountain of God. 14 He said to the elders, “Wait here for us until we come back to you. Aaron and Hur are with you, and anyone involved in a dispute can go to them.”

15 When Moses went up on the mountain, the cloud covered it, 16 and the glory of the Lord settled on Mount Sinai. For six days the cloud covered the mountain, and on the seventh day the Lord called to Moses from within the cloud. 17 To the Israelites the glory of the Lord looked like a consuming fire on top of the mountain. 18 Then Moses entered the cloud as he went on up the mountain. And he stayed on the mountain forty days and forty nights.

Offerings for the Tabernacle

25 The Lord said to Moses, “Tell the Israelites to bring me an offering. You are to receive the offering for me from everyone whose heart prompts them to give. These are the offerings you are to receive from them: gold, silver and bronze; blue, purple and scarlet yarn and fine linen; goat hair; ram skins dyed red and another type of durable leather[m]; acacia wood; olive oil for the light; spices for the anointing oil and for the fragrant incense; and onyx stones and other gems to be mounted on the ephod and breastpiece.

“Then have them make a sanctuary for me, and I will dwell among them. Make this tabernacle and all its furnishings exactly like the pattern I will show you.

Footnotes:

  1. Exodus 21:18 Or with a tool
  2. Exodus 21:22 Or she has a miscarriage
  3. Exodus 21:32 That is, about 12 ounces or about 345 grams
  4. Exodus 22:1 In Hebrew texts 22:1 is numbered 21:37, and 22:2-31 is numbered 22:1-30.
  5. Exodus 22:8 Or before God, and he will
  6. Exodus 22:9 Or before God
  7. Exodus 22:9 Or whom God declares
  8. Exodus 22:20 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
  9. Exodus 22:28 Or Do not revile the judges
  10. Exodus 22:29 The meaning of the Hebrew for this phrase is uncertain.
  11. Exodus 23:31 Or the Sea of Reeds
  12. Exodus 23:31 Hebrew to the Sea of the Philistines
  13. Exodus 25:5 Possibly the hides of large aquatic mammals
New International Version (NIV)

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