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Parashat Ki Tisa

Census and Ransom Money

11 Then Adonai spoke to Moses saying, 12 “When you tally the sum of Bnei-Yisrael by numbering them, then every man must pay a ransom for his soul to Adonai when you count them, so that no plague will fall on them. 13 Everyone among them who crosses over must give half a shekel according to the Sanctuary shekel (which is 20 gerahs): half a shekel as an offering to Adonai. 14 Everyone who crosses over among them who is counted, from 20 years old and upward, is to give the offering to Adonai. 15 The rich are not to give more and the poor are not to give less than the half shekel, when they present the offering of Adonai to make atonement for your souls. 16 You are to take the atonement money from Bnei-Yisrael and give it for the service of the Tent of Meeting, so that it may be a memorial for Bnei-Yisrael before Adonai, to make atonement for your souls.”

Basin for Washing

17 Adonai spoke to Moses saying, 18 “You will also make a basin of bronze with a bronze stand for washing. You are to place it between the Tent of Meeting and the altar and put water in it. 19 Aaron and his sons are to wash their hands and their feet there. 20 Whenever they go into the Tent of Meeting or come near to the altar to minister, to present an offering made by fire in smoke to Adonai, they are to wash with water so that they do not die. 21 They are to wash their hands and their feet, so that they do not die. It is to be an eternal statute for them, to him and to his offspring throughout their generations.”

Holy Anointing Oil

22 Moreover Adonai spoke to Moses saying, 23 “Now take for yourself the best spices: 500 shekels of flowing myrrh, half as much sweet cinnamon (250), also 250 shekels of sweet calamus, 24 500 of cassia, after the Sanctuary shekel, plus a hin[a] of olive oil. 25 You are to make holy anointing oil from it, a fragrant mixture, blended as the work of a perfumer. It will be holy anointing oil. 26 You are to anoint the Tent of Meeting with it, the Ark of the Testimony, 27 as well as the table and all its articles, the menorah and its articles, the altar of incense, 28 the altar of burnt offering with all its utensils, and the basin along with its stand. 29 You are to consecrate them so that they will be most holy. Whatever touches them will become holy.

30 “You are to anoint Aaron and his sons and consecrate them, so that they may minister to Me as kohanim. 31 Speak to Bnei-Yisrael saying, ‘This is to be a holy anointing oil to Me throughout your generations. 32 It must not be poured on human flesh, nor are you to make any like it, with its formula. It is holy and it must be holy to you. 33 Whoever mixes any like it, or whoever puts any of it on anyone unauthorized, will be cut off from his people.’”

34 Then Adonai said to Moses, “Take the sweet spices—stacte, onycha and galbanum. The spices and pure frankincense are to be in equal measures. 35 Make a fragrant mixture from them, a blend like the work of the perfumer, seasoned with salt, pure and holy. 36 You are to beat some of it into powder, and set it before the Testimony in the Tent of Meeting, where I will meet with you. It is to be most holy to you. 37 But the incense which you make, with its formula, you are not to make for yourselves. It is to be holy to you, for Adonai. 38 Whoever makes any like it, to breathe in its smell, will be cut off from his people.”

Ruach-filled Craftsmen

31 Then Adonai spoke to Moses saying, “See, I have called by name Bezalel son of Uri son of Hur, of the tribe of Judah, and I have filled him with the Spirit of God, with wisdom, understanding and knowledge in all kinds of craftsmanship, to make ingenious designs, to forge with gold, silver and bronze, as well as cutting stones for setting and carving wood, to work in all manner of craftsmanship. Also look, I Myself have appointed with him Oholiab son of Ahisamach, of the tribe of Dan. Within the hearts of all who are wise-hearted I have placed skill, so that they may make everything that I have commanded you: the Tent of Meeting, the Ark of the Testimony, the atonement cover that is to be on it, all the furnishings of the Tabernacle, the table and its utensils, the menorah of pure gold with all of its utensils, the altar of incense, the altar of burnt offering with all of its utensils, the basin and its stand, 10 the woven garments, the holy garments for Aaron the kohen, the garments for his sons to minister as kohanim, 11 the anointing oil, and the incense of sweet spices for the holy place. They are to make them just as how I commanded you.”

Shabbat: A Perpetual Covenant Sign

12 Then Adonai spoke to Moses saying, 13 “Speak now to Bnei-Yisrael saying, ‘Surely you must keep My Shabbatot, for it is a sign between Me and you throughout your generations, so you may know that I am Adonai who sanctifies you. 14 Therefore you are to keep the Shabbat, because it is holy for you. Everyone who profanes it will die, for whoever does any work during Shabbat, that soul will be cut off from the midst of his people. 15 Work is to be done for six days, but on the seventh day is a Shabbat of complete rest, holy to Adonai. Whoever does any work on the Shabbat will surely be put to death. 16 So Bnei-Yisrael is to keep the Shabbat, to observe the Shabbat throughout their generations as a perpetual covenant. 17 It is a sign between Me and Bnei-Yisrael forever, for in six days Adonai made heaven and earth, and on the seventh day He ceased from work and rested.’”

18 When He had finished speaking with him on Mount Sinai, He gave the two tablets of the Testimony to Moses—tablets of stone, written by the finger of God.

Molten Calf and Smashing Tablets

32 Now when the people saw that Moses delayed coming down from the mountain, they gathered around Aaron and said to him, “Get up, make us gods who will go before us. As for this Moses, the man that brought us up out of the land of Egypt, we do not know what’s become of him!”

So Aaron said to them, “Break off the golden rings that are in the ears of your wives, your sons and your daughters, and bring them to me.” So all the people broke off the golden rings that were in their ears and brought them to Aaron. He received them from their hand, and made a molten calf, fashioned with a chiseling tool.

Then they said, “This is your god, Israel, which brought you up out of the land of Egypt!”

When Aaron saw it, he built an altar before it. Then Aaron made a proclamation saying, “Tomorrow will be a feast to Adonai.” They rose up early the next morning, sacrificed burnt offerings and brought fellowship offerings. The people sat down to eat and drink, and rose up to make merry.

Then Adonai said to Moses, “Go down! For your people, whom you brought up out of the land of Egypt, have become debased. They quickly turned aside from the path that I commanded for them. They have made a molten calf, worshipped it, and sacrificed to it, and said, ‘This is your god, O Israel, that brought you up out of the land of Egypt.’”

Adonai said to Moses, “I have seen this people, and behold, it is a stiff-necked people. 10 Now therefore, leave Me alone, so My wrath may burn hot against them, and so I may consume them—and make from you a great nation!”

11 Then Moses sought Adonai his God and said, “Adonai, why should Your wrath burn hot against Your people, whom You have brought forth out of the land of Egypt with great power and with a mighty hand? 12 Why should the Egyptians say, ‘He brought them out to do evil, to slay them in the mountains, and to annihilate them from the face of the earth?’ Turn from Your fierce wrath, and relent from this destruction against Your people. 13 Remember Abraham, Isaac and Israel, Your servants, to whom You swore by Your own self, and said to them, ‘I will multiply your seed as the stars of heaven, and all this land that I have spoken of I will give to your offspring, and they will inherit it forever.’”

14 So Adonai relented from the destruction that He said He would do to His people.

15 Then Moses turned and went down from the mountain, with the two tablets of the Testimony in his hand, tablets that were written on both sides, on one and on the other. 16 The tablets were the work of God, and the writing was the writing of God, engraved on the tablets.

17 When Joshua heard the noise of the people as they shouted, he said to Moses, “There is the sound of war within the camp.” 18 But Moses said:

“It is not the voice of a shout of victory,
nor is it the voice of crying from defeat,
but I hear the sound of singing.”

19 Then it happened, as soon as Moses came near the camp, he saw the calf and the dancing, and his anger burned hot. So he threw the tablets out of his hands, and smashed them at the foot of the mountain. 20 Then he took the calf that they had made, burned it with fire, ground it to powder, scattered it on the surface of the water and made Bnei-Yisrael drink it.

21 Then Moses said to Aaron, “What did this people do to you, to make you bring such a great sin upon them?”

22 Aaron said, “Don’t be angry, my lord! You know these people yourself, and how they are set on evil. 23 They said to me, ‘Make gods for us, to go before us! As for this Moses, the man that brought us up out of the land of Egypt, we don’t know what happened to him.’ 24 So I said to them, ‘Whoever has any gold, let them break it off.’ So they gave it to me and I threw it into the fire—and out came this calf!”

25 When Moses saw that the people were unrestrained, because Aaron had let them run wild, to become a joke among their enemies, 26 Moses stood at the gate of the camp and said, “Whoever is on Adonai’s side, let him come to me.” Then all the sons of Levi gathered themselves together to him.

27 He said to them, “This is what Adonai, the God of Israel says, ‘Every man put on his sword, and go to and fro, from gate to gate throughout the camp, and slay his brother, his friend, and his neighbor.’” 28 So the sons of Levi did as Moses said, and that day from among the people there fell about 3,000 men.

29 Then Moses said, “Consecrate your hands today to Adonai so that He may give you a blessing today, for every man has been against his son and his brother.”

30 So it happened the following day, Moses said to the people, “You have committed a horrendous sin. So now I will go up to Adonai—perhaps I can make atonement for your sin.”

31 Then Moses returned to Adonai and said, “Alas, these people have sinned greatly, and made gods of gold! 32 Yet now, please forgive their sin. But if not, please blot me out of Your book that You have written.”

33 Adonai said to Moses, “Whoever has sinned against Me, I will blot out of My book. 34 Now go, lead the people to the place that I told you about. My angel will go before you. Nevertheless, on the day when I take account, I will hold them accountable for their sin.”

35 So Adonai struck the people because of what they did with the calf that Aaron had made.

33 Then Adonai said to Moses, “Leave, get out of this place, you and the people that you have brought out of the land of Egypt, into the land which I swore to Abraham, Isaac and Jacob saying, ‘I will give it to your seed.’ I will send an angel before you. I will drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites and the Jebusites. Head up into a land flowing with milk and honey, but I will not move within the midst of you, so that I do not destroy you along the way, for you are a stiff-necked people.”

When the people heard these dreadful words, they mourned, and no one put on any ornaments. Adonai said to Moses, “Say to Bnei-Yisrael, ‘You are a stiff-necked people. If I were going up among you for one moment, I would consume you. Take off your ornaments, so that I may consider what to do to you.’” So Bnei-Yisrael stripped themselves of their ornaments from Mount Horeb onward.

Show Me Your Glory!

Now Moses used to take the tent and pitch it outside the camp, far off from the camp, and he called it the Tent of Meeting. So it happened, everyone who sought Adonai would go out to the Tent of Meeting, which was outside the camp. Whenever Moses went out to the tent, all the people would arise and stand, everyone at the door of his own tent, and look after Moses, until he had gone into the Tent. After Moses entered, the pillar of cloud descended, stood at the door, and He would speak with Moses. 10 When all the people saw the pillar of cloud standing at the entrance of the Tent, they all rose up and worshipped, every man at the entrance of his own tent. 11 So Adonai spoke with Moses face to face, as a man speaks with his friend. Then he would return to the camp, but his servant Joshua, the son of Nun, a young man, did not leave the Tent.

12 So Moses said to Adonai “You say to me, ‘Bring up this people,’ but You have not let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have also found grace in My eyes.’ 13 Now then, I pray, if I have found grace in Your eyes, show me Your ways, so that I may know You, so that I might find favor in Your sight. Consider also that this nation is Your people.”

14 “My presence will go with you, and I will give you rest,” He answered.

15 But then he said to Him, “If Your presence does not go with me, don’t let us go up from here! 16 For how would it be known that I or your people have found favor in Your sight? Isn’t it because You go with us, that distinguishes us from all the people on the face of the earth?”

17 Adonai answered Moses, “I will also do what you have said, for you have found favor in My sight, and I know you by name.”

18 Then he said, “Please, show me Your glory!”

19 So He said, “I will cause all My goodness to pass before you, and call out the Name of Adonai before you. I will be gracious toward whom I will be gracious, and I will show mercy on whom I will be merciful.” 20 But He also said, “You cannot see My face, for no man can see Me and live.”

21 Then Adonai said, “See, a place near Me—you will stand on the rock. 22 While My glory passes by, I will put you in a cleft of the rock, and cover you with My hand, until I have passed by. 23 Then I will take away My hand, and you will see My back, but My face will not be seen.”

34 Adonai said to Moses, “Carve for yourself two tablets of stone like the first ones, and I will write upon them the words that were on the first tablets, which you broke. Be ready by the morning, come up to Mount Sinai, and present yourself to Me there on the top of the mountain. No one is to come up with you, and do not let anyone be seen throughout the entire mountain. Even the flocks and herds must not graze in front of that mountain.”

So he carved two tablets of stone like the first. Then Moses rose up early in the morning, went up onto Mount Sinai as Adonai had commanded him, and took in his hand the two tablets of stone. Then Adonai descended in the cloud, stood with him there, as he called on the Name of Adonai.

Thirteen Attributes of God

Then Adonai passed before him, and proclaimed, “Adonai, Adonai, the compassionate and gracious God, slow to anger, and abundant in lovingkindness and truth, showing mercy to a thousand generations, forgiving iniquity and transgression and sin, yet by no means leaving the guilty unpunished, but bringing the iniquity of the fathers upon the children, and upon the children’s children, to the third and fourth generation.”

Then Moses quickly bowed his head down to the earth and worshipped. He said, “If now I have found grace in Your eyes, my Lord, let my Lord please go within our midst, even though this is a stiff-necked people. Pardon our iniquity and our sin, and take us for Your own inheritance.”

Exclusive Covenant

10 Then He said, “I am cutting a covenant. Before all your people I will do wonders, such as have not been done in all the earth, or in any nation. All the people you are among will see the work of Adonai—for what I am going to do with you will be awesome! 11 Obey what I am commanding you today. Behold, I am going to drive out the Amorites, Canaanites, Hittites, Perizzites, Hivites and Jebusites before you. 12 Watch yourself, and make no covenant with the inhabitants of the land where you are going, or they will become a snare among you. 13 Instead you must break down their altars, smash their pillars and cut down their Asherah poles. 14 For you are to bow down to no other god, because Adonai is jealous for His Name—He is a jealous God.

15 “See that you do not make a covenant with the inhabitants of the land. Otherwise when they prostitute themselves with their gods and sacrifice to their gods, someone will invite you, and you will eat from their sacrifice. 16 Do not take their daughters for your sons, for their daughters will prostitute themselves with their own gods, and cause your sons to prostitute themselves with their gods.

17 “You are not to make for yourselves metal gods.

18 “You are to keep the Feast of Matzot. For seven days you are eat matzot, as I commanded you, at the time appointed in the month Aviv, for in the month Aviv you came out from Egypt.

19 “Every firstborn of the womb is Mine, and from all your cattle you are to sanctify the males, the firstborn of the ox and sheep. 20 A firstborn donkey you are to redeem with a lamb, but if you do not redeem it, then you are to break its neck. You must redeem all your firstborn sons. No one should appear before Me empty-handed.

21 “For six days you will work, but on the seventh day you will rest. During plowing time and harvest you must rest.

22 “You are to observe the Feast of Shavuot, which is the firstfruits of the wheat harvest, as well as the Feast of Ingathering at the turn of the year. 23 Three times during the year all your males are to appear before Adonai Elohim, God of Israel. 24 For I am going to cast out nations before you, then enlarge your territory. So no one will covet your land when you go up to appear before Adonai your God three times in the year.

25 “You are not to offer the blood of My sacrifice with hametz, nor should the sacrifice of the Passover Festival remain until morning.

26 “You are to bring the choicest firstfruits of your land to the House of Adonai your God.

“You must not boil a kid in its mother’s milk.”

27 Then Adonai said to Moses, “Write these words, for based on these words I have cut a covenant with you and with Israel.” 28 So he stayed there with Adonai for 40 days and 40 nights, and he did not eat bread or drink water. He wrote on the tablets the words of the covenant: the Ten Words.[b]

29 Now it happened, when Moses came down from Mount Sinai with the two tablets of the Testimony in his hand when he came down from the mountain, that Moses did not know that the skin of his face was radiant, because God had spoken with him. 30 When Aaron and all Bnei-Yisrael saw Moses, the skin of his face shone in rays, so they were afraid to come near him. 31 But Moses called out to them, so Aaron and all the rulers of the congregation returned to him, and Moses spoke to them. 32 Afterward all Bnei-Yisrael came near, and he gave them all the mitzvot that Adonai had spoken to him in Mount Sinai.

33 When Moses was done speaking with them, he put a veil over his face. 34 But when Moses went before Adonai, so that He could speak with him, he took the veil off until he came out. When he came out and spoke to Bnei-Yisrael what he was commanded, 35 Bnei-Yisrael saw the face of Moses and that the skin of his face glistened. So Moses put the veil back over his face until he went in to speak with Him.

Footnotes

  1. Exodus 30:24 hin=gallon.
  2. Exodus 34:28 Or Ten Commandments.

11 וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃

12 כִּ֣י תִשָּׂ֞א אֶת־רֹ֥אשׁ בְּנֵֽי־יִשְׂרָאֵל֮ לִפְקֻדֵיהֶם֒ וְנָ֨תְנ֜וּ אִ֣ישׁ כֹּ֧פֶר נַפְשׁ֛וֹ לַיהוָ֖ה בִּפְקֹ֣ד אֹתָ֑ם וְלֹא־יִהְיֶ֥ה בָהֶ֛ם נֶ֖גֶף בִּפְקֹ֥ד אֹתָֽם׃

13 זֶ֣ה׀ יִתְּנ֗וּ כָּל־הָעֹבֵר֙ עַל־הַפְּקֻדִ֔ים מַחֲצִ֥ית הַשֶּׁ֖קֶל בְּשֶׁ֣קֶל הַקֹּ֑דֶשׁ עֶשְׂרִ֤ים גֵּרָה֙ הַשֶּׁ֔קֶל מַחֲצִ֣ית הַשֶּׁ֔קֶל תְּרוּמָ֖ה לַֽיהוָֽה׃

14 כֹּ֗ל הָעֹבֵר֙ עַל־הַפְּקֻדִ֔ים מִבֶּ֛ן עֶשְׂרִ֥ים שָׁנָ֖ה וָמָ֑עְלָה יִתֵּ֖ן תְּרוּמַ֥ת יְהוָֽה׃

15 הֶֽעָשִׁ֣יר לֹֽא־יַרְבֶּ֗ה וְהַדַּל֙ לֹ֣א יַמְעִ֔יט מִֽמַּחֲצִ֖ית הַשָּׁ֑קֶל לָתֵת֙ אֶת־תְּרוּמַ֣ת יְהוָ֔ה לְכַפֵּ֖ר עַל־נַפְשֹׁתֵיכֶֽם׃

16 וְלָקַחְתָּ֞ אֶת־כֶּ֣סֶף הַכִּפֻּרִ֗ים מֵאֵת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל וְנָתַתָּ֣ אֹת֔וֹ עַל־עֲבֹדַ֖ת אֹ֣הֶל מוֹעֵ֑ד וְהָיָה֩ לִבְנֵ֨י יִשְׂרָאֵ֤ל לְזִכָּרוֹן֙ לִפְנֵ֣י יְהוָ֔ה לְכַפֵּ֖ר עַל־נַפְשֹׁתֵיכֶֽם׃ פ

17 וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃

18 וְעָשִׂ֜יתָ כִּיּ֥וֹר נְחֹ֛שֶׁת וְכַנּ֥וֹ נְחֹ֖שֶׁת לְרָחְצָ֑ה וְנָתַתָּ֣ אֹת֗וֹ בֵּֽין־אֹ֤הֶל מוֹעֵד֙ וּבֵ֣ין הַמִּזְבֵּ֔חַ וְנָתַתָּ֥ שָׁ֖מָּה מָֽיִם׃

19 וְרָחֲצ֛וּ אַהֲרֹ֥ן וּבָנָ֖יו מִמֶּ֑נּוּ אֶת־יְדֵיהֶ֖ם וְאֶת־רַגְלֵיהֶֽם׃

20 בְּבֹאָ֞ם אֶל־אֹ֧הֶל מוֹעֵ֛ד יִרְחֲצוּ־מַ֖יִם וְלֹ֣א יָמֻ֑תוּ א֣וֹ בְגִשְׁתָּ֤ם אֶל־הַמִּזְבֵּ֙חַ֙ לְשָׁרֵ֔ת לְהַקְטִ֥יר אִשֶּׁ֖ה לַֽיהוָֽה׃

21 וְרָחֲצ֛וּ יְדֵיהֶ֥ם וְרַגְלֵיהֶ֖ם וְלֹ֣א יָמֻ֑תוּ וְהָיְתָ֨ה לָהֶ֧ם חָק־עוֹלָ֛ם ל֥וֹ וּלְזַרְע֖וֹ לְדֹרֹתָֽם׃ פ

22 וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃

23 וְאַתָּ֣ה קַח־לְךָ֮ בְּשָׂמִ֣ים רֹאשׁ֒ מָר־דְּרוֹר֙ חֲמֵ֣שׁ מֵא֔וֹת וְקִנְּמָן־בֶּ֥שֶׂם מַחֲצִית֖וֹ חֲמִשִּׁ֣ים וּמָאתָ֑יִם וּקְנֵה־בֹ֖שֶׂם חֲמִשִּׁ֥ים וּמָאתָֽיִם׃

24 וְקִדָּ֕ה חֲמֵ֥שׁ מֵא֖וֹת בְּשֶׁ֣קֶל הַקֹּ֑דֶשׁ וְשֶׁ֥מֶן זַ֖יִת הִֽין׃

25 וְעָשִׂ֣יתָ אֹת֗וֹ שֶׁ֚מֶן מִשְׁחַת־קֹ֔דֶשׁ רֹ֥קַח מִרְקַ֖חַת מַעֲשֵׂ֣ה רֹקֵ֑חַ שֶׁ֥מֶן מִשְׁחַת־קֹ֖דֶשׁ יִהְיֶֽה׃

26 וּמָשַׁחְתָּ֥ ב֖וֹ אֶת־אֹ֣הֶל מוֹעֵ֑ד וְאֵ֖ת אֲר֥וֹן הָעֵדֻֽת׃

27 וְאֶת־הַשֻּׁלְחָן֙ וְאֶת־כָּל־כֵּלָ֔יו וְאֶת־הַמְּנֹרָ֖ה וְאֶת־כֵּלֶ֑יהָ וְאֵ֖ת מִזְבַּ֥ח הַקְּטֹֽרֶת׃

28 וְאֶת־מִזְבַּ֥ח הָעֹלָ֖ה וְאֶת־כָּל־כֵּלָ֑יו וְאֶת־הַכִּיֹּ֖ר וְאֶת־כַּנּֽוֹ׃

29 וְקִדַּשְׁתָּ֣ אֹתָ֔ם וְהָי֖וּ קֹ֣דֶשׁ קָֽדָשִׁ֑ים כָּל־הַנֹּגֵ֥עַ בָּהֶ֖ם יִקְדָּֽשׁ׃

30 וְאֶת־אַהֲרֹ֥ן וְאֶת־בָּנָ֖יו תִּמְשָׁ֑ח וְקִדַּשְׁתָּ֥ אֹתָ֖ם לְכַהֵ֥ן לִֽי׃

31 וְאֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל תְּדַבֵּ֣ר לֵאמֹ֑ר שֶׁ֠מֶן מִשְׁחַת־קֹ֨דֶשׁ יִהְיֶ֥ה זֶ֛ה לִ֖י לְדֹרֹתֵיכֶֽם׃

32 עַל־בְּשַׂ֤ר אָדָם֙ לֹ֣א יִיסָ֔ךְ וּבְמַ֨תְכֻּנְתּ֔וֹ לֹ֥א תַעֲשׂ֖וּ כָּמֹ֑הוּ קֹ֣דֶשׁ ה֔וּא קֹ֖דֶשׁ יִהְיֶ֥ה לָכֶֽם׃

33 אִ֚ישׁ אֲשֶׁ֣ר יִרְקַ֣ח כָּמֹ֔הוּ וַאֲשֶׁ֥ר יִתֵּ֛ן מִמֶּ֖נּוּ עַל־זָ֑ר וְנִכְרַ֖ת מֵעַמָּֽיו׃ ס

34 וַיֹּאמֶר֩ יְהוָ֨ה אֶל־מֹשֶׁ֜ה קַח־לְךָ֣ סַמִּ֗ים נָטָ֤ף׀ וּשְׁחֵ֙לֶת֙ וְחֶלְבְּנָ֔ה סַמִּ֖ים וּלְבֹנָ֣ה זַכָּ֑ה בַּ֥ד בְּבַ֖ד יִהְיֶֽה׃

35 וְעָשִׂ֤יתָ אֹתָהּ֙ קְטֹ֔רֶת רֹ֖קַח מַעֲשֵׂ֣ה רוֹקֵ֑חַ מְמֻלָּ֖ח טָה֥וֹר קֹֽדֶשׁ׃

36 וְשָֽׁחַקְתָּ֣ מִמֶּנָּה֮ הָדֵק֒ וְנָתַתָּ֨ה מִמֶּ֜נָּה לִפְנֵ֤י הָעֵדֻת֙ בְּאֹ֣הֶל מוֹעֵ֔ד אֲשֶׁ֛ר אִוָּעֵ֥ד לְךָ֖ שָׁ֑מָּה קֹ֥דֶשׁ קָֽדָשִׁ֖ים תִּהְיֶ֥ה לָכֶֽם׃

37 וְהַקְּטֹ֙רֶת֙ אֲשֶׁ֣ר תַּעֲשֶׂ֔ה בְּמַ֨תְכֻּנְתָּ֔הּ לֹ֥א תַעֲשׂ֖וּ לָכֶ֑ם קֹ֛דֶשׁ תִּהְיֶ֥ה לְךָ֖ לַיהוָֽה׃

38 אִ֛ישׁ אֲשֶׁר־יַעֲשֶׂ֥ה כָמ֖וֹהָ לְהָרִ֣יחַ בָּ֑הּ וְנִכְרַ֖ת מֵעַמָּֽיו׃ ס

31 וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃

רְאֵ֖ה קָרָ֣אתִֽי בְשֵׁ֑ם בְּצַלְאֵ֛ל בֶּן־אוּרִ֥י בֶן־ח֖וּר לְמַטֵּ֥ה יְהוּדָֽה׃

וָאֲמַלֵּ֥א אֹת֖וֹ ר֣וּחַ אֱלֹהִ֑ים בְּחָכְמָ֛ה וּבִתְבוּנָ֥ה וּבְדַ֖עַת וּבְכָל־מְלָאכָֽה׃

לַחְשֹׁ֖ב מַחֲשָׁבֹ֑ת לַעֲשׂ֛וֹת בַּזָּהָ֥ב וּבַכֶּ֖סֶף וּבַנְּחֹֽשֶׁת׃

וּבַחֲרֹ֥שֶׁת אֶ֛בֶן לְמַלֹּ֖את וּבַחֲרֹ֣שֶׁת עֵ֑ץ לַעֲשׂ֖וֹת בְּכָל־מְלָאכָֽה׃

וַאֲנִ֞י הִנֵּ֧ה נָתַ֣תִּי אִתּ֗וֹ אֵ֣ת אָהֳלִיאָ֞ב בֶּן־אֲחִֽיסָמָךְ֙ לְמַטֵּה־דָ֔ן וּבְלֵ֥ב כָּל־חֲכַם־לֵ֖ב נָתַ֣תִּי חָכְמָ֑ה וְעָשׂ֕וּ אֵ֖ת כָּל־אֲשֶׁ֥ר צִוִּיתִֽךָ׃

אֵ֣ת׀ אֹ֣הֶל מוֹעֵ֗ד וְאֶת־הָֽאָרֹן֙ לָֽעֵדֻ֔ת וְאֶת־הַכַּפֹּ֖רֶת אֲשֶׁ֣ר עָלָ֑יו וְאֵ֖ת כָּל־כְּלֵ֥י הָאֹֽהֶל׃

וְאֶת־הַשֻּׁלְחָן֙ וְאֶת־כֵּלָ֔יו וְאֶת־הַמְּנֹרָ֥ה הַטְּהֹרָ֖ה וְאֶת־כָּל־כֵּלֶ֑יהָ וְאֵ֖ת מִזְבַּ֥ח הַקְּטֹֽרֶת׃

וְאֶת־מִזְבַּ֥ח הָעֹלָ֖ה וְאֶת־כָּל־כֵּלָ֑יו וְאֶת־הַכִּיּ֖וֹר וְאֶת־כַּנּֽוֹ׃

10 וְאֵ֖ת בִּגְדֵ֣י הַשְּׂרָ֑ד וְאֶת־בִּגְדֵ֤י הַקֹּ֙דֶשׁ֙ לְאַהֲרֹ֣ן הַכֹּהֵ֔ן וְאֶת־בִּגְדֵ֥י בָנָ֖יו לְכַהֵֽן׃

11 וְאֵ֨ת שֶׁ֧מֶן הַמִּשְׁחָ֛ה וְאֶת־קְטֹ֥רֶת הַסַּמִּ֖ים לַקֹּ֑דֶשׁ כְּכֹ֥ל אֲשֶׁר־צִוִּיתִ֖ךָ יַעֲשֽׂוּ׃ פ

12 וַיֹּ֥אמֶר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃

13 וְאַתָּ֞ה דַּבֵּ֨ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ לֵאמֹ֔ר אַ֥ךְ אֶת־שַׁבְּתֹתַ֖י תִּשְׁמֹ֑רוּ כִּי֩ א֨וֹת הִ֜וא בֵּינִ֤י וּבֵֽינֵיכֶם֙ לְדֹרֹ֣תֵיכֶ֔ם לָדַ֕עַת כִּ֛י אֲנִ֥י יְהוָ֖ה מְקַדִּשְׁכֶֽם׃

14 וּשְׁמַרְתֶּם֙ אֶת־הַשַּׁבָּ֔ת כִּ֛י קֹ֥דֶשׁ הִ֖וא לָכֶ֑ם מְחַֽלְלֶ֙יהָ֙ מ֣וֹת יוּמָ֔ת כִּ֗י כָּל־הָעֹשֶׂ֥ה בָהּ֙ מְלָאכָ֔ה וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מִקֶּ֥רֶב עַמֶּֽיהָ׃

15 שֵׁ֣שֶׁת יָמִים֮ יֵעָשֶׂ֣ה מְלָאכָה֒ וּבַיּ֣וֹם הַשְּׁבִיעִ֗י שַׁבַּ֧ת שַׁבָּת֛וֹן קֹ֖דֶשׁ לַיהוָ֑ה כָּל־הָעֹשֶׂ֧ה מְלָאכָ֛ה בְּי֥וֹם הַשַּׁבָּ֖ת מ֥וֹת יוּמָֽת׃

16 וְשָׁמְר֥וּ בְנֵֽי־יִשְׂרָאֵ֖ל אֶת־הַשַּׁבָּ֑ת לַעֲשׂ֧וֹת אֶת־הַשַּׁבָּ֛ת לְדֹרֹתָ֖ם בְּרִ֥ית עוֹלָֽם׃

17 בֵּינִ֗י וּבֵין֙ בְּנֵ֣י יִשְׂרָאֵ֔ל א֥וֹת הִ֖וא לְעֹלָ֑ם כִּי־שֵׁ֣שֶׁת יָמִ֗ים עָשָׂ֤ה יְהוָה֙ אֶת־הַשָּׁמַ֣יִם וְאֶת־הָאָ֔רֶץ וּבַיּוֹם֙ הַשְּׁבִיעִ֔י שָׁבַ֖ת וַיִּנָּפַֽשׁ׃ ס

18 וַיִּתֵּ֣ן אֶל־מֹשֶׁ֗ה כְּכַלֹּתוֹ֙ לְדַבֵּ֤ר אִתּוֹ֙ בְּהַ֣ר סִינַ֔י שְׁנֵ֖י לֻחֹ֣ת הָעֵדֻ֑ת לֻחֹ֣ת אֶ֔בֶן כְּתֻבִ֖ים בְּאֶצְבַּ֥ע אֱלֹהִֽים׃

32 וַיַּ֣רְא הָעָ֔ם כִּֽי־בֹשֵׁ֥שׁ מֹשֶׁ֖ה לָרֶ֣דֶת מִן־הָהָ֑ר וַיִּקָּהֵ֨ל הָעָ֜ם עַֽל־אַהֲרֹ֗ן וַיֹּאמְר֤וּ אֵלָיו֙ ק֣וּם׀ עֲשֵׂה־לָ֣נוּ אֱלֹהִ֗ים אֲשֶׁ֤ר יֵֽלְכוּ֙ לְפָנֵ֔ינוּ כִּי־זֶ֣ה׀ מֹשֶׁ֣ה הָאִ֗ישׁ אֲשֶׁ֤ר הֶֽעֱלָ֙נוּ֙ מֵאֶ֣רֶץ מִצְרַ֔יִם לֹ֥א יָדַ֖עְנוּ מֶה־הָ֥יָה לֽוֹ׃

וַיֹּ֤אמֶר אֲלֵהֶם֙ אַהֲרֹ֔ן פָּֽרְקוּ֙ נִזְמֵ֣י הַזָּהָ֔ב אֲשֶׁר֙ בְּאָזְנֵ֣י נְשֵׁיכֶ֔ם בְּנֵיכֶ֖ם וּבְנֹתֵיכֶ֑ם וְהָבִ֖יאוּ אֵלָֽי׃

וַיִּתְפָּֽרְקוּ֙ כָּל־הָעָ֔ם אֶת־נִזְמֵ֥י הַזָּהָ֖ב אֲשֶׁ֣ר בְּאָזְנֵיהֶ֑ם וַיָּבִ֖יאוּ אֶֽל־אַהֲרֹֽן׃

וַיִּקַּ֣ח מִיָּדָ֗ם וַיָּ֤צַר אֹתוֹ֙ בַּחֶ֔רֶט וַֽיַּעֲשֵׂ֖הוּ עֵ֣גֶל מַסֵּכָ֑ה וַיֹּ֣אמְר֔וּ אֵ֤לֶּה אֱלֹהֶ֙יךָ֙ יִשְׂרָאֵ֔ל אֲשֶׁ֥ר הֶעֱל֖וּךָ מֵאֶ֥רֶץ מִצְרָֽיִם׃

וַיַּ֣רְא אַהֲרֹ֔ן וַיִּ֥בֶן מִזְבֵּ֖חַ לְפָנָ֑יו וַיִּקְרָ֤א אַֽהֲרֹן֙ וַיֹּאמַ֔ר חַ֥ג לַיהוָ֖ה מָחָֽר׃

וַיַּשְׁכִּ֙ימוּ֙ מִֽמָּחֳרָ֔ת וַיַּעֲל֣וּ עֹלֹ֔ת וַיַּגִּ֖שׁוּ שְׁלָמִ֑ים וַיֵּ֤שֶׁב הָעָם֙ לֶֽאֱכֹ֣ל וְשָׁת֔וֹ וַיָּקֻ֖מוּ לְצַחֵֽק׃ פ

וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֑ה לֶךְ־רֵ֕ד כִּ֚י שִׁחֵ֣ת עַמְּךָ֔ אֲשֶׁ֥ר הֶעֱלֵ֖יתָ מֵאֶ֥רֶץ מִצְרָֽיִם׃

סָ֣רוּ מַהֵ֗ר מִן־הַדֶּ֙רֶךְ֙ אֲשֶׁ֣ר צִוִּיתִ֔ם עָשׂ֣וּ לָהֶ֔ם עֵ֖גֶל מַסֵּכָ֑ה וַיִּשְׁתַּֽחֲווּ־לוֹ֙ וַיִּזְבְּחוּ־ל֔וֹ וַיֹּ֣אמְר֔וּ אֵ֤לֶּה אֱלֹהֶ֙יךָ֙ יִשְׂרָאֵ֔ל אֲשֶׁ֥ר הֶֽעֱל֖וּךָ מֵאֶ֥רֶץ מִצְרָֽיִם׃

וַיֹּ֥אמֶר יְהוָ֖ה אֶל־מֹשֶׁ֑ה רָאִ֙יתִי֙ אֶת־הָעָ֣ם הַזֶּ֔ה וְהִנֵּ֥ה עַם־קְשֵׁה־עֹ֖רֶף הֽוּא׃

10 וְעַתָּה֙ הַנִּ֣יחָה לִּ֔י וְיִֽחַר־אַפִּ֥י בָהֶ֖ם וַאֲכַלֵּ֑ם וְאֶֽעֱשֶׂ֥ה אוֹתְךָ֖ לְג֥וֹי גָּדֽוֹל׃

11 וַיְחַ֣ל מֹשֶׁ֔ה אֶת־פְּנֵ֖י יְהוָ֣ה אֱלֹהָ֑יו וַיֹּ֗אמֶר לָמָ֤ה יְהוָה֙ יֶחֱרֶ֤ה אַפְּךָ֙ בְּעַמֶּ֔ךָ אֲשֶׁ֤ר הוֹצֵ֙אתָ֙ מֵאֶ֣רֶץ מִצְרַ֔יִם בְּכֹ֥חַ גָּד֖וֹל וּבְיָ֥ד חֲזָקָֽה׃

12 לָמָּה֩ יֹאמְר֨וּ מִצְרַ֜יִם לֵאמֹ֗ר בְּרָעָ֤ה הֽוֹצִיאָם֙ לַהֲרֹ֤ג אֹתָם֙ בֶּֽהָרִ֔ים וּ֨לְכַלֹּתָ֔ם מֵעַ֖ל פְּנֵ֣י הָֽאֲדָמָ֑ה שׁ֚וּב מֵחֲר֣וֹן אַפֶּ֔ךָ וְהִנָּחֵ֥ם עַל־הָרָעָ֖ה לְעַמֶּֽךָ׃

13 זְכֹ֡ר לְאַבְרָהָם֩ לְיִצְחָ֨ק וּלְיִשְׂרָאֵ֜ל עֲבָדֶ֗יךָ אֲשֶׁ֨ר נִשְׁבַּ֣עְתָּ לָהֶם֮ בָּךְ֒ וַתְּדַבֵּ֣ר אֲלֵהֶ֔ם אַרְבֶּה֙ אֶֽת־זַרְעֲכֶ֔ם כְּכוֹכְבֵ֖י הַשָּׁמָ֑יִם וְכָל־הָאָ֨רֶץ הַזֹּ֜את אֲשֶׁ֣ר אָמַ֗רְתִּי אֶתֵּן֙ לְזַרְעֲכֶ֔ם וְנָחֲל֖וּ לְעֹלָֽם׃

14 וַיִּנָּ֖חֶם יְהוָ֑ה עַל־הָ֣רָעָ֔ה אֲשֶׁ֥ר דִּבֶּ֖ר לַעֲשׂ֥וֹת לְעַמּֽוֹ׃ פ

15 וַיִּ֜פֶן וַיֵּ֤רֶד מֹשֶׁה֙ מִן־הָהָ֔ר וּשְׁנֵ֛י לֻחֹ֥ת הָעֵדֻ֖ת בְּיָד֑וֹ לֻחֹ֗ת כְּתֻבִים֙ מִשְּׁנֵ֣י עֶבְרֵיהֶ֔ם מִזֶּ֥ה וּמִזֶּ֖ה הֵ֥ם כְּתֻבִֽים׃

16 וְהַ֨לֻּחֹ֔ת מַעֲשֵׂ֥ה אֱלֹהִ֖ים הֵ֑מָּה וְהַמִּכְתָּ֗ב מִכְתַּ֤ב אֱלֹהִים֙ ה֔וּא חָר֖וּת עַל־הַלֻּחֹֽת׃

17 וַיִּשְׁמַ֧ע יְהוֹשֻׁ֛עַ אֶת־ק֥וֹל הָעָ֖ם בְּרֵעֹ֑ה וַיֹּ֙אמֶר֙ אֶל־מֹשֶׁ֔ה ק֥וֹל מִלְחָמָ֖ה בַּֽמַּחֲנֶה׃

18 וַיֹּ֗אמֶר אֵ֥ין קוֹל֙ עֲנ֣וֹת גְּבוּרָ֔ה וְאֵ֥ין ק֖וֹל עֲנ֣וֹת חֲלוּשָׁ֑ה ק֣וֹל עַנּ֔וֹת אָנֹכִ֖י שֹׁמֵֽעַ׃

19 וַֽיְהִ֗י כַּאֲשֶׁ֤ר קָרַב֙ אֶל־הַֽמַּחֲנֶ֔ה וַיַּ֥רְא אֶת־הָעֵ֖גֶל וּמְחֹלֹ֑ת וַיִּֽחַר־אַ֣ף מֹשֶׁ֗ה וַיַּשְׁלֵ֤ךְ ׳מִיָּדוֹ׳ ״מִיָּדָיו֙״ אֶת־הַלֻּחֹ֔ת וַיְשַׁבֵּ֥ר אֹתָ֖ם תַּ֥חַת הָהָֽר׃

20 וַיִּקַּ֞ח אֶת־הָעֵ֨גֶל אֲשֶׁ֤ר עָשׂוּ֙ וַיִּשְׂרֹ֣ף בָּאֵ֔שׁ וַיִּטְחַ֖ן עַ֣ד אֲשֶׁר־דָּ֑ק וַיִּ֙זֶר֙ עַל־פְּנֵ֣י הַמַּ֔יִם וַיַּ֖שְׁקְ אֶת־בְּנֵ֥י יִשְׂרָאֵֽל׃

21 וַיֹּ֤אמֶר מֹשֶׁה֙ אֶֽל־אַהֲרֹ֔ן מֶֽה־עָשָׂ֥ה לְךָ֖ הָעָ֣ם הַזֶּ֑ה כִּֽי־הֵבֵ֥אתָ עָלָ֖יו חֲטָאָ֥ה גְדֹלָֽה׃

22 וַיֹּ֣אמֶר אַהֲרֹ֔ן אַל־יִ֥חַר אַ֖ף אֲדֹנִ֑י אַתָּה֙ יָדַ֣עְתָּ אֶת־הָעָ֔ם כִּ֥י בְרָ֖ע הֽוּא׃

23 וַיֹּ֣אמְרוּ לִ֔י עֲשֵׂה־לָ֣נוּ אֱלֹהִ֔ים אֲשֶׁ֥ר יֵלְכ֖וּ לְפָנֵ֑ינוּ כִּי־זֶ֣ה׀ מֹשֶׁ֣ה הָאִ֗ישׁ אֲשֶׁ֤ר הֶֽעֱלָ֙נוּ֙ מֵאֶ֣רֶץ מִצְרַ֔יִם לֹ֥א יָדַ֖עְנוּ מֶה־הָ֥יָה לֽוֹ׃

24 וָאֹמַ֤ר לָהֶם֙ לְמִ֣י זָהָ֔ב הִתְפָּרָ֖קוּ וַיִּתְּנוּ־לִ֑י וָאַשְׁלִכֵ֣הוּ בָאֵ֔שׁ וַיֵּצֵ֖א הָעֵ֥גֶל הַזֶּֽה׃

25 וַיַּ֤רְא מֹשֶׁה֙ אֶת־הָעָ֔ם כִּ֥י פָרֻ֖עַ ה֑וּא כִּֽי־פְרָעֹ֣ה אַהֲרֹ֔ן לְשִׁמְצָ֖ה בְּקָמֵיהֶֽם׃

26 וַיַּעֲמֹ֤ד מֹשֶׁה֙ בְּשַׁ֣עַר הַֽמַּחֲנֶ֔ה וַיֹּ֕אמֶר מִ֥י לַיהוָ֖ה אֵלָ֑י וַיֵּאָסְפ֥וּ אֵלָ֖יו כָּל־בְּנֵ֥י לֵוִֽי׃

27 וַיֹּ֣אמֶר לָהֶ֗ם כֹּֽה־אָמַ֤ר יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל שִׂ֥ימוּ אִישׁ־חַרְבּ֖וֹ עַל־יְרֵכ֑וֹ עִבְר֨וּ וָשׁ֜וּבוּ מִשַּׁ֤עַר לָשַׁ֙עַר֙ בַּֽמַּחֲנֶ֔ה וְהִרְג֧וּ אִֽישׁ־אֶת־אָחִ֛יו וְאִ֥ישׁ אֶת־רֵעֵ֖הוּ וְאִ֥ישׁ אֶת־קְרֹבֽוֹ׃

28 וַיַּֽעֲשׂ֥וּ בְנֵֽי־לֵוִ֖י כִּדְבַ֣ר מֹשֶׁ֑ה וַיִּפֹּ֤ל מִן־הָעָם֙ בַּיּ֣וֹם הַה֔וּא כִּשְׁלֹ֥שֶׁת אַלְפֵ֖י אִֽישׁ׃

29 וַיֹּ֣אמֶר מֹשֶׁ֗ה מִלְא֨וּ יֶדְכֶ֤ם הַיּוֹם֙ לַֽיהוָ֔ה כִּ֛י אִ֥ישׁ בִּבְנ֖וֹ וּבְאָחִ֑יו וְלָתֵ֧ת עֲלֵיכֶ֛ם הַיּ֖וֹם בְּרָכָֽה׃

30 וַיְהִי֙ מִֽמָּחֳרָ֔ת וַיֹּ֤אמֶר מֹשֶׁה֙ אֶל־הָעָ֔ם אַתֶּ֥ם חֲטָאתֶ֖ם חֲטָאָ֣ה גְדֹלָ֑ה וְעַתָּה֙ אֶֽעֱלֶ֣ה אֶל־יְהוָ֔ה אוּלַ֥י אֲכַפְּרָ֖ה בְּעַ֥ד חַטַּאתְכֶֽם׃

31 וַיָּ֧שָׁב מֹשֶׁ֛ה אֶל־יְהוָ֖ה וַיֹּאמַ֑ר אָ֣נָּ֗א חָטָ֞א הָעָ֤ם הַזֶּה֙ חֲטָאָ֣ה גְדֹלָ֔ה וַיַּֽעֲשׂ֥וּ לָהֶ֖ם אֱלֹהֵ֥י זָהָֽב׃

32 וְעַתָּ֖ה אִם־תִּשָּׂ֣א חַטָּאתָ֑ם וְאִם־אַ֕יִן מְחֵ֣נִי נָ֔א מִֽסִּפְרְךָ֖ אֲשֶׁ֥ר כָּתָֽבְתָּ׃

33 וַיֹּ֥אמֶר יְהוָ֖ה אֶל־מֹשֶׁ֑ה מִ֚י אֲשֶׁ֣ר חָֽטָא־לִ֔י אֶמְחֶ֖נּוּ מִסִּפְרִֽי׃

34 וְעַתָּ֞ה לֵ֣ךְ׀ נְחֵ֣ה אֶת־הָעָ֗ם אֶ֤ל אֲשֶׁר־דִּבַּ֙רְתִּי֙ לָ֔ךְ הִנֵּ֥ה מַלְאָכִ֖י יֵלֵ֣ךְ לְפָנֶ֑יךָ וּבְי֣וֹם פָּקְדִ֔י וּפָקַדְתִּ֥י עֲלֵיהֶ֖ם חַטָּאתָֽם׃

35 וַיִּגֹּ֥ף יְהוָ֖ה אֶת־הָעָ֑ם עַ֚ל אֲשֶׁ֣ר עָשׂ֣וּ אֶת־הָעֵ֔גֶל אֲשֶׁ֥ר עָשָׂ֖ה אַהֲרֹֽן׃ ס

33 וַיְדַבֵּ֨ר יְהוָ֤ה אֶל־מֹשֶׁה֙ לֵ֣ךְ עֲלֵ֣ה מִזֶּ֔ה אַתָּ֣ה וְהָעָ֔ם אֲשֶׁ֥ר הֶֽעֱלִ֖יתָ מֵאֶ֣רֶץ מִצְרָ֑יִם אֶל־הָאָ֗רֶץ אֲשֶׁ֣ר נִ֠שְׁבַּעְתִּי לְאַבְרָהָ֨ם לְיִצְחָ֤ק וּֽלְיַעֲקֹב֙ לֵאמֹ֔ר לְזַרְעֲךָ֖ אֶתְּנֶֽנָּה׃

וְשָׁלַחְתִּ֥י לְפָנֶ֖יךָ מַלְאָ֑ךְ וְגֵֽרַשְׁתִּ֗י אֶת־הַֽכְּנַעֲנִי֙ הָֽאֱמֹרִ֔י וְהַֽחִתִּי֙ וְהַפְּרִזִּ֔י הַחִוִּ֖י וְהַיְבוּסִֽי׃

אֶל־אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּדְבָ֑שׁ כִּי֩ לֹ֨א אֶֽעֱלֶ֜ה בְּקִרְבְּךָ֗ כִּ֤י עַם־קְשֵׁה־עֹ֙רֶף֙ אַ֔תָּה פֶּן־אֲכֶלְךָ֖ בַּדָּֽרֶךְ׃

וַיִּשְׁמַ֣ע הָעָ֗ם אֶת־הַדָּבָ֥ר הָרָ֛ע הַזֶּ֖ה וַיִּתְאַבָּ֑לוּ וְלֹא־שָׁ֛תוּ אִ֥ישׁ עֶדְי֖וֹ עָלָֽיו׃

וַיֹּ֨אמֶר יְהוָ֜ה אֶל־מֹשֶׁ֗ה אֱמֹ֤ר אֶל־בְּנֵֽי־יִשְׂרָאֵל֙ אַתֶּ֣ם עַם־קְשֵׁה־עֹ֔רֶף רֶ֧גַע אֶחָ֛ד אֶֽעֱלֶ֥ה בְקִרְבְּךָ֖ וְכִלִּיתִ֑יךָ וְעַתָּ֗ה הוֹרֵ֤ד עֶדְיְךָ֙ מֵֽעָלֶ֔יךָ וְאֵדְעָ֖ה מָ֥ה אֶֽעֱשֶׂה־לָּֽךְ׃

וַיִּֽתְנַצְּל֧וּ בְנֵֽי־יִשְׂרָאֵ֛ל אֶת־עֶדְיָ֖ם מֵהַ֥ר חוֹרֵֽב׃

וּמֹשֶׁה֩ יִקַּ֨ח אֶת־הָאֹ֜הֶל וְנָֽטָה־ל֣וֹ׀ מִח֣וּץ לַֽמַּחֲנֶ֗ה הַרְחֵק֙ מִן־הַֽמַּחֲנֶ֔ה וְקָ֥רָא ל֖וֹ אֹ֣הֶל מוֹעֵ֑ד וְהָיָה֙ כָּל־מְבַקֵּ֣שׁ יְהוָ֔ה יֵצֵא֙ אֶל־אֹ֣הֶל מוֹעֵ֔ד אֲשֶׁ֖ר מִח֥וּץ לַֽמַּחֲנֶֽה׃

וְהָיָ֗ה כְּצֵ֤את מֹשֶׁה֙ אֶל־הָאֹ֔הֶל יָק֙וּמוּ֙ כָּל־הָעָ֔ם וְנִ֨צְּב֔וּ אִ֖ישׁ פֶּ֣תַח אָהֳל֑וֹ וְהִבִּ֙יטוּ֙ אַחֲרֵ֣י מֹשֶׁ֔ה עַד־בֹּא֖וֹ הָאֹֽהֱלָה׃

וְהָיָ֗ה כְּבֹ֤א מֹשֶׁה֙ הָאֹ֔הֱלָה יֵרֵד֙ עַמּ֣וּד הֶֽעָנָ֔ן וְעָמַ֖ד פֶּ֣תַח הָאֹ֑הֶל וְדִבֶּ֖ר עִם־מֹשֶֽׁה׃

10 וְרָאָ֤ה כָל־הָעָם֙ אֶת־עַמּ֣וּד הֶֽעָנָ֔ן עֹמֵ֖ד פֶּ֣תַח הָאֹ֑הֶל וְקָ֤ם כָּל־הָעָם֙ וְהִֽשְׁתַּחֲוּ֔וּ אִ֖ישׁ פֶּ֥תַח אָהֳלֽוֹ׃

11 וְדִבֶּ֨ר יְהוָ֤ה אֶל־מֹשֶׁה֙ פָּנִ֣ים אֶל־פָּנִ֔ים כַּאֲשֶׁ֛ר יְדַבֵּ֥ר אִ֖ישׁ אֶל־רֵעֵ֑הוּ וְשָׁב֙ אֶל־הַֽמַּחֲנֶ֔ה וּמְשָׁ֨רְת֜וֹ יְהוֹשֻׁ֤עַ בִּן־נוּן֙ נַ֔עַר לֹ֥א יָמִ֖ישׁ מִתּ֥וֹךְ הָאֹֽהֶל׃ ס

12 וַיֹּ֨אמֶר מֹשֶׁ֜ה אֶל־יְהוָ֗ה רְ֠אֵה אַתָּ֞ה אֹמֵ֤ר אֵלַי֙ הַ֚עַל אֶת־הָעָ֣ם הַזֶּ֔ה וְאַתָּה֙ לֹ֣א הֽוֹדַעְתַּ֔נִי אֵ֥ת אֲשֶׁר־תִּשְׁלַ֖ח עִמִּ֑י וְאַתָּ֤ה אָמַ֙רְתָּ֙ יְדַעְתִּ֣יךָֽ בְשֵׁ֔ם וְגַם־מָצָ֥אתָ חֵ֖ן בְּעֵינָֽי׃

13 וְעַתָּ֡ה אִם־נָא֩ מָצָ֨אתִי חֵ֜ן בְּעֵינֶ֗יךָ הוֹדִעֵ֤נִי נָא֙ אֶת־דְּרָכֶ֔ךָ וְאֵדָ֣עֲךָ֔ לְמַ֥עַן אֶמְצָא־חֵ֖ן בְּעֵינֶ֑יךָ וּרְאֵ֕ה כִּ֥י עַמְּךָ֖ הַגּ֥וֹי הַזֶּֽה׃

14 וַיֹּאמַ֑ר פָּנַ֥י יֵלֵ֖כוּ וַהֲנִחֹ֥תִי לָֽךְ׃

15 וַיֹּ֖אמֶר אֵלָ֑יו אִם־אֵ֤ין פָּנֶ֙יךָ֙ הֹלְכִ֔ים אַֽל־תַּעֲלֵ֖נוּ מִזֶּֽה׃

16 וּבַמֶּ֣ה׀ יִוָּדַ֣ע אֵפ֗וֹא כִּֽי־מָצָ֨אתִי חֵ֤ן בְּעֵינֶ֙יךָ֙ אֲנִ֣י וְעַמֶּ֔ךָ הֲל֖וֹא בְּלֶכְתְּךָ֣ עִמָּ֑נוּ וְנִפְלֵ֙ינוּ֙ אֲנִ֣י וְעַמְּךָ֔ מִכָּ֨ל־הָעָ֔ם אֲשֶׁ֖ר עַל־פְּנֵ֥י הָאֲדָמָֽה׃ פ

17 וַיֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה גַּ֣ם אֶת־הַדָּבָ֥ר הַזֶּ֛ה אֲשֶׁ֥ר דִּבַּ֖רְתָּ אֶֽעֱשֶׂ֑ה כִּֽי־מָצָ֤אתָ חֵן֙ בְּעֵינַ֔י וָאֵדָעֲךָ֖ בְּשֵֽׁם׃

18 וַיֹּאמַ֑ר הַרְאֵ֥נִי נָ֖א אֶת־כְּבֹדֶֽךָ׃

19 וַיֹּ֗אמֶר אֲנִ֨י אַעֲבִ֤יר כָּל־טוּבִי֙ עַל־פָּנֶ֔יךָ וְקָרָ֧אתִֽי בְשֵׁ֛ם יְהוָ֖ה לְפָנֶ֑יךָ וְחַנֹּתִי֙ אֶת־אֲשֶׁ֣ר אָחֹ֔ן וְרִחַמְתִּ֖י אֶת־אֲשֶׁ֥ר אֲרַחֵֽם׃

20 וַיֹּ֕אמֶר לֹ֥א תוּכַ֖ל לִרְאֹ֣ת אֶת־פָּנָ֑י כִּ֛י לֹֽא־יִרְאַ֥נִי הָאָדָ֖ם וָחָֽי׃

21 וַיֹּ֣אמֶר יְהוָ֔ה הִנֵּ֥ה מָק֖וֹם אִתִּ֑י וְנִצַּבְתָּ֖ עַל־הַצּֽוּר׃

22 וְהָיָה֙ בַּעֲבֹ֣ר כְּבֹדִ֔י וְשַׂמְתִּ֖יךָ בְּנִקְרַ֣ת הַצּ֑וּר וְשַׂכֹּתִ֥י כַפִּ֛י עָלֶ֖יךָ עַד־עָבְרִֽי׃

23 וַהֲסִרֹתִי֙ אֶת־כַּפִּ֔י וְרָאִ֖יתָ אֶת־אֲחֹרָ֑י וּפָנַ֖י לֹ֥א יֵרָאֽוּ׃ ס

34 וַיֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה פְּסָל־לְךָ֛ שְׁנֵֽי־לֻחֹ֥ת אֲבָנִ֖ים כָּרִאשֹׁנִ֑ים וְכָתַבְתִּי֙ עַל־הַלֻּחֹ֔ת אֶת־הַדְּבָרִ֔ים אֲשֶׁ֥ר הָי֛וּ עַל־הַלֻּחֹ֥ת הָרִאשֹׁנִ֖ים אֲשֶׁ֥ר שִׁבַּֽרְתָּ׃

וֶהְיֵ֥ה נָכ֖וֹן לַבֹּ֑קֶר וְעָלִ֤יתָ בַבֹּ֙קֶר֙ אֶל־הַ֣ר סִינַ֔י וְנִצַּבְתָּ֥ לִ֛י שָׁ֖ם עַל־רֹ֥אשׁ הָהָֽר׃

וְאִישׁ֙ לֹֽא־יַעֲלֶ֣ה עִמָּ֔ךְ וְגַם־אִ֥ישׁ אַל־יֵרָ֖א בְּכָל־הָהָ֑ר גַּם־הַצֹּ֤אן וְהַבָּקָר֙ אַל־יִרְע֔וּ אֶל־מ֖וּל הָהָ֥ר הַהֽוּא׃

וַיִּפְסֹ֡ל שְׁנֵֽי־לֻחֹ֨ת אֲבָנִ֜ים כָּרִאשֹׁנִ֗ים וַיַּשְׁכֵּ֨ם מֹשֶׁ֤ה בַבֹּ֙קֶר֙ וַיַּ֙עַל֙ אֶל־הַ֣ר סִינַ֔י כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֹת֑וֹ וַיִּקַּ֣ח בְּיָד֔וֹ שְׁנֵ֖י לֻחֹ֥ת אֲבָנִֽים׃

וַיֵּ֤רֶד יְהוָה֙ בֶּֽעָנָ֔ן וַיִּתְיַצֵּ֥ב עִמּ֖וֹ שָׁ֑ם וַיִּקְרָ֥א בְשֵׁ֖ם יְהוָֽה׃

וַיַּעֲבֹ֨ר יְהוָ֥ה׀ עַל־פָּנָיו֮ וַיִּקְרָא֒ יְהוָ֣ה׀ יְהוָ֔ה אֵ֥ל רַח֖וּם וְחַנּ֑וּן אֶ֥רֶךְ אַפַּ֖יִם וְרַב־חֶ֥סֶד וֶאֱמֶֽת׃

נֹצֵ֥ר חֶ֙סֶד֙ לָאֲלָפִ֔ים נֹשֵׂ֥א עָוֺ֛ן וָפֶ֖שַׁע וְחַטָּאָ֑ה וְנַקֵּה֙ לֹ֣א יְנַקֶּ֔ה פֹּקֵ֣ד׀ עֲוֺ֣ן אָב֗וֹת עַל־בָּנִים֙ וְעַל־בְּנֵ֣י בָנִ֔ים עַל־שִׁלֵּשִׁ֖ים וְעַל־רִבֵּעִֽים׃

וַיְמַהֵ֖ר מֹשֶׁ֑ה וַיִּקֹּ֥ד אַ֖רְצָה וַיִּשְׁתָּֽחוּ׃

וַיֹּ֡אמֶר אִם־נָא֩ מָצָ֨אתִי חֵ֤ן בְּעֵינֶ֙יךָ֙ אֲדֹנָ֔י יֵֽלֶךְ־נָ֥א אֲדֹנָ֖י בְּקִרְבֵּ֑נוּ כִּ֤י עַם־קְשֵׁה־עֹ֙רֶף֙ ה֔וּא וְסָלַחְתָּ֛ לַעֲוֺנֵ֥נוּ וּלְחַטָּאתֵ֖נוּ וּנְחַלְתָּֽנוּ׃

10 וַיֹּ֗אמֶר הִנֵּ֣ה אָנֹכִי֮ כֹּרֵ֣ת בְּרִית֒ נֶ֤גֶד כָּֽל־עַמְּךָ֙ אֶעֱשֶׂ֣ה נִפְלָאֹ֔ת אֲשֶׁ֛ר לֹֽא־נִבְרְא֥וּ בְכָל־הָאָ֖רֶץ וּבְכָל־הַגּוֹיִ֑ם וְרָאָ֣ה כָל־הָ֠עָם אֲשֶׁר־אַתָּ֨ה בְקִרְבּ֜וֹ אֶת־מַעֲשֵׂ֤ה יְהוָה֙ כִּֽי־נוֹרָ֣א ה֔וּא אֲשֶׁ֥ר אֲנִ֖י עֹשֶׂ֥ה עִמָּֽךְ׃

11 שְׁמָ֨ר־לְךָ֔ אֵ֛ת אֲשֶׁ֥ר אָנֹכִ֖י מְצַוְּךָ֣ הַיּ֑וֹם הִנְנִ֧י גֹרֵ֣שׁ מִפָּנֶ֗יךָ אֶת־הָאֱמֹרִי֙ וְהַֽכְּנַעֲנִ֔י וְהַחִתִּי֙ וְהַפְּרִזִּ֔י וְהַחִוִּ֖י וְהַיְבוּסִֽי׃

12 הִשָּׁ֣מֶר לְךָ֗ פֶּן־תִּכְרֹ֤ת בְּרִית֙ לְיוֹשֵׁ֣ב הָאָ֔רֶץ אֲשֶׁ֥ר אַתָּ֖ה בָּ֣א עָלֶ֑יהָ פֶּן־יִהְיֶ֥ה לְמוֹקֵ֖שׁ בְּקִרְבֶּֽךָ׃

13 כִּ֤י אֶת־מִזְבְּחֹתָם֙ תִּתֹּצ֔וּן וְאֶת־מַצֵּבֹתָ֖ם תְּשַׁבֵּר֑וּן וְאֶת־אֲשֵׁרָ֖יו תִּכְרֹתֽוּן׃

14 כִּ֛י לֹ֥א תִֽשְׁתַּחֲוֶ֖ה לְאֵ֣ל אַחֵ֑ר כִּ֤י יְהוָה֙ קַנָּ֣א שְׁמ֔וֹ אֵ֥ל קַנָּ֖א הֽוּא׃

15 פֶּן־תִּכְרֹ֥ת בְּרִ֖ית לְיוֹשֵׁ֣ב הָאָ֑רֶץ וְזָנ֣וּ׀ אַחֲרֵ֣י אֱלֹֽהֵיהֶ֗ם וְזָבְחוּ֙ לֵאלֹ֣הֵיהֶ֔ם וְקָרָ֣א לְךָ֔ וְאָכַלְתָּ֖ מִזִּבְחֽוֹ׃

16 וְלָקַחְתָּ֥ מִבְּנֹתָ֖יו לְבָנֶ֑יךָ וְזָנ֣וּ בְנֹתָ֗יו אַחֲרֵי֙ אֱלֹ֣הֵיהֶ֔ן וְהִזְנוּ֙ אֶת־בָּנֶ֔יךָ אַחֲרֵ֖י אֱלֹהֵיהֶֽן׃

17 אֱלֹהֵ֥י מַסֵּכָ֖ה לֹ֥א תַעֲשֶׂה־לָּֽךְ׃

18 אֶת־חַ֣ג הַמַּצּוֹת֮ תִּשְׁמֹר֒ שִׁבְעַ֨ת יָמִ֜ים תֹּאכַ֤ל מַצּוֹת֙ אֲשֶׁ֣ר צִוִּיתִ֔ךָ לְמוֹעֵ֖ד חֹ֣דֶשׁ הָאָבִ֑יב כִּ֚י בְּחֹ֣דֶשׁ הָֽאָבִ֔יב יָצָ֖אתָ מִמִּצְרָֽיִם׃

19 כָּל־פֶּ֥טֶר רֶ֖חֶם לִ֑י וְכָֽל־מִקְנְךָ֙ תִּזָּכָ֔ר פֶּ֖טֶר שׁ֥וֹר וָשֶֽׂה׃

20 וּפֶ֤טֶר חֲמוֹר֙ תִּפְדֶּ֣ה בְשֶׂ֔ה וְאִם־לֹ֥א תִפְדֶּ֖ה וַעֲרַפְתּ֑וֹ כֹּ֣ל בְּכ֤וֹר בָּנֶ֙יךָ֙ תִּפְדֶּ֔ה וְלֹֽא־יֵרָא֥וּ פָנַ֖י רֵיקָֽם׃

21 שֵׁ֤שֶׁת יָמִים֙ תַּעֲבֹ֔ד וּבַיּ֥וֹם הַשְּׁבִיעִ֖י תִּשְׁבֹּ֑ת בֶּחָרִ֥ישׁ וּבַקָּצִ֖יר תִּשְׁבֹּֽת׃

22 וְחַ֤ג שָׁבֻעֹת֙ תַּעֲשֶׂ֣ה לְךָ֔ בִּכּוּרֵ֖י קְצִ֣יר חִטִּ֑ים וְחַג֙ הָֽאָסִ֔יף תְּקוּפַ֖ת הַשָּׁנָֽה׃

23 שָׁלֹ֥שׁ פְּעָמִ֖ים בַּשָּׁנָ֑ה יֵרָאֶה֙ כָּל־זְכ֣וּרְךָ֔ אֶת־פְּנֵ֛י הָֽאָדֹ֥ן׀ יְהוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל׃

24 כִּֽי־אוֹרִ֤ישׁ גּוֹיִם֙ מִפָּנֶ֔יךָ וְהִרְחַבְתִּ֖י אֶת־גְּבוּלֶ֑ךָ וְלֹא־יַחְמֹ֥ד אִישׁ֙ אֶֽת־אַרְצְךָ֔ בַּעֲלֹֽתְךָ֗ לֵרָאוֹת֙ אֶת־פְּנֵי֙ יְהוָ֣ה אֱלֹהֶ֔יךָ שָׁלֹ֥שׁ פְּעָמִ֖ים בַּשָּׁנָֽה׃

25 לֹֽא־תִשְׁחַ֥ט עַל־חָמֵ֖ץ דַּם־זִבְחִ֑י וְלֹא־יָלִ֣ין לַבֹּ֔קֶר זֶ֖בַח חַ֥ג הַפָּֽסַח׃

26 רֵאשִׁ֗ית בִּכּוּרֵי֙ אַדְמָ֣תְךָ֔ תָּבִ֕יא בֵּ֖ית יְהוָ֣ה אֱלֹהֶ֑יךָ לֹא־תְבַשֵּׁ֥ל גְּדִ֖י בַּחֲלֵ֥ב אִמּֽוֹ׃ פ

27 וַיֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה כְּתָב־לְךָ֖ אֶת־הַדְּבָרִ֣ים הָאֵ֑לֶּה כִּ֞י עַל־פִּ֣י׀ הַדְּבָרִ֣ים הָאֵ֗לֶּה כָּרַ֧תִּי אִתְּךָ֛ בְּרִ֖ית וְאֶת־יִשְׂרָאֵֽל׃

28 וַֽיְהִי־שָׁ֣ם עִם־יְהוָ֗ה אַרְבָּעִ֥ים יוֹם֙ וְאַרְבָּעִ֣ים לַ֔יְלָה לֶ֚חֶם לֹ֣א אָכַ֔ל וּמַ֖יִם לֹ֣א שָׁתָ֑ה וַיִּכְתֹּ֣ב עַל־הַלֻּחֹ֗ת אֵ֚ת דִּבְרֵ֣י הַבְּרִ֔ית עֲשֶׂ֖רֶת הַדְּבָרִֽים׃

29 וַיְהִ֗י בְּרֶ֤דֶת מֹשֶׁה֙ מֵהַ֣ר סִינַ֔י וּשְׁנֵ֨י לֻחֹ֤ת הָֽעֵדֻת֙ בְּיַד־מֹשֶׁ֔ה בְּרִדְתּ֖וֹ מִן־הָהָ֑ר וּמֹשֶׁ֣ה לֹֽא־יָדַ֗ע כִּ֥י קָרַ֛ן ע֥וֹר פָּנָ֖יו בְּדַבְּר֥וֹ אִתּֽוֹ׃

30 וַיַּ֨רְא אַהֲרֹ֜ן וְכָל־בְּנֵ֤י יִשְׂרָאֵל֙ אֶת־מֹשֶׁ֔ה וְהִנֵּ֥ה קָרַ֖ן ע֣וֹר פָּנָ֑יו וַיִּֽירְא֖וּ מִגֶּ֥שֶׁת אֵלָֽיו׃

31 וַיִּקְרָ֤א אֲלֵהֶם֙ מֹשֶׁ֔ה וַיָּשֻׁ֧בוּ אֵלָ֛יו אַהֲרֹ֥ן וְכָל־הַנְּשִׂאִ֖ים בָּעֵדָ֑ה וַיְדַבֵּ֥ר מֹשֶׁ֖ה אֲלֵהֶֽם׃

32 וְאַחֲרֵי־כֵ֥ן נִגְּשׁ֖וּ כָּל־בְּנֵ֣י יִשְׂרָאֵ֑ל וַיְצַוֵּ֕ם אֵת֩ כָּל־אֲשֶׁ֨ר דִּבֶּ֧ר יְהוָ֛ה אִתּ֖וֹ בְּהַ֥ר סִינָֽי׃

33 וַיְכַ֣ל מֹשֶׁ֔ה מִדַּבֵּ֖ר אִתָּ֑ם וַיִּתֵּ֥ן עַל־פָּנָ֖יו מַסְוֶֽה׃

34 וּבְבֹ֨א מֹשֶׁ֜ה לִפְנֵ֤י יְהוָה֙ לְדַבֵּ֣ר אִתּ֔וֹ יָסִ֥יר אֶת־הַמַּסְוֶ֖ה עַד־צֵאת֑וֹ וְיָצָ֗א וְדִבֶּר֙ אֶל־בְּנֵ֣י יִשְׂרָאֵ֔ל אֵ֖ת אֲשֶׁ֥ר יְצֻוֶּֽה׃

35 וְרָא֤וּ בְנֵֽי־יִשְׂרָאֵל֙ אֶת־פְּנֵ֣י מֹשֶׁ֔ה כִּ֣י קָרַ֔ן ע֖וֹר פְּנֵ֣י מֹשֶׁ֑ה וְהֵשִׁ֨יב מֹשֶׁ֤ה אֶת־הַמַּסְוֶה֙ עַל־פָּנָ֔יו עַד־בֹּא֖וֹ לְדַבֵּ֥ר אִתּֽוֹ׃ ס

Book name not found: Exod for the version: SBL Greek New Testament.

Elijah Confronts Ahab

18 Now it was after many days that the word of Adonai came to Elijah in the third year saying, “Go, show yourself to Ahab; then I will send rain on the land. So Elijah went to show himself to Ahab.

Now the famine was severe in Samaria. Ahab summoned Obadiah who was the steward of the palace. Now Obadiah feared Adonai greatly— for when Jezebel was cutting off the prophets of Adonai, Obadiah took 100 prophets, hid them 50 to a cave, and provided them with bread and water. Then Ahab said to Obadiah, “Go through the land to all the springs of water and to all the wadis. Perhaps we may find grass and so keep the horses and mules alive and not lose all the animals.” So they divided the land between them to explore it—Ahab went one way by himself while Obadiah went another way by himself.

As Obadiah was on the road, all of a sudden, Elijah met him. When he recognized him, he fell on his face and said, “Is it you, my lord Elijah?”

“It is I,” he answered him. Go tell your lord, ‘Look, Elijah is here!”

“How have I sinned,” he replied, “that you are giving your servant into the hand of Ahab, to put me to death? 10 As Adonai your God lives, there is no nation or kingdom where my master has not sent to search for you; and when they said, ‘He is not here,’ he made that kingdom or nation swear that they could not find you.

11 “Now you’re saying, ‘Go tell your lord, “Look, Elijah is here!”’ 12 But as soon as I leave you, the Ruach Adonai may carry you off where I wouldn’t know. Then, when I come and tell Ahab and he can’t find you, he’ll kill me! Now I, your servant, have feared Adonai since my youth. 13 Wasn’t my lord told what I did when Jezebel slaughtered the prophets of Adonai—how I hid 100 of Adonai’s prophets, 50 to a cave and provided them with bread and water? 14 So now you say, ‘Go tell your lord, “Look, Elijah is here!’” He’ll kill me!”

15 Then Elijah said, “As Adonai-Tzva’ot lives, before whom I stand, I will surely show myself to him today.”

16 So Obadiah went to meet Ahab and told him; then, Ahab went to meet Elijah. 17 Now when Ahab saw Elijah, Ahab said to him, “Is it you, the one who causes trouble for Israel?”

18 But he answered, “I have not troubled Israel. Rather, it is you and your father’s house—by forsaking the mitzvot of Adonai and going after the Baalim. 19 Now then, send and gather to me all Israel at Mount Carmel, together with the 450 prophets of Baal and the 400 prophets of Asherah who eat at Jezebel’s table.”

Triumph on Mount Carmel

20 So Ahab sent word to all the children of Israel and gathered the prophets together at Mount Carmel. 21 Then Elijah approached all the people and said, “How long will you waver between two opinions? If Adonai is God, follow Him; but if Baal is, follow him.” But the people did not answer him, not even a word.

22 Then Elijah said to the people, “I am the only prophet of Adonai left, but Baal’s prophets are 450 men. 23 Now let them give us two young bulls. Let them choose one bull for themselves, cut it into pieces, lay it on the wood, and put no fire underneath, while I prepare the other bull, lay it on the wood, and put no fire underneath. 24 Then you will call on the name of your god, and then, I will call on the Name of Adonai. The God who answers with fire, He is God.”

All the people responded and said, “It’s a good thing.”

25 Then Elijah said to the prophets of Baal, “Choose one bull for yourselves and prepare it first—since you are so many. Then call on the name of your god, but put no fire underneath.”

26 So they took the bull that he gave them, prepared it, and called on the name of Baal from morning till noon, crying, “O Baal, answer us!” But there was no voice—no one was answering. They also danced leaping around the altar that was made.

27 Now when it was about noon, Elijah mocked them and said, “Shout louder! After all, he is a god! Maybe he’s deep in thought, or he’s relieving himself, or he’s off on a journey, or perhaps he’s asleep and must wake up!” 28 So they shouted even louder and cut themselves with swords and spears, as was their custom, until the blood gushed over them. 29 When midday was past, they kept prophesying ecstatically until the time of offering up the evening sacrifice. But there was no voice, no one answering, no one paying attention.

30 Then Elijah said to all the people, “Come near to me.” So all the people came closer to him. Then he repaired the damaged altar of Adonai. 31 Elijah took twelve stones—like the number of the tribes of the sons of Jacob, to whom the word of Adonai had come saying, “Israel shall be your name”— 32 and with the stones he built an altar in the Name of Adonai. Then he made a trench around the altar, large enough to contain two measures of seed. 33 Then he put the wood in order, cut the bull in pieces and laid it on the wood.

34 Then he said, “Fill four jars with water and pour it on the burnt offering and on the wood.” Then he said, “A second time!” and they did it a second time. Then he said, “A third time!” and they did it a third time. 35 So the water ran around the altar and he also filled the trench with water.

36 Now it was at the time of offering up the evening sacrifice that Elijah the prophet came near and said, “Adonai, God of Abraham, Isaac and Israel,[a] let it be known today that You are God in Israel, that I am Your servant, and that I have done all these things at Your word. 37 Answer me, Adonai, answer me, so that these people may know that You, Adonai, are God, and that You have turned their heart back again.”

38 Then the fire of Adonai fell and consumed the burnt offering—and the wood, the stones and the dust—and licked up the water that was in the trench. 39 When all the people saw it, they fell on their faces, and they said, “Adonai, He is God! Adonai, He is God!”

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Footnotes

  1. 1 Kings 18:36 cf. Matt. 22:32.

18 וַיְהִי֙ יָמִ֣ים רַבִּ֔ים וּדְבַר־יְהוָ֗ה הָיָה֙ אֶל־אֵ֣לִיָּ֔הוּ בַּשָּׁנָ֥ה הַשְּׁלִישִׁ֖ית לֵאמֹ֑ר לֵ֚ךְ הֵרָאֵ֣ה אֶל־אַחְאָ֔ב וְאֶתְּנָ֥ה מָטָ֖ר עַל־פְּנֵ֥י הָאֲדָמָֽה׃

וַיֵּ֙לֶךְ֙ אֵֽלִיָּ֔הוּ לְהֵרָא֖וֹת אֶל־אַחְאָ֑ב וְהָרָעָ֖ב חָזָ֥ק בְּשֹׁמְרֽוֹן׃

וַיִּקְרָ֣א אַחְאָ֔ב אֶל־עֹבַדְיָ֖הוּ אֲשֶׁ֣ר עַל־הַבָּ֑יִת וְעֹבַדְיָ֗הוּ הָיָ֥ה יָרֵ֛א אֶת־יְהוָ֖ה מְאֹֽד׃

וַיְהִי֙ בְּהַכְרִ֣ית אִיזֶ֔בֶל אֵ֖ת נְבִיאֵ֣י יְהוָ֑ה וַיִּקַּ֨ח עֹבַדְיָ֜הוּ מֵאָ֣ה נְבִאִ֗ים וַֽיַּחְבִּיאֵ֞ם חֲמִשִּׁ֥ים אִישׁ֙ בַּמְּעָרָ֔ה וְכִלְכְּלָ֖ם לֶ֥חֶם וָמָֽיִם׃

וַיֹּ֤אמֶר אַחְאָב֙ אֶל־עֹ֣בַדְיָ֔הוּ לֵ֤ךְ בָּאָ֙רֶץ֙ אֶל־כָּל־מַעְיְנֵ֣י הַמַּ֔יִם וְאֶ֖ל כָּל־הַנְּחָלִ֑ים אוּלַ֣י׀ נִמְצָ֣א חָצִ֗יר וּנְחַיֶּה֙ ס֣וּס וָפֶ֔רֶד וְל֥וֹא נַכְרִ֖ית מֵהַבְּהֵמָֽה׃

וַֽיְחַלְּק֥וּ לָהֶ֛ם אֶת־הָאָ֖רֶץ לַֽעֲבָר־בָּ֑הּ אַחְאָ֞ב הָלַ֨ךְ בְּדֶ֤רֶךְ אֶחָד֙ לְבַדּ֔וֹ וְעֹֽבַדְיָ֛הוּ הָלַ֥ךְ בְּדֶרֶךְ־אֶחָ֖ד לְבַדּֽוֹ׃

וַיְהִ֤י עֹבַדְיָ֙הוּ֙ בַּדֶּ֔רֶךְ וְהִנֵּ֥ה אֵלִיָּ֖הוּ לִקְרָאת֑וֹ וַיַּכִּרֵ֙הוּ֙ וַיִּפֹּ֣ל עַל־פָּנָ֔יו וַיֹּ֕אמֶר הַאַתָּ֥ה זֶ֖ה אֲדֹנִ֥י אֵלִיָּֽהוּ׃

וַיֹּ֥אמֶר ל֖וֹ אָ֑נִי לֵ֛ךְ אֱמֹ֥ר לַאדֹנֶ֖יךָ הִנֵּ֥ה אֵלִיָּֽהוּ׃

וַיֹּ֖אמֶר מֶ֣ה חָטָ֑אתִי כִּֽי־אַתָּ֞ה נֹתֵ֧ן אֶֽת־עַבְדְּךָ֛ בְּיַד־אַחְאָ֖ב לַהֲמִיתֵֽנִי׃

10 חַ֣י׀ יְהוָ֣ה אֱלֹהֶ֗יךָ אִם־יֶשׁ־גּ֤וֹי וּמַמְלָכָה֙ אֲ֠שֶׁר לֹֽא־שָׁלַ֨ח אֲדֹנִ֥י שָׁם֙ לְבַקֶּשְׁךָ֔ וְאָמְר֖וּ אָ֑יִן וְהִשְׁבִּ֤יעַ אֶת־הַמַּמְלָכָה֙ וְאֶת־הַגּ֔וֹי כִּ֖י לֹ֥א יִמְצָאֶֽכָּה׃

11 וְעַתָּ֖ה אַתָּ֣ה אֹמֵ֑ר לֵ֛ךְ אֱמֹ֥ר לַאדֹנֶ֖יךָ הִנֵּ֥ה אֵלִיָּֽהוּ׃

12 וְהָיָ֞ה אֲנִ֣י׀ אֵלֵ֣ךְ מֵאִתָּ֗ךְ וְר֨וּחַ יְהוָ֤ה׀ יִֽשָּׂאֲךָ֙ עַ֚ל אֲשֶׁ֣ר לֹֽא־אֵדָ֔ע וּבָ֨אתִי לְהַגִּ֧יד לְאַחְאָ֛ב וְלֹ֥א יִֽמְצָאֲךָ֖ וַהֲרָגָ֑נִי וְעַבְדְּךָ֛ יָרֵ֥א אֶת־יְהוָ֖ה מִנְּעֻרָֽי׃

13 הֲלֹֽא־הֻגַּ֤ד לַֽאדֹנִי֙ אֵ֣ת אֲשֶׁר־עָשִׂ֔יתִי בַּהֲרֹ֣ג אִיזֶ֔בֶל אֵ֖ת נְבִיאֵ֣י יְהוָ֑ה וָאַחְבִּא֩ מִנְּבִיאֵ֨י יְהוָ֜ה מֵ֣אָה אִ֗ישׁ חֲמִשִּׁ֨ים חֲמִשִּׁ֥ים אִישׁ֙ בַּמְּעָרָ֔ה וָאֲכַלְכְּלֵ֖ם לֶ֥חֶם וָמָֽיִם׃

14 וְעַתָּה֙ אַתָּ֣ה אֹמֵ֔ר לֵ֛ךְ אֱמֹ֥ר לַֽאדֹנֶ֖יךָ הִנֵּ֣ה אֵלִיָּ֑הוּ וַהֲרָגָֽנִי׃ ס

15 וַיֹּ֙אמֶר֙ אֵֽלִיָּ֔הוּ חַ֚י יְהוָ֣ה צְבָא֔וֹת אֲשֶׁ֥ר עָמַ֖דְתִּי לְפָנָ֑יו כִּ֥י הַיּ֖וֹם אֵרָאֶ֥ה אֵלָֽיו׃

16 וַיֵּ֧לֶךְ עֹבַדְיָ֛הוּ לִקְרַ֥את אַחְאָ֖ב וַיַּגֶּד־ל֑וֹ וַיֵּ֥לֶךְ אַחְאָ֖ב לִקְרַ֥את אֵלִיָּֽהוּ׃

17 וַיְהִ֛י כִּרְא֥וֹת אַחְאָ֖ב אֶת־אֵלִיָּ֑הוּ וַיֹּ֤אמֶר אַחְאָב֙ אֵלָ֔יו הַאַתָּ֥ה זֶ֖ה עֹכֵ֥ר יִשְׂרָאֵֽל׃

18 וַיֹּ֗אמֶר לֹ֤א עָכַ֙רְתִּי֙ אֶת־יִשְׂרָאֵ֔ל כִּ֥י אִם־אַתָּ֖ה וּבֵ֣ית אָבִ֑יךָ בַּֽעֲזָבְכֶם֙ אֶת־מִצְוֺ֣ת יְהוָ֔ה וַתֵּ֖לֶךְ אַחֲרֵ֥י הַבְּעָלִֽים׃

19 וְעַתָּ֗ה שְׁלַ֨ח קְבֹ֥ץ אֵלַ֛י אֶת־כָּל־יִשְׂרָאֵ֖ל אֶל־הַ֣ר הַכַּרְמֶ֑ל וְאֶת־נְבִיאֵ֨י הַבַּ֜עַל אַרְבַּ֧ע מֵא֣וֹת וַחֲמִשִּׁ֗ים וּנְבִיאֵ֤י הָֽאֲשֵׁרָה֙ אַרְבַּ֣ע מֵא֔וֹת אֹכְלֵ֖י שֻׁלְחַ֥ן אִיזָֽבֶל׃

20 וַיִּשְׁלַ֥ח אַחְאָ֖ב בְּכָל־בְּנֵ֣י יִשְׂרָאֵ֑ל וַיִּקְבֹּ֥ץ אֶת־הַנְּבִיאִ֖ים אֶל־הַ֥ר הַכַּרְמֶֽל׃

21 וַיִּגַּ֨שׁ אֵלִיָּ֜הוּ אֶל־כָּל־הָעָ֗ם וַיֹּ֙אמֶר֙ עַד־מָתַ֞י אַתֶּ֣ם פֹּסְחִים֮ עַל־שְׁתֵּ֣י הַסְּעִפִּים֒ אִם־יְהוָ֤ה הָֽאֱלֹהִים֙ לְכ֣וּ אַחֲרָ֔יו וְאִם־הַבַּ֖עַל לְכ֣וּ אַחֲרָ֑יו וְלֹֽא־עָנ֥וּ הָעָ֛ם אֹת֖וֹ דָּבָֽר׃

22 וַיֹּ֤אמֶר אֵלִיָּ֙הוּ֙ אֶל־הָעָ֔ם אֲנִ֞י נוֹתַ֧רְתִּי נָבִ֛יא לַיהוָ֖ה לְבַדִּ֑י וּנְבִיאֵ֣י הַבַּ֔עַל אַרְבַּע־מֵא֥וֹת וַחֲמִשִּׁ֖ים אִֽישׁ׃

23 וְיִתְּנוּ־לָ֜נוּ שְׁנַ֣יִם פָּרִ֗ים וְיִבְחֲר֣וּ לָהֶם֩ הַפָּ֨ר הָאֶחָ֜ד וִֽינַתְּחֻ֗הוּ וְיָשִׂ֙ימוּ֙ עַל־הָ֣עֵצִ֔ים וְאֵ֖שׁ לֹ֣א יָשִׂ֑ימוּ וַאֲנִ֞י אֶעֱשֶׂ֣ה׀ אֶת־הַפָּ֣ר הָאֶחָ֗ד וְנָֽתַתִּי֙ עַל־הָ֣עֵצִ֔ים וְאֵ֖שׁ לֹ֥א אָשִֽׂים׃

24 וּקְרָאתֶ֞ם בְּשֵׁ֣ם אֱלֹֽהֵיכֶ֗ם וַֽאֲנִי֙ אֶקְרָ֣א בְשֵׁם־יְהוָ֔ה וְהָיָ֧ה הָאֱלֹהִ֛ים אֲשֶׁר־יַעֲנֶ֥ה בָאֵ֖שׁ ה֣וּא הָאֱלֹהִ֑ים וַיַּ֧עַן כָּל־הָעָ֛ם וַיֹּאמְר֖וּ ט֥וֹב הַדָּבָֽר׃

25 וַיֹּ֨אמֶר אֵלִיָּ֜הוּ לִנְבִיאֵ֣י הַבַּ֗עַל בַּחֲר֨וּ לָכֶ֜ם הַפָּ֤ר הָֽאֶחָד֙ וַעֲשׂ֣וּ רִאשֹׁנָ֔ה כִּ֥י אַתֶּ֖ם הָרַבִּ֑ים וְקִרְאוּ֙ בְּשֵׁ֣ם אֱלֹהֵיכֶ֔ם וְאֵ֖שׁ לֹ֥א תָשִֽׂימוּ׃

26 וַ֠יִּקְחוּ אֶת־הַפָּ֨ר אֲשֶׁר־נָתַ֣ן לָהֶם֮ וַֽיַּעֲשׂוּ֒ וַיִּקְרְא֣וּ בְשֵׁם־הַ֠בַּעַל מֵהַבֹּ֨קֶר וְעַד־הַצָּהֳרַ֤יִם לֵאמֹר֙ הַבַּ֣עַל עֲנֵ֔נוּ וְאֵ֥ין ק֖וֹל וְאֵ֣ין עֹנֶ֑ה וַֽיְפַסְּח֔וּ עַל־הַמִּזְבֵּ֖חַ אֲשֶׁ֥ר עָשָֽׂה׃

27 וַיְהִ֨י בַֽצָּהֳרַ֜יִם וַיְהַתֵּ֧ל בָּהֶ֣ם אֵלִיָּ֗הוּ וַיֹּ֙אמֶר֙ קִרְא֤וּ בְקוֹל־גָּדוֹל֙ כִּֽי־אֱלֹהִ֣ים ה֔וּא כִּ֣י שִׂ֧יחַ וְכִֽי־שִׂ֛יג ל֖וֹ וְכִֽי־דֶ֣רֶךְ ל֑וֹ אוּלַ֛י יָשֵׁ֥ן ה֖וּא וְיִקָֽץ׃

28 וַֽיִּקְרְאוּ֙ בְּק֣וֹל גָּד֔וֹל וַיִּתְגֹּֽדְדוּ֙ כְּמִשְׁפָּטָ֔ם בַּחֲרָב֖וֹת וּבָֽרְמָחִ֑ים עַד־שְׁפָךְ־דָּ֖ם עֲלֵיהֶֽם׃

29 וַֽיְהִי֙ כַּעֲבֹ֣ר הַֽצָּהֳרַ֔יִם וַיִּֽתְנַבְּא֔וּ עַ֖ד לַעֲל֣וֹת הַמִּנְחָ֑ה וְאֵֽין־ק֥וֹל וְאֵין־עֹנֶ֖ה וְאֵ֥ין קָֽשֶׁב׃

30 וַיֹּ֨אמֶר אֵלִיָּ֤הוּ לְכָל־הָעָם֙ גְּשׁ֣וּ אֵלַ֔י וַיִּגְּשׁ֥וּ כָל־הָעָ֖ם אֵלָ֑יו וַיְרַפֵּ֛א אֶת־מִזְבַּ֥ח יְהוָ֖ה הֶהָרֽוּס׃

31 וַיִּקַּ֣ח אֵלִיָּ֗הוּ שְׁתֵּ֤ים עֶשְׂרֵה֙ אֲבָנִ֔ים כְּמִסְפַּ֖ר שִׁבְטֵ֣י בְנֵֽי־יַעֲקֹ֑ב אֲשֶׁר֩ הָיָ֨ה דְבַר־יְהוָ֤ה אֵלָיו֙ לֵאמֹ֔ר יִשְׂרָאֵ֖ל יִהְיֶ֥ה שְׁמֶֽךָ׃

32 וַיִּבְנֶ֧ה אֶת־הָאֲבָנִ֛ים מִזְבֵּ֖חַ בְּשֵׁ֣ם יְהוָ֑ה וַיַּ֣עַשׂ תְּעָלָ֗ה כְּבֵית֙ סָאתַ֣יִם זֶ֔רַע סָבִ֖יב לַמִּזְבֵּֽחַ׃

33 וַֽיַּעֲרֹ֖ךְ אֶת־הָֽעֵצִ֑ים וַיְנַתַּח֙ אֶת־הַפָּ֔ר וַיָּ֖שֶׂם עַל־הָעֵצִֽים׃

34 וַיֹּ֗אמֶר מִלְא֨וּ אַרְבָּעָ֤ה כַדִּים֙ מַ֔יִם וְיִֽצְק֥וּ עַל־הָעֹלָ֖ה וְעַל־הָעֵצִ֑ים וַיֹּ֤אמֶר שְׁנוּ֙ וַיִּשְׁנ֔וּ וַיֹּ֥אמֶר שַׁלֵּ֖שׁוּ וַיְשַׁלֵּֽשׁוּ׃

35 וַיֵּלְכ֣וּ הַמַּ֔יִם סָבִ֖יב לַמִּזְבֵּ֑חַ וְגַ֥ם אֶת־הַתְּעָלָ֖ה מִלֵּא־מָֽיִם׃

36 וַיְהִ֣י׀ בַּעֲל֣וֹת הַמִּנְחָ֗ה וַיִּגַּ֞שׁ אֵלִיָּ֣הוּ הַנָּבִיא֮ וַיֹּאמַר֒ יְהוָ֗ה אֱלֹהֵי֙ אַבְרָהָם֙ יִצְחָ֣ק וְיִשְׂרָאֵ֔ל הַיּ֣וֹם יִוָּדַ֗ע כִּֽי־אַתָּ֧ה אֱלֹהִ֛ים בְּיִשְׂרָאֵ֖ל וַאֲנִ֣י עַבְדֶּ֑ךָ ׳וּבִדְבָרֶיךָ׳ ״וּבִדְבָרְךָ֣״ עָשִׂ֔יתִי אֵ֥ת כָּל־הַדְּבָרִ֖ים הָאֵֽלֶּה׃

37 עֲנֵ֤נִי יְהוָה֙ עֲנֵ֔נִי וְיֵֽדְעוּ֙ הָעָ֣ם הַזֶּ֔ה כִּֽי־אַתָּ֥ה יְהוָ֖ה הָאֱלֹהִ֑ים וְאַתָּ֛ה הֲסִבֹּ֥תָ אֶת־לִבָּ֖ם אֲחֹרַנִּֽית׃

38 וַתִּפֹּ֣ל אֵשׁ־יְהוָ֗ה וַתֹּ֤אכַל אֶת־הָֽעֹלָה֙ וְאֶת־הָ֣עֵצִ֔ים וְאֶת־הָאֲבָנִ֖ים וְאֶת־הֶעָפָ֑ר וְאֶת־הַמַּ֥יִם אֲשֶׁר־בַּתְּעָלָ֖ה לִחֵֽכָה׃

39 וַיַּרְא֙ כָּל־הָעָ֔ם וַֽיִּפְּל֖וּ עַל־פְּנֵיהֶ֑ם וַיֹּ֣אמְר֔וּ יְהוָה֙ ה֣וּא הָאֱלֹהִ֔ים יְהוָ֖ה ה֥וּא הָאֱלֹהִֽים׃

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Book name not found: 1 Ki for the version: SBL Greek New Testament.

A New Covenant on Hearts of Flesh

Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you or from you? You are our letter, written on our hearts, known and read by everyone. It is clear that you are a letter from Messiah delivered by us—written not with ink but with the Ruach of the living God, not on tablets of stone but on tablets of human hearts.[a]

Such is the confidence we have through Messiah toward God— not that we are competent in ourselves to consider anything as coming from ourselves, but our competence is from God. He also made us competent as servants of a new covenant[b]—not of the letter, but of the Ruach. For the letter kills, but the Ruach gives life.

Now if the ministry of death, carved in letters on stone, came with such glory that Bnei-Yisrael could not look intently upon Moses’ face because of its glory[c]—although it was passing away— how will the ministry of the Ruach not be even more glorious? For if there is glory in the ministry of condemnation,[d] the ministry of righteousness overflows even more in glory. 10 For even what was glorious is not glorious in comparison to the glory that surpasses it. 11 For if what is passing away is glorious, much more what remains is glorious.

12 Therefore, having such a hope, we act with great boldness. 13 We are not like Moses, who used to put a veil over his face in order for Bnei-Yisrael not to look intently upon the end of what was passing away. 14 But their minds were hardened. For up to this very day the same veil remains unlifted at the reading of the ancient covenant, since in Messiah it is passing away. 15 But to this day, whenever Moses is read, a veil lies over their heart. 16 But whenever someone turns to the Lord, the veil is taken away. [e] 17 Now the Lord is the Spirit and where the Ruach Adonai is, there is freedom. [f] 18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory—just as from the Lord, who is the Spirit.

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'אגרת פולוס השנייה אל-הקורינ 3:1-18' not found for the version: The Westminster Leningrad Codex.

Ἀρχόμεθα πάλιν ἑαυτοὺς [a]συνιστάνειν; [b]ἢ μὴ χρῄζομεν ὥς τινες συστατικῶν ἐπιστολῶν πρὸς ὑμᾶς ἢ ἐξ [c]ὑμῶν; ἡ ἐπιστολὴ ἡμῶν ὑμεῖς ἐστε, ἐγγεγραμμένη ἐν ταῖς καρδίαις ἡμῶν, γινωσκομένη καὶ ἀναγινωσκομένη ὑπὸ πάντων ἀνθρώπων· φανερούμενοι ὅτι ἐστὲ ἐπιστολὴ Χριστοῦ διακονηθεῖσα ὑφ’ ἡμῶν, ἐγγεγραμμένη οὐ μέλανι ἀλλὰ πνεύματι θεοῦ ζῶντος, οὐκ ἐν πλαξὶν λιθίναις ἀλλ’ ἐν πλαξὶν καρδίαις σαρκίναις.

Πεποίθησιν δὲ τοιαύτην ἔχομεν διὰ τοῦ Χριστοῦ πρὸς τὸν θεόν. οὐχ ὅτι [d]ἀφ’ ἑαυτῶν ἱκανοί ἐσμεν λογίσασθαί τι ὡς ἐξ [e]αὑτῶν, ἀλλ’ ἡ ἱκανότης ἡμῶν ἐκ τοῦ θεοῦ, ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης, οὐ γράμματος ἀλλὰ πνεύματος, τὸ γὰρ γράμμα ἀποκτέννει, τὸ δὲ πνεῦμα ζῳοποιεῖ.

Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν [f]γράμμασιν [g]ἐντετυπωμένη λίθοις ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην, πῶς οὐχὶ μᾶλλον ἡ διακονία τοῦ πνεύματος ἔσται ἐν δόξῃ; εἰ γὰρ [h]τῇ διακονίᾳ τῆς κατακρίσεως δόξα, πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς [i]δικαιοσύνης δόξῃ. 10 καὶ γὰρ οὐ δεδόξασται τὸ δεδοξασμένον ἐν τούτῳ τῷ μέρει [j]εἵνεκεν τῆς ὑπερβαλλούσης δόξης· 11 εἰ γὰρ τὸ καταργούμενον διὰ δόξης, πολλῷ μᾶλλον τὸ μένον ἐν δόξῃ.

12 Ἔχοντες οὖν τοιαύτην ἐλπίδα πολλῇ παρρησίᾳ χρώμεθα, 13 καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον [k]αὐτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου. 14 ἀλλὰ ἐπωρώθη τὰ νοήματα αὐτῶν. ἄχρι γὰρ τῆς σήμερον [l]ἡμέρας τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει μὴ ἀνακαλυπτόμενον, [m]ὅτι ἐν Χριστῷ καταργεῖται, 15 ἀλλ’ ἕως σήμερον ἡνίκα [n]ἂν ἀναγινώσκηται Μωϋσῆς κάλυμμα ἐπὶ τὴν καρδίαν αὐτῶν κεῖται· 16 ἡνίκα [o]δὲ ἐὰν ἐπιστρέψῃ πρὸς κύριον, περιαιρεῖται τὸ κάλυμμα. 17 ὁ δὲ κύριος τὸ πνεῦμά ἐστιν· οὗ δὲ τὸ πνεῦμα [p]κυρίου, ἐλευθερία. 18 ἡμεῖς δὲ πάντες ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν κυρίου κατοπτριζόμενοι τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν, καθάπερ ἀπὸ κυρίου πνεύματος.

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Footnotes

  1. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 3:1 συνιστάνειν WH NIV RP ] συνιστᾶν Treg
  2. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 3:1 WH Treg NIV ] Εἰ RP
  3. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 3:1 ὑμῶν WH Treg NIV ] +συστατικῶν RP
  4. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 3:5 ἀφ’ ἑαυτῶν ἱκανοί ἐσμεν WH Treg NIV ] ἱκανοί ἐσμεν ἀφ’ ἑαυτῶν RP
  5. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 3:5 αὑτῶν WH Treg NIV ] ἑαυτῶν RP
  6. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 3:7 γράμμασιν WH NIV RP ] γράμματι Treg
  7. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 3:7 ἐντετυπωμένη WH Treg NIV ] + ἐν RP
  8. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 3:9 τῇ διακονίᾳ Treg NIV ] ἡ διακονία WH RP
  9. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 3:9 δικαιοσύνης WH Treg NIV ] + ἐν RP
  10. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 3:10 εἵνεκεν WH Treg NIV ] ἕνεκεν RP
  11. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 3:13 αὐτοῦ WH Treg NIV ] ἑαυτοῦ RP
  12. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 3:14 ἡμέρας WH Treg NIV ] – RP
  13. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 3:14 ὅτι WH Treg NIV ] ὅ τι RP
  14. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 3:15 ἂν ἀναγινώσκηται WH Treg NIV ] ἀναγινώσκεται RP
  15. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 3:16 δὲ ἐὰν WH NIV] δὲ ἂν Treg RP
  16. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 3:17 κυρίου WH Treg NIV ] + ἐκεῖ RP