Laws About Slaves

21 “Now these are the (A)rules that you shall set before them. (B)When you buy a Hebrew slave,[a] he shall serve six years, and in the seventh he shall go out free, for nothing. If he comes in single, he shall go out single; if he comes in married, then his wife shall go out with him. If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master's, and he shall go out alone. But (C)if the slave plainly says, ‘I love my master, my wife, and my children; I will not go out free,’ then his master shall bring him to (D)God, and he shall bring him to the door or the doorpost. And his master shall bore his ear through with an awl, and he shall be his slave forever.

“When a man (E)sells his daughter as a slave, she shall not go out as the male slaves do. If she does not please her master, who has designated her[b] for himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has broken faith with her. If he designates her for his son, he shall deal with her as with a daughter. 10 If he takes another wife to himself, he shall not diminish her food, her clothing, or (F)her marital rights. 11 And if he does not do these three things for her, she shall go out for nothing, without payment of money.

12 (G)“Whoever strikes a man so that he dies shall be put to death. 13 (H)But if he did not lie in wait for him, but God let him fall into his hand, then (I)I will appoint for you a place to which he may flee. 14 But if a man willfully attacks another to kill him by cunning, (J)you shall take him from my altar, that he may die.

15 “Whoever strikes his father or his mother shall be put to death.

16 (K)“Whoever steals a man and sells him, and anyone found (L)in possession of him, shall be put to death.

17 (M)“Whoever curses[c] his father or his mother shall be put to death.

18 “When men quarrel and one strikes the other with a stone or with his fist and the man does not die but takes to his bed, 19 then if the man rises again and walks outdoors with his staff, he who struck him shall be clear; only he shall pay for the loss of his time, and shall have him thoroughly healed.

20 “When a man strikes his slave, male or female, with a rod and the slave dies under his hand, he shall be avenged. 21 But if the slave survives a day or two, he is not to be avenged, for the (N)slave is his money.

22 “When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman's husband shall impose on him, and (O)he shall pay as the (P)judges determine. 23 But if there is harm,[d] then you shall pay (Q)life for life, 24 (R)eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, stripe for stripe.

26 “When a man strikes the eye of his slave, male or female, and destroys it, he shall let the slave go free because of his eye. 27 If he knocks out the tooth of his slave, male or female, he shall let the slave go free because of his tooth.

28 “When an ox gores a man or a woman to death, the (S)ox shall be stoned, and its flesh shall not be eaten, but the owner of the ox shall not be liable. 29 But if the ox has been accustomed to gore in the past, and its owner has been warned but has not kept it in, and it kills a man or a woman, the ox shall be stoned, and its owner also shall be put to death. 30 If (T)a ransom is imposed on him, then (U)he shall give for the redemption of his life whatever is imposed on him. 31 If it gores a man's son or daughter, he shall be dealt with according to this same rule. 32 If the ox gores a slave, male or female, the owner shall give to their master (V)thirty shekels[e] of silver, and (W)the ox shall be stoned.

Laws About Restitution

33 “When a man opens a pit, or when a man digs a pit and does not cover it, and an ox or a donkey falls into it, 34 the owner of the pit shall make restoration. He shall give money to its owner, and the dead beast shall be his.

35 “When one man's ox butts another's, so that it dies, then they shall sell the live ox and share its price, and the dead beast also they shall share. 36 Or if it is known that the ox has been accustomed to gore in the past, and its owner has not kept it in, he shall repay ox for ox, and the dead beast shall be his.

22 [f] “If a man steals an ox or a sheep, and kills it or sells it, he shall repay five oxen for an ox, and (X)four sheep for a sheep. [g] If a thief is found (Y)breaking in and is struck so that he dies, there shall be no bloodguilt for him, but if the sun has risen on him, there shall be bloodguilt for him. He[h] shall surely pay. If he has nothing, then (Z)he shall be sold for his theft. If the stolen beast (AA)is found alive in his possession, whether it is an ox or a donkey or a sheep, (AB)he shall pay double.

“If a man causes a field or vineyard to be grazed over, or lets his beast loose and it feeds in another man's field, he shall make restitution from the best in his own field and in his own vineyard.

“If fire breaks out and catches in thorns so that the stacked grain or the standing grain or the field is consumed, he who started the fire shall make full restitution.

“If a man gives to his neighbor money or goods to keep safe, and it is stolen from the man's house, then, if the thief is found, (AC)he shall pay double. If the thief is not found, the owner of the house shall come near to God to show whether or not he has put his hand to his neighbor's property. For every breach of trust, whether it is for an ox, for a donkey, for a sheep, for a cloak, or for any kind of lost thing, of which one says, ‘This is it,’ the case of both parties shall come before God. The one whom God condemns shall pay double to his neighbor.

10 “If a man gives to his neighbor a donkey or an ox or a sheep or any beast to keep safe, and it dies or is injured or is driven away, without anyone seeing it, 11 (AD)an oath by the Lord shall be between them both to see whether or not he has put his hand to his neighbor's property. The owner shall accept the oath, and he shall not make restitution. 12 But if (AE)it is stolen from him, he shall make restitution to its owner. 13 If it is torn by beasts, let him bring it as evidence. He shall not make restitution for what has been torn.

14 “If a man borrows anything of his neighbor, and it is injured or dies, the owner not being with it, he shall make full restitution. 15 If the owner was with it, he shall not make restitution; if it was hired, it came for its hiring fee.[i]

Laws About Social Justice

16 (AF)“If a man seduces a virgin[j] who is not betrothed and lies with her, he shall give the bride-price[k] for her and make her his wife. 17 If her father utterly refuses to give her to him, (AG)he shall pay money equal to the (AH)bride-price for virgins.

18 (AI)“You shall not permit a sorceress to live.

19 (AJ)“Whoever lies with an animal shall be put to death.

20 (AK)“Whoever sacrifices to any god, other than the Lord alone, shall be devoted to destruction.[l]

21 (AL)“You shall not wrong a sojourner or oppress him, for you were sojourners in the land of Egypt. 22 (AM)You shall not mistreat any widow or fatherless child. 23 If you do mistreat them, and they (AN)cry out to me, I will surely (AO)hear their cry, 24 and my wrath will burn, and I will kill you with the sword, and (AP)your wives shall become widows and your children fatherless.

25 (AQ)“If you lend money to any of my people with you who is poor, you shall not be like a moneylender to him, and you shall not exact interest from him. 26 (AR)If ever you take your neighbor's cloak in pledge, you shall return it to him before the sun goes down, 27 for that is his only covering, and it is his cloak for his body; in what else shall he sleep? And if he (AS)cries to me, I will hear, for I am (AT)compassionate.

28 (AU)“You shall not revile God, nor (AV)curse a ruler of your people.

29 “You shall not delay to offer from the fullness of your harvest and from the outflow of your presses. (AW)The firstborn of your sons you shall give to me. 30 (AX)You shall do the same with your oxen and with your sheep: (AY)seven days it shall be with its mother; on the eighth day you shall give it to me.

31 (AZ)“You shall be consecrated to me. Therefore (BA)you shall not eat any flesh that is torn by beasts in the field; (BB)you shall throw it to the dogs.

Footnotes

  1. Exodus 21:2 Or servant; the Hebrew term ‘ebed designates a range of social and economic roles; also verses 5, 6, 7, 20, 21, 26, 27, 32 (see Preface)
  2. Exodus 21:8 Or so that he has not designated her
  3. Exodus 21:17 Or dishonors; Septuagint reviles
  4. Exodus 21:23 Or so that her children come out and it is clear who was to blame, he shall be fined as the woman's husband shall impose on him, and he alone shall pay. 23If it is unclear who was to blame…
  5. Exodus 21:32 A shekel was about 2/5 ounce or 11 grams
  6. Exodus 22:1 Ch 21:37 in Hebrew
  7. Exodus 22:2 Ch 22:1 in Hebrew
  8. Exodus 22:3 That is, the thief
  9. Exodus 22:15 Or it is reckoned in (Hebrew comes into) its hiring fee
  10. Exodus 22:16 Or a girl of marriageable age; also verse 17
  11. Exodus 22:16 Or engagement present; also verse 17
  12. Exodus 22:20 That is, set apart (devoted) as an offering to the Lord (for destruction)

21 “These are the laws(A) you are to set before them:

Hebrew Servants(B)(C)

“If you buy a Hebrew servant,(D) he is to serve you for six years. But in the seventh year, he shall go free,(E) without paying anything. If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him. If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.

“But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’(F) then his master must take him before the judges.[a](G) He shall take him to the door or the doorpost and pierce(H) his ear with an awl. Then he will be his servant for life.(I)

“If a man sells his daughter as a servant, she is not to go free as male servants do. If she does not please the master who has selected her for himself,[b] he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her. If he selects her for his son, he must grant her the rights of a daughter. 10 If he marries another woman, he must not deprive the first one of her food, clothing and marital rights.(J) 11 If he does not provide her with these three things, she is to go free, without any payment of money.

Personal Injuries

12 “Anyone who strikes a person with a fatal blow is to be put to death.(K) 13 However, if it is not done intentionally, but God lets it happen, they are to flee to a place(L) I will designate. 14 But if anyone schemes and kills someone deliberately,(M) that person is to be taken from my altar and put to death.(N)

15 “Anyone who attacks[c] their father or mother is to be put to death.

16 “Anyone who kidnaps someone is to be put to death,(O) whether the victim has been sold(P) or is still in the kidnapper’s possession.

17 “Anyone who curses their father or mother is to be put to death.(Q)

18 “If people quarrel and one person hits another with a stone or with their fist[d] and the victim does not die but is confined to bed, 19 the one who struck the blow will not be held liable if the other can get up and walk around outside with a staff; however, the guilty party must pay the injured person for any loss of time and see that the victim is completely healed.

20 “Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result, 21 but they are not to be punished if the slave recovers after a day or two, since the slave is their property.(R)

22 “If people are fighting and hit a pregnant woman and she gives birth prematurely[e] but there is no serious injury, the offender must be fined whatever the woman’s husband demands(S) and the court allows. 23 But if there is serious injury, you are to take life for life,(T) 24 eye for eye, tooth for tooth,(U) hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise.

26 “An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye. 27 And an owner who knocks out the tooth of a male or female slave must let the slave go free to compensate for the tooth.

28 “If a bull gores a man or woman to death, the bull is to be stoned to death,(V) and its meat must not be eaten. But the owner of the bull will not be held responsible. 29 If, however, the bull has had the habit of goring and the owner has been warned but has not kept it penned up(W) and it kills a man or woman, the bull is to be stoned and its owner also is to be put to death. 30 However, if payment is demanded, the owner may redeem his life by the payment of whatever is demanded.(X) 31 This law also applies if the bull gores a son or daughter. 32 If the bull gores a male or female slave, the owner must pay thirty shekels[f](Y) of silver to the master of the slave, and the bull is to be stoned to death.

33 “If anyone uncovers a pit(Z) or digs one and fails to cover it and an ox or a donkey falls into it, 34 the one who opened the pit must pay the owner for the loss and take the dead animal in exchange.

35 “If anyone’s bull injures someone else’s bull and it dies, the two parties are to sell the live one and divide both the money and the dead animal equally. 36 However, if it was known that the bull had the habit of goring, yet the owner did not keep it penned up,(AA) the owner must pay, animal for animal, and take the dead animal in exchange.

Protection of Property

22 [g]“Whoever steals an ox or a sheep and slaughters it or sells it must pay back(AB) five head of cattle for the ox and four sheep for the sheep.

“If a thief is caught breaking in(AC) at night and is struck a fatal blow, the defender is not guilty of bloodshed;(AD) but if it happens after sunrise, the defender is guilty of bloodshed.

“Anyone who steals must certainly make restitution,(AE) but if they have nothing, they must be sold(AF) to pay for their theft. If the stolen animal is found alive in their possession(AG)—whether ox or donkey or sheep—they must pay back double.(AH)

“If anyone grazes their livestock in a field or vineyard and lets them stray and they graze in someone else’s field, the offender must make restitution(AI) from the best of their own field or vineyard.

“If a fire breaks out and spreads into thornbushes so that it burns shocks(AJ) of grain or standing grain or the whole field, the one who started the fire must make restitution.(AK)

“If anyone gives a neighbor silver or goods for safekeeping(AL) and they are stolen from the neighbor’s house, the thief, if caught, must pay back double.(AM) But if the thief is not found, the owner of the house must appear before the judges,(AN) and they must[h] determine whether the owner of the house has laid hands on the other person’s property. In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any other lost property about which somebody says, ‘This is mine,’ both parties are to bring their cases before the judges.[i](AO) The one whom the judges declare[j] guilty must pay back double to the other.

10 “If anyone gives a donkey, an ox, a sheep or any other animal to their neighbor for safekeeping(AP) and it dies or is injured or is taken away while no one is looking, 11 the issue between them will be settled by the taking of an oath(AQ) before the Lord that the neighbor did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required. 12 But if the animal was stolen from the neighbor, restitution(AR) must be made to the owner. 13 If it was torn to pieces by a wild animal, the neighbor shall bring in the remains as evidence and shall not be required to pay for the torn animal.(AS)

14 “If anyone borrows an animal from their neighbor and it is injured or dies while the owner is not present, they must make restitution.(AT) 15 But if the owner is with the animal, the borrower will not have to pay. If the animal was hired, the money paid for the hire covers the loss.(AU)

Social Responsibility

16 “If a man seduces a virgin(AV) who is not pledged to be married and sleeps with her, he must pay the bride-price,(AW) and she shall be his wife. 17 If her father absolutely refuses to give her to him, he must still pay the bride-price for virgins.

18 “Do not allow a sorceress(AX) to live.

19 “Anyone who has sexual relations with an animal(AY) is to be put to death.

20 “Whoever sacrifices to any god(AZ) other than the Lord must be destroyed.[k](BA)

21 “Do not mistreat or oppress a foreigner,(BB) for you were foreigners(BC) in Egypt.

22 “Do not take advantage of the widow or the fatherless.(BD) 23 If you do and they cry out(BE) to me, I will certainly hear their cry.(BF) 24 My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.(BG)

25 “If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest.(BH) 26 If you take your neighbor’s cloak as a pledge,(BI) return it by sunset, 27 because that cloak is the only covering your neighbor has. What else can they sleep in?(BJ) When they cry out to me, I will hear, for I am compassionate.(BK)

28 “Do not blaspheme God[l](BL) or curse(BM) the ruler of your people.(BN)

29 “Do not hold back offerings(BO) from your granaries or your vats.[m]

“You must give me the firstborn of your sons.(BP) 30 Do the same with your cattle and your sheep.(BQ) Let them stay with their mothers for seven days, but give them to me on the eighth day.(BR)

31 “You are to be my holy people.(BS) So do not eat the meat of an animal torn by wild beasts;(BT) throw it to the dogs.

Footnotes

  1. Exodus 21:6 Or before God
  2. Exodus 21:8 Or master so that he does not choose her
  3. Exodus 21:15 Or kills
  4. Exodus 21:18 Or with a tool
  5. Exodus 21:22 Or she has a miscarriage
  6. Exodus 21:32 That is, about 12 ounces or about 345 grams
  7. Exodus 22:1 In Hebrew texts 22:1 is numbered 21:37, and 22:2-31 is numbered 22:1-30.
  8. Exodus 22:8 Or before God, and he will
  9. Exodus 22:9 Or before God
  10. Exodus 22:9 Or whom God declares
  11. Exodus 22:20 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
  12. Exodus 22:28 Or Do not revile the judges
  13. Exodus 22:29 The meaning of the Hebrew for this phrase is uncertain.

The Faithful Have Vanished

To the choirmaster: according to The Sheminith.[a] A Psalm of David.

12 Save, O Lord, for (A)the godly one is gone;
    for the faithful have vanished from among the children of man.
Everyone (B)utters lies to his neighbor;
    with (C)flattering lips and (D)a double heart they speak.

May the Lord cut off all (E)flattering lips,
    the tongue that makes (F)great boasts,
those who say, “With our tongue we will prevail,
    our lips are with us; who is master over us?”

“Because (G)the poor are plundered, because the needy groan,
    (H)I will now arise,” says the Lord;
    “I will place him in the (I)safety for which he longs.”
(J)The words of the Lord are pure words,
    like silver refined in a furnace on the ground,
    purified seven times.

You, O Lord, will keep them;
    you will guard us[b] from this generation forever.
On every side the wicked prowl,
    as vileness is exalted among the children of man.

Footnotes

  1. Psalm 12:1 Probably a musical or liturgical term
  2. Psalm 12:7 Or guard him

Psalm 12[a]

For the director of music. According to sheminith.[b] A psalm of David.

Help, Lord, for no one is faithful anymore;(A)
    those who are loyal have vanished from the human race.
Everyone lies(B) to their neighbor;
    they flatter with their lips
    but harbor deception in their hearts.(C)

May the Lord silence all flattering lips(D)
    and every boastful tongue—(E)
those who say,
    “By our tongues we will prevail;(F)
    our own lips will defend us—who is lord over us?”

“Because the poor are plundered(G) and the needy groan,(H)
    I will now arise,(I)” says the Lord.
    “I will protect them(J) from those who malign them.”
And the words of the Lord are flawless,(K)
    like silver purified(L) in a crucible,(M)
    like gold[c] refined seven times.

You, Lord, will keep the needy safe(N)
    and will protect us forever from the wicked,(O)
who freely strut(P) about
    when what is vile is honored by the human race.

Footnotes

  1. Psalm 12:1 In Hebrew texts 12:1-8 is numbered 12:2-9.
  2. Psalm 12:1 Title: Probably a musical term
  3. Psalm 12:6 Probable reading of the original Hebrew text; Masoretic Text earth

Peter and John Before the Council

And as they were speaking to the people, the priests and (A)the captain of the temple and (B)the Sadducees came upon them, greatly annoyed because they were teaching the people and proclaiming (C)in Jesus the resurrection from the dead. And they arrested them and (D)put them in custody until the next day, for it was already evening. But many of those who had heard the word believed, and (E)the number of the men came to about five thousand.

On the next day their rulers and elders and scribes gathered together in Jerusalem, with (F)Annas the high priest and (G)Caiaphas and John and Alexander, and all who were of the high-priestly family. And when they had set them in the midst, they inquired, (H)“By what power or (I)by what name did you do this?” Then Peter, (J)filled with the Holy Spirit, said to them, “Rulers of the people and elders, if we are being examined today (K)concerning a good deed done to a crippled man, by what means this man has been healed, 10 let it be known to all of you and to all the people of Israel that (L)by the name of Jesus Christ of Nazareth, whom you crucified, (M)whom God raised from the dead—by him this man is standing before you well. 11 (N)This Jesus[a] is the stone that was (O)rejected by you, the builders, which has become the cornerstone.[b] 12 And there is (P)salvation (Q)in no one else, for (R)there is no other (S)name under heaven given among men[c] by which we must be saved.”

13 (T)Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. 14 But seeing the man who was healed (U)standing beside them, (V)they had nothing to say in opposition. 15 But when they had commanded them to leave the council, they conferred with one another, 16 saying, (W)“What shall we do with these men? For that (X)a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it. 17 But in order that it may spread no further among the people, let us warn them (Y)to speak no more to anyone in this name.” 18 So they called them and charged them not to speak or teach at all in the name of Jesus. 19 But Peter and John answered them, (Z)“Whether it is right in the sight of God to listen to you rather than to God, you must judge, 20 for (AA)we cannot but speak of what (AB)we have seen and heard.” 21 And when they had further threatened them, they let them go, finding no way to punish them, (AC)because of the people, for all were praising God (AD)for what had happened. 22 For the man on whom this sign of healing was performed was more than forty years old.

The Believers Pray for Boldness

23 When they were released, they went to their friends and reported what the chief priests and the elders had said to them. 24 And when they heard it, they lifted their voices (AE)together to God and said, “Sovereign Lord, (AF)who made the heaven and the earth and the sea and everything in them, 25 who through the mouth of our father David, your servant,[d] said by the Holy Spirit,

(AG)“‘Why did the Gentiles rage,
    and the peoples plot in vain?
26 The kings of the earth set themselves,
    and (AH)the rulers were gathered together,
    against the Lord and against his (AI)Anointed’[e]

27 for truly in this city there were gathered together against your (AJ)holy servant Jesus, (AK)whom you anointed, both (AL)Herod and (AM)Pontius Pilate, along (AN)with the Gentiles and (AO)the peoples of Israel, 28 (AP)to do whatever your hand and (AQ)your plan had predestined to take place. 29 And now, Lord, (AR)look upon their threats and grant to your servants to continue to speak your word with all (AS)boldness, 30 while (AT)you stretch out your hand to heal, and signs and wonders are performed (AU)through the name of your (AV)holy servant Jesus.” 31 And when they had prayed, (AW)the place in which they were gathered together was shaken, and (AX)they were all filled with the Holy Spirit and (AY)continued to speak the word of God with boldness.

They Had Everything in Common

32 Now the full number of those who believed were of (AZ)one heart and (BA)soul, and no one said that any of the things that belonged to him was his own, but (BB)they had everything in common. 33 And with great (BC)power the apostles were giving their testimony to the resurrection of the Lord Jesus, and (BD)great grace was upon them all. 34 (BE)There was not a needy person among them, for (BF)as many as were owners of lands or houses sold them and brought the proceeds of what was sold 35 and (BG)laid it at the apostles' feet, and (BH)it was distributed to each as any had need. 36 Thus Joseph, who was also called by the apostles Barnabas (which means (BI)son of encouragement), a Levite, a native of Cyprus, 37 sold a field that belonged to him and brought the money and (BJ)laid it at the apostles' feet.

Footnotes

  1. Acts 4:11 Greek This one
  2. Acts 4:11 Greek the head of the corner
  3. Acts 4:12 The Greek word anthropoi refers here to both men and women
  4. Acts 4:25 Or child; also verses 27, 30
  5. Acts 4:26 Or Christ

Peter and John Before the Sanhedrin

The priests and the captain of the temple guard(A) and the Sadducees(B) came up to Peter and John while they were speaking to the people. They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead.(C) They seized Peter and John and, because it was evening, they put them in jail(D) until the next day. But many who heard the message believed; so the number of men who believed grew(E) to about five thousand.

The next day the rulers,(F) the elders and the teachers of the law met in Jerusalem. Annas the high priest was there, and so were Caiaphas,(G) John, Alexander and others of the high priest’s family. They had Peter and John brought before them and began to question them: “By what power or what name did you do this?”

Then Peter, filled with the Holy Spirit,(H) said to them: “Rulers and elders of the people!(I) If we are being called to account today for an act of kindness shown to a man who was lame(J) and are being asked how he was healed, 10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth,(K) whom you crucified but whom God raised from the dead,(L) that this man stands before you healed. 11 Jesus is

“‘the stone you builders rejected,
    which has become the cornerstone.’[a](M)

12 Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”(N)

13 When they saw the courage of Peter and John(O) and realized that they were unschooled, ordinary men,(P) they were astonished and they took note that these men had been with Jesus.(Q) 14 But since they could see the man who had been healed standing there with them, there was nothing they could say. 15 So they ordered them to withdraw from the Sanhedrin(R) and then conferred together. 16 “What are we going to do with these men?”(S) they asked. “Everyone living in Jerusalem knows they have performed a notable sign,(T) and we cannot deny it. 17 But to stop this thing from spreading any further among the people, we must warn them to speak no longer to anyone in this name.”

18 Then they called them in again and commanded them not to speak or teach at all in the name of Jesus.(U) 19 But Peter and John replied, “Which is right in God’s eyes: to listen to you, or to him?(V) You be the judges! 20 As for us, we cannot help speaking(W) about what we have seen and heard.”(X)

21 After further threats they let them go. They could not decide how to punish them, because all the people(Y) were praising God(Z) for what had happened. 22 For the man who was miraculously healed was over forty years old.

The Believers Pray

23 On their release, Peter and John went back to their own people and reported all that the chief priests and the elders had said to them. 24 When they heard this, they raised their voices together in prayer to God.(AA) “Sovereign Lord,” they said, “you made the heavens and the earth and the sea, and everything in them.(AB) 25 You spoke by the Holy Spirit through the mouth of your servant, our father David:(AC)

“‘Why do the nations rage
    and the peoples plot in vain?
26 The kings of the earth rise up
    and the rulers band together
against the Lord
    and against his anointed one.[b][c](AD)

27 Indeed Herod(AE) and Pontius Pilate(AF) met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus,(AG) whom you anointed. 28 They did what your power and will had decided beforehand should happen.(AH) 29 Now, Lord, consider their threats and enable your servants to speak your word with great boldness.(AI) 30 Stretch out your hand to heal and perform signs and wonders(AJ) through the name of your holy servant Jesus.”(AK)

31 After they prayed, the place where they were meeting was shaken.(AL) And they were all filled with the Holy Spirit(AM) and spoke the word of God(AN) boldly.(AO)

The Believers Share Their Possessions

32 All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had.(AP) 33 With great power the apostles continued to testify(AQ) to the resurrection(AR) of the Lord Jesus. And God’s grace(AS) was so powerfully at work in them all 34 that there were no needy persons among them. For from time to time those who owned land or houses sold them,(AT) brought the money from the sales 35 and put it at the apostles’ feet,(AU) and it was distributed to anyone who had need.(AV)

36 Joseph, a Levite from Cyprus, whom the apostles called Barnabas(AW) (which means “son of encouragement”), 37 sold a field he owned and brought the money and put it at the apostles’ feet.(AX)

Footnotes

  1. Acts 4:11 Psalm 118:22
  2. Acts 4:26 That is, Messiah or Christ
  3. Acts 4:26 Psalm 2:1,2