Haman Impaled

So the king and Haman went to Queen Esther’s banquet,(A) and as they were drinking wine(B) on the second day, the king again asked, “Queen Esther, what is your petition? It will be given you. What is your request? Even up to half the kingdom,(C) it will be granted.(D)

Then Queen Esther answered, “If I have found favor(E) with you, Your Majesty, and if it pleases you, grant me my life—this is my petition. And spare my people—this is my request. For I and my people have been sold to be destroyed, killed and annihilated.(F) If we had merely been sold as male and female slaves, I would have kept quiet, because no such distress would justify disturbing the king.[a]

King Xerxes asked Queen Esther, “Who is he? Where is he—the man who has dared to do such a thing?”

Esther said, “An adversary and enemy! This vile Haman!”

Then Haman was terrified before the king and queen. The king got up in a rage,(G) left his wine and went out into the palace garden.(H) But Haman, realizing that the king had already decided his fate,(I) stayed behind to beg Queen Esther for his life.

Just as the king returned from the palace garden to the banquet hall, Haman was falling on the couch(J) where Esther was reclining.(K)

The king exclaimed, “Will he even molest the queen while she is with me in the house?”(L)

As soon as the word left the king’s mouth, they covered Haman’s face.(M) Then Harbona,(N) one of the eunuchs attending the king, said, “A pole reaching to a height of fifty cubits[b](O) stands by Haman’s house. He had it set up for Mordecai, who spoke up to help the king.”

The king said, “Impale him on it!”(P) 10 So they impaled(Q) Haman(R) on the pole(S) he had set up for Mordecai.(T) Then the king’s fury subsided.(U)

The King’s Edict in Behalf of the Jews

That same day King Xerxes gave Queen Esther the estate of Haman,(V) the enemy of the Jews. And Mordecai came into the presence of the king, for Esther had told how he was related to her. The king took off his signet ring,(W) which he had reclaimed from Haman, and presented it to Mordecai. And Esther appointed him over Haman’s estate.(X)

Esther again pleaded with the king, falling at his feet and weeping. She begged him to put an end to the evil plan of Haman the Agagite,(Y) which he had devised against the Jews. Then the king extended the gold scepter(Z) to Esther and she arose and stood before him.

“If it pleases the king,” she said, “and if he regards me with favor(AA) and thinks it the right thing to do, and if he is pleased with me, let an order be written overruling the dispatches that Haman son of Hammedatha, the Agagite, devised and wrote to destroy the Jews in all the king’s provinces. For how can I bear to see disaster fall on my people? How can I bear to see the destruction of my family?”(AB)

King Xerxes replied to Queen Esther and to Mordecai the Jew, “Because Haman attacked the Jews, I have given his estate to Esther, and they have impaled(AC) him on the pole he set up. Now write another decree(AD) in the king’s name in behalf of the Jews as seems best to you, and seal(AE) it with the king’s signet ring(AF)—for no document written in the king’s name and sealed with his ring can be revoked.”(AG)

At once the royal secretaries were summoned—on the twenty-third day of the third month, the month of Sivan. They wrote out all Mordecai’s orders to the Jews, and to the satraps, governors and nobles of the 127 provinces stretching from India to Cush.[c](AH) These orders were written in the script of each province and the language of each people and also to the Jews in their own script and language.(AI) 10 Mordecai wrote in the name of King Xerxes, sealed the dispatches with the king’s signet ring, and sent them by mounted couriers, who rode fast horses especially bred for the king.

11 The king’s edict granted the Jews in every city the right to assemble and protect themselves; to destroy, kill and annihilate the armed men of any nationality or province who might attack them and their women and children,[d] and to plunder(AJ) the property of their enemies. 12 The day appointed for the Jews to do this in all the provinces of King Xerxes was the thirteenth day of the twelfth month, the month of Adar.(AK) 13 A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so that the Jews would be ready on that day(AL) to avenge themselves on their enemies.

14 The couriers, riding the royal horses, went out, spurred on by the king’s command, and the edict was issued in the citadel of Susa.(AM)

The Triumph of the Jews

15 When Mordecai(AN) left the king’s presence, he was wearing royal garments of blue and white, a large crown of gold(AO) and a purple robe of fine linen.(AP) And the city of Susa held a joyous celebration.(AQ) 16 For the Jews it was a time of happiness and joy,(AR) gladness and honor.(AS) 17 In every province and in every city to which the edict of the king came, there was joy(AT) and gladness among the Jews, with feasting and celebrating. And many people of other nationalities became Jews because fear(AU) of the Jews had seized them.(AV)

Footnotes

  1. Esther 7:4 Or quiet, but the compensation our adversary offers cannot be compared with the loss the king would suffer
  2. Esther 7:9 That is, about 75 feet or about 23 meters
  3. Esther 8:9 That is, the upper Nile region
  4. Esther 8:11 Or province, together with their women and children, who might attack them;

Awaiting the New Body

For we know that if the earthly(A) tent(B) we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. Meanwhile we groan,(C) longing to be clothed instead with our heavenly dwelling,(D) because when we are clothed, we will not be found naked. For while we are in this tent, we groan(E) and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling,(F) so that what is mortal may be swallowed up by life. Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.(G)

Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. For we live by faith, not by sight.(H) We are confident, I say, and would prefer to be away from the body and at home with the Lord.(I) So we make it our goal to please him,(J) whether we are at home in the body or away from it. 10 For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us(K) for the things done while in the body, whether good or bad.

The Ministry of Reconciliation

11 Since, then, we know what it is to fear the Lord,(L) we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience.(M) 12 We are not trying to commend ourselves to you again,(N) but are giving you an opportunity to take pride in us,(O) so that you can answer those who take pride in what is seen rather than in what is in the heart. 13 If we are “out of our mind,”(P) as some say, it is for God; if we are in our right mind, it is for you. 14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.(Q) 15 And he died for all, that those who live should no longer live for themselves(R) but for him who died for them(S) and was raised again.

16 So from now on we regard no one from a worldly(T) point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ,(U) the new creation(V) has come:[a] The old has gone, the new is here!(W) 18 All this is from God,(X) who reconciled us to himself through Christ(Y) and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.(Z) And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,(AA) as though God were making his appeal through us.(AB) We implore you on Christ’s behalf: Be reconciled to God.(AC) 21 God made him who had no sin(AD) to be sin[b] for us, so that in him we might become the righteousness of God.(AE)

Footnotes

  1. 2 Corinthians 5:17 Or Christ, that person is a new creation.
  2. 2 Corinthians 5:21 Or be a sin offering