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Esther 3-5New Revised Standard Version Catholic Edition (NRSVCE)

Haman Undertakes to Destroy the Jews

After these things King Ahasuerus promoted Haman son of Hammedatha the Agagite, and advanced him and set his seat above all the officials who were with him. And all the king’s servants who were at the king’s gate bowed down and did obeisance to Haman; for the king had so commanded concerning him. But Mordecai did not bow down or do obeisance. Then the king’s servants who were at the king’s gate said to Mordecai, “Why do you disobey the king’s command?” When they spoke to him day after day and he would not listen to them, they told Haman, in order to see whether Mordecai’s words would avail; for he had told them that he was a Jew. When Haman saw that Mordecai did not bow down or do obeisance to him, Haman was infuriated. But he thought it beneath him to lay hands on Mordecai alone. So, having been told who Mordecai’s people were, Haman plotted to destroy all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus.

In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur—which means “the lot”—before Haman for the day and for the month, and the lot fell on the thirteenth day[a] of the twelfth month, which is the month of Adar. Then Haman said to King Ahasuerus, “There is a certain people scattered and separated among the peoples in all the provinces of your kingdom; their laws are different from those of every other people, and they do not keep the king’s laws, so that it is not appropriate for the king to tolerate them. If it pleases the king, let a decree be issued for their destruction, and I will pay ten thousand talents of silver into the hands of those who have charge of the king’s business, so that they may put it into the king’s treasuries.” 10 So the king took his signet ring from his hand and gave it to Haman son of Hammedatha the Agagite, the enemy of the Jews. 11 The king said to Haman, “The money is given to you, and the people as well, to do with them as it seems good to you.”

12 Then the king’s secretaries were summoned on the thirteenth day of the first month, and an edict, according to all that Haman commanded, was written to the king’s satraps and to the governors over all the provinces and to the officials of all the peoples, to every province in its own script and every people in its own language; it was written in the name of King Ahasuerus and sealed with the king’s ring. 13 Letters were sent by couriers to all the king’s provinces, giving orders to destroy, to kill, and to annihilate all Jews, young and old, women and children, in one day, the thirteenth day of the twelfth month, which is the month of Adar, and to plunder their goods.


Addition B

The King’s Letter

13 [b] This is a copy of the letter: “The Great King, Ahasuerus, writes the following to the governors of the hundred twenty-seven provinces from India to Ethiopia and to the officials under them:

“Having become ruler of many nations and master of the whole world (not elated with presumption of authority but always acting reasonably and with kindness), I have determined to settle the lives of my subjects in lasting tranquility and, in order to make my kingdom peaceable and open to travel throughout all its extent, to restore the peace desired by all people.

“When I asked my counselors how this might be accomplished, Haman—who excels among us in sound judgment, and is distinguished for his unchanging goodwill and steadfast fidelity, and has attained the second place in the kingdom— pointed out to us that among all the nations in the world there is scattered a certain hostile people, who have laws contrary to those of every nation and continually disregard the ordinances of kings, so that the unifying of the kingdom that we honorably intend cannot be brought about. We understand that this people, and it alone, stands constantly in opposition to every nation, perversely following a strange manner of life and laws, and is ill-disposed to our government, doing all the harm they can so that our kingdom may not attain stability.

“Therefore we have decreed that those indicated to you in the letters written by Haman, who is in charge of affairs and is our second father, shall all—wives and children included—be utterly destroyed by the swords of their enemies, without pity or restraint, on the fourteenth day of the twelfth month, Adar, of this present year, so that those who have long been hostile and remain so may in a single day go down in violence to Hades, and leave our government completely secure and untroubled hereafter.”

End of Addition B


14 A copy of the document was to be issued as a decree in every province by proclamation, calling on all the peoples to be ready for that day. 15 The couriers went quickly by order of the king, and the decree was issued in the citadel of Susa. The king and Haman sat down to drink; but the city of Susa was thrown into confusion.

Esther Agrees to Help the Jews

When Mordecai learned all that had been done, Mordecai tore his clothes and put on sackcloth and ashes, and went through the city, wailing with a loud and bitter cry; he went up to the entrance of the king’s gate, for no one might enter the king’s gate clothed with sackcloth. In every province, wherever the king’s command and his decree came, there was great mourning among the Jews, with fasting and weeping and lamenting, and most of them lay in sackcloth and ashes.

When Esther’s maids and her eunuchs came and told her, the queen was deeply distressed; she sent garments to clothe Mordecai, so that he might take off his sackcloth; but he would not accept them. Then Esther called for Hathach, one of the king’s eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what was happening and why. Hathach went out to Mordecai in the open square of the city in front of the king’s gate, and Mordecai told him all that had happened to him, and the exact sum of money that Haman had promised to pay into the king’s treasuries for the destruction of the Jews. Mordecai also gave him a copy of the written decree issued in Susa for their destruction, that he might show it to Esther, explain it to her, and charge her to go to the king to make supplication to him and entreat him for her people.

Hathach went and told Esther what Mordecai had said. 10 Then Esther spoke to Hathach and gave him a message for Mordecai, saying, 11 “All the king’s servants and the people of the king’s provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law—all alike are to be put to death. Only if the king holds out the golden scepter to someone, may that person live. I myself have not been called to come in to the king for thirty days.” 12 When they told Mordecai what Esther had said, 13 Mordecai told them to reply to Esther, “Do not think that in the king’s palace you will escape any more than all the other Jews. 14 For if you keep silence at such a time as this, relief and deliverance will rise for the Jews from another quarter, but you and your father’s family will perish. Who knows? Perhaps you have come to royal dignity for just such a time as this.” 15 Then Esther said in reply to Mordecai, 16 “Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and neither eat nor drink for three days, night or day. I and my maids will also fast as you do. After that I will go to the king, though it is against the law; and if I perish, I perish.” 17 Mordecai then went away and did everything as Esther had ordered him.


Addition C

Mordecai’s Prayer

13 [c] Then Mordecai[d] prayed to the Lord, calling to remembrance all the works of the Lord.

He said, “O Lord, Lord, you rule as King over all things, for the universe is in your power and there is no one who can oppose you when it is your will to save Israel, 10 for you have made heaven and earth and every wonderful thing under heaven. 11 You are Lord of all, and there is no one who can resist you, the Lord. 12 You know all things; you know, O Lord, that it was not in insolence or pride or for any love of glory that I did this, and refused to bow down to this proud Haman; 13 for I would have been willing to kiss the soles of his feet to save Israel! 14 But I did this so that I might not set human glory above the glory of God, and I will not bow down to anyone but you, who are my Lord; and I will not do these things in pride. 15 And now, O Lord God and King, God of Abraham, spare your people; for the eyes of our foes are upon us[e] to annihilate us, and they desire to destroy the inheritance that has been yours from the beginning. 16 Do not neglect your portion, which you redeemed for yourself out of the land of Egypt. 17 Hear my prayer, and have mercy upon your inheritance; turn our mourning into feasting that we may live and sing praise to your name, O Lord; do not destroy the lips[f] of those who praise you.”

18 And all Israel cried out mightily, for their death was before their eyes.

Esther’s Prayer

14 Then Queen Esther, seized with deadly anxiety, fled to the Lord. She took off her splendid apparel and put on the garments of distress and mourning, and instead of costly perfumes she covered her head with ashes and dung, and she utterly humbled her body; every part that she loved to adorn she covered with her tangled hair. She prayed to the Lord God of Israel, and said: “O my Lord, you only are our king; help me, who am alone and have no helper but you, for my danger is in my hand. Ever since I was born I have heard in the tribe of my family that you, O Lord, took Israel out of all the nations, and our ancestors from among all their forebears, for an everlasting inheritance, and that you did for them all that you promised. And now we have sinned before you, and you have handed us over to our enemies because we glorified their gods. You are righteous, O Lord! And now they are not satisfied that we are in bitter slavery, but they have covenanted with their idols to abolish what your mouth has ordained, and to destroy your inheritance, to stop the mouths of those who praise you and to quench your altar and the glory of your house, 10 to open the mouths of the nations for the praise of vain idols, and to magnify forever a mortal king.

11 “O Lord, do not surrender your scepter to what has no being; and do not let them laugh at our downfall; but turn their plan against them, and make an example of him who began this against us. 12 Remember, O Lord; make yourself known in this time of our affliction, and give me courage, O King of the gods and Master of all dominion! 13 Put eloquent speech in my mouth before the lion, and turn his heart to hate the man who is fighting against us, so that there may be an end of him and those who agree with him. 14 But save us by your hand, and help me, who am alone and have no helper but you, O Lord. 15 You have knowledge of all things, and you know that I hate the splendor of the wicked and abhor the bed of the uncircumcised and of any alien. 16 You know my necessity—that I abhor the sign of my proud position, which is upon my head on days when I appear in public. I abhor it like a filthy rag, and I do not wear it on the days when I am at leisure. 17 And your servant has not eaten at Haman’s table, and I have not honored the king’s feast or drunk the wine of libations. 18 Your servant has had no joy since the day that I was brought here until now, except in you, O Lord God of Abraham. 19 O God, whose might is over all, hear the voice of the despairing, and save us from the hands of evildoers. And save me from my fear!”

End of Addition C


Addition D

Esther Is Received by the King

15 On the third day, when she ended her prayer, she took off the garments in which she had worshiped, and arrayed herself in splendid attire. Then, majestically adorned, after invoking the aid of the all-seeing God and Savior, she took two maids with her; on one she leaned gently for support, while the other followed, carrying her train. She was radiant with perfect beauty, and she looked happy, as if beloved, but her heart was frozen with fear. When she had gone through all the doors, she stood before the king. He was seated on his royal throne, clothed in the full array of his majesty, all covered with gold and precious stones. He was most terrifying.

Lifting his face, flushed with splendor, he looked at her in fierce anger. The queen faltered, and turned pale and faint, and collapsed on the head of the maid who went in front of her. Then God changed the spirit of the king to gentleness, and in alarm he sprang from his throne and took her in his arms until she came to herself. He comforted her with soothing words, and said to her, “What is it, Esther? I am your husband.[g] Take courage; 10 You shall not die, for our law applies only to our subjects.[h] Come near.”

11 Then he raised the golden scepter and touched her neck with it; 12 he embraced her, and said, “Speak to me.” 13 She said to him, “I saw you, my lord, like an angel of God, and my heart was shaken with fear at your glory. 14 For you are wonderful, my lord, and your countenance is full of grace.” 15 And while she was speaking, she fainted and fell. 16 Then the king was agitated, and all his servants tried to comfort her.

End of Addition D


Esther’s Banquet

[i] The king said to her, “What is it, Queen Esther? What is your request? It shall be given you, even to the half of my kingdom.” Then Esther said, “If it pleases the king, let the king and Haman come today to a banquet that I have prepared for the king.” Then the king said, “Bring Haman quickly, so that we may do as Esther desires.” So the king and Haman came to the banquet that Esther had prepared. While they were drinking wine, the king said to Esther, “What is your petition? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.” Then Esther said, “This is my petition and request: If I have won the king’s favor, and if it pleases the king to grant my petition and fulfill my request, let the king and Haman come tomorrow to the banquet that I will prepare for them, and then I will do as the king has said.”

Haman Plans to Have Mordecai Hanged

Haman went out that day happy and in good spirits. But when Haman saw Mordecai in the king’s gate, and observed that he neither rose nor trembled before him, he was infuriated with Mordecai; 10 nevertheless Haman restrained himself and went home. Then he sent and called for his friends and his wife Zeresh, 11 and Haman recounted to them the splendor of his riches, the number of his sons, all the promotions with which the king had honored him, and how he had advanced him above the officials and the ministers of the king. 12 Haman added, “Even Queen Esther let no one but myself come with the king to the banquet that she prepared. Tomorrow also I am invited by her, together with the king. 13 Yet all this does me no good so long as I see the Jew Mordecai sitting at the king’s gate.” 14 Then his wife Zeresh and all his friends said to him, “Let a gallows fifty cubits high be made, and in the morning tell the king to have Mordecai hanged on it; then go with the king to the banquet in good spirits.” This advice pleased Haman, and he had the gallows made.

Footnotes:

  1. Esther 3:7 Cn Compare Gk and verse 13 below: Heb the twelfth month
  2. Esther 3:13 Chapter 13.1–7 corresponds to chapter B 1–7 in some translations.
  3. Esther 5:1 Chapters 13.8—15.16 correspond to chapters C 1–30 and D 1–16 in some translations.
  4. Esther 5:1 Gk he
  5. Esther 5:1 Gk for they are eying us
  6. Esther 5:1 Gk mouth
  7. Esther 5:1 Gk brother
  8. Esther 5:1 Meaning of Gk uncertain
  9. Esther 5:1 In Greek, Chapter D replaces verses 1 and 2 in Hebrew.
New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Ecclesiastes 5New Revised Standard Version Catholic Edition (NRSVCE)

Reverence, Humility, and Contentment

[a] Guard your steps when you go to the house of God; to draw near to listen is better than the sacrifice offered by fools; for they do not know how to keep from doing evil.[b] [c] Never be rash with your mouth, nor let your heart be quick to utter a word before God, for God is in heaven, and you upon earth; therefore let your words be few.

For dreams come with many cares, and a fool’s voice with many words.

When you make a vow to God, do not delay fulfilling it; for he has no pleasure in fools. Fulfill what you vow. It is better that you should not vow than that you should vow and not fulfill it. Do not let your mouth lead you into sin, and do not say before the messenger that it was a mistake; why should God be angry at your words, and destroy the work of your hands?

With many dreams come vanities and a multitude of words;[d] but fear God.

If you see in a province the oppression of the poor and the violation of justice and right, do not be amazed at the matter; for the high official is watched by a higher, and there are yet higher ones over them. But all things considered, this is an advantage for a land: a king for a plowed field.[e]

10 The lover of money will not be satisfied with money; nor the lover of wealth, with gain. This also is vanity.

11 When goods increase, those who eat them increase; and what gain has their owner but to see them with his eyes?

12 Sweet is the sleep of laborers, whether they eat little or much; but the surfeit of the rich will not let them sleep.

13 There is a grievous ill that I have seen under the sun: riches were kept by their owners to their hurt, 14 and those riches were lost in a bad venture; though they are parents of children, they have nothing in their hands. 15 As they came from their mother’s womb, so they shall go again, naked as they came; they shall take nothing for their toil, which they may carry away with their hands. 16 This also is a grievous ill: just as they came, so shall they go; and what gain do they have from toiling for the wind? 17 Besides, all their days they eat in darkness, in much vexation and sickness and resentment.

18 This is what I have seen to be good: it is fitting to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of the life God gives us; for this is our lot. 19 Likewise all to whom God gives wealth and possessions and whom he enables to enjoy them, and to accept their lot and find enjoyment in their toil—this is the gift of God. 20 For they will scarcely brood over the days of their lives, because God keeps them occupied with the joy of their hearts.

Footnotes:

  1. Ecclesiastes 5:1 Ch 4.17 in Heb
  2. Ecclesiastes 5:1 Cn: Heb they do not know how to do evil
  3. Ecclesiastes 5:2 Ch 5.1 in Heb
  4. Ecclesiastes 5:7 Meaning of Heb uncertain
  5. Ecclesiastes 5:9 Meaning of Heb uncertain
New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Luke 4:1-30New Revised Standard Version Catholic Edition (NRSVCE)

The Temptation of Jesus

Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. The devil said to him, “If you are the Son of God, command this stone to become a loaf of bread.” Jesus answered him, “It is written, ‘One does not live by bread alone.’”

Then the devil[a] led him up and showed him in an instant all the kingdoms of the world. And the devil[b] said to him, “To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. If you, then, will worship me, it will all be yours.” Jesus answered him, “It is written,

‘Worship the Lord your God,
    and serve only him.’”

Then the devil[c] took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down from here, 10 for it is written,

‘He will command his angels concerning you,
    to protect you,’

11 and

‘On their hands they will bear you up,
    so that you will not dash your foot against a stone.’”

12 Jesus answered him, “It is said, ‘Do not put the Lord your God to the test.’” 13 When the devil had finished every test, he departed from him until an opportune time.

The Beginning of the Galilean Ministry

14 Then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. 15 He began to teach in their synagogues and was praised by everyone.

The Rejection of Jesus at Nazareth

16 When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:

18 “The Spirit of the Lord is upon me,
    because he has anointed me
        to bring good news to the poor.
He has sent me to proclaim release to the captives
    and recovery of sight to the blind,
        to let the oppressed go free,
19 to proclaim the year of the Lord’s favor.”

20 And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. 21 Then he began to say to them, “Today this scripture has been fulfilled in your hearing.” 22 All spoke well of him and were amazed at the gracious words that came from his mouth. They said, “Is not this Joseph’s son?” 23 He said to them, “Doubtless you will quote to me this proverb, ‘Doctor, cure yourself!’ And you will say, ‘Do here also in your hometown the things that we have heard you did at Capernaum.’” 24 And he said, “Truly I tell you, no prophet is accepted in the prophet’s hometown. 25 But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; 26 yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. 27 There were also many lepers[d] in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.” 28 When they heard this, all in the synagogue were filled with rage. 29 They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. 30 But he passed through the midst of them and went on his way.

Footnotes:

  1. Luke 4:5 Gk he
  2. Luke 4:6 Gk he
  3. Luke 4:9 Gk he
  4. Luke 4:27 The terms leper and leprosy can refer to several diseases
New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

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