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Wives and Husbands

21 Submit yourselves to one another because of your reverence for Christ.

22 (A)Wives, submit yourselves to your husbands as to the Lord. 23 For a husband has authority over his wife just as Christ has authority over the church; and Christ is himself the Savior of the church, his body. 24 And so wives must submit themselves completely to their husbands just as the church submits itself to Christ.

25 (B)Husbands, love your wives just as Christ loved the church and gave his life for it. 26 He did this to dedicate the church to God by his word, after making it clean by washing it in water, 27 in order to present the church to himself in all its beauty—pure and faultless, without spot or wrinkle or any other imperfection. 28 Men ought to love their wives just as they love their own bodies. A man who loves his wife loves himself. (29 None of us ever hate our own bodies. Instead, we feed them, and take care of them, just as Christ does the church; 30 for we are members of his body.) 31 (C)As the scripture says, “For this reason a man will leave his father and mother and unite with his wife, and the two will become one.” 32 There is a deep secret truth revealed in this scripture, which I understand as applying to Christ and the church.

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21 being subject to one another out of reverence for Christ.

The Christian Household

22 Wives, be subject[a] to your husbands as to the Lord,(A) 23 for the husband is the head of the wife just as Christ is the head of the church, his body, and is himself its Savior.(B) 24 Just as the church is subject to Christ, so also wives ought to be, in everything, to their husbands.

25 Husbands, love your wives, just as Christ loved the church and gave himself up for her 26 in order to make her holy by cleansing her with the washing of water by the word, 27 so as to present the church to himself in splendor, without a spot or wrinkle or anything of the kind, so that she may be holy and without blemish.(C) 28 In the same way, husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hates his own flesh, but he nourishes and tenderly cares for it, just as Christ does for the church, 30 because we are members of his body.[b](D) 31 “For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh.”(E) 32 This is a great mystery, but I am speaking about Christ and the church.

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Footnotes

  1. 5.22 Gk lacks be subject
  2. 5.30 Other ancient authorities add of his flesh and of his bones

Wives and Husbands. 21 [a]Be subordinate to one another(A) out of reverence for Christ.[b] 22 Wives should be subordinate to their husbands as to the Lord.(B) 23 For the husband is head of his wife just as Christ is head of the church, he himself the savior of the body.(C) 24 As the church is subordinate to Christ, so wives should be subordinate to their husbands in everything. 25 Husbands, love your wives, even as Christ loved the church and handed himself over for her(D) 26 to sanctify her, cleansing her by the bath of water with the word,(E) 27 that he might present to himself the church in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.(F) 28 So [also] husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one hates his own flesh but rather nourishes and cherishes it, even as Christ does the church, 30 because we are members of his body.(G)

31 “For this reason a man shall leave [his] father and [his] mother
    and be joined to his wife,
and the two shall become one flesh.”(H)

32 This is a great mystery, but I speak in reference to Christ and the church.(I)

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Footnotes

  1. 5:21–6:9 Cf. notes on Col 3:18–4:1 and 1 Pt 2:18–3:7 for a similar listing of household duties where the inferior is admonished first (wives, Eph 5:22; children, Eph 6:1; slaves, Eph 6:5), then the superior (husbands, Eph 5:25; fathers, Eph 6:4; masters, Eph 6:9). Paul varies this pattern by an emphasis on mutuality (see Eph 5:20); use of Old Testament material about father and mother in Eph 6:2; the judgment to come for slave-owners (you have a Master in heaven, Eph 6:9); and above all the initial principle of subordination to one another under Christ, thus effectively undermining exclusive claims to domination by one party. Into the section on wives and husbands an elaborate teaching on Christ and the church has been woven (Eph 5:22–33).
  2. 5:21–33 The apostle exhorts married Christians to a strong mutual love. Holding with Gn 2:24 that marriage is a divine institution (Eph 5:31), Paul sees Christian marriage as taking on a new meaning symbolic of the intimate relationship of love between Christ and the church. The wife should serve her husband in the same spirit as that of the church’s service to Christ (Eph 5:22, 24), and the husband should care for his wife with the devotion of Christ to the church (Eph 5:25–30). Paul gives to the Genesis passage its highest meaning in the light of the union of Christ and the church, of which Christlike loyalty and devotion in Christian marriage are a clear reflection (Eph 5:31–33).

The Christian Household

21 Be subject to one another out of reverence for Christ.

22 Wives, be subject to your husbands as you are to the Lord. 23 For the husband is the head of the wife just as Christ is the head of the church, the body of which he is the Saviour. 24 Just as the church is subject to Christ, so also wives ought to be, in everything, to their husbands.

25 Husbands, love your wives, just as Christ loved the church and gave himself up for her, 26 in order to make her holy by cleansing her with the washing of water by the word, 27 so as to present the church to himself in splendour, without a spot or wrinkle or anything of the kind—yes, so that she may be holy and without blemish. 28 In the same way, husbands should love their wives as they do their own bodies. He who loves his wife loves himself. 29 For no one ever hates his own body, but he nourishes and tenderly cares for it, just as Christ does for the church, 30 because we are members of his body.[a] 31 ‘For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh.’ 32 This is a great mystery, and I am applying it to Christ and the church.

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Footnotes

  1. Ephesians 5:30 Other ancient authorities add of his flesh and of his bones