Ephesians 4:1-7
New American Bible (Revised Edition)
Chapter 4
Unity in the Body. 1 [a]I, then, a prisoner for the Lord, urge you to live in a manner worthy of the call you have received,(A) 2 with all humility and gentleness, with patience, bearing with one another through love,(B) 3 striving to preserve the unity of the spirit through the bond of peace:(C) 4 [b]one body and one Spirit, as you were also called to the one hope of your call;(D) 5 one Lord, one faith, one baptism;(E) 6 one God and Father of all, who is over all and through all and in all.(F)
Diversity of Gifts. 7 But grace was given to each of us according to the measure of Christ’s gift.(G)
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- 4:1–16 A general plea for unity in the church. Christians have been fashioned through the Spirit into a single harmonious religious community (one body, Eph 4:4, 12; cf. Eph 4:16), belonging to a single Lord (in contrast to the many gods of the pagan world), and by one way of salvation through faith, brought out especially by the significance of baptism (Eph 4:1–6; cf. Rom 6:1–11). But Christian unity is more than adherence to a common belief. It is manifested in the exalted Christ’s gifts to individuals to serve so as to make the community more Christlike (Eph 4:11–16). This teaching on Christ as the source of the gifts is introduced in Eph 4:8 by a citation of Ps 68:18, which depicts Yahweh triumphantly leading Israel to salvation in Jerusalem. It is here understood of Christ, ascending above all the heavens, the head of the church; through his redemptive death, resurrection, and ascension he has become the source of the church’s spiritual gifts. The “descent” of Christ (Eph 4:9–10) refers more probably to the incarnation (cf. Phil 2:6–8) than to Christ’s presence after his death in the world of the dead (cf. 1 Pt 3:19).
- 4:4–6 The “seven unities” (church, Spirit, hope; Lord, faith in Christ [Eph 1:13], baptism; one God) reflect the triune structure of later creeds in reverse.
Ephesians 4:11-13
New American Bible (Revised Edition)
11 [a]And he gave some as apostles, others as prophets, others as evangelists, others as pastors and teachers,(A) 12 to equip the holy ones for the work of ministry,[b] for building up the body of Christ, 13 until we all attain to the unity of faith and knowledge of the Son of God, to mature manhood,[c] to the extent of the full stature of Christ,(B)
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- 4:11 Concerning this list of ministers, cf. 1 Cor 12:28 and Rom 12:6–8. Evangelists: missionary preachers (cf. Acts 21:8; 2 Tm 4:5), not those who wrote gospels. Pastors and teachers: a single group in the Greek, shepherding congregations.
- 4:12 The ministerial leaders in Eph 4:11 are to equip the whole people of God for their work of ministry.
- 4:13 Mature manhood: literally, “a perfect man” (cf. Col 1:28), possibly the “one new person” of Eph 2:15, though there anthrōpos suggests humanity, while here anēr is the term for male. This personage becomes visible in the church’s growing to its fullness in the unity of those who believe in Christ.
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