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13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.(A)

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39 For the promise is for you, for your children, and for all who are far away, everyone whom the Lord our God calls to him.”(A)

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20 and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.(A)

21 And you who were once estranged and hostile in mind, doing evil deeds, 22 he has now reconciled[a] in his fleshly body[b] through death, so as to present you holy and blameless and irreproachable before him,(B)

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Footnotes

  1. 1.22 Other ancient authorities read you have now been reconciled
  2. 1.22 Gk in the body of his flesh

13 He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son,(A) 14 in whom we have redemption,[a] the forgiveness of sins.

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Footnotes

  1. 1.14 Other ancient authorities add through his blood

19     creating for their mourners the fruit of the lips.[a]
Peace, peace, to the far and the near, says the Lord,
    and I will heal them.(A)

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Footnotes

  1. 57.19 Meaning of Heb uncertain

19 So then, you are no longer strangers and aliens, but you are fellow citizens with the saints and also members of the household of God,(A) 20 built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone;[a](B) 21 in him the whole structure is joined together and grows into a holy temple in the Lord,(C) 22 in whom you also are built together spiritually[b] into a dwelling place for God.

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Footnotes

  1. 2.20 Or keystone (in an arch)
  2. 2.22 Gk in the Spirit

18 to open their eyes so that they may turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’(A)

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I will say to the north, “Give them up,”
    and to the south, “Do not withhold;
bring my sons from far away
    and my daughters from the end of the earth—(A)

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They sing a new song:

“You are worthy to take the scroll
    and to break its seals,
for you were slaughtered and by your blood you ransomed for God
    saints from[a] every tribe and language and people and nation;(A)

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Footnotes

  1. 5.9 Gk ransomed for God from

16 and might reconcile both to God in one body[a] through the cross, thus putting to death that hostility through it.[b](A) 17 So he came and proclaimed peace to you who were far off and peace to those who were near,

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Footnotes

  1. 2.16 Or reconcile both of us in one body for God
  2. 2.16 Or in him or in himself

11 And this is what some of you used to be. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ[a] and in the Spirit of our God.(A)

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Footnotes

  1. 6.11 Other ancient authorities lack Christ

23 since all have sinned and fall short of the glory of God;(A) 24 they are now justified by his grace as a gift, through the redemption that is in Christ Jesus,(B) 25 whom God put forward as a sacrifice of atonement[a] by his blood, effective through faith. He did this to demonstrate his righteousness, because in his divine forbearance he had passed over the sins previously committed;(C) 26 it was to demonstrate at the present time his own righteousness, so that he is righteous and he justifies the one who has the faith of Jesus.[b]

27 Then what becomes of boasting? It is excluded. Through what kind of law? That of works? No, rather through the law of faith.(D) 28 For we hold that a person is justified by faith apart from works prescribed by the law.(E) 29 Or is God the God of Jews only? Is he not the God of gentiles also? Yes, of gentiles also, 30 since God is one, and he will justify the circumcised on the ground of faith and the uncircumcised through that same faith.(F)

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Footnotes

  1. 3.25 Or a place of atonement
  2. 3.26 Or has faith in Jesus

12 remember that you were at that time without Christ, being aliens from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.(A)

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In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace(A)

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In former generations this mystery[a] was not made known to humankind, as it has now been revealed to his holy apostles and prophets by the Spirit:(A) that is, the gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel.(B)

Of this gospel I have become a servant according to the gift of God’s grace that was given me by the working of his power. Although I am the very least of all the saints, this grace was given to me to bring to the gentiles the news of the boundless riches of Christ(C)

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Footnotes

  1. 3.5 Gk it

28 There is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female, for all of you are one in Christ Jesus.(A)

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17 So if anyone is in Christ, there[a] is a new creation: everything old has passed away; look, new things have come into being![b](A)

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Footnotes

  1. 5.17 Or that person
  2. 5.17 Other ancient authorities read everything has become new

18 You know that you were ransomed from the futile conduct inherited from your ancestors, not with perishable things like silver or gold 19 but with the precious blood of Christ, like that of a lamb without defect or blemish.(A)

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20 So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ: be reconciled to God.(A) 21 For our sake God made the one who knew no sin to be sin, so that in him we might become the righteousness of God.(B)

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19 and I will set a sign among them. From them I will send survivors to the nations, to Tarshish, Put,[a] and Lud, to Meshech,[b] Tubal, and Javan, to the coastlands far away that have not heard of my fame or seen my glory, and they shall declare my glory among the nations.(A)

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Footnotes

  1. 66.19 Gk: Heb Pul
  2. 66.19 Gk: Heb those drawing the bow

All who see me mock me;
    they sneer at me; they shake their heads;(A)

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18 For Christ also suffered[a] for sins once for all, the righteous for the unrighteous, in order to bring you[b] to God. He was put to death in the flesh but made alive in the spirit,(A)

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Footnotes

  1. 3.18 Other ancient authorities read died
  2. 3.18 Other ancient authorities read us

18 Hence not even the first covenant was inaugurated without blood.(A)

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30 In contrast, God is why you are in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,(A)

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For I tell you that Christ has become a servant of the circumcised on behalf of the truth of God in order that he might confirm the promises given to the ancestors(A) and that the gentiles might glorify God for his mercy. As it is written,

“Therefore I will confess you among the gentiles
    and sing praises to your name”;(B)

10 and again he says,

“Rejoice, O gentiles, with his people”;

11 and again,

“Praise the Lord, all you gentiles,
    and let all the peoples praise him”;

12 and again Isaiah says,

“The root of Jesse shall come,
    the one who rises to rule the gentiles;
in him the gentiles shall hope.”(C)

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