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23 which is his body, the fullness of him who fills all in all.(A)

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18 He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything.(A) 19 For in him all the fullness of God[a] was pleased to dwell,

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Footnotes

  1. 1.19 Gk lacks of God

12 to equip the saints for the work of ministry, for building up the body of Christ,(A)

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19 and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.(A)

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16 From his fullness we have all received, grace upon grace.[a](A)

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Footnotes

  1. 1.16 Or grace in place of grace

For in him the whole fullness of deity dwells bodily, 10 and you have come to fullness in him, who is the head of every ruler and authority.(A)

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Paul’s Interest in the Colossians

24 I am now rejoicing in my sufferings for your sake, and in my flesh I am completing what is lacking in Christ’s afflictions for the sake of his body, that is, the church.

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10 He who descended is the same one who ascended far above all the heavens, so that he might fill all things.)

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15 And let the peace of Christ[a] rule in your hearts, to which indeed you were called in one body. And be thankful.(A)

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Footnotes

  1. 3.15 Other ancient authorities read of God

One Body with Many Members

12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.(A) 13 For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.(B)

14 Indeed, the body does not consist of one member but of many. 15 If the foot would say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear would say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many members yet one body. 21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the members of the body that seem to be weaker are indispensable, 23 and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect, 24 whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honor to the inferior member, 25 that there may be no dissension within the body, but the members may have the same care for one another. 26 If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it.

27 Now you are the body of Christ and individually members of it.(C)

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23 for the husband is the head of the wife just as Christ is the head of the church, his body, and is himself its Savior.(A) 24 Just as the church is subject to Christ, so also wives ought to be, in everything, to their husbands.

25 Husbands, love your wives, just as Christ loved the church and gave himself up for her 26 in order to make her holy by cleansing her with the washing of water by the word, 27 so as to present the church to himself in splendor, without a spot or wrinkle or anything of the kind, so that she may be holy and without blemish.(B) 28 In the same way, husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hates his own flesh, but he nourishes and tenderly cares for it, just as Christ does for the church, 30 because we are members of his body.[a](C) 31 “For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh.”(D) 32 This is a great mystery, but I am speaking about Christ and the church.

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Footnotes

  1. 5.30 Other ancient authorities add of his flesh and of his bones

16 and might reconcile both to God in one body[a] through the cross, thus putting to death that hostility through it.[b](A)

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Footnotes

  1. 2.16 Or reconcile both of us in one body for God
  2. 2.16 Or in him or in himself

28 When all things are subjected to him, then the Son himself will also be subjected to the one who put all things in subjection under him, so that God may be all in all.(A)

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11 In that renewal[a] there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, enslaved and free, but Christ is all and in all!(A)

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Footnotes

  1. 3.11 Gk its creator, where

there is one body and one Spirit, just as you were called to the one hope of your calling,(A)

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and there are varieties of activities, but it is the same God who activates all of them in everyone.

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Therefore one must be subject, not only because of wrath but also because of conscience.(A)

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