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These are the words of the Teacher,[a] King David’s son, who ruled in Jerusalem.

Everything Is Meaningless

“Everything is meaningless,” says the Teacher, “completely meaningless!”

What do people get for all their hard work under the sun? Generations come and generations go, but the earth never changes. The sun rises and the sun sets, then hurries around to rise again. The wind blows south, and then turns north. Around and around it goes, blowing in circles. Rivers run into the sea, but the sea is never full. Then the water returns again to the rivers and flows out again to the sea. Everything is wearisome beyond description. No matter how much we see, we are never satisfied. No matter how much we hear, we are not content.

History merely repeats itself. It has all been done before. Nothing under the sun is truly new. 10 Sometimes people say, “Here is something new!” But actually it is old; nothing is ever truly new. 11 We don’t remember what happened in the past, and in future generations, no one will remember what we are doing now.

The Teacher Speaks: The Futility of Wisdom

12 I, the Teacher, was king of Israel, and I lived in Jerusalem. 13 I devoted myself to search for understanding and to explore by wisdom everything being done under heaven. I soon discovered that God has dealt a tragic existence to the human race. 14 I observed everything going on under the sun, and really, it is all meaningless—like chasing the wind.

15 What is wrong cannot be made right.
    What is missing cannot be recovered.

16 I said to myself, “Look, I am wiser than any of the kings who ruled in Jerusalem before me. I have greater wisdom and knowledge than any of them.” 17 So I set out to learn everything from wisdom to madness and folly. But I learned firsthand that pursuing all this is like chasing the wind.

18 The greater my wisdom, the greater my grief.
    To increase knowledge only increases sorrow.

Footnotes

  1. 1:1 Hebrew Qoheleth; this term is rendered “the Teacher” throughout this book.

The Futility of Pleasure

I said to myself, “Come on, let’s try pleasure. Let’s look for the ‘good things’ in life.” But I found that this, too, was meaningless. So I said, “Laughter is silly. What good does it do to seek pleasure?” After much thought, I decided to cheer myself with wine. And while still seeking wisdom, I clutched at foolishness. In this way, I tried to experience the only happiness most people find during their brief life in this world.

I also tried to find meaning by building huge homes for myself and by planting beautiful vineyards. I made gardens and parks, filling them with all kinds of fruit trees. I built reservoirs to collect the water to irrigate my many flourishing groves. I bought slaves, both men and women, and others were born into my household. I also owned large herds and flocks, more than any of the kings who had lived in Jerusalem before me. I collected great sums of silver and gold, the treasure of many kings and provinces. I hired wonderful singers, both men and women, and had many beautiful concubines. I had everything a man could desire!

So I became greater than all who had lived in Jerusalem before me, and my wisdom never failed me. 10 Anything I wanted, I would take. I denied myself no pleasure. I even found great pleasure in hard work, a reward for all my labors. 11 But as I looked at everything I had worked so hard to accomplish, it was all so meaningless—like chasing the wind. There was nothing really worthwhile anywhere.

The Wise and the Foolish

12 So I decided to compare wisdom with foolishness and madness (for who can do this better than I, the king?[a]). 13 I thought, “Wisdom is better than foolishness, just as light is better than darkness. 14 For the wise can see where they are going, but fools walk in the dark.” Yet I saw that the wise and the foolish share the same fate. 15 Both will die. So I said to myself, “Since I will end up the same as the fool, what’s the value of all my wisdom? This is all so meaningless!” 16 For the wise and the foolish both die. The wise will not be remembered any longer than the fool. In the days to come, both will be forgotten.

17 So I came to hate life because everything done here under the sun is so troubling. Everything is meaningless—like chasing the wind.

The Futility of Work

18 I came to hate all my hard work here on earth, for I must leave to others everything I have earned. 19 And who can tell whether my successors will be wise or foolish? Yet they will control everything I have gained by my skill and hard work under the sun. How meaningless! 20 So I gave up in despair, questioning the value of all my hard work in this world.

21 Some people work wisely with knowledge and skill, then must leave the fruit of their efforts to someone who hasn’t worked for it. This, too, is meaningless, a great tragedy. 22 So what do people get in this life for all their hard work and anxiety? 23 Their days of labor are filled with pain and grief; even at night their minds cannot rest. It is all meaningless.

24 So I decided there is nothing better than to enjoy food and drink and to find satisfaction in work. Then I realized that these pleasures are from the hand of God. 25 For who can eat or enjoy anything apart from him?[b] 26 God gives wisdom, knowledge, and joy to those who please him. But if a sinner becomes wealthy, God takes the wealth away and gives it to those who please him. This, too, is meaningless—like chasing the wind.

Footnotes

  1. 2:12 The meaning of the Hebrew is uncertain.
  2. 2:25 As in Greek and Syriac versions; Hebrew reads apart from me?

A Call to Generous Giving

Now I want you to know, dear brothers and sisters,[a] what God in his kindness has done through the churches in Macedonia. They are being tested by many troubles, and they are very poor. But they are also filled with abundant joy, which has overflowed in rich generosity.

For I can testify that they gave not only what they could afford, but far more. And they did it of their own free will. They begged us again and again for the privilege of sharing in the gift for the believers in Jerusalem.[b] They even did more than we had hoped, for their first action was to give themselves to the Lord and to us, just as God wanted them to do.

So we have urged Titus, who encouraged your giving in the first place, to return to you and encourage you to finish this ministry of giving. Since you excel in so many ways—in your faith, your gifted speakers, your knowledge, your enthusiasm, and your love from us[c]—I want you to excel also in this gracious act of giving.

I am not commanding you to do this. But I am testing how genuine your love is by comparing it with the eagerness of the other churches.

You know the generous grace of our Lord Jesus Christ. Though he was rich, yet for your sakes he became poor, so that by his poverty he could make you rich.

10 Here is my advice: It would be good for you to finish what you started a year ago. Last year you were the first who wanted to give, and you were the first to begin doing it. 11 Now you should finish what you started. Let the eagerness you showed in the beginning be matched now by your giving. Give in proportion to what you have. 12 Whatever you give is acceptable if you give it eagerly. And give according to what you have, not what you don’t have. 13 Of course, I don’t mean your giving should make life easy for others and hard for yourselves. I only mean that there should be some equality. 14 Right now you have plenty and can help those who are in need. Later, they will have plenty and can share with you when you need it. In this way, things will be equal. 15 As the Scriptures say,

“Those who gathered a lot had nothing left over,
    and those who gathered only a little had enough.”[d]

Titus and His Companions

16 But thank God! He has given Titus the same enthusiasm for you that I have. 17 Titus welcomed our request that he visit you again. In fact, he himself was very eager to go and see you. 18 We are also sending another brother with Titus. All the churches praise him as a preacher of the Good News. 19 He was appointed by the churches to accompany us as we take the offering to Jerusalem[e]—a service that glorifies the Lord and shows our eagerness to help.

20 We are traveling together to guard against any criticism for the way we are handling this generous gift. 21 We are careful to be honorable before the Lord, but we also want everyone else to see that we are honorable.

22 We are also sending with them another of our brothers who has proven himself many times and has shown on many occasions how eager he is. He is now even more enthusiastic because of his great confidence in you. 23 If anyone asks about Titus, say that he is my partner who works with me to help you. And the brothers with him have been sent by the churches,[f] and they bring honor to Christ. 24 So show them your love, and prove to all the churches that our boasting about you is justified.

Footnotes

  1. 8:1 Greek brothers.
  2. 8:4 Greek for God’s holy people.
  3. 8:7 Some manuscripts read your love for us.
  4. 8:15 Exod 16:18.
  5. 8:19 See 1 Cor 16:3-4.
  6. 8:23 Greek are apostles of the churches.

Psalm 71

O Lord, I have come to you for protection;
    don’t let me be disgraced.
Save me and rescue me,
    for you do what is right.
Turn your ear to listen to me,
    and set me free.
Be my rock of safety
    where I can always hide.
Give the order to save me,
    for you are my rock and my fortress.
My God, rescue me from the power of the wicked,
    from the clutches of cruel oppressors.
O Lord, you alone are my hope.
    I’ve trusted you, O Lord, from childhood.
Yes, you have been with me from birth;
    from my mother’s womb you have cared for me.
    No wonder I am always praising you!

My life is an example to many,
    because you have been my strength and protection.
That is why I can never stop praising you;
    I declare your glory all day long.
And now, in my old age, don’t set me aside.
    Don’t abandon me when my strength is failing.
10 For my enemies are whispering against me.
    They are plotting together to kill me.
11 They say, “God has abandoned him.
    Let’s go and get him,
    for no one will help him now.”

12 O God, don’t stay away.
    My God, please hurry to help me.
13 Bring disgrace and destruction on my accusers.
    Humiliate and shame those who want to harm me.
14 But I will keep on hoping for your help;
    I will praise you more and more.
15 I will tell everyone about your righteousness.
    All day long I will proclaim your saving power,
    though I am not skilled with words.[a]
16 I will praise your mighty deeds, O Sovereign Lord.
    I will tell everyone that you alone are just.

17 O God, you have taught me from my earliest childhood,
    and I constantly tell others about the wonderful things you do.
18 Now that I am old and gray,
    do not abandon me, O God.
Let me proclaim your power to this new generation,
    your mighty miracles to all who come after me.

19 Your righteousness, O God, reaches to the highest heavens.
    You have done such wonderful things.
    Who can compare with you, O God?
20 You have allowed me to suffer much hardship,
    but you will restore me to life again
    and lift me up from the depths of the earth.
21 You will restore me to even greater honor
    and comfort me once again.

22 Then I will praise you with music on the harp,
    because you are faithful to your promises, O my God.
I will sing praises to you with a lyre,
    O Holy One of Israel.
23 I will shout for joy and sing your praises,
    for you have ransomed me.
24 I will tell about your righteous deeds
    all day long,
for everyone who tried to hurt me
    has been shamed and humiliated.

Footnotes

  1. 71:15 Or though I cannot count it.

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