English Standard Version Anglicised
6 (A)There is an evil that I have seen under the sun, and it lies heavy on mankind: 2 a man (B)to whom (C)God gives wealth, possessions, and honour, so that he (D)lacks nothing of all that he desires, yet God (E)does not give him power to enjoy them, but a stranger enjoys them. This is vanity; it is a grievous evil. 3 If a man fathers a hundred children and lives many years, so that (F)the days of his years are many, but his soul is not satisfied with life's (G)good things, and he also has no (H)burial, I say that (I)a stillborn child is better off than he. 4 For it comes in vanity and goes in darkness, and in darkness its name is covered. 5 Moreover, it has not (J)seen the sun or known anything, yet it finds (K)rest rather than he. 6 Even though he should live a thousand years twice over, yet enjoy[a] no good—do not all go to the one place?
7 (L)All the toil of man is for his mouth, yet his appetite is not satisfied.[b] 8 For what advantage has the wise man (M)over the fool? And what does the poor man have who knows how to conduct himself before the living? 9 Better (N)is the sight of the eyes than the wandering of the appetite: this also is (O)vanity and a striving after wind.
10 Whatever has come to be has (P)already been named, and it is known what man is, and that he is not able to (Q)dispute with one stronger than he. 11 The more words, the more vanity, and what is the advantage to man? 12 For who knows what is good for man while he lives the few days of his (R)vain life, which he passes like (S)a shadow? For who can tell man what will be (T)after him under the sun?
New International Version
6 I have seen another evil under the sun, and it weighs heavily on mankind: 2 God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them,(A) and strangers enjoy them instead. This is meaningless, a grievous evil.(B)
3 A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn(C) child is better off than he.(D) 4 It comes without meaning, it departs in darkness, and in darkness its name is shrouded. 5 Though it never saw the sun or knew anything, it has more rest than does that man— 6 even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?(E)
7 Everyone’s toil is for their mouth,
yet their appetite is never satisfied.(F)
8 What advantage have the wise over fools?(G)
What do the poor gain
by knowing how to conduct themselves before others?
9 Better what the eye sees
than the roving of the appetite.
This too is meaningless,
a chasing after the wind.(H)
10 Whatever exists has already been named,(I)
and what humanity is has been known;
no one can contend
with someone who is stronger.
11 The more the words,
the less the meaning,
and how does that profit anyone?
King James Version
6 There is an evil which I have seen under the sun, and it is common among men:
2 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
4 For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.
5 Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.
6 Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
7 All the labour of man is for his mouth, and yet the appetite is not filled.
8 For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?
9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
11 Seeing there be many things that increase vanity, what is man the better?
12 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?