Evil Under the Sun

(A)Again I (B)saw all (C)the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had (D)no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. And I (E)thought the dead who are already dead more fortunate than the living who are still alive. But (F)better than both is he who has not yet been and has not seen the evil deeds that are done under the sun.

Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is (G)vanity[a] and a striving after wind.

The fool (H)folds his hands and (I)eats his own flesh.

(J)Better is a handful of (K)quietness than two hands full of toil and a striving after wind.

(L)Again, I saw vanity under the sun: one person who has no other, either son or brother, yet there is no end to all his toil, and his (M)eyes are never satisfied with riches, so that he never asks, (N)“For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy (O)business.

Two are better than one, because they have a good reward for their toil. 10 For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! 11 Again, if two lie together, they keep warm, (P)but how can one keep warm alone? 12 And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.

13 Better was (Q)a poor and wise youth than an old and foolish king who no longer knew how (R)to take advice. 14 For he went (S)from prison to the throne, though in his own kingdom he had been born poor. 15 I saw all the living who move about under the sun, along with that[b] youth who was to stand in the king's[c] place. 16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is (T)vanity and a striving after wind.

Fear God

[d] (U)Guard your steps when you go to (V)the house of God. To draw near to listen is better than to (W)offer the sacrifice of fools, for they do not know that they are doing evil. [e] Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore (X)let your words be few. For a dream comes with much business, and a fool's voice with (Y)many words.

When (Z)you vow a vow to God, (AA)do not delay paying it, for he has no pleasure in fools. (AB)Pay what you vow. (AC)It is better that you should not vow than that you should vow and not pay. Let not your mouth lead you[f] into sin, and do not say before (AD)the messenger[g] that it was (AE)a mistake. Why should God be angry at your voice and destroy the work of your hands? For when dreams increase and words grow many, there is vanity;[h] but[i] (AF)God is the one you must fear.

The Vanity of Wealth and Honor

(AG)If you see in a province the oppression of the poor and the violation of justice and righteousness, (AH)do not be amazed at the matter, (AI)for the high official is watched by a higher, and there are yet higher ones over them. But this is gain for a land in every way: a king committed to cultivated fields.[j]

10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. 11 When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? 12 Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.

13 (AJ)There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, 14 and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. 15 (AK)As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. 16 This also is a grievous evil: just as he came, so shall he go, and what (AL)gain is there to him who (AM)toils for the wind? 17 Moreover, all his days he (AN)eats in darkness in much vexation and sickness and anger.

18 Behold, what I have seen to be (AO)good and fitting is to eat and drink and find enjoyment[k] in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his (AP)lot. 19 Everyone also to whom (AQ)God has given (AR)wealth and possessions (AS)and power to enjoy them, and to accept his lot and rejoice in his toil—this is (AT)the gift of God. 20 For he will not much remember the days of his life because God keeps him occupied with joy in his heart.

(AU)There is an evil that I have seen under the sun, and it lies heavy on mankind: a man (AV)to whom (AW)God gives wealth, possessions, and honor, so that he (AX)lacks nothing of all that he desires, yet God (AY)does not give him power to enjoy them, but a stranger enjoys them. This is vanity;[l] it is a grievous evil. If a man fathers a hundred children and lives many years, so that (AZ)the days of his years are many, but his soul is not satisfied with life's (BA)good things, and he also has no (BB)burial, I say that (BC)a stillborn child is better off than he. For it comes in vanity and goes in darkness, and in darkness its name is covered. Moreover, it has not (BD)seen the sun or known anything, yet it finds (BE)rest rather than he. Even though he should live a thousand years twice over, yet enjoy[m] no good—do not all go to the one place?

(BF)All the toil of man is for his mouth, yet his appetite is not satisfied.[n] For what advantage has the wise man (BG)over the fool? And what does the poor man have who knows how to conduct himself before the living? Better (BH)is the sight of the eyes than the wandering of the appetite: this also is (BI)vanity and a striving after wind.

10 Whatever has come to be has (BJ)already been named, and it is known what man is, and that he is not able to (BK)dispute with one stronger than he. 11 The more words, the more vanity, and what is the advantage to man? 12 For who knows what is good for man while he lives the few days of his (BL)vain[o] life, which he passes like (BM)a shadow? For who can tell man what will be (BN)after him under the sun?

Footnotes

  1. Ecclesiastes 4:4 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 7, 8, 16 (see note on 1:2)
  2. Ecclesiastes 4:15 Hebrew the second
  3. Ecclesiastes 4:15 Hebrew his
  4. Ecclesiastes 5:1 Ch 4:17 in Hebrew
  5. Ecclesiastes 5:2 Ch 5:1 in Hebrew
  6. Ecclesiastes 5:6 Hebrew your flesh
  7. Ecclesiastes 5:6 Or angel
  8. Ecclesiastes 5:7 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verse 10 (see note on 1:2)
  9. Ecclesiastes 5:7 Or For when dreams and vanities increase, words also grow many; but
  10. Ecclesiastes 5:9 The meaning of the Hebrew verse is uncertain
  11. Ecclesiastes 5:18 Or and see good
  12. Ecclesiastes 6:2 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 4, 9, 11 (see note on 1:2)
  13. Ecclesiastes 6:6 Or see
  14. Ecclesiastes 6:7 Hebrew filled
  15. Ecclesiastes 6:12 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)

Oppression, Toil, Friendlessness

Again I looked and saw all the oppression(A) that was taking place under the sun:

I saw the tears of the oppressed—
    and they have no comforter;
power was on the side of their oppressors—
    and they have no comforter.(B)
And I declared that the dead,(C)
    who had already died,
are happier than the living,
    who are still alive.(D)
But better than both
    is the one who has never been born,(E)
who has not seen the evil
    that is done under the sun.(F)

And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.(G)

Fools fold their hands(H)
    and ruin themselves.
Better one handful with tranquillity
    than two handfuls with toil(I)
    and chasing after the wind.

Again I saw something meaningless under the sun:

There was a man all alone;
    he had neither son nor brother.
There was no end to his toil,
    yet his eyes were not content(J) with his wealth.
“For whom am I toiling,” he asked,
    “and why am I depriving myself of enjoyment?”
This too is meaningless—
    a miserable business!

Two are better than one,
    because they have a good return for their labor:
10 If either of them falls down,
    one can help the other up.
But pity anyone who falls
    and has no one to help them up.
11 Also, if two lie down together, they will keep warm.
    But how can one keep warm alone?
12 Though one may be overpowered,
    two can defend themselves.
A cord of three strands is not quickly broken.

Advancement Is Meaningless

13 Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning. 14 The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom. 15 I saw that all who lived and walked under the sun followed the youth, the king’s successor. 16 There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.

Fulfill Your Vow to God

[a]Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.

Do not be quick with your mouth,
    do not be hasty in your heart
    to utter anything before God.(K)
God is in heaven
    and you are on earth,
    so let your words be few.(L)
A dream(M) comes when there are many cares,
    and many words mark the speech of a fool.(N)

When you make a vow to God, do not delay to fulfill it.(O) He has no pleasure in fools; fulfill your vow.(P) It is better not to make a vow than to make one and not fulfill it.(Q) Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? Much dreaming and many words are meaningless. Therefore fear God.(R)

Riches Are Meaningless

If you see the poor oppressed(S) in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. The increase from the land is taken by all; the king himself profits from the fields.

10 Whoever loves money never has enough;
    whoever loves wealth is never satisfied with their income.
    This too is meaningless.

11 As goods increase,
    so do those who consume them.
And what benefit are they to the owners
    except to feast their eyes on them?

12 The sleep of a laborer is sweet,
    whether they eat little or much,
but as for the rich, their abundance
    permits them no sleep.(T)

13 I have seen a grievous evil under the sun:(U)

wealth hoarded to the harm of its owners,
14     or wealth lost through some misfortune,
so that when they have children
    there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
    and as everyone comes, so they depart.(V)
They take nothing from their toil(W)
    that they can carry in their hands.(X)

16 This too is a grievous evil:

As everyone comes, so they depart,
    and what do they gain,
    since they toil for the wind?(Y)
17 All their days they eat in darkness,
    with great frustration, affliction and anger.

18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink(Z) and to find satisfaction in their toilsome labor(AA) under the sun during the few days of life God has given them—for this is their lot. 19 Moreover, when God gives someone wealth and possessions,(AB) and the ability to enjoy them,(AC) to accept their lot(AD) and be happy in their toil—this is a gift of God.(AE) 20 They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.(AF)

I have seen another evil under the sun, and it weighs heavily on mankind: God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them,(AG) and strangers enjoy them instead. This is meaningless, a grievous evil.(AH)

A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn(AI) child is better off than he.(AJ) It comes without meaning, it departs in darkness, and in darkness its name is shrouded. Though it never saw the sun or knew anything, it has more rest than does that man— even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?(AK)

Everyone’s toil is for their mouth,
    yet their appetite is never satisfied.(AL)
What advantage have the wise over fools?(AM)
What do the poor gain
    by knowing how to conduct themselves before others?
Better what the eye sees
    than the roving of the appetite.
This too is meaningless,
    a chasing after the wind.(AN)

10 Whatever exists has already been named,(AO)
    and what humanity is has been known;
no one can contend
    with someone who is stronger.
11 The more the words,
    the less the meaning,
    and how does that profit anyone?

12 For who knows what is good for a person in life, during the few and meaningless days(AP) they pass through like a shadow?(AQ) Who can tell them what will happen under the sun after they are gone?

Footnotes

  1. Ecclesiastes 5:1 In Hebrew texts 5:1 is numbered 4:17, and 5:2-20 is numbered 5:1-19.

Paul Defends His Ministry

10 (A)I, Paul, myself entreat you, by the (B)meekness and gentleness of Christ—I who am humble when face to face with you, but bold toward you when I am away!— I beg of you (C)that when I am present I may not have to show (D)boldness with such confidence as I count on showing against some who suspect us of walking according to the flesh. For though we walk in the flesh, we are not waging war according to the flesh. For the (E)weapons of (F)our warfare are not of the flesh but have (G)divine power (H)to destroy strongholds. We destroy arguments and (I)every lofty opinion raised against the knowledge of God, and take every thought captive to (J)obey Christ, (K)being ready to punish every disobedience, (L)when your obedience is complete.

(M)Look at what is before your eyes. (N)If anyone is confident that he is Christ's, let him remind himself that just as (O)he is Christ's, (P)so also are we. For even if I boast a little too much of (Q)our authority, which the Lord gave for building you up and not for destroying you, I will not be ashamed. I do not want to appear to be frightening you with my letters. 10 For they say, “His letters are weighty and strong, but (R)his bodily presence is weak, and (S)his speech of no account.” 11 Let such a person understand that what we say by letter when absent, we do when present. 12 Not that we dare to classify or (T)compare ourselves with some of those who (U)are commending themselves. But when they measure themselves by one another and compare themselves with one another, they are (V)without understanding.

13 But we will not boast (W)beyond limits, but will (X)boast only with regard to the area of influence God assigned to us, (Y)to reach even to you. 14 For we are not overextending ourselves, as though we did not reach you. (Z)For we were the first to come all the way to you with the gospel of Christ. 15 We do not boast beyond limit in the labors of others. But our hope is that (AA)as your faith increases, our area of influence among you may be (AB)greatly enlarged, 16 so that we may preach the gospel in lands beyond you, without boasting of work already done in another's area of influence. 17 “Let (AC)the one who boasts, boast in the Lord.” 18 For it is (AD)not the one who commends himself who is approved, but the one (AE)whom the Lord commends.

Paul’s Defense of His Ministry

10 By the humility and gentleness(A) of Christ, I appeal to you—I, Paul,(B) who am “timid” when face to face with you, but “bold” toward you when away! I beg you that when I come I may not have to be as bold(C) as I expect to be toward some people who think that we live by the standards of this world.(D) For though we live in the world, we do not wage war as the world does.(E) The weapons we fight with(F) are not the weapons of the world. On the contrary, they have divine power(G) to demolish strongholds.(H) We demolish arguments and every pretension that sets itself up against the knowledge of God,(I) and we take captive every thought to make it obedient(J) to Christ. And we will be ready to punish every act of disobedience, once your obedience is complete.(K)

You are judging by appearances.[a](L) If anyone is confident that they belong to Christ,(M) they should consider again that we belong to Christ just as much as they do.(N) So even if I boast somewhat freely about the authority the Lord gave us(O) for building you up rather than tearing you down,(P) I will not be ashamed of it. I do not want to seem to be trying to frighten you with my letters. 10 For some say, “His letters are weighty and forceful, but in person he is unimpressive(Q) and his speaking amounts to nothing.”(R) 11 Such people should realize that what we are in our letters when we are absent, we will be in our actions when we are present.

12 We do not dare to classify or compare ourselves with some who commend themselves.(S) When they measure themselves by themselves and compare themselves with themselves, they are not wise. 13 We, however, will not boast beyond proper limits, but will confine our boasting to the sphere of service God himself has assigned to us,(T) a sphere that also includes you. 14 We are not going too far in our boasting, as would be the case if we had not come to you, for we did get as far as you(U) with the gospel of Christ.(V) 15 Neither do we go beyond our limits(W) by boasting of work done by others.(X) Our hope is that, as your faith continues to grow,(Y) our sphere of activity among you will greatly expand, 16 so that we can preach the gospel(Z) in the regions beyond you.(AA) For we do not want to boast about work already done in someone else’s territory. 17 But, “Let the one who boasts boast in the Lord.”[b](AB) 18 For it is not the one who commends himself(AC) who is approved, but the one whom the Lord commends.(AD)

Footnotes

  1. 2 Corinthians 10:7 Or Look at the obvious facts
  2. 2 Corinthians 10:17 Jer. 9:24