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Do not let your mouth lead you into sin, and do not say before the messenger that it was a mistake; why should God be angry at your words and destroy the work of your hands?

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26 If any think they are religious and do not bridle their tongues but deceive their hearts, their religion is worthless.(A)

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Be on your guard, so that you do not lose what we[a] have worked for but may receive a full reward.(A)

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Footnotes

  1. 8 Other ancient authorities read you

For all of us make many mistakes. Anyone who makes no mistakes in speaking is mature,[a] able to keep the whole body in check with a bridle.(A)

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Footnotes

  1. 3.2 Gk a mature man

For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the Lord of hosts.(A)

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Reverence, Humility, and Contentment

[a]Guard your steps when you go to the house of God; to draw near to listen is better than the sacrifice offered by fools, for they do not know how to keep from doing evil.[b](A) [c]Never be rash with your mouth nor let your heart be quick to utter a word before God, for God is in heaven and you upon earth; therefore let your words be few.(B)

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Footnotes

  1. 5.1 4.17 in Heb
  2. 5.1 Cn: Heb they do not know how to do evil
  3. 5.2 5.1 in Heb

13 the work of each builder will become visible, for the day[a] will disclose it, because it will be revealed with fire, and the fire will test what sort of work each has done.(A) 14 If the work that someone has built on the foundation survives, the builder will receive a wage. 15 If the work is burned up, the builder will suffer loss; the builder will be saved, but only as through fire.

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Footnotes

  1. 3.13 Or the Day

25 The priest shall make atonement for all the congregation of the Israelites, and they shall be forgiven; it was unintentional, and they have brought their offering, an offering by fire[a] to the Lord, and their purification offering before the Lord, for their error.(A)

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Footnotes

  1. 15.25 Or a gift

Or when any of you utter aloud a rash oath for a bad or a good purpose, whatever people utter in an oath and are unaware of it, when you come to know it, you shall in any of these be guilty. When you realize your guilt in any of these, you shall confess the sin that you have committed,(A) and you shall bring to the Lord, as your penalty for the sin that you have committed, a female from the flock, a sheep or a goat, as a purification offering, and the priest shall make atonement on your behalf for your sin.

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16 the angel who has redeemed me from all harm, bless the boys,
and in them let my name be perpetuated and the name of my ancestors Abraham and Isaac,
and let them grow into a multitude on the earth.”(A)

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14 Are not all angels[a] spirits in the divine service, sent to serve for the sake of those who are to inherit salvation?(A)

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Footnotes

  1. 1.14 Gk all of them

21 In the presence of God and of Christ Jesus and of the elect angels, I warn you to keep these instructions without prejudice, doing nothing on the basis of partiality.(A)

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10 For this reason a woman ought to have authority over her head,[a] because of the angels.(A)

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Footnotes

  1. 11.10 Or have freedom of choice regarding her head

30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in the flame of a burning bush. 31 When Moses saw it, he was amazed at the sight, and as he approached to look, there came the voice of the Lord: 32 ‘I am the God of your ancestors, the God of Abraham, Isaac, and Jacob.’ Moses began to tremble and did not dare to look.(A) 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground.(B) 34 I have surely seen the mistreatment of my people who are in Egypt and have heard their groaning, and I have come down to rescue them. Come now, I will send you to Egypt.’(C)

35 “It was this Moses whom they rejected when they said, ‘Who made you a ruler and a judge?’ and whom God now sent as both ruler and liberator through the angel who appeared to him in the bush.(D)

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The Coming Messenger

See, I am sending my messenger to prepare the way before me, and the Lord whom you seek will suddenly come to his temple. The messenger of the covenant in whom you delight—indeed, he is coming, says the Lord of hosts.(A)

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14 Haggai then said, “So is it with this people and with this nation before me, says the Lord, and so with every work of their hands; what they offer there is unclean.(A) 15 But now, consider what will come to pass from this day on. Before a stone was placed upon a stone in the Lord’s temple,(B) 16 how did you fare?[a] When one came to a heap of twenty measures, there were but ten; when one came to the wine vat to draw fifty measures, there were but twenty.(C) 17 I struck you and every work of your hands with blight and mildew and hail, yet you did not return to me, says the Lord.(D)

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Footnotes

  1. 2.16 Gk: Heb since they were

You have looked for much, but it came to little, and when you brought it home, I blew it away. Why? says the Lord of hosts. Because my house lies in ruins, while all of you hurry off to your own houses.(A) 10 Therefore the heavens above you have withheld the dew, and the earth has withheld its produce.(B) 11 And I have called for a drought[a] on the land and the hills, on the grain, the new wine, the oil, on what the soil produces, on humans and animals, and on all their labors.”(C)

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Footnotes

  1. 1.11 Or ruin

He strove with the angel and prevailed;
    he wept and sought his favor;
he met him at Bethel,
    and there he spoke with him.[a](A)
The Lord the God of hosts,
    the Lord is his name!

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Footnotes

  1. 12.4 Gk Syr: Heb us

“If the vow concerns an animal that may be brought as an offering to the Lord, any such animal that may be given to the Lord shall be holy. 10 Another shall not be exchanged or substituted for it, either good for bad or bad for good, and if one animal is substituted for another, both that one and its substitute shall be holy.

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