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Ecclesiastes 1-3
New International Version
Ecclesiastes 1-3
New International Version
Everything Is Meaningless
1 The words of the Teacher,[a](A) son of David, king in Jerusalem:(B)
2 “Meaningless! Meaningless!”
says the Teacher.
“Utterly meaningless!
Everything is meaningless.”(C)
3 What do people gain from all their labors
at which they toil under the sun?(D)
4 Generations come and generations go,
but the earth remains forever.(E)
5 The sun rises and the sun sets,
and hurries back to where it rises.(F)
6 The wind blows to the south
and turns to the north;
round and round it goes,
ever returning on its course.
7 All streams flow into the sea,
yet the sea is never full.
To the place the streams come from,
there they return again.(G)
8 All things are wearisome,
more than one can say.
The eye never has enough of seeing,(H)
nor the ear its fill of hearing.
9 What has been will be again,
what has been done will be done again;(I)
there is nothing new under the sun.
10 Is there anything of which one can say,
“Look! This is something new”?
It was here already, long ago;
it was here before our time.
11 No one remembers the former generations,(J)
and even those yet to come
will not be remembered
by those who follow them.(K)
Wisdom Is Meaningless
12 I, the Teacher,(L) was king over Israel in Jerusalem.(M) 13 I applied my mind to study and to explore by wisdom all that is done under the heavens.(N) What a heavy burden God has laid on mankind!(O) 14 I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.(P)
15 What is crooked cannot be straightened;(Q)
what is lacking cannot be counted.
16 I said to myself, “Look, I have increased in wisdom more than anyone who has ruled over Jerusalem before me;(R) I have experienced much of wisdom and knowledge.” 17 Then I applied myself to the understanding of wisdom,(S) and also of madness and folly,(T) but I learned that this, too, is a chasing after the wind.
Pleasures Are Meaningless
2 I said to myself, “Come now, I will test you with pleasure(W) to find out what is good.” But that also proved to be meaningless. 2 “Laughter,”(X) I said, “is madness. And what does pleasure accomplish?” 3 I tried cheering myself with wine,(Y) and embracing folly(Z)—my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives.
4 I undertook great projects: I built houses for myself(AA) and planted vineyards.(AB) 5 I made gardens and parks and planted all kinds of fruit trees in them. 6 I made reservoirs to water groves of flourishing trees. 7 I bought male and female slaves and had other slaves(AC) who were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me. 8 I amassed silver and gold(AD) for myself, and the treasure of kings and provinces.(AE) I acquired male and female singers,(AF) and a harem[b] as well—the delights of a man’s heart. 9 I became greater by far than anyone in Jerusalem(AG) before me.(AH) In all this my wisdom stayed with me.
10 I denied myself nothing my eyes desired;
I refused my heart no pleasure.
My heart took delight in all my labor,
and this was the reward for all my toil.
11 Yet when I surveyed all that my hands had done
and what I had toiled to achieve,
everything was meaningless, a chasing after the wind;(AI)
nothing was gained under the sun.(AJ)
Wisdom and Folly Are Meaningless
12 Then I turned my thoughts to consider wisdom,
and also madness and folly.(AK)
What more can the king’s successor do
than what has already been done?(AL)
13 I saw that wisdom(AM) is better than folly,(AN)
just as light is better than darkness.
14 The wise have eyes in their heads,
while the fool walks in the darkness;
but I came to realize
that the same fate overtakes them both.(AO)
15 Then I said to myself,
“The fate of the fool will overtake me also.
What then do I gain by being wise?”(AP)
I said to myself,
“This too is meaningless.”
16 For the wise, like the fool, will not be long remembered;(AQ)
the days have already come when both have been forgotten.(AR)
Like the fool, the wise too must die!(AS)
Toil Is Meaningless
17 So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind.(AT) 18 I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me.(AU) 19 And who knows whether that person will be wise or foolish?(AV) Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless. 20 So my heart began to despair over all my toilsome labor under the sun. 21 For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune. 22 What do people get for all the toil and anxious striving with which they labor under the sun?(AW) 23 All their days their work is grief and pain;(AX) even at night their minds do not rest.(AY) This too is meaningless.
24 A person can do nothing better than to eat and drink(AZ) and find satisfaction in their own toil.(BA) This too, I see, is from the hand of God,(BB) 25 for without him, who can eat or find enjoyment?(BC) 26 To the person who pleases him, God gives wisdom,(BD) knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth(BE) to hand it over to the one who pleases God.(BF) This too is meaningless, a chasing after the wind.
A Time for Everything
3 There is a time(BG) for everything,
and a season for every activity under the heavens:
2 a time to be born and a time to die,
a time to plant and a time to uproot,(BH)
3 a time to kill(BI) and a time to heal,
a time to tear down and a time to build,
4 a time to weep and a time to laugh,
a time to mourn and a time to dance,
5 a time to scatter stones and a time to gather them,
a time to embrace and a time to refrain from embracing,
6 a time to search and a time to give up,
a time to keep and a time to throw away,
7 a time to tear and a time to mend,
a time to be silent(BJ) and a time to speak,
8 a time to love and a time to hate,
a time for war and a time for peace.
9 What do workers gain from their toil?(BK) 10 I have seen the burden God has laid on the human race.(BL) 11 He has made everything beautiful in its time.(BM) He has also set eternity in the human heart; yet[c] no one can fathom(BN) what God has done from beginning to end.(BO) 12 I know that there is nothing better for people than to be happy and to do good while they live. 13 That each of them may eat and drink,(BP) and find satisfaction(BQ) in all their toil—this is the gift of God.(BR) 14 I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that people will fear him.(BS)
15 Whatever is has already been,(BT)
and what will be has been before;(BU)
and God will call the past to account.[d]
16 And I saw something else under the sun:
In the place of judgment—wickedness was there,
in the place of justice—wickedness was there.
17 I said to myself,
“God will bring into judgment(BV)
both the righteous and the wicked,
for there will be a time for every activity,
a time to judge every deed.”(BW)
18 I also said to myself, “As for humans, God tests them so that they may see that they are like the animals.(BX) 19 Surely the fate of human beings(BY) is like that of the animals; the same fate awaits them both: As one dies, so dies the other. All have the same breath[e]; humans have no advantage over animals. Everything is meaningless. 20 All go to the same place; all come from dust, and to dust all return.(BZ) 21 Who knows if the human spirit rises upward(CA) and if the spirit of the animal goes down into the earth?”
22 So I saw that there is nothing better for a person than to enjoy their work,(CB) because that is their lot.(CC) For who can bring them to see what will happen after them?
Footnotes
- Ecclesiastes 1:1 Or the leader of the assembly; also in verses 2 and 12
- Ecclesiastes 2:8 The meaning of the Hebrew for this phrase is uncertain.
- Ecclesiastes 3:11 Or also placed ignorance in the human heart, so that
- Ecclesiastes 3:15 Or God calls back the past
- Ecclesiastes 3:19 Or spirit
Ecclesiastes 1-3
King James Version
Ecclesiastes 1-3
King James Version
1 The words of the Preacher, the son of David, king in Jerusalem.
2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
3 What profit hath a man of all his labour which he taketh under the sun?
4 One generation passeth away, and another generation cometh: but the earth abideth for ever.
5 The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.
6 The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
7 All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
8 All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
12 I the Preacher was king over Israel in Jerusalem.
13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.
14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.
15 That which is crooked cannot be made straight: and that which is wanting cannot be numbered.
16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
2 I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.
2 I said of laughter, It is mad: and of mirth, What doeth it?
3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
4 I made me great works; I builded me houses; I planted me vineyards:
5 I made me gardens and orchards, and I planted trees in them of all kind of fruits:
6 I made me pools of water, to water therewith the wood that bringeth forth trees:
7 I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:
8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.
9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.
13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness.
14 The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.
19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun.
21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?
23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
25 For who can eat, or who else can hasten hereunto, more than I?
26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
3 To every thing there is a season, and a time to every purpose under the heaven:
2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
3 A time to kill, and a time to heal; a time to break down, and a time to build up;
4 A time to weep, and a time to laugh; a time to mourn, and a time to dance;
5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
6 A time to get, and a time to lose; a time to keep, and a time to cast away;
7 A time to rend, and a time to sew; a time to keep silence, and a time to speak;
8 A time to love, and a time to hate; a time of war, and a time of peace.
9 What profit hath he that worketh in that wherein he laboureth?
10 I have seen the travail, which God hath given to the sons of men to be exercised in it.
11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
12 I know that there is no good in them, but for a man to rejoice, and to do good in his life.
13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.
14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past.
16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.
17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.
19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
20 All go unto one place; all are of the dust, and all turn to dust again.
21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
Psalm 45
New International Version
Psalm 45
New International Version
Psalm 45[a]
For the director of music. To the tune of “Lilies.” Of the Sons of Korah. A maskil.[b] A wedding song.(A)
1 My heart is stirred by a noble theme
as I recite my verses for the king;
my tongue is the pen of a skillful writer.
2 You are the most excellent of men
and your lips have been anointed with grace,(B)
since God has blessed you forever.(C)
3 Gird your sword(D) on your side, you mighty one;(E)
clothe yourself with splendor and majesty.(F)
4 In your majesty ride forth victoriously(G)
in the cause of truth, humility and justice;(H)
let your right hand(I) achieve awesome deeds.(J)
5 Let your sharp arrows(K) pierce the hearts(L) of the king’s enemies;(M)
let the nations fall beneath your feet.
6 Your throne, O God,[c] will last for ever and ever;(N)
a scepter of justice will be the scepter of your kingdom.
7 You love righteousness(O) and hate wickedness;(P)
therefore God, your God, has set you above your companions
by anointing(Q) you with the oil of joy.(R)
8 All your robes are fragrant(S) with myrrh(T) and aloes(U) and cassia;(V)
from palaces adorned with ivory(W)
the music of the strings(X) makes you glad.
9 Daughters of kings(Y) are among your honored women;
at your right hand(Z) is the royal bride(AA) in gold of Ophir.(AB)
10 Listen, daughter,(AC) and pay careful attention:(AD)
Forget your people(AE) and your father’s house.
11 Let the king be enthralled by your beauty;(AF)
honor(AG) him, for he is your lord.(AH)
12 The city of Tyre(AI) will come with a gift,[d](AJ)
people of wealth will seek your favor.
13 All glorious(AK) is the princess within her chamber;
her gown is interwoven with gold.(AL)
14 In embroidered garments(AM) she is led to the king;(AN)
her virgin companions(AO) follow her—
those brought to be with her.
15 Led in with joy and gladness,(AP)
they enter the palace of the king.
16 Your sons will take the place of your fathers;
you will make them princes(AQ) throughout the land.
Footnotes
- Psalm 45:1 In Hebrew texts 45:1-17 is numbered 45:2-18.
- Psalm 45:1 Title: Probably a literary or musical term
- Psalm 45:6 Here the king is addressed as God’s representative.
- Psalm 45:12 Or A Tyrian robe is among the gifts
Psalm 45
King James Version
Psalm 45
King James Version
45 My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.
2 Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.
3 Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty.
4 And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things.
5 Thine arrows are sharp in the heart of the king's enemies; whereby the people fall under thee.
6 Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.
7 Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.
8 All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad.
9 Kings' daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir.
10 Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father's house;
11 So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him.
12 And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour.
13 The king's daughter is all glorious within: her clothing is of wrought gold.
14 She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.
15 With gladness and rejoicing shall they be brought: they shall enter into the king's palace.
16 Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth.
17 I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.
Ephesians 2
New International Version
Ephesians 2
New International Version
Made Alive in Christ
2 As for you, you were dead in your transgressions and sins,(A) 2 in which you used to live(B) when you followed the ways of this world(C) and of the ruler of the kingdom of the air,(D) the spirit who is now at work in those who are disobedient.(E) 3 All of us also lived among them at one time,(F) gratifying the cravings of our flesh[a](G) and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. 4 But because of his great love for us,(H) God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions(I)—it is by grace you have been saved.(J) 6 And God raised us up with Christ(K) and seated us with him(L) in the heavenly realms(M) in Christ Jesus, 7 in order that in the coming ages he might show the incomparable riches of his grace,(N) expressed in his kindness(O) to us in Christ Jesus. 8 For it is by grace(P) you have been saved,(Q) through faith(R)—and this is not from yourselves, it is the gift of God— 9 not by works,(S) so that no one can boast.(T) 10 For we are God’s handiwork,(U) created(V) in Christ Jesus to do good works,(W) which God prepared in advance for us to do.
Jew and Gentile Reconciled Through Christ
11 Therefore, remember that formerly(X) you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)(Y)— 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners(Z) to the covenants of the promise,(AA) without hope(AB) and without God in the world. 13 But now in Christ Jesus you who once(AC) were far away have been brought near(AD) by the blood of Christ.(AE)
14 For he himself is our peace,(AF) who has made the two groups one(AG) and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh(AH) the law with its commands and regulations.(AI) His purpose was to create in himself one(AJ) new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross,(AK) by which he put to death their hostility. 17 He came and preached peace(AL) to you who were far away and peace to those who were near.(AM) 18 For through him we both have access(AN) to the Father(AO) by one Spirit.(AP)
19 Consequently, you are no longer foreigners and strangers,(AQ) but fellow citizens(AR) with God’s people and also members of his household,(AS) 20 built(AT) on the foundation(AU) of the apostles and prophets,(AV) with Christ Jesus himself(AW) as the chief cornerstone.(AX) 21 In him the whole building is joined together and rises to become a holy temple(AY) in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.(AZ)
Footnotes
- Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
Ephesians 2
King James Version
Ephesians 2
King James Version
2 And you hath he quickened, who were dead in trespasses and sins;
2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
4 But God, who is rich in mercy, for his great love wherewith he loved us,
5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9 Not of works, lest any man should boast.
10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
17 And came and preached peace to you which were afar off, and to them that were nigh.
18 For through him we both have access by one Spirit unto the Father.
19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:
22 In whom ye also are builded together for an habitation of God through the Spirit.
New International Version (NIV) 
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