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The Share of the Priests

18 “The priestly tribe of Levi is not to receive any share of land in Israel; instead, they are to live on the offerings and other sacrifices given to the Lord. (A)They are to own no land, as the other tribes do; their share is the privilege of being the Lord's priests, as the Lord has promised.

“Whenever cattle or sheep are sacrificed, the priests are to be given the shoulder, the jaw, and the stomach. They are to receive the first share of the grain, wine, olive oil, and wool. The Lord chose from all your tribes the tribe of Levi to serve him as priests forever.

“Any Levite who wants to may come from any town in Israel to the one place of worship and may serve there as a priest of the Lord his God, like the other Levites who are serving there. He is to receive the same amount of food as the other priests, and he may keep whatever his family sends him.[a]

Warning against Pagan Practices

“When you come into the land that the Lord your God is giving you, don't follow the disgusting practices of the nations that are there. 10 (B)Don't sacrifice your children in the fires on your altars; and don't let your people practice divination or look for omens or use spells 11 (C)or charms, and don't let them consult the spirits of the dead. 12 The Lord your God hates people who do these disgusting things, and that is why he is driving those nations out of the land as you advance. 13 (D)Be completely faithful to the Lord.”

The Promise to Send a Prophet

14 Then Moses said, “In the land you are about to occupy, people follow the advice of those who practice divination and look for omens, but the Lord your God does not allow you to do this. 15 (E)Instead, he will send you a prophet like me from among your own people, and you are to obey him.[b]

16 “On the day that you were gathered at Mount Sinai, you begged not to hear the Lord speak again or to see his fiery presence any more, because you were afraid you would die. 17 So the Lord said to me, ‘They have made a wise request. 18 I will send them a prophet like you from among their own people; I will tell him what to say, and he[c] will tell the people everything I command. 19 (F)He will speak in my name, and I[d] will punish anyone who refuses to obey him. 20 But if any prophet dares to speak a message in my name when I did not command him to do so, he must die for it, and so must any prophet who speaks in the name of other gods.’

21 “You may wonder how you can tell when a prophet's message does not come from the Lord. 22 If a prophet speaks in the name of the Lord and what he says does not come true, then it is not the Lord's message. That prophet has spoken on his own authority, and you are not to fear him.

Footnotes

  1. Deuteronomy 18:8 Probable text and he may keep … sends him; Hebrew unclear.
  2. Deuteronomy 18:15 a prophet … him; or prophets … them.
  3. Deuteronomy 18:18 a prophet … him … he; or prophets … them … they.
  4. Deuteronomy 18:19 He will speak … and I; or When a prophet speaks in my name, I.

Privileges of Priests and Levites

18 “The Levitical priests, the whole tribe of Levi, shall have no allotment or inheritance within Israel. They may eat the offerings by fire[a] that are the Lord’s portion,[b](A) but they shall have no inheritance among the other members of the community; the Lord is their inheritance, as he promised them.

“This shall be the priests’ due from the people, from those offering a sacrifice, whether an ox or a sheep: they shall give to the priest the shoulder, the two jowls, and the stomach.(B) The first fruits of your grain, your wine, and your oil, as well as the first of the fleece of your sheep, you shall give him.(C) For the Lord your God has chosen Levi[c] out of all your tribes to stand and minister in the name of the Lord, him and his sons for all time.(D)

“If a Levite leaves any of your towns, from wherever he has been residing in Israel, and comes to the place that the Lord will choose (and he may come whenever he wishes), then he may minister in the name of the Lord his God, like all his fellow-Levites who stand to minister there before the Lord. They shall have equal portions to eat, even though they have income from the sale of family possessions.[d](E)

Child-Sacrifice, Divination, and Magic Prohibited

“When you come into the land that the Lord your God is giving you, you must not learn to imitate the abhorrent practices of those nations.(F) 10 No one shall be found among you who makes a son or daughter pass through fire, or who practices divination, or is a soothsayer, or an augur, or a sorcerer,(G) 11 or one who casts spells, or who consults ghosts or spirits, or who seeks oracles from the dead. 12 For whoever does these things is abhorrent to the Lord; it is because of such abhorrent practices that the Lord your God is driving them out before you.(H) 13 You must remain completely loyal to the Lord your God. 14 Although these nations that you are about to dispossess do give heed to soothsayers and diviners, as for you, the Lord your God does not permit you to do so.

A New Prophet Like Moses

15 “The Lord your God will raise up for you a prophet like me from among your own people; you shall heed such a prophet.[e](I) 16 This is what you requested of the Lord your God at Horeb on the day of the assembly when you said, ‘Let me not hear again the voice of the Lord my God or see this great fire any more, lest I die.’(J) 17 Then the Lord replied to me, ‘They are right in what they have said.(K) 18 I will raise up for them a prophet like you from among their own people; I will put my words in the mouth of the prophet,[f] who shall speak to them everything that I command.(L) 19 Anyone who does not heed the words that the prophet[g] shall speak in my name, I myself will hold accountable.(M) 20 But any prophet who presumes to speak in my name a word that I have not commanded the prophet to speak or who speaks in the name of other gods, that prophet shall die.’(N) 21 You may say to yourself, ‘How can we recognize a word that the Lord has not spoken?’ 22 If a prophet speaks in the name of the Lord but the thing does not take place or prove true, it is a word that the Lord has not spoken. The prophet has spoken it presumptuously; do not be frightened by it.(O)

Footnotes

  1. 18.1 Or the gifts
  2. 18.1 Meaning of Heb uncertain
  3. 18.5 Heb him
  4. 18.8 Meaning of Heb uncertain
  5. 18.15 Heb him
  6. 18.18 Heb in his mouth
  7. 18.19 Heb he

18 (iii) The cohanim, who are L’vi’im, and indeed the whole tribe of Levi, is not to have a share or an inheritance with Isra’el. Instead, their support will come from the food offered by fire to Adonai and from whatever else becomes his. They will have no inheritance with their brothers, because Adonai is their inheritance — as he has said to them.

“The cohanim will have the right to receive from the people, from those offering a sacrifice, whether ox or sheep, the shoulder, the jowls and the stomach. You will also give him the firstfruits of your grain, new wine and olive oil, and the first of the fleece of your sheep. For Adonai your God has chosen him from all your tribes to stand and serve in the name of Adonai, him and his sons forever.

(iv) “If a Levi from one of your towns anywhere in Isra’el where he is living comes, highly motivated, to the place which Adonai will choose, then he will serve there in the name of Adonai his God, just like his kinsmen the L’vi’im who stand and serve in the presence of Adonai. Such a Levi will receive the same share as they do, in addition to what he may receive from selling his inherited ancestral property.

“When you enter the land Adonai your God is giving you, you are not to learn how to follow the abominable practices of those nations. 10 There must not be found among you anyone who makes his son or daughter pass through fire, a diviner, a soothsayer, an enchanter, a sorcerer, 11 a spell-caster, a consulter of ghosts or spirits, or a necromancer. 12 For whoever does these things is detestable to Adonai, and because of these abominations Adonai your God is driving them out ahead of you. 13 You must be wholehearted with Adonai your God. (v) 14 For these nations, which you are about to dispossess, listen to soothsayers and diviners; but you, Adonai your God does not allow you to do this.

15 Adonai will raise up for you a prophet like me from among yourselves, from your own kinsmen. You are to pay attention to him, 16 just as when you were assembled at Horev and requested Adonai your God, ‘Don’t let me hear the voice of Adonai my God any more, or let me see this great fire ever again; if I do, I will die!’ 17 On that occasion Adonai said to me, ‘They are right in what they are saying. 18 I will raise up for them a prophet like you from among their kinsmen. I will put my words in his mouth, and he will tell them everything I order him. 19 Whoever doesn’t listen to my words, which he will speak in my name, will have to account for himself to me.

20 “‘But if a prophet presumptuously speaks a word in my name which I didn’t order him to say, or if he speaks in the name of other gods, then that prophet must die.’ 21 You may be wondering, ‘How are we to know if a word has not been spoken by Adonai?’ 22 When a prophet speaks in the name of Adonai, and the prediction does not come true — that is, the word is not fulfilled — then Adonai did not speak that word. The prophet who said it spoke presumptuously; you have nothing to fear from him.

18 1-2 The Levitical priests—that’s the entire tribe of Levi—don’t get any land-inheritance with the rest of Israel. They get the Fire-Gift-Offerings of God—they will live on that inheritance. But they don’t get land-inheritance like the rest of their kinsmen. God is their inheritance.

3-5 This is what the priests get from the people from any offering of an ox or a sheep: the shoulder, the two cheeks, and the stomach. You must also give them the firstfruits of your grain, wine, and oil and the first fleece of your sheep, because God, your God, has chosen only them and their children out of all your tribes to be present and serve always in the name of God, your God.

6-8 If a Levite moves from any town in Israel—and he is quite free to move wherever he desires—and comes to the place God designates for worship, he may serve there in the name of God along with all his brother Levites who are present and serving in the Presence of God. And he will get an equal share to eat, even though he has money from the sale of his parents’ possessions.

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9-12 When you enter the land that God, your God, is giving you, don’t take on the abominable ways of life of the nations there. Don’t you dare sacrifice your son or daughter in the fire. Don’t practice divination, sorcery, fortunetelling, witchery, casting spells, holding séances, or channeling with the dead. People who do these things are an abomination to God. It’s because of just such abominable practices that God, your God, is driving these nations out before you.

13-14 Be completely loyal to God, your God. These nations that you’re about to run out of the country consort with sorcerers and witches. But not you. God, your God, forbids it.

15-16 God, your God, is going to raise up a prophet for you. God will raise him up from among your kinsmen, a prophet like me. Listen obediently to him. This is what you asked God, your God, for at Horeb on the day you were all gathered at the mountain and said, “We can’t hear any more from God, our God; we can’t stand seeing any more fire. We’ll die!”

17-19 And God said to me, “They’re right; they’ve spoken the truth. I’ll raise up for them a prophet like you from their kinsmen. I’ll tell him what to say and he will pass on to them everything I command him. And anyone who won’t listen to my words spoken by him, I will personally hold responsible.

20 “But any prophet who fakes it, who claims to speak in my name something I haven’t commanded him to say, or speaks in the name of other gods, that prophet must die.”

21-22 You may be wondering among yourselves, “How can we tell the difference, whether it was God who spoke or not?” Here’s how: If what the prophet spoke in God’s name doesn’t happen, then obviously God wasn’t behind it; the prophet made it up. Forget about him.

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