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Deuteronomy 3:1-4:24 New American Bible (Revised Edition) (NABRE)

Chapter 3

Defeat of Og. Then we turned and proceeded up the road to Bashan. But Og, king of Bashan, came out against us with all his people to give battle at Edrei. The Lord said to me, Do not be afraid of him, for I have delivered him into your power with all his people and his land. Do to him as you did to Sihon, king of the Amorites, who reigned in Heshbon. And thus the Lord, our God, delivered into our power also Og, king of Bashan, with all his people. We defeated him so completely that we left him no survivor. At that time we captured all his cities; there was no town we did not take: sixty cities in all, the whole region of Argob, the kingdom of Og in Bashan— all these cities were fortified with high walls and gates and bars—besides a great number of unwalled towns. As we had done to Sihon, king of Heshbon, so also here we put all the towns under the ban, men, women and children; but all the livestock and the spoils of each city we took as plunder for ourselves.

And so at that time we took from the two kings of the Amorites beyond the Jordan the territory from the Wadi Arnon to Mount Hermon (the Sidonians call Hermon Sirion and the Amorites call it Senir), 10 all the towns of the plateau, all of Gilead, and all of Bashan as far as Salecah and Edrei, towns of the kingdom of Og in Bashan. 11 (Og, king of Bashan, was the last remaining survivor of the Rephaim. He had a bed of iron,[a] nine regular cubits long and four wide, which is still preserved in Rabbah of the Ammonites.)

Allotment of the Conquered Lands. 12 As for the land we took possession of at that time, I gave Reuben and Gad the territory from Aroer, on the edge of the Wadi Arnon, halfway up into the highlands of Gilead, with its cities. 13 The rest of Gilead and all of Bashan, the kingdom of Og, I gave to the half-tribe of Manasseh. (The whole Argob region, all that part of Bashan, was once called a land of the Rephaim. 14 Jair, a Manassite, took all the region of Argob as far as the border of the Geshurites and Maacathites, and named them—Bashan, that is—after himself, Havvoth-jair, the name it bears today.) 15 To Machir[b] I gave Gilead, 16 and to Reuben and Gad the territory from Gilead to the Wadi Arnon—the middle of the wadi being its boundary—and to the Wadi Jabbok, which is the border of the Ammonites, 17 as well as the Arabah with the Jordan and its banks from Chinnereth[c] to the Salt Sea of the Arabah, under the slopes of Pisgah on the east.

18 At that time I charged you: The Lord, your God, has given you this land as your possession. But all your troops equipped for battle must cross over in the vanguard of your fellow Israelites. 19 But your wives and children, as well as your livestock, of which I know you have a large number, shall remain behind in the towns I have given you, 20 until the Lord has settled your relatives as well, and they too possess the land which the Lord, your God, will give them on the other side of the Jordan. Then you may all return to the possessions I have given you.

21 And I charged Joshua as well, “Your own eyes have seen all that the Lord, your God, has done to both these kings; so, too, will the Lord do to all the kingdoms into which you will cross over. 22 Do not fear them, for it is the Lord, your God, who will fight for you.”

Moses Excluded from the Promised Land. 23 It was then that I entreated the Lord, 24 “Lord God, you have begun to show to your servant your greatness and your mighty hand. What god in heaven or on earth can perform deeds and powerful acts like yours? 25 Ah, let me cross over and see the good land beyond the Jordan, that fine hill country, and the Lebanon!” 26 But the Lord was angry with me on your account[d] and would not hear me. The Lord said to me, Enough! Speak to me no more of this. 27 Go up to the top of Pisgah and look out to the west, and to the north, and to the south, and to the east. Look well, for you shall not cross this Jordan. 28 Commission Joshua, and encourage and strengthen him, for it is he who will cross at the head of this people and he who will give them possession of the land you are to see.

29 So we remained in the valley opposite Beth-peor.

Chapter 4

Advantages of Fidelity. Now therefore, Israel, hear the statutes and ordinances I am teaching you to observe, that you may live, and may enter in and take possession of the land which the Lord, the God of your ancestors, is giving you. In your observance of the commandments of the Lord, your God, which I am commanding you, you shall not add to what I command you nor subtract from it. You have seen with your own eyes what the Lord did at Baal-peor: the Lord, your God, destroyed from your midst everyone who followed the Baal of Peor; but you, who held fast to the Lord, your God, are all alive today. See, I am teaching you the statutes and ordinances as the Lord, my God, has commanded me, that you may observe them in the land you are entering to possess. Observe them carefully, for this is your wisdom and discernment in the sight of the peoples, who will hear of all these statutes and say, “This great nation is truly a wise and discerning people.” For what great nation is there that has gods so close to it as the Lord, our God, is to us whenever we call upon him? Or what great nation has statutes and ordinances that are as just as this whole law which I am setting before you today?

Revelation at Horeb. However, be on your guard and be very careful not to forget the things your own eyes have seen, nor let them slip from your heart as long as you live, but make them known to your children and to your children’s children, 10 that day you stood before the Lord, your God, at Horeb, when the Lord said to me: Assemble the people for me, that I may let them hear my words, that they may learn to fear[e] me as long as they live in the land and may so teach their children. 11 You came near and stood at the foot of the mountain, while the mountain blazed to the heart of the heavens with fire and was enveloped in a dense black cloud. 12 Then the Lord spoke to you from the midst of the fire. You heard the sound of the words, but saw no form; there was only a voice. 13 He proclaimed to you his covenant, which he commanded you to keep: the ten words,[f] which he wrote on two stone tablets. 14 At that time the Lord charged me to teach you the statutes and ordinances for you to observe in the land you are about to cross into and possess.

Danger of Idolatry. 15 Because you saw no form at all on the day the Lord spoke to you at Horeb from the midst of the fire, be strictly on your guard 16 not to act corruptly by fashioning an idol for yourselves to represent any figure, whether it be the form of a man or of a woman, 17 the form of any animal on the earth, the form of any bird that flies in the sky, 18 the form of anything that crawls on the ground, or the form of any fish in the waters under the earth. 19 And when you look up to the heavens and behold the sun or the moon or the stars, the whole heavenly host, do not be led astray into bowing down to them and serving them. These the Lord, your God, has apportioned to all the other nations under the heavens; 20 but you the Lord has taken and led out of that iron foundry, Egypt, that you might be his people, his heritage, as you are today. 21 But the Lord was angry with me on your account and swore that I should not cross the Jordan nor enter the good land which the Lord, your God, is giving you as a heritage. 22 I myself shall die in this country; I shall not cross the Jordan; but you are going to cross over and take possession of that good land. 23 Be careful, therefore, lest you forget the covenant which the Lord, your God, has made with you, and fashion for yourselves against his command an idol in any form whatsoever. 24 For the Lord, your God, is a consuming fire, a jealous God.[g]

Footnotes:

  1. 3:11 Bed of iron: some translate, “a sarcophagus of basalt”; its dimensions would be approximately thirteen and a half feet by six feet.
  2. 3:15 Machir: a clan of the tribe of Manasseh (cf. Gn 50:23).
  3. 3:17 Chinnereth: later known as the Lake of Gennesaret and the Sea of Galilee. The Salt Sea: the Dead Sea. Pisgah: a mountain range to the northeast of the Salt Sea; Mount Nebo, from which Moses viewed the promised land, is in this range (cf. v. 27; 34:1).
  4. 3:26 On your account: that Moses saw but never entered the promised land is attested by every Pentateuchal tradition, but different reasons are given in different places. Nm 20:12 and Dt 32:51 present Moses as being at fault. Here, as in 1:37 and 4:21, the fault lies in the people but affects Moses.
  5. 4:10 Fear: not in the sense of “be terrified,” but rather “manifest reverence or awe.”
  6. 4:13 Ten words: the ten commandments, or decalogue (cf. 5:22; Ex 34:28).
  7. 4:24 A jealous God: Hebrew ’el qanna. The root of the adjective qanna expresses the idea of intense feeling focused on solicitude for someone or something; see, e.g., Ps 69:10; Sg 8:6; Is 9:6; 37:32; Ez 39:25. The Septuagint translated the adjective as zelotes, and the Vulgate followed suit; hence the traditional English rendering “jealous” (and sometimes “zealous”) found in the Douai-Rheims and King James versions. In modern usage, however, “jealous” denotes unreasonable, petty possessiveness, a meaning, even as nuance, wanting in the Hebrew. In the first commandment (5:6–10; Ex 20:2–6) and passages derived from it (like 4:24; 6:15; Ex 34:14; Jos 24:19; Na 1:2), Israel’s God is represented as totally committed to his purpose, and Israel is put on notice to take him and his directives for their life as a people with equal seriousness.
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Psalm 89:1-18 New American Bible (Revised Edition) (NABRE)

Psalm 89[a]

A Lament over God’s Promise to David

A maskil of Ethan the Ezrahite.

A

I

I will sing of your mercy forever, Lord
    proclaim your faithfulness through all ages.
[b]For I said, “My mercy is established forever;
    my faithfulness will stand as long as the heavens.
I have made a covenant with my chosen one;
    I have sworn to David my servant:
I will make your dynasty stand forever
    and establish your throne through all ages.”
Selah

II

The heavens praise your marvels, Lord,
    your loyalty in the assembly of the holy ones.
Who in the skies ranks with the Lord?
    Who is like the Lord among the sons of the gods?[c]
A God dreaded in the council of the holy ones,
    greater and more awesome than all those around him!
Lord, God of hosts, who is like you?
    Mighty Lord, your faithfulness surrounds you.
10 You rule the raging sea;
    you still its swelling waves.
11 You crush Rahab[d] with a mortal blow;
    with your strong arm you scatter your foes.
12 Yours are the heavens, yours the earth;
    you founded the world and everything in it.
13 [e]Zaphon and Amanus you created;
    Tabor and Hermon rejoice in your name.
14 You have a mighty arm.
    Your hand is strong; your right hand is ever exalted.
15 Justice and judgment are the foundation of your throne;
    mercy and faithfulness march before you.
16 Blessed the people who know the war cry,
    who walk in the radiance of your face, Lord.
17 In your name they sing joyfully all the day;
    they rejoice in your righteousness.
18 You are their majestic strength;
    by your favor our horn[f] is exalted.

Footnotes:

  1. Psalm 89 The community laments the defeat of the Davidic king, to whom God promised kingship as enduring as the heavens (Ps 89:2–5). The Psalm narrates how God became king of the divine beings (Ps 89:6–9) and how the Davidic king became king of earthly kings (Ps 89:20–38). Since the defeat of the king calls into question God’s promise, the community ardently prays God to be faithful to the original promise to David (Ps 89:39–52).
  2. 89:3–5 David’s dynasty is to be as long-lasting as the heavens, a statement reinforced by using the same verbs (establish, stand) both of the divine love and loyalty and of the Davidic dynasty and throne, cf. Ps 89:29–30.
  3. 89:7 The sons of the gods: “the holy ones” and “courtiers” of Ps 89:6, 8. These heavenly spirits are members of God’s court.
  4. 89:11 Rahab: a mythological sea monster whose name is used in the Bible mainly as a personification of primeval chaos, cf. Jb 9:13; 26:12; Ps 74:13–14; Is 51:9.
  5. 89:13 Zaphon and Amanus: two sacred mountains in northern Syria which came to designate the directions of north and south. Tabor: a high hill in the valley of Jezreel in northern Israel. Hermon: a mountain in Lebanon, forming the southern spur of the Anti-Lebanon range.
  6. 89:18, 25 Horn: a concrete noun for an abstract quality; horn is a symbol of strength.
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Acts 20:17-38 New American Bible (Revised Edition) (NABRE)

Paul’s Farewell Speech at Miletus. 17 From Miletus he had the presbyters of the church at Ephesus summoned. 18 When they came to him, he addressed them, “You know how I lived among you the whole time from the day I first came to the province of Asia. 19 I served the Lord with all humility and with the tears and trials that came to me because of the plots of the Jews, 20 and I did not at all shrink from telling you what was for your benefit, or from teaching you in public or in your homes. 21 I earnestly bore witness for both Jews and Greeks to repentance before God and to faith in our Lord Jesus. 22 But now, compelled by the Spirit, I am going to Jerusalem. What will happen to me there I do not know, 23 except that in one city after another the holy Spirit has been warning me that imprisonment and hardships await me. 24 Yet I consider life of no importance to me, if only I may finish my course and the ministry that I received from the Lord Jesus, to bear witness to the gospel of God’s grace.

25 “But now I know that none of you to whom I preached the kingdom during my travels will ever see my face again. 26 And so I solemnly declare to you this day that I am not responsible for the blood of any of you, 27 for I did not shrink from proclaiming to you the entire plan of God. 28 Keep watch over yourselves and over the whole flock of which the holy Spirit has appointed you overseers,[a] in which you tend the church of God that he acquired with his own blood. 29 I know that after my departure savage wolves will come among you, and they will not spare the flock. 30 And from your own group, men will come forward perverting the truth to draw the disciples away after them. 31 So be vigilant and remember that for three years, night and day, I unceasingly admonished each of you with tears. 32 And now I commend you to God and to that gracious word of his that can build you up and give you the inheritance among all who are consecrated. 33 I have never wanted anyone’s silver or gold or clothing. 34 You know well that these very hands have served my needs and my companions. 35 In every way I have shown you that by hard work of that sort we must help the weak, and keep in mind the words of the Lord Jesus who himself said, ‘It is more blessed to give than to receive.’”

36 When he had finished speaking he knelt down and prayed with them all. 37 They were all weeping loudly as they threw their arms around Paul and kissed him, 38 for they were deeply distressed that he had said that they would never see his face again. Then they escorted him to the ship.

Footnotes:

  1. 20:28 Overseers: see note on Phil 1:1. The church of God: because the clause “that he acquired with his own blood” following “the church of God” suggests that “his own blood” refers to God’s blood, some early copyists changed “the church of God” to “the church of the Lord.” Some prefer the translation “acquired with the blood of his own,” i.e., Christ.
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

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