A A A A A
Bible Book List

Deuteronomy 22-23 New American Bible (Revised Edition) (NABRE)

Chapter 22

Concern for the Neighbor. You shall not see your neighbor’s ox or sheep going astray and ignore it; you must bring it back. If this neighbor does not live near you, or you do not know who the owner may be, take it to your own house and keep it with you until your neighbor claims it; then return it. You shall do the same with a donkey; you shall do the same with a garment; and you shall do the same with anything else which your neighbor loses and you happen to find. You may not ignore them.

You shall not see your neighbor’s donkey or ox fallen on the road and ignore it; you must help in lifting it up.

Various Precepts. A woman shall not wear a man’s garment, nor shall a man put on a woman’s clothing; for anyone who does such things is an abomination to the Lord, your God.

If, while walking along, you come across a bird’s nest with young birds or eggs in it, in any tree or on the ground, and the mother bird is sitting on them, you shall not take away the mother bird along with her brood. You must let the mother go, taking only her brood, in order that you shall prosper and have a long life.

When you build a new house, put a parapet around the roof, so that you do not bring bloodguilt upon your house if someone falls off.

[a]You shall not sow your vineyard with two different kinds of seed, or else its produce shall become forfeit, both the crop you have sown and the yield of the vineyard. 10 You shall not plow with an ox and a donkey harnessed together. 11 You shall not wear cloth made from wool and linen woven together.

12 You shall put tassels on the four corners of the cloak that you wrap around yourself.

Marriage Legislation. 13 If a man, after marrying a woman and having relations with her, comes to dislike her, 14 and accuses her of misconduct and slanders her by saying, “I married this woman, but when I approached her I did not find evidence of her virginity,” 15 the father and mother of the young woman shall take the evidence of her virginity[b] and bring it to the elders at the city gate. 16 There the father of the young woman shall say to the elders, “I gave my daughter to this man in marriage, but he has come to dislike her, 17 and now accuses her of misconduct, saying: ‘I did not find evidence of your daughter’s virginity.’ But here is the evidence of my daughter’s virginity!” And they shall spread out the cloth before the elders of the city. 18 Then these city elders shall take the man and discipline him,[c] 19 and fine him one hundred silver shekels, which they shall give to the young woman’s father, because the man slandered a virgin in Israel. She shall remain his wife, and he may not divorce her as long as he lives. 20 But if this charge is true, and evidence of the young woman’s virginity is not found, 21 they shall bring the young woman to the entrance of her father’s house and there the men of her town shall stone her to death, because she committed a shameful crime in Israel by prostituting herself in her father’s house. Thus shall you purge the evil from your midst.

22 If a man is discovered lying with a woman who is married to another, they both shall die, the man who was lying with the woman as well as the woman. Thus shall you purge the evil from Israel.

23 If there is a young woman, a virgin who is betrothed,[d] and a man comes upon her in the city and lies with her, 24 you shall bring them both out to the gate of the city and there stone them to death: the young woman because she did not cry out though she was in the city, and the man because he violated his neighbor’s wife. Thus shall you purge the evil from your midst. 25 But if it is in the open fields that a man comes upon the betrothed young woman, seizes her and lies with her, only the man who lay with her shall die. 26 You shall do nothing to the young woman, since the young woman is not guilty of a capital offense. As when a man rises up against his neighbor and murders him, so in this case:[e] 27 it was in the open fields that he came upon her, and though the betrothed young woman may have cried out, there was no one to save her.

28 If a man comes upon a young woman, a virgin who is not betrothed, seizes her and lies with her, and they are discovered, 29 the man who lay with her shall give the young woman’s father fifty silver shekels and she will be his wife, because he has violated her. He may not divorce her as long as he lives.

Chapter 23

A man shall not marry his father’s wife,[f] nor shall he dishonor his father’s bed.

Membership in the Assembly. [g]No one whose testicles have been crushed or whose penis has been cut off may come into the assembly of the Lord. No one born of an illicit union may come into the assembly of the Lord, nor any descendant of such even to the tenth generation may come into the assembly of the Lord. No Ammonite or Moabite may ever come into the assembly of the Lord, nor may any of their descendants even to the tenth generation come into the assembly of the Lord, because they would not come to meet you with food and water on your journey after you left Egypt, and because they hired Balaam, son of Beor, from Pethor in Aram Naharaim, to curse you. The Lord, your God, would not listen to Balaam but turned his curse into a blessing for you, because the Lord, your God, loves you. Never seek their welfare or prosperity as long as you live. Do not abhor the Edomite: he is your brother. Do not abhor the Egyptian: you were a resident alien in his country. Children born to them may come into the assembly of the Lord in the third generation.

Cleanliness in Camp. 10 When in camp during an expedition against your enemies, you shall keep yourselves from anything bad. 11 If one of you becomes unclean because of a nocturnal emission, he shall go outside the camp; he shall not come back into the camp. 12 Toward evening, he shall bathe in water; then, when the sun has set, he may come back into the camp. 13 Outside the camp you shall have a place set aside where you shall go. 14 You shall keep a trowel in your equipment and, when you go outside to relieve yourself, you shall dig a hole with it and then cover up your excrement. 15 Since the Lord, your God, journeys along in the midst of your camp to deliver you and to give your enemies over to you, your camp must be holy, so that he does not see anything indecent in your midst and turn away from you.

Various Precepts. 16 You shall not hand over to their master any slaves who have taken refuge with you from their master. 17 Let them live among you in any place they choose, in any one of your communities[h] that seems good to them. Do not oppress them.

18 There shall be no temple prostitute[i] among the Israelite women, nor a temple prostitute among the Israelite men. 19 You shall not offer a prostitute’s fee or a dog’s pay[j] as any kind of votive offering in the house of the Lord, your God; both these things are an abomination to the Lord, your God.

20 You shall not demand interest from your kindred on a loan of money or of food or of anything else which is loaned. 21 From a foreigner you may demand interest, but you may not demand interest from your kindred, so that the Lord, your God, may bless you in all your undertakings on the land you are to enter and possess.

22 When you make a vow to the Lord, your God, you shall not delay in fulfilling it; for the Lord, your God, will surely require it of you and you will be held guilty. 23 Should you refrain from making a vow, you will not be held guilty. 24 But whatever your tongue utters you must be careful to do, just as you freely vowed to the Lord, your God, with your own mouth.

25 When you go through your neighbor’s vineyard, you may eat as many grapes as you wish, until you are satisfied, but do not put them in your basket. 26 When you go through your neighbor’s grainfield, you may pluck some of the ears with your hand, but do not put a sickle to your neighbor’s grain.

Footnotes:

  1. 22:9–11 Some understand these laws as serving to preserve distinctions set by God in the creation. Become forfeit: to the sanctuary; lit., “be holy”; cf. Lv 19:19; Jos 6:19.
  2. 22:15 The evidence of her virginity: the bridal garment or sheet stained with blood from the first nuptial relations.
  3. 22:18 Discipline him: whip him, as prescribed in 25:1–3.
  4. 22:23 A young woman, a virgin who is betrothed: a girl who is married but not yet brought to her husband’s home and whose marriage is therefore still unconsummated.
  5. 22:26 So in this case: in the absence of witnesses (“in the open field”), the presumption must be that the woman is the victim, and so guiltless.
  6. 23:1 Father’s wife: stepmother.
  7. 23:2 Exclusion of an emasculated male may have had to do with association of emasculation with the practices of other peoples, or it may have been rejection of someone with a significant blemish who was thus not suitable for participation in the sacral assembly.
  8. 23:17 In any one of your communities: from this it would seem that the slave in question is a fugitive from a foreign country.
  9. 23:18–19 Temple prostitute: Heb. qedesha, lit., “holy one,” a title of the goddess of fertility. The role or function of the qedesha is debated; some see this as simply a term for a prostitute (Heb. zona). Others see it as designating a cultic role but not necessarily one involving sexual activity. The evidence is insufficient to give a final answer.
  10. 23:19 Dog’s pay: “dog” is a derogatory term for a male temple prostitute.
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Psalm 98 New American Bible (Revised Edition) (NABRE)

Psalm 98[a]

The Coming of God

A psalm.

I

Sing a new song to the Lord,
    for he has done marvelous deeds.
His right hand and holy arm
    have won the victory.[b]
The Lord has made his victory known;
    has revealed his triumph in the sight of the nations,
He has remembered his mercy and faithfulness
    toward the house of Israel.
All the ends of the earth have seen
    the victory of our God.

II

Shout with joy to the Lord, all the earth;
    break into song; sing praise.
Sing praise to the Lord with the lyre,
    with the lyre and melodious song.
With trumpets and the sound of the horn
    shout with joy to the King, the Lord.

III

Let the sea and what fills it resound,
    the world and those who dwell there.
Let the rivers clap their hands,
    the mountains shout with them for joy,
Before the Lord who comes,
    who comes to govern the earth,
To govern the world with justice
    and the peoples with fairness.

Footnotes:

  1. Psalm 98 A hymn, similar to Ps 96, extolling God for Israel’s victory (Ps 98:1–3). All nations (Ps 98:4–6) and even inanimate nature (Ps 98:7–8) are summoned to welcome God’s coming to rule over the world (Ps 98:9).
  2. 98:1 Marvelous deeds…victory: the conquest of all threats to the peaceful existence of Israel, depicted in the Psalms variously as a cosmic force such as sea, or nations bent on Israel’s destruction, or evildoers seemingly triumphant. His right hand and holy arm: God is pictured as a powerful warrior.
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Acts 26 New American Bible (Revised Edition) (NABRE)

Chapter 26

King Agrippa Hears Paul. Then Agrippa said to Paul, “You may now speak on your own behalf.” So Paul stretched out his hand and began his defense. [a]“I count myself fortunate, King Agrippa, that I am to defend myself before you today against all the charges made against me by the Jews, especially since you are an expert in all the Jewish customs and controversies. And therefore I beg you to listen patiently. My manner of living from my youth, a life spent from the beginning among my people[b] and in Jerusalem, all [the] Jews know. They have known about me from the start, if they are willing to testify, that I have lived my life as a Pharisee, the strictest party of our religion. But now I am standing trial because of my hope in the promise made by God to our ancestors. Our twelve tribes hope to attain to that promise as they fervently worship God day and night; and on account of this hope I am accused by Jews, O king. Why is it thought unbelievable among you that God raises the dead? I myself once thought that I had to do many things against the name of Jesus the Nazorean, 10 and I did so in Jerusalem. I imprisoned many of the holy ones with the authorization I received from the chief priests, and when they were to be put to death I cast my vote against them. 11 Many times, in synagogue after synagogue, I punished them in an attempt to force them to blaspheme; I was so enraged against them that I pursued them even to foreign cities.

12 “On one such occasion I was traveling to Damascus with the authorization and commission of the chief priests. 13 At midday, along the way, O king, I saw a light from the sky, brighter than the sun, shining around me and my traveling companions. 14 We all fell to the ground and I heard a voice saying to me in Hebrew, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goad.’[c] 15 And I said, ‘Who are you, sir?’ And the Lord replied, ‘I am Jesus whom you are persecuting. 16 Get up now, and stand on your feet. I have appeared to you for this purpose, to appoint you as a servant and witness of what you have seen [of me] and what you will be shown.[d] 17 I shall deliver you from this people and from the Gentiles to whom I send you, 18 to open their eyes[e] that they may turn from darkness to light and from the power of Satan to God, so that they may obtain forgiveness of sins and an inheritance among those who have been consecrated by faith in me.’

19 “And so, King Agrippa, I was not disobedient to the heavenly vision. 20 On the contrary, first to those in Damascus and in Jerusalem and throughout the whole country of Judea, and then to the Gentiles, I preached the need to repent and turn to God, and to do works giving evidence of repentance. 21 That is why the Jews seized me [when I was] in the temple and tried to kill me. 22 But I have enjoyed God’s help to this very day, and so I stand here testifying to small and great alike, saying nothing different from what the prophets and Moses foretold,[f] 23 that the Messiah must suffer[g] and that, as the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.”

Reactions to Paul’s Speech. 24 While Paul was so speaking in his defense, Festus said in a loud voice, “You are mad, Paul; much learning is driving you mad.” 25 But Paul replied, “I am not mad, most excellent Festus; I am speaking words of truth and reason. 26 The king knows about these matters and to him I speak boldly, for I cannot believe that [any] of this has escaped his notice; this was not done in a corner.[h] 27 King Agrippa, do you believe the prophets?[i] I know you believe.” 28 Then Agrippa said to Paul, “You will soon persuade me to play the Christian.” 29 Paul replied, “I would pray to God that sooner or later not only you but all who listen to me today might become as I am except for these chains.”

30 Then the king rose, and with him the governor and Bernice and the others who sat with them. 31 [j]And after they had withdrawn they said to one another, “This man is doing nothing [at all] that deserves death or imprisonment.” 32 And Agrippa said to Festus, “This man could have been set free if he had not appealed to Caesar.”

Footnotes:

  1. 26:2–23 Paul’s final defense speech in Acts is now made before a king (see Acts 9:15). In the speech Paul presents himself as a zealous Pharisee and Christianity as the logical development of Pharisaic Judaism. The story of his conversion is recounted for the third time in Acts in this speech (see note on Acts 9:1–19).
  2. 26:4 Among my people: that is, among the Jews.
  3. 26:14 In Hebrew: see note on Acts 21:40. It is hard for you to kick against the goad: this proverb is commonly found in Greek literature and in this context signifies the senselessness and ineffectiveness of any opposition to the divine influence in his life.
  4. 26:16 The words of Jesus directed to Paul here reflect the dialogues between Christ and Ananias (Acts 9:15) and between Ananias and Paul (Acts 22:14–15) in the two previous accounts of Paul’s conversion.
  5. 26:18 To open their eyes: though no mention is made of Paul’s blindness in this account (cf. Acts 9:8–9, 12, 18; 22:11–13), the task he is commissioned to perform is the removal of other people’s spiritual blindness.
  6. 26:22 Saying nothing different from what the prophets and Moses foretold: see note on Lk 18:31.
  7. 26:23 That the Messiah must suffer: see note on Lk 24:26.
  8. 26:26 Not done in a corner: for Luke, this Greek proverb expresses his belief that he is presenting a story about Jesus and the church that is already well known. As such, the entire history of Christianity is public knowledge and incontestable. Luke presents his story in this way to provide “certainty” to his readers about the instructions they have received (Lk 1:4).
  9. 26:27–28 If the Christian missionaries proclaim nothing different from what the Old Testament prophets had proclaimed (Acts 26:22–23), then the logical outcome for the believing Jew, according to Luke, is to become a Christian.
  10. 26:31–32 In recording the episode of Paul’s appearance before Agrippa, Luke wishes to show that, when Paul’s case was judged impartially, no grounds for legal action against him were found (see Acts 23:29; 25:25).
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

  Back

1 of 1

You'll get this book and many others when you join Bible Gateway Plus. Learn more

Viewing of
Cross references
Footnotes