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Deuteronomy 10-11 New American Bible (Revised Edition) (NABRE)

Chapter 10

At that time the Lord said to me, Cut two stone tablets like the first ones and come up the mountain to me. Also make an ark out of wood. I will write upon the tablets the words that were on the tablets that you broke, and you shall place them in the ark. So I made an ark of acacia wood, and cut two stone tablets like the first ones, and went up the mountain with the two tablets in my hand. The Lord then wrote on the tablets, as he had written before, the ten words[a] that the Lord had spoken to you on the mountain from the midst of the fire on the day of the assembly; and the Lord gave them to me. Then I turned and came down from the mountain, and placed the tablets in the ark I had made. There they have remained, as the Lord commanded me.

The Israelites set out from Beeroth Bene-jaakan for Moserah; Aaron died there and was buried. His son Eleazar succeeded him as priest. From there they set out for Gudgodah, and from Gudgodah for Jotbathah, a region where there is water in the wadies. At that time the Lord set apart the tribe of Levi to carry the ark of the covenant of the Lord, to stand before the Lord to minister to him, and to bless in his name, as they have done to this day. For this reason, Levi has no hereditary portion with his relatives; the Lord himself is his portion, as the Lord, your God, promised him.

10 Meanwhile I stayed on the mountain as I did before, forty days and forty nights, and once again the Lord listened to me. The Lord was unwilling to destroy you. 11 The Lord said to me, Go now and set out at the head of the people, that they may enter in and possess the land that I swore to their ancestors I would give them.

The Lord’s Majesty and Compassion. 12 Now, therefore, Israel, what does the Lord, your God, ask of you but to fear the Lord, your God, to follow in all his ways, to love and serve the Lord, your God, with your whole heart and with your whole being, 13 to keep the commandments and statutes of the Lord that I am commanding you today for your own well-being? 14 Look, the heavens, even the highest heavens, belong to the Lord, your God, as well as the earth and everything on it. 15 Yet only on your ancestors did the Lord set his heart to love them. He chose you, their descendants, from all the peoples, as it is today. 16 Circumcise therefore the foreskins of your hearts,[b] and be stiff-necked no longer. 17 For the Lord, your God, is the God of gods, the Lord of lords, the great God, mighty and awesome, who has no favorites, accepts no bribes, 18 who executes justice for the orphan and the widow, and loves the resident alien, giving them food and clothing. 19 So you too should love the resident alien, for that is what you were in the land of Egypt. 20 The Lord, your God, shall you fear, and him shall you serve; to him hold fast and by his name shall you swear. 21 He is your praise; he is your God, who has done for you those great and awesome things that your own eyes have seen. 22 Seventy strong your ancestors went down to Egypt, and now the Lord, your God, has made you as numerous as the stars of heaven.

Chapter 11

Recalling the Wonders of the Lord. Love the Lord, your God, therefore, and keep his charge, statutes, ordinances, and commandments always. Recall today that it was not your children, who have neither known nor seen the discipline of the Lord, your God—his greatness, his strong hand and outstretched arm; the signs and deeds he wrought in the midst of Egypt, on Pharaoh, king of Egypt, and on all his land; what he did to the Egyptian army and to their horses and chariots, engulfing them in the waters of the Red Sea[c] as they pursued you, so that the Lord destroyed them even to this day; what he did for you in the wilderness until you came to this place; and what he did to the Reubenites Dathan and Abiram, sons of Eliab, when the earth opened its mouth and swallowed them up out of the midst of Israel, with their families and tents and every living thing that belonged to them— but it was you who saw with your own eyes all these great deeds that the Lord has done.

The Gift of Rain. So keep all the commandments I give you today, that you may be strong enough to enter in and take possession of the land that you are crossing over to possess, and that you may have long life on the land which the Lord swore to your ancestors he would give to them and their descendants, a land flowing with milk and honey. 10 The land you are to enter and possess is not like the land of Egypt from which you have come, where you would sow your seed and then water it by hand,[d] as in a vegetable garden. 11 No, the land into which you are crossing to take possession is a land of mountains and valleys that drinks in rain from the heavens, 12 a land which the Lord, your God, looks after; the eyes of the Lord, your God, are upon it continually through the year, from beginning to end.

13 [e]If, then, you truly listen to my commandments which I give you today, loving and serving the Lord, your God, with your whole heart and your whole being, 14 I will give the seasonal rain to your land, the early rain[f] and the late rain, that you may have your grain, wine and oil to gather in; 15 and I will bring forth grass in your fields for your animals. Thus you may eat and be satisfied. 16 But be careful lest your heart be so lured away that you serve other gods and bow down to them. 17 For then the anger of the Lord will flare up against you and he will close up the heavens, so that no rain will fall, and the soil will not yield its crops, and you will soon perish from the good land the Lord is giving you.

Need for Fidelity. 18 Therefore, take these words of mine into your heart and soul. Bind them on your arm as a sign, and let them be as a pendant on your forehead. 19 Teach them to your children, speaking of them when you are at home and when you are away, when you lie down and when you get up, 20 and write them on the doorposts of your houses and on your gates, 21 so that, as long as the heavens are above the earth, you and your children may live on in the land which the Lord swore to your ancestors he would give them.

22 For if you are careful to observe this entire commandment I am giving you, loving the Lord, your God, following his ways exactly, and holding fast to him, 23 the Lord will dispossess all these nations before you, and you will dispossess nations greater and mightier than yourselves. 24 Every place where you set foot shall be yours: from the wilderness and the Lebanon, from the Euphrates River to the Western Sea,[g] shall be your territory. 25 None shall stand up against you; the Lord, your God, will spread the fear and dread of you through any land where you set foot, as he promised you.

Blessing and Curse. 26 See, I set before you this day a blessing and a curse: 27 a blessing for obeying the commandments of the Lord, your God, which I give you today; 28 a curse if you do not obey the commandments of the Lord, your God, but turn aside from the way I command you today, to go after other gods, whom you do not know. 29 When the Lord, your God, brings you into the land which you are to enter and possess, then on Mount Gerizim you shall pronounce the blessing, on Mount Ebal, the curse.[h] 30 (These are beyond the Jordan, on the other side of the western road in the land of the Canaanites who live in the Arabah, opposite Gilgal beside the oak of Moreh.) 31 Now you are about to cross the Jordan to enter and possess the land which the Lord, your God, is giving you. When, therefore, you take possession of it and settle there, 32 be careful to observe all the statutes and ordinances that I set before you today.

Footnotes:

  1. 10:4 Ten words: the ten commandments (cf. 4:13).
  2. 10:16 Circumcise therefore the foreskins of your hearts: cf. 30:6; Jer 4:4; Rom 2:29. The “uncircumcised heart” (Lv 26:41; Jer 9:25; Ez 44:7, 9) is closed and unreceptive to God, just as “uncircumcised ears” (Jer 6:10) are closed to the word of the Lord, and “uncircumcised lips” (Ex 6:12, 30) are a hindrance to speaking on behalf of the Lord.
  3. 11:4 The Red Sea: Hebrew yam suph, that is, “sea of reeds” or “reedy sea.”
  4. 11:10 By hand: lit., “by foot,” probably referring to a kind of mechanism for irrigation from the Nile.
  5. 11:13–15 Here as elsewhere Moses shifts between speaking of the Lord in the third person and speaking for the Lord in the first person.
  6. 11:14 The early rain: the rains which begin in October or November and continue intermittently throughout the winter. The late rain: the heavy showers of March and April. In Palestine crops are sown in autumn and harvested in spring and summer.
  7. 11:24 The Western Sea: the Mediterranean.
  8. 11:29 For the full ceremony of blessing and curse, see chaps. 27–28. Gerizim and Ebal are mountains in Samaria, separated by a deep ravine.
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Psalm 92 New American Bible (Revised Edition) (NABRE)

Psalm 92[a]

A Hymn of Thanksgiving for God’s Fidelity

A psalm. A sabbath song.

I

It is good to give thanks to the Lord,
    to sing praise to your name, Most High,
To proclaim your love at daybreak,
    your faithfulness in the night,
With the ten-stringed harp,
    with melody upon the lyre.
For you make me jubilant, Lord, by your deeds;
    at the works of your hands I shout for joy.

II

How great are your works, Lord!
    How profound your designs!
A senseless person cannot know this;
    a fool cannot comprehend.
Though the wicked flourish like grass
    and all sinners thrive,
They are destined for eternal destruction;
    but you, Lord, are forever on high.
10 Indeed your enemies, Lord,
    indeed your enemies shall perish;
    all sinners shall be scattered.

III

11 You have given me the strength of a wild ox;
    you have poured rich oil upon me.
12 My eyes look with glee on my wicked enemies;
    my ears shall hear what happens to my wicked foes.
13 The just shall flourish like the palm tree,
    shall grow like a cedar of Lebanon.
14 [b]Planted in the house of the Lord,
    they shall flourish in the courts of our God.
15 They shall bear fruit even in old age,
    they will stay fresh and green,
16 To proclaim: “The Lord is just;
    my rock, in whom there is no wrong.”

Footnotes:

  1. Psalm 92 A hymn of praise and thanks for God’s faithful deeds (Ps 92:2–5). The wicked, deluded by their prosperity (Ps 92:6–9), are punished (Ps 92:10), whereas the psalmist has already experienced God’s protection (Ps 92:11–15).
  2. 92:14 Planted: the just are likened to trees growing in the sacred precincts of the Temple, which is often seen as the source of life and fertility because of God’s presence, cf. Ps 36:9, 10; Ez 47:1–12.
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Acts 22:17-29 New American Bible (Revised Edition) (NABRE)

17 “After I had returned to Jerusalem and while I was praying in the temple, I fell into a trance 18 and saw the Lord saying to me, ‘Hurry, leave Jerusalem at once, because they will not accept your testimony about me.’ 19 But I replied, ‘Lord, they themselves know that from synagogue to synagogue I used to imprison and beat those who believed in you. 20 And when the blood of your witness Stephen was being shed, I myself stood by giving my approval and keeping guard over the cloaks of his murderers.’ 21 Then he said to me, ‘Go, I shall send you far away to the Gentiles.’”[a]

Paul Imprisoned. 22 They listened to him until he said this, but then they raised their voices and shouted, “Take such a one as this away from the earth. It is not right that he should live.”[b] 23 And as they were yelling and throwing off their cloaks and flinging dust into the air, 24 the cohort commander ordered him to be brought into the compound and gave instruction that he be interrogated under the lash to determine the reason why they were making such an outcry against him. 25 But when they had stretched him out for the whips, Paul said to the centurion on duty, “Is it lawful for you to scourge a man who is a Roman citizen and has not been tried?”[c] 26 When the centurion heard this, he went to the cohort commander and reported it, saying, “What are you going to do? This man is a Roman citizen.” 27 Then the commander came and said to him, “Tell me, are you a Roman citizen?” “Yes,” he answered. 28 The commander replied, “I acquired this citizenship for a large sum of money.” Paul said, “But I was born one.” 29 At once those who were going to interrogate him backed away from him, and the commander became alarmed when he realized that he was a Roman citizen and that he had had him bound.

Footnotes:

  1. 22:21 Paul endeavors to explain that his position on the law has not been identical with that of his audience because it has been his prophetic mission to preach to the Gentiles to whom the law was not addressed and who had no faith in it as a way of salvation.
  2. 22:22 Paul’s suggestion that his prophetic mission to the Gentiles did not involve his imposing the law on them provokes the same opposition as occurred in Pisidian Antioch (Acts 13:45).
  3. 22:25 Is it lawful for you to scourge a man who is a Roman citizen and has not been tried?: see note on Acts 16:37.
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

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