The Supremacy of the Son of God

15 The Son is the image(A) of the invisible God,(B) the firstborn(C) over all creation. 16 For in him all things were created:(D) things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities;(E) all things have been created through him and for him.(F) 17 He is before all things,(G) and in him all things hold together. 18 And he is the head(H) of the body, the church;(I) he is the beginning and the firstborn(J) from among the dead,(K) so that in everything he might have the supremacy. 19 For God was pleased(L) to have all his fullness(M) dwell in him, 20 and through him to reconcile(N) to himself all things, whether things on earth or things in heaven,(O) by making peace(P) through his blood,(Q) shed on the cross.

21 Once you were alienated from God and were enemies(R) in your minds(S) because of[a] your evil behavior. 22 But now he has reconciled(T) you by Christ’s physical body(U) through death to present you(V) holy in his sight, without blemish and free from accusation(W) 23 if you continue(X) in your faith, established(Y) and firm, and do not move from the hope(Z) held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven,(AA) and of which I, Paul, have become a servant.(AB)

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Footnotes

  1. Colossians 1:21 Or minds, as shown by

15 He is (A)the image of the invisible God, (B)the firstborn over all creation. 16 For (C)by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or (D)dominions or [a]principalities or [b]powers. All things were created (E)through Him and for Him. 17 (F)And He is before all things, and in Him (G)all things consist. 18 And (H)He is the head of the body, the church, who is the beginning, (I)the firstborn from the dead, that in all things He may have the preeminence.

Reconciled in Christ

19 For it pleased the Father that (J)in Him all the fullness should dwell, 20 and (K)by Him to reconcile (L)all things to Himself, by Him, whether things on earth or things in heaven, (M)having made peace through the blood of His cross.

21 And you, (N)who once were alienated and enemies in your mind (O)by wicked works, yet now He has (P)reconciled 22 (Q)in the body of His flesh through death, (R)to present you holy, and blameless, and above reproach in His sight— 23 if indeed you continue (S)in the faith, grounded and steadfast, and are (T)not moved away from the hope of the gospel which you heard, (U)which was preached to every creature under heaven, (V)of which I, Paul, became a minister.

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Footnotes

  1. Colossians 1:16 rulers
  2. Colossians 1:16 authorities

The Person and Work of Christ

15 (A)Christ is the visible likeness of the invisible God. He is the first-born Son, superior to all created things. 16 For through him God created everything in heaven and on earth, the seen and the unseen things, including spiritual powers, lords, rulers, and authorities. God created the whole universe through him and for him. 17 Christ existed before all things, and in union with him all things have their proper place. 18 (B)He is the head of his body, the church; he is the source of the body's life. He is the first-born Son, who was raised from death, in order that he alone might have the first place in all things. 19 For it was by God's own decision that the Son has in himself the full nature of God. 20 (C)Through the Son, then, God decided to bring the whole universe back to himself. God made peace through his Son's blood[a] on the cross and so brought back to himself all things, both on earth and in heaven.

21 At one time you were far away from God and were his enemies because of the evil things you did and thought. 22 But now, by means of the physical death of his Son, God has made you his friends, in order to bring you, holy, pure, and faultless, into his presence. 23 You must, of course, continue faithful on a firm and sure foundation, and must not allow yourselves to be shaken from the hope you gained when you heard the gospel. It is of this gospel that I, Paul, became a servant—this gospel which has been preached to everybody in the world.

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Footnotes

  1. Colossians 1:20 his Son's blood; or his Son's sacrificial death.

The Supremacy of Christ

15 He is the image of the invisible God, the firstborn of all creation,(A) 16 for in[a] him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. 17 He himself is before all things, and in[b] him all things hold together. 18 He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything.(B) 19 For in him all the fullness of God[c] was pleased to dwell, 20 and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.(C)

21 And you who were once estranged and hostile in mind, doing evil deeds, 22 he has now reconciled[d] in his fleshly body[e] through death, so as to present you holy and blameless and irreproachable before him,(D) 23 provided that you continue securely established and steadfast in the faith, without shifting from the hope promised by the gospel that you heard, which has been proclaimed to every creature[f] under heaven. I, Paul, became a minister of this gospel.(E)

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Footnotes

  1. 1.16 Or by
  2. 1.17 Or by
  3. 1.19 Gk lacks of God
  4. 1.22 Other ancient authorities read you have now been reconciled
  5. 1.22 Gk in the body of his flesh
  6. 1.23 Or in all creation

Christ Holds It All Together

15-18 We look at this Son and see the God who cannot be seen. We look at this Son and see God’s original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body.

18-20 He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he’s there, towering far above everything, everyone. So spacious is he, so expansive, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross.

21-23 You yourselves are a case study of what he does. At one time you all had your backs turned to God, thinking rebellious thoughts of him, giving him trouble every chance you got. But now, by giving himself completely at the Cross, actually dying for you, Christ brought you over to God’s side and put your lives together, whole and holy in his presence. You don’t walk away from a gift like that! You stay grounded and steady in that bond of trust, constantly tuned in to the Message, careful not to be distracted or diverted. There is no other Message—just this one. Every creature under heaven gets this same Message. I, Paul, am a messenger of this Message.

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