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Baruch 6
New American Bible (Revised Edition)

IV. Letter of Jeremiah

Chapter 6

1 A copy of the letter which Jeremiah sent to those led captive to Babylon by the king of the Babylonians, to tell them what God had commanded him:(A)

For the sins you committed before God, you are being led captive to Babylon by Nebuchadnezzar, king of the Babylonians. 2 When you reach Babylon you will be there many years, a long time—seven generations;[a] after that I will bring you back from there in peace. 3 And now in Babylon you will see gods of silver and gold and wood, carried shoulder high, to cast fear upon the nations.(B) 4 [b]Take care that you yourselves do not become like these foreigners and let not such fear possess you. 5 When you see the crowd before them and behind worshiping them, say in your hearts, “You, Lord, are the one to be worshiped!”(C) 6 For my angel[c] is with you, and he will keep watch on you.(D)

7 Their tongues are smoothed by woodworkers; they are covered with gold and silver—but they are frauds, and cannot speak.(E) 8 People bring gold, as though for a girl fond of dressing up, 9 and prepare crowns for the heads of their gods. Then sometimes the priests filch the gold and silver from their gods and spend it on themselves, 10 or give part of it to harlots[d] in the brothel. They dress them up in clothes like human beings, these gods of silver and gold and wood. 11 Though they are wrapped in purple clothing, they are not safe from rust and corrosion. 12 Their faces are wiped clean of the cloud of dust which is thick upon them. 13 Each has a scepter, like the human ruler of a district, but none can do away with those that offend against it. 14 Each has in its right hand an ax or dagger, but it cannot save itself from war or pillage. Thus it is known they are not gods; do not fear them.

15 As useless as a broken pot(F) 16 are their gods, set up in their temples, their eyes full of dust from the feet of those who enter. 17 Their courtyards are walled in like those of someone brought to execution for a crime against the king; the priests reinforce their temples with gates and bars and bolts, so they will not be carried off by robbers. 18 They light more lamps for them than for themselves, yet not one of these can they see. 19 They are like any timber in the temple; their hearts, it is said, are eaten away. Though crawling creatures from the ground consume them and their garments, they do not feel it. 20 Their faces become sooty from the smoke in the temple. 21 Bats and swallows alight on their bodies and heads—any bird, and cats as well. 22 Know, therefore, that they are not gods; do not fear them.

23 Gold adorns them, but unless someone wipes away the corrosion, they do not shine; they felt nothing when they were molded. 24 They are bought at whatever price, but there is no spirit in them. 25 Since they have no feet, they are carried shoulder high, displaying to all how worthless they are; even those who worship them are put to shame(G) 26 because, if they fall to the ground, the worshipers must pick them up. They neither move of themselves if one sets them upright, nor come upright if they are tipped over; offerings are set out for them as for the dead.(H) 27 [e]Their priests sell their sacrifices for their own advantage. Likewise their wives cure some of the meat, but they do not share it with the poor and the weak;(I) 28 women ritually unclean or at childbirth handle their sacrifices. From such things, know that they are not gods; do not fear them.

29 How can they be called gods? Women set out the offerings for these gods of silver and gold and wood, 30 and in their temples the priests squat with torn tunic and with shaven hair and beard, and with their heads uncovered.(J) 31 They shout and wail before their gods as others do at a funeral banquet. 32 The priests take some of the clothing from their gods and put it on their wives and children. 33 [f]Whether these gods are treated well or badly by anyone, they cannot repay it. They can neither set up nor remove a king.(K) 34 They cannot give anyone riches or pennies; if one fails to fulfill a vow to them, they will not exact it. 35 They neither save anyone from death, nor deliver the weak from the strong,(L) 36 nor do they restore sight to the blind, or rescue anyone in distress. 37 The widow they do not pity, the orphan they do not help. 38 These gilded and silvered wooden statues are no better than stones from the mountains; their worshipers will be put to shame. 39 How then can it be thought or claimed that they are gods?

40 Even the Chaldeans themselves have no respect for them; for when they see a deaf mute, unable to speak, they bring forward Bel[g] and expect him to make a sound, as though he could hear. 41 They themselves are unable to reflect and abandon these gods, for they have no sense. 42 [h]And the women, with cords around them, sit by the roads, burning chaff for incense;(M) 43 and whenever one of them is taken aside by some passerby who lies with her, she mocks her neighbor who has not been thought thus worthy, and has not had her cord broken. 44 All that is done for these gods is a fraud; how then can it be thought or claimed that they are gods?

45 They are produced by woodworkers and goldsmiths; they are nothing other than what these artisans wish them to be. 46 Even those who produce them are not long-lived; 47 how then can the things they have produced be gods? They have left frauds and disgrace to their successors. 48 For when war or disaster comes upon them, the priests deliberate among themselves where they can hide with them. 49 How then can one not understand that these are not gods, who save themselves neither from war nor from disaster? 50 Beings that are wooden, gilded and silvered, they will later be known for frauds. To all nations and kings it will be clear that they are not gods, but human handiwork; and that God’s work is not in them. 51 Is it not obvious that they are not gods?

52 [i]They set no king over the land, nor do they give rain. 53 They neither vindicate their own rights, nor do they rescue anyone wronged, for they are powerless. 54 They are like crows in midair. For when fire breaks out in the temple of these wooden or gilded or silvered gods, though the priests flee and are safe, they themselves are burned up in the fire like timbers. 55 They cannot resist a king or enemy forces. 56 How then can it be admitted or thought that they are gods?

They are safe from neither thieves nor bandits, these wooden and silvered and gilded gods. 57 Anyone who can will strip off the gold and the silver, and go away with the clothing that was on them; they cannot help themselves. 58 How much better to be a king displaying his valor, or a handy tool in a house, the joy of its owner, than these false gods; better the door of a house, protecting whatever is within, than these false gods; better a wooden post in a palace, than these false gods!(N) 59 [j]The sun and moon and stars are bright, obedient in the task for which they are sent. 60 Likewise the lightning, when it flashes, is a great sight; and the one wind blows over every land. 61 The clouds, too, when commanded by God to proceed across the whole world, fulfill the command; 62 and fire, sent from on high to burn up the mountains and the forests, carries out its command. But these false gods are not their equal, whether in appearance or in power. 63 So it is unthinkable, and cannot be claimed that they are gods. They can neither execute judgment, nor benefit anyone. 64 Know, therefore, that they are not gods; do not fear them.

65 Kings they can neither curse nor bless. 66 They show the nations no signs in the heavens, nor do they shine like the sun, nor give light like the moon. 67 The beasts are better than they—beasts can help themselves by fleeing to shelter. 68 Thus is it in no way apparent to us that they are gods; so do not fear them.

69 For like a scarecrow in a cucumber patch,(O) providing no protection, are their wooden, gilded, silvered gods. 70 Just like a thornbush in a garden on which perches every kind of bird, or like a corpse hurled into darkness, are their wooden, gilded, silvered gods. 71 From the rotting of the purple and the linen upon them, you can know that they are not gods; they themselves will in the end be consumed, and be a disgrace in the land. 72 Better the just who has no idols; such shall be far from disgrace!

Footnotes

  1. 6:2 Seven generations: this number may be symbolic. If it is not, it may indicate the date of this composition by an author writing for his contemporaries for whom the conditions of the exile were still realities. He has multiplied the seventy years of Jer 29:10 by three or four.
  2. 6:4–72 This whole chapter is a sustained argument against the temptation to worship Babylonian gods. A pattern is repeated throughout the chapter: various reasons are set forth to prove that the idols in the Babylonian temples are not gods (e.g., they are weak, helpless, attended by unworthy ministers); each section is followed by an exhortation not to be deceived, not to worship them. Note the refrain at vv. 14, 22, 28, 39, 44, 51, 56, 64. Israelite religion was aniconic, i.e., it prohibited images; as elsewhere in the Old Testament (e.g., Is 42:17; 44:9–20), the polemic against idols here oversimplifies by identifying the god worshiped with the image that represents it.
  3. 6:6 My angel: the prophet assures the people that God’s watchful care is with them, just as he was with their ancestors during their journey to the promised land (Ex 23:20).
  4. 6:10 Harlots: cult prostitutes, common in some religions of the ancient Near East.
  5. 6:27–31 From the viewpoint of Jewish ritual law, the practices named here were grotesque and depraved; cf. Lv 12:2–8; 15:19–23.
  6. 6:33–39 All that the Babylonian gods cannot do, the true God does; they have neither power nor inclination to save those in need, unlike the God of Israel, who champions the cause of the weak over the strong, and who defends the widow and the orphan. Cf. 1 Sm 2:7; Ps 68:6; 146:7–9; Is 35:4–5.
  7. 6:40 Bel: cf. note on Jer 50:2.
  8. 6:42–43 Perhaps a reference to the Babylonian practice of cultic prostitution mentioned by Herodotus, the fifth-century Greek historian. The unbroken cord was a sign that this service had not yet been rendered.
  9. 6:52–53 Unlike the God of Israel, the Babylonian gods are unable to set up and depose kings, or to provide life-giving rain.
  10. 6:59–62 The elements of nature, obedient to God’s orders and accomplishing the divine purpose, are better than the Babylonian gods.
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Baruch 6
New Revised Standard Version Catholic Edition

The Letter of Jeremiah

6 [a] A copy of a letter that Jeremiah sent to those who were to be taken to Babylon as exiles by the king of the Babylonians, to give them the message that God had commanded him.

The People Face a Long Captivity

2 Because of the sins that you have committed before God, you will be taken to Babylon as exiles by Nebuchadnezzar, king of the Babylonians. 3 Therefore when you have come to Babylon you will remain there for many years, for a long time, up to seven generations; after that I will bring you away from there in peace. 4 Now in Babylon you will see gods made of silver and gold and wood, which people carry on their shoulders, and which cause the heathen to fear. 5 So beware of becoming at all like the foreigners or of letting fear for these gods[b] possess you 6 when you see the multitude before and behind them worshiping them. But say in your heart, “It is you, O Lord, whom we must worship.” 7 For my angel is with you, and he is watching over your lives.

The Helplessness of Idols

8 Their tongues are smoothed by the carpenter, and they themselves are overlaid with gold and silver; but they are false and cannot speak. 9 People[c] take gold and make crowns for the heads of their gods, as they might for a girl who loves ornaments. 10 Sometimes the priests secretly take gold and silver from their gods and spend it on themselves, 11 or even give some of it to the prostitutes on the terrace. They deck their gods[d] out with garments like human beings—these gods of silver and gold and wood 12 that cannot save themselves from rust and corrosion. When they have been dressed in purple robes, 13 their faces are wiped because of the dust from the temple, which is thick upon them. 14 One of them holds a scepter, like a district judge, but is unable to destroy anyone who offends it. 15 Another has a dagger in its right hand, and an ax, but cannot defend itself from war and robbers. 16 From this it is evident that they are not gods; so do not fear them.

17 For just as someone’s dish is useless when it is broken, 18 so are their gods when they have been set up in the temples. Their eyes are full of the dust raised by the feet of those who enter. And just as the gates are shut on every side against anyone who has offended a king, as though under sentence of death, so the priests make their temples secure with doors and locks and bars, in order that they may not be plundered by robbers. 19 They light more lamps for them than they light for themselves, though their gods[e] can see none of them. 20 They are[f] just like a beam of the temple, but their hearts, it is said, are eaten away when crawling creatures from the earth devour them and their robes. They do not notice 21 when their faces have been blackened by the smoke of the temple. 22 Bats, swallows, and birds alight on their bodies and heads; and so do cats. 23 From this you will know that they are not gods; so do not fear them.

24 As for the gold that they wear for beauty—it[g] will not shine unless someone wipes off the tarnish; for even when they were being cast, they did not feel it. 25 They are bought without regard to cost, but there is no breath in them. 26 Having no feet, they are carried on the shoulders of others, revealing to humankind their worthlessness. And those who serve them are put to shame 27 because, if any of these gods falls[h] to the ground, they themselves must pick it up. If anyone sets it upright, it cannot move itself; and if it is tipped over, it cannot straighten itself. Gifts are placed before them just as before the dead. 28 The priests sell the sacrifices that are offered to these gods[i] and use the money themselves. Likewise their wives preserve some of the meat[j] with salt, but give none to the poor or helpless. 29 Sacrifices to them may even be touched by women in their periods or at childbirth. Since you know by these things that they are not gods, do not fear them.

30 For how can they be called gods? Women serve meals for gods of silver and gold and wood; 31 and in their temples the priests sit with their clothes torn, their heads and beards shaved, and their heads uncovered. 32 They howl and shout before their gods as some do at a funeral banquet. 33 The priests take some of the clothing of their gods[k] to clothe their wives and children. 34 Whether one does evil to them or good, they will not be able to repay it. They cannot set up a king or depose one. 35 Likewise they are not able to give either wealth or money; if one makes a vow to them and does not keep it, they will not require it. 36 They cannot save anyone from death or rescue the weak from the strong. 37 They cannot restore sight to the blind; they cannot rescue one who is in distress. 38 They cannot take pity on a widow or do good to an orphan. 39 These things that are made of wood and overlaid with gold and silver are like stones from the mountain, and those who serve them will be put to shame. 40 Why then must anyone think that they are gods, or call them gods?

The Foolishness of Worshiping Idols

Besides, even the Chaldeans themselves dishonor them; for when they see someone who cannot speak, they bring Bel and pray that the mute may speak, as though Bel[l] were able to understand! 41 Yet they themselves cannot perceive this and abandon them, for they have no sense. 42 And the women, with cords around them, sit along the passageways, burning bran for incense. 43 When one of them is led off by one of the passers-by and is taken to bed by him, she derides the woman next to her, because she was not as attractive as herself and her cord was not broken. 44 Whatever is done for these idols[m] is false. Why then must anyone think that they are gods, or call them gods?

45 They are made by carpenters and goldsmiths; they can be nothing but what the artisans wish them to be. 46 Those who make them will certainly not live very long themselves; 47 how then can the things that are made by them be gods? They have left only lies and reproach for those who come after. 48 For when war or calamity comes upon them, the priests consult together as to where they can hide themselves and their gods.[n] 49 How then can one fail to see that these are not gods, for they cannot save themselves from war or calamity? 50 Since they are made of wood and overlaid with gold and silver, it will afterward be known that they are false. 51 It will be manifest to all the nations and kings that they are not gods but the work of human hands, and that there is no work of God in them. 52 Who then can fail to know that they are not gods?[o]

53 For they cannot set up a king over a country or give rain to people. 54 They cannot judge their own cause or deliver one who is wronged, for they have no power; 55 they are like crows between heaven and earth. When fire breaks out in a temple of wooden gods overlaid with gold or silver, their priests will flee and escape, but the gods[p] will be burned up like timbers. 56 Besides, they can offer no resistance to king or enemy. Why then must anyone admit or think that they are gods?

57 Gods made of wood and overlaid with silver and gold are unable to save themselves from thieves or robbers. 58 Anyone who can will strip them of their gold and silver and of the robes they wear, and go off with this booty, and they will not be able to help themselves. 59 So it is better to be a king who shows his courage, or a household utensil that serves its owner’s need, than to be these false gods; better even the door of a house that protects its contents, than these false gods; better also a wooden pillar in a palace, than these false gods.

60 For sun and moon and stars are bright, and when sent to do a service, they are obedient. 61 So also the lightning, when it flashes, is widely seen; and the wind likewise blows in every land. 62 When God commands the clouds to go over the whole world, they carry out his command. 63 And the fire sent from above to consume mountains and woods does what it is ordered. But these idols[q] are not to be compared with them in appearance or power. 64 Therefore one must not think that they are gods, nor call them gods, for they are not able either to decide a case or to do good to anyone. 65 Since you know then that they are not gods, do not fear them.

66 They can neither curse nor bless kings; 67 they cannot show signs in the heavens for the nations, or shine like the sun or give light like the moon. 68 The wild animals are better than they are, for they can flee to shelter and help themselves. 69 So we have no evidence whatever that they are gods; therefore do not fear them.

70 Like a scarecrow in a cucumber bed, which guards nothing, so are their gods of wood, overlaid with gold and silver. 71 In the same way, their gods of wood, overlaid with gold and silver, are like a thornbush in a garden on which every bird perches; or like a corpse thrown out in the darkness. 72 From the purple and linen[r] that rot upon them you will know that they are not gods; and they will finally be consumed themselves, and be a reproach in the land. 73 Better, therefore, is someone upright who has no idols; such a person will be far above reproach.

Footnotes

  1. Baruch 6:1 The King James Version (like the Latin Vulgate) prints The Letter of Jeremiah as Chapter 6 of the Book of Baruch, and the chapter and verse numbers are here retained. In the Greek Septuagint, the Letter is separated from Baruch by the Book of Lamentations.
  2. Baruch 6:5 Gk for them
  3. Baruch 6:9 Gk They
  4. Baruch 6:11 Gk them
  5. Baruch 6:19 Gk they
  6. Baruch 6:20 Gk It is
  7. Baruch 6:24 Lat Syr: Gk they
  8. Baruch 6:27 Gk if they fall
  9. Baruch 6:28 Gk to them
  10. Baruch 6:28 Gk of them
  11. Baruch 6:33 Gk some of their clothing
  12. Baruch 6:40 Gk he
  13. Baruch 6:44 Gk them
  14. Baruch 6:48 Gk them
  15. Baruch 6:52 Meaning of Gk uncertain
  16. Baruch 6:55 Gk they
  17. Baruch 6:63 Gk these things
  18. Baruch 6:72 Cn: Gk marble, Syr silk
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New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.