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23 After a while some of the Jews plotted together to kill him.

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17 Nor did I go up to Jerusalem to consult with those who were apostles before I was. Instead, I went away into Arabia, and later I returned to the city of Damascus.

18 Then three years later I went to Jerusalem to get to know Peter,[a] and I stayed with him for fifteen days.

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Footnotes

  1. 1:18 Greek Cephas.

15 For some of the Jews killed the prophets, and some even killed the Lord Jesus. Now they have persecuted us, too. They fail to please God and work against all humanity 16 as they try to keep us from preaching the Good News of salvation to the Gentiles. By doing this, they continue to pile up their sins. But the anger of God has caught up with them at last.

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26 I have traveled on many long journeys. I have faced danger from rivers and from robbers. I have faced danger from my own people, the Jews, as well as from the Gentiles. I have faced danger in the cities, in the deserts, and on the seas. And I have faced danger from men who claim to be believers but are not.[a]

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Footnotes

  1. 11:26 Greek from false brothers.

21 “But the Lord said to me, ‘Go, for I will send you far away to the Gentiles!’

22 The crowd listened until Paul said that word. Then they all began to shout, “Away with such a fellow! He isn’t fit to live!” 23 They yelled, threw off their coats, and tossed handfuls of dust into the air.

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19 Then some Jews arrived from Antioch and Iconium and won the crowds to their side. They stoned Paul and dragged him out of town, thinking he was dead.

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Some of the Jews, however, spurned God’s message and poisoned the minds of the Gentiles against Paul and Barnabas.

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50 Then the Jews stirred up the influential religious women and the leaders of the city, and they incited a mob against Paul and Barnabas and ran them out of town.

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16 And I will show him how much he must suffer for my name’s sake.”

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16 “Look, I am sending you out as sheep among wolves. So be as shrewd as snakes and harmless as doves. 17 But beware! For you will be handed over to the courts and will be flogged with whips in the synagogues. 18 You will stand trial before governors and kings because you are my followers. But this will be your opportunity to tell the rulers and other unbelievers about me.[a] 19 When you are arrested, don’t worry about how to respond or what to say. God will give you the right words at the right time. 20 For it is not you who will be speaking—it will be the Spirit of your Father speaking through you.

21 “A brother will betray his brother to death, a father will betray his own child, and children will rebel against their parents and cause them to be killed. 22 And all nations will hate you because you are my followers.[b] But everyone who endures to the end will be saved. 23 When you are persecuted in one town, flee to the next. I tell you the truth, the Son of Man[c] will return before you have reached all the towns of Israel.

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Footnotes

  1. 10:18 Or But this will be your testimony against the rulers and other unbelievers.
  2. 10:22 Greek on account of my name.
  3. 10:23 “Son of Man” is a title Jesus used for himself.

Israel Defeats the Southern Armies

10 Adoni-zedek, king of Jerusalem, heard that Joshua had captured and completely destroyed[a] Ai and killed its king, just as he had destroyed the town of Jericho and killed its king. He also learned that the Gibeonites had made peace with Israel and were now their allies. He and his people became very afraid when they heard all this because Gibeon was a large town—as large as the royal cities and larger than Ai. And the Gibeonite men were strong warriors.

So King Adoni-zedek of Jerusalem sent messengers to several other kings: Hoham of Hebron, Piram of Jarmuth, Japhia of Lachish, and Debir of Eglon. “Come and help me destroy Gibeon,” he urged them, “for they have made peace with Joshua and the people of Israel.” So these five Amorite kings combined their armies for a united attack. They moved all their troops into place and attacked Gibeon.

The men of Gibeon quickly sent messengers to Joshua at his camp in Gilgal. “Don’t abandon your servants now!” they pleaded. “Come at once! Save us! Help us! For all the Amorite kings who live in the hill country have joined forces to attack us.”

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Footnotes

  1. 10:1 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; also in 10:28, 35, 37, 39, 40.

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