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30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in the flame of a burning bush.

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35 “It was this Moses whom they rejected when they said, ‘Who made you a ruler and a judge?’ and whom God now sent as both ruler and liberator through the angel who appeared to him in the bush.(A)

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When you pass through the waters, I will be with you,
    and through the rivers, they shall not overwhelm you;
when you walk through fire you shall not be burned,
    and the flame shall not consume you.(A)

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Moses at the Burning Bush

Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness and came to Mount Horeb,[a] the mountain of God.(A) There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed.(B)

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Footnotes

  1. 3.1 Gk: Heb reads to the mountain of God, to Horeb

    in all their distress.
It was no messenger or angel
    but his presence that saved them;
in his love and pity it was he who redeemed them;
    he lifted them up and carried them all the days of old.(A)

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32 ‘I am the God of your ancestors, the God of Abraham, Isaac, and Jacob.’ Moses began to tremble and did not dare to look.(A)

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17 “But as the time drew near for the fulfillment of the promise that God had made to Abraham, our people in Egypt increased and multiplied(A)

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26 And as for the dead being raised, have you not read in the book of Moses, in the story about the bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?(A)

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27 And the satraps, the prefects, the governors, and the king’s counselors gathered together and saw that the fire had not had any power over the bodies of those men; the hair of their heads was not singed, their tunics[a] were not scorched, and not even the smell of fire came from them.(A)

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Footnotes

  1. 3.27 Meaning of Aram uncertain

12 you let people ride over our heads;
    we went through fire and through water;
yet you have brought us out to a spacious place.[a](A)

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Footnotes

  1. 66.12 Cn Compare Gk Syr Jerome Tg: Heb to a saturation

20 But the Lord has taken you and brought you out of the iron smelter, out of Egypt, to become a people of his very own possession, as you are now.(A)

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Moses was eighty years old and Aaron eighty-three when they spoke to Pharaoh.(A)

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He said further, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.(A)

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15 He blessed Joseph and said,

“The God before whom my ancestors Abraham and Isaac walked,
the God who has been my shepherd all my life to this day,(A)
16 the angel who has redeemed me from all harm, bless the boys,
and in them let my name be perpetuated and the name of my ancestors Abraham and Isaac,
and let them grow into a multitude on the earth.”(B)

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15 The angel of the Lord called to Abraham a second time from heaven 16 and said, “By myself I have sworn, says the Lord: Because you have done this, and have not withheld your son, your only son,(A) 17 I will indeed bless you, and I will make your offspring as numerous as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of their enemies,(B) 18 and by your offspring shall all the nations of the earth gain blessing for themselves, because you have obeyed my voice.”(C)

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25 Now Hagar is Mount Sinai in Arabia[a] and corresponds to the present Jerusalem, for she is in slavery with her children.

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Footnotes

  1. 4.25 Other ancient authorities read For Sinai is a mountain in Arabia

37 And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob.(A)

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The Coming Messenger

See, I am sending my messenger to prepare the way before me, and the Lord whom you seek will suddenly come to his temple. The messenger of the covenant in whom you delight—indeed, he is coming, says the Lord of hosts.(A)

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In the womb he tried to supplant his brother,
    and in his manhood he strove with God.(A)
He strove with the angel and prevailed;
    he wept and sought his favor;
he met him at Bethel,
    and there he spoke with him.[a](B)
The Lord the God of hosts,
    the Lord is his name!

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Footnotes

  1. 12.4 Gk Syr: Heb us

He got up and ate and drank; then he went in the strength of that food forty days and forty nights to Horeb the mount of God.(A)

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16 with the choice gifts of the earth and its fullness
    and the favor of the one who dwells on Sinai.[a]
Let these come on the head of Joseph,
    on the brow of the prince among his brothers.(A)

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Footnotes

  1. 33.16 Cn: Heb in the bush

The Israelites Reach Mount Sinai

19 On the third new moon after the Israelites had gone out of the land of Egypt, on that very day, they came into the wilderness of Sinai. They journeyed from Rephidim, entered the wilderness of Sinai, and camped in the wilderness; Israel camped there in front of the mountain.(A)

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24 Jacob was left alone, and a man wrestled with him until daybreak.(A) 25 When the man saw that he did not prevail against Jacob, he struck him on the hip socket, and Jacob’s hip was put out of joint as he wrestled with him. 26 Then he said, “Let me go, for the day is breaking.” But Jacob said, “I will not let you go, unless you bless me.”(B) 27 So he said to him, “What is your name?” And he said, “Jacob.” 28 Then the man[a] said, “You shall no longer be called Jacob, but Israel,[b] for you have striven with God and with humans[c] and have prevailed.”(C) 29 Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him.(D) 30 So Jacob called the place Peniel,[d] saying, “For I have seen God face to face, yet my life is preserved.”(E)

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Footnotes

  1. 32.28 Heb he
  2. 32.28 That is, the one who strives with God or God strives
  3. 32.28 Or with divine and human beings
  4. 32.30 That is, the face of God

The angel of the Lord found her by a spring of water in the wilderness, the spring on the way to Shur.(A) And he said, “Hagar, slave of Sarai, where have you come from and where are you going?” She said, “I am running away from my mistress Sarai.” The angel of the Lord said to her, “Return to your mistress, and submit to her.” 10 The angel of the Lord also said to her, “I will so greatly multiply your offspring that they cannot be counted for multitude.”(B) 11 And the angel of the Lord said to her,

“Now you have conceived and shall bear a son;
    you shall call him Ishmael,[a]
    for the Lord has given heed to your affliction.(C)
12 He shall be a wild ass of a man,
with his hand against everyone,
    and everyone’s hand against him,
and he shall live at odds with all his kin.”(D)

13 So she named the Lord who spoke to her, “You are El-roi,”[b] for she said, “Have I really seen God and remained alive after seeing him?”[c](E)

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Footnotes

  1. 16.11 That is, God hears
  2. 16.13 Perhaps God of seeing or God who sees
  3. 16.13 Meaning of Heb uncertain