Acts 6-9

The Voice

6 Things were going well, and the number of disciples was growing. But a problem arose. The Greek-speaking believers became frustrated with the Hebrew-speaking believers. The Greeks complained that the Greek-speaking widows were being discriminated against in the daily distribution of food. ² The twelve convened the entire community of disciples.

⁵ The whole community—Greek-speaking and Hebrew-speaking—was very pleased with this plan, so they chose seven men: Stephen (a man full of faith and full of the Holy Spirit), Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas (a Greek-speaking convert from Antioch). ⁶ These men were presented to the apostles, who then prayed for them and commissioned them by laying their hands on them. ⁷ The message of God continued to spread, and the number of disciples continued to increase significantly there in Jerusalem. Even priests in large numbers became obedient to the faith.

⁸ Stephen continually overflowed with extraordinary grace and power, and he was able to perform a number of miraculous signs and wonders in public view. ⁹ But eventually a group arose to oppose Stephen and the message to which his signs and wonders pointed. (These men were from a group called the Free Synagogue and included Cyrenians, Alexandrians, Cilicians, and Asians.) ¹⁰ The Holy Spirit gave Stephen such wisdom in responding to their arguments that they were humiliated; ¹¹ in retaliation, they spread a vicious rumor: “We heard Stephen speak blasphemies against Moses and God.”

¹² Their rumor prompted an uprising that included common people, religious officials, and scholars. They surprised Stephen, grabbed him, and hauled him before the council. ¹³ They convinced some witnesses to give false testimony.

¹⁵ The entire council turned its gaze on Stephen to see how he would respond. They were shocked to see his face radiant with peace—as if he were a heavenly messenger.

⁵⁴ Upon hearing this, his audience could contain themselves no longer. They boiled in fury at Stephen; they clenched their jaws and ground their teeth. ⁵⁵ But Stephen was filled with the Holy Spirit. Gazing upward into heaven, he saw something they couldn’t see: the glory of God, and Jesus standing at His right hand.

⁵⁷ At this, they covered their ears and started shouting. The whole crowd rushed at Stephen, converged on him, ⁵⁸ dragged him out of the city, and stoned him.

They laid their coats at the feet of a young man named Saul, ⁵⁹ while they were pelting Stephen with rocks.

⁶⁰ Then he knelt in prayer, shouting at the top of his lungs,

Those were his final words; then he fell asleep in death.

8 ^1-2 Some devout men buried Stephen and mourned his passing with loud cries of grief. But Saul, this young man who seemed to be supervising the whole violent event, was pleased by Stephen’s death. That very day, the whole church in Jerusalem began experiencing severe persecution. All of the followers of Jesus—except for the emissaries^[k] themselves—fled to the countryside of Judea and Samaria. ³ Young Saul went on a rampage—hunting the church, house after house, dragging both men and women to prison.

⁴ All those who had been scattered by the persecution moved from place to place; and wherever they went, they weren’t afraid or silent. Instead, they spread the message of Jesus.

⁵ Philip, for example, headed north to the city of Samaria, and he told them the news of the Anointed One. ⁶ The crowds were united in their desire to understand Philip’s message. They not only listened with their ears, but they witnessed miraculous signs with their eyes. ⁷ Unclean spirits cried out with loud screams as they were exorcised from people. Paralyzed people and lame people moved and walked in plain view. ⁸ So the city was swept with joy.

^9-11 There was a fellow named Simon who had a widespread and long-standing reputation as a sorcerer in Samaria. Everyone—not just poor or uneducated people, but also the city’s elite—paid him great respect. Because he had amazed them with his magic, they thought, “This is a truly great man, full of the power of the God of Greatness.” ¹² But they were even more impressed with Philip as he proclaimed the good news of the kingdom of God and the name of Jesus the Anointed. Both men and women received ceremonial washing through baptism^[l]— ¹³ and even Simon himself became a believer. After his baptism, he shadowed Philip constantly, and he was as amazed as everyone else when he saw great and miraculous signs taking place.

¹⁴ Meanwhile word had reached the Lord’s emissaries^[m] in Jerusalem that the message of God was welcomed in Samaria—a land of half-breeds and heretics in the minds of many Judeans. They sent Peter and John ¹⁵ to pray for the Samaritans. They were especially eager to see if the new believers would receive the Holy Spirit ¹⁶ because until this point they had been baptized^[n] in the name of the Lord Jesus but had not experienced the Holy Spirit. ¹⁷ When Peter and John laid hands on the people, the Holy Spirit did indeed come upon them all.

¹⁸ Simon watched all this closely. He saw the Holy Spirit coming to the people when the apostles laid hands on them. So he came to Peter and John and offered them money.

²⁵ Peter and John preached to and talked with the Samaritans about the message of the Lord; and then they returned to Jerusalem, stopping in many other Samaritan villages along the way to proclaim the good news.

²⁶ A heavenly messenger brought this short message from the Lord to Philip during his time preaching in Samaria:

The message was especially unusual because this road runs through the middle of uninhabited desert. ²⁷ But Philip got up, left the excitement of Samaria, and did as he was told to do. Along this road, Philip saw a chariot in the distance. In the chariot was a dignitary from Ethiopia (the treasurer for Queen Candace), an African man who had been castrated. He had gone north to Jerusalem to worship at the Jewish temple, ²⁸ and he was now heading southwest on his way home. He was seated in the chariot and was reading aloud from a scroll of the prophet Isaiah.

²⁹ Philip received another prompting from the Holy Spirit:

³⁰ So he started running until he was even with the chariot. Philip heard the Ethiopian reading aloud and recognized the words from the prophet Isaiah.

Then he invited Philip to sit in the chariot. ³² Here’s the passage he was reading from the Hebrew Scriptures:

³⁵ That began a conversation in which Philip used the passage to explain the good news of Jesus. ³⁶ Eventually the chariot passed a body of water beside the road.

The Ethiopian said that he believed.]^[q]

³⁸ He commanded the charioteer to stop the horses. Then Philip and the Ethiopian official walked together into the water. There Philip baptized^[r] him, initiating him as a fellow disciple. ³⁹ When they came out of the water, Philip was immediately caught up by the Holy Spirit and taken from the sight of the Ethiopian, who climbed back into his chariot and continued on his journey, overflowing with joy. ⁴⁰ Philip found himself at a town called Azotus (formerly the Philistine capital city of Ashdod, on the Mediterranean); and from there he traveled north again, proclaiming the good news in town after town until he came to Caesarea.

9 Back to Saul—this fuming, raging, hateful man who wanted to kill every last one of the Lord’s disciples: he went to the high priest in Jerusalem ² for authorization to purge all the synagogues in Damascus of followers of the way of Jesus.^[s] His plan was to arrest and chain any of Jesus’ followers—women as well as men—and transport them back to Jerusalem. ³ He traveled north toward Damascus with a group of companions.

Imagine this: Suddenly a light flashes from the sky around Saul, ⁴ and he falls to the ground at the sound of a voice.

Then he hears these words:

⁷ His other traveling companions just stand there, paralyzed, speechless because they, too, heard the voice; but there is nobody in sight. ⁸ Saul rises to his feet, his eyes wide open, but he can’t see a thing. So his companions lead their blind friend by the hand and take him into Damascus. ⁹ He waits for three days—completely blind—and does not eat a bite or drink a drop of anything.

¹⁰ Meanwhile, in Damascus a disciple named Ananias had a vision in which the Lord Jesus spoke to him.

¹⁷ So Ananias went and entered the house where Saul was staying. He laid his hands on Saul and called to him.

¹⁸ At that instant, something like scales fell from Saul’s eyes, and he could see. So he got up, received the ceremonial washing of baptism^[t] identifying him as a disciple, ¹⁹ ate some food (remember, he had not eaten for three days), and regained his strength. He spent a lot of time with the disciples in Damascus over the next several days. ²⁰ Then he went into the very synagogues he had intended to purge, proclaiming,

²¹ Obviously this amazed everybody, and the buzz spread.

²² As time passed, Saul’s confidence grew stronger and stronger, so much so that he debated with the Jews of Damascus and made an irrefutable case that Jesus is, in fact, God’s Anointed, the Liberating King.

²³ They didn’t like being confounded like this; so after several days, the Jews plotted to assassinate Saul. ²⁴ But he learned of the plot. He knew they were keeping the city gates under constant surveillance, so they could follow and kill him when he left. ²⁵ To save Saul, the disciples came up with a plan of their own. During the night, they put Saul in a basket and lowered him by ropes from an opening in the wall of the city rather than passing through the gates. Their plan worked, ²⁶ and he returned to Jerusalem.

He tried to join the disciples there, but they didn’t think he was sincere.

²⁷ Only one person accepted Saul as a genuine disciple, Barnabas, who became Saul’s advocate to the apostles. He told the whole story of what happened in Damascus, from Saul’s vision and message from the Lord to his transformation into a confident proclaimer of the name of Jesus. ²⁸ Finally they accepted Saul and gave him access to their community, and he continued to speak confidently in the name of the Lord. ²⁹ He dialogued—and argued—with a group of Greek-speaking Jews. That didn’t go well either, because soon they were plotting to kill him also. ³⁰ His fellow believers helped him escape by bringing him to Caesarea and sending him to his hometown, Tarsus.

³¹ And so the church enjoyed a period of peace and growth throughout the regions of Judea, Galilee, and Samaria. The disciples lived in deep reverence for the Lord, they experienced the strong comfort of the Holy Spirit, and their numbers increased.

³² Peter hadn’t been idle during all this time. He was having a number of amazing experiences of his own, traveling from group to group and visiting the various communities of believers. Once he came to a town called Lydda, a border town between Samaria and Judea, and met with God’s special people there. ³³ He visited a man named Aeneas. This poor fellow had been paralyzed for eight years, unable to leave his bed.

And immediately—he got up! ³⁵ All the local residents—both of Lydda and nearby Sharon—saw Aeneas healthy and strong again, so they turned to the Lord.

³⁶ In a nearby coastal city, Joppa, there lived a disciple whose Aramaic name was Tabitha, or Dorcas in Greek. She was a good woman—devotedly doing good and giving to the poor. ³⁷ While Peter was in Lydda, she fell sick and died. Her fellow disciples washed her body and laid her in an upstairs room. ³⁸ They had heard Peter was nearby, so two of them went with an urgent message, “Please come to Joppa as soon as possible.”

³⁹ Peter went with them and immediately entered the room where the corpse had been placed. It was quite a scene—the widows of the community were crowded in the room, weeping, showing the various items of clothing that Dorcas had made for them.

⁴⁰ Peter asked them to leave the room; then he got on his knees. He prayed for a while and then turned to her body.

She opened her eyes, saw Peter, and sat up. ⁴¹ Giving her his hand, Peter lifted her up. Then he called in the other disciples—including the widows—and reintroduced them to their beloved friend. ⁴² The news of this miracle spread throughout the city, and many believed in the Lord. ⁴³ Peter stayed in Joppa for some time as the guest of Simon, a tanner by profession.