New King James Version
24 (A)God, who made the world and everything in it, since He is (B)Lord of heaven and earth, (C)does not dwell in temples made with hands. 25 Nor is He worshiped with men’s hands, as though He needed anything, since He (D)gives to all life, breath, and all things. 26 And He has made from one [a]blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and (E)the boundaries of their dwellings, 27 (F)so that they should seek the Lord, in the hope that they might grope for Him and find Him, (G)though He is not far from each one of us; 28 for (H)in Him we live and move and have our being, (I)as also some of your own poets have said, ‘For we are also His offspring.’ 29 Therefore, since we are the offspring of God, (J)we ought not to think that the Divine Nature is like gold or silver or stone, something shaped by art and man’s devising. 30 Truly, (K)these times of ignorance God overlooked, but (L)now commands all men everywhere to repent,Read full chapter
- Acts 17:26 NU omits blood
New Revised Standard Version Catholic Edition
24 The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things. 26 From one ancestor[a] he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, 27 so that they would search for God[b] and perhaps grope for him and find him—though indeed he is not far from each one of us. 28 For ‘In him we live and move and have our being’; as even some of your own poets have said,
‘For we too are his offspring.’
29 Since we are God’s offspring, we ought not to think that the deity is like gold, or silver, or stone, an image formed by the art and imagination of mortals. 30 While God has overlooked the times of human ignorance, now he commands all people everywhere to repent,Read full chapter
24 The God who created the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; 25 nor is He [a]served by human hands, as though He needed anything, because it is He who gives to all [people] life and breath and all things.(A) 26 And He made from one man every nation of mankind to live on the face of the earth, having determined their appointed times and the boundaries of their lands and territories. 27 This was so that they would seek God, if perhaps they might grasp for Him and find Him, though He is not far from each one of us. 28 For in Him we live and move and exist [that is, in Him we actually have our being], as even some of [b]your own poets have said, ‘For we also are His children.’ 29 So then, being God’s children, we should not think that the Divine Nature (deity) is like gold or silver or stone, an image formed by the art and imagination or skill of man. 30 Therefore God overlooked and disregarded the former ages of ignorance; but now He commands all people everywhere to repent [that is, to change their old way of thinking, to regret their past sins, and to seek God’s purpose for their lives],Read full chapter
- Acts 17:25 Here Paul uses an unusual word which normally refers to healing. He was educated in classical Greek literature to some extent (see note v 28 and 22:3), and what he says here recalls earlier arguments by Plato (in his dialogues the Euthyphro and the Symposium) which should have struck a responsive chord in the listeners. In the dialogues, Plato represents Socrates as analyzing the nature of service to a god, and points out that the god can only receive actual benefit from service if he is in need or lacking something. Paul masterfully adapts himself to the thinking of the Athenians, demonstrating to them that the gods whom they serve with sacrifices and worship cannot really be gods at all, unless it is possible for a god to have faults or needs that have to be satisfied. This is also a good point for the Christian to bear in mind; believers are to serve God, but this is not a service that in any way actually benefits Him, because He is perfect and in no need of anything which man can supply. The same is true for the sacrificial system of the OT. While God is represented there as demanding sacrifices and sometimes enjoying their pleasant aromas, the sacrifices did not actually benefit Him. In reality they pointed ahead to the supreme sacrifice of Christ, which was the ultimate payment for mankind’s sins.
- Acts 17:28 Paul was probably exposed to Greek literature when he studied with Gamaliel, and quoting or paraphrasing a line from one of their poets would have surprised and kept the attention of the audience. See note 22:3.
24 “He is the God who made the whole world and everything in it. He is the Lord of the land and the sky. He does not live in temples built by human hands. 25 He is the one who gives people life, breath, and everything else they need. He does not need any help from them. He has everything he needs. 26 God began by making one man, and from him he made all the different people who live everywhere in the world. He decided exactly when and where they would live.
27 “God wanted people to look for him, and perhaps in searching all around for him, they would find him. But he is not far from any of us. 28 It is through him that we are able to live, to do what we do, and to be who we are. As your own poets have said, ‘We all come from him.’
29 “That’s right. We all come from God. So you must not think that he is like something people imagine or make. He is not made of gold, silver, or stone. 30 In the past people did not understand God, and he overlooked this. But now he is telling everyone in the world to change and turn to him.Read full chapter
Orthodox Jewish Bible
29 "Therefore, being offspring of Hashem, we ought not to think that Hashem’s essence is like gold or silver or stone, a tzelem (image) made by the skill and thought of Bnei Adam. [Isa 40:18-20]
30 "While Hashem has disregarded and let pass the Am HaAretz times of ignorance, now, however, Hashem proclaims to kol bnei Adam everywhere, Make teshuva,Read full chapter