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46 Then both Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God should be spoken first to you. Since you reject it and judge yourselves to be unworthy of eternal life, we are now turning to the gentiles.(A)

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28 “Let it be known to you, then, that this salvation of God has been sent to the gentiles; they will listen.”[a]

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Footnotes

  1. 28.28 Other ancient authorities add 28.29, And when he had said these words, the Jews departed, arguing vigorously among themselves

20 but declared first to those in Damascus, then in Jerusalem and throughout the countryside of Judea, and also to the gentiles, that they should repent and turn to God and do deeds consistent with repentance.(A)

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26 When God raised up his servant,[a] he sent him first to you, to bless you by turning each of you from your wicked ways.”(A)

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Footnotes

  1. 3.26 Or child

21 Then he said to me, ‘Go, for I will send you far away to the gentiles.’ ”(A)

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43 “Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces its fruits.(A)

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Now you shall call nations that you do not know,
    and nations that do not know you shall run to you,
because of the Lord your God, the Holy One of Israel,
    for he has glorified you.(A)

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19 Again I ask, did Israel not understand? First Moses says,

“I will use those who are not a nation to make you jealous;
    with a foolish nation I will provoke you.”(A)

20 Then Isaiah is so bold as to say,

“I have been found by those who did not seek me;
    I have shown myself to those who did not ask for me.”(B)

21 But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”(C)

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10 but glory and honor and peace for everyone who does good, both the Jew first and the Greek.

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The Power of the Gospel

16 For I am not ashamed of the gospel; it is God’s saving power for everyone who believes,[a] for the Jew first and also for the Greek.(A)

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Footnotes

  1. 1.16 Or trusts

When Silas and Timothy arrived from Macedonia, Paul was occupied with proclaiming the word,[a] testifying to the Jews that the Messiah[b] was Jesus.(A) When they opposed and reviled him, in protest he shook the dust from his clothes[c] and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the gentiles.”(B)

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Footnotes

  1. 18.5 Gk with the word
  2. 18.5 Or the Christ
  3. 18.6 Gk reviled him, he shook out his clothes

26 “Brothers and sisters,[a] you descendants of Abraham’s family and others who fear God, to us[b] the message of this salvation has been sent.

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Footnotes

  1. 13.26 Gk Men, brothers
  2. 13.26 Other ancient authorities read you

The Salvation of the Gentiles

11 So I ask, have they stumbled so as to fall? By no means! But through their stumbling[a] salvation has come to the gentiles, so as to make Israel[b] jealous.(A) 12 Now if their stumbling[c] means riches for the world and if their loss means riches for gentiles, how much more will their full inclusion mean!

13 Now I am speaking to you gentiles. Inasmuch as I am an apostle to the gentiles, I celebrate my ministry(B)

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Footnotes

  1. 11.11 Or transgression
  2. 11.11 Gk them
  3. 11.12 Or transgression

They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises;(A) to them belong the patriarchs, and from them, according to the flesh, comes the Christ, who is over all, God blessed forever.[a] Amen.(B)

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Footnotes

  1. 9.5 Or Messiah, who is God over all, blessed forever; or Messiah. May he who is God over all be blessed forever

51 “You stiff-necked people, uncircumcised in heart and ears, you are forever opposing the Holy Spirit, just as your ancestors used to do.(A)

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29 And now, Lord, look at their threats, and grant to your servants to speak your word with all boldness,(A) 30 while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant[a] Jesus.”(B) 31 When they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and spoke the word of God with boldness.(C)

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Footnotes

  1. 4.30 Or child

11 He came to what was his own,[a] and his own people did not accept him.

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Footnotes

  1. 1.11 Or to his own home

47 and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem.(A)

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16 Then Jesus[a] said to him, “Someone gave a great dinner and invited many. 17 At the time for the dinner he sent his slave to say to those who had been invited, ‘Come, for everything is ready now.’(A) 18 But they all alike began to make excuses. The first said to him, ‘I have bought a piece of land, and I must go out and see it; please accept my regrets.’ 19 Another said, ‘I have bought five yoke of oxen, and I am going to try them out; please accept my regrets.’ 20 Another said, ‘I have just been married, and therefore I cannot come.’(B) 21 So the slave returned and reported this to his master. Then the owner of the house became angry and said to his slave, ‘Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame.’(C) 22 And the slave said, ‘Sir, what you ordered has been done, and there is still room.’ 23 Then the master said to the slave, ‘Go out into the roads and lanes, and compel people to come in, so that my house may be filled. 24 For I tell you,[b] none of those who were invited will taste my dinner.’ ”(D)

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Footnotes

  1. 14.16 Gk he
  2. 14.24 The Greek word for you here is plural

while the rest seized his slaves, mistreated them, and killed them. The king was enraged. He sent his troops, destroyed those murderers, and burned their city.(A) Then he said to his slaves, ‘The wedding is ready, but those invited were not worthy.(B) Go therefore into the main streets, and invite everyone you find to the wedding banquet.’ 10 Those slaves went out into the streets and gathered all whom they found, both good and bad, so the wedding hall was filled with guests.(C)

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14 and most of the brothers and sisters, having been made confident in the Lord by my imprisonment, dare to speak the word[a] with greater boldness and without fear.

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Footnotes

  1. 1.14 Other ancient authorities read word of God

13 If the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you. 14 If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town.(A) 15 Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town.(B)

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but go rather to the lost sheep of the house of Israel.(A)

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And now the Lord says,
    who formed me in the womb to be his servant,
to bring Jacob back to him,
    and that Israel might be gathered to him,
for I am honored in the sight of the Lord,
    and my God has become my strength—(A)
he says,
“It is too light a thing that you should be my servant
    to raise up the tribes of Jacob
    and to restore the survivors of Israel;
I will give you as a light to the nations,
    that my salvation may reach to the end of the earth.”(B)

Thus says the Lord,
    the Redeemer of Israel and his Holy One,
to one deeply despised, abhorred by the nations,
    the slave of rulers,
“Kings shall see and stand up;
    princes, and they shall prostrate themselves,
because of the Lord, who is faithful,
    the Holy One of Israel, who has chosen you.”(C)

Zion’s Children to Be Brought Home

Thus says the Lord:
In a time of favor I have answered you;
    on a day of salvation I have helped you;
I have kept you and given you
    as a covenant to the people,[a]
to establish the land,
    to apportion the desolate heritages,(D)

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Footnotes

  1. 49.8 Meaning of Heb uncertain

28 The wicked flee when no one pursues,
    but the righteous are as bold as a lion.(A)

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