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36 This is the message of Good News for the people of Israel—that there is peace with God through Jesus Christ, who is Lord of all.

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36 “So let everyone in Israel know for certain that God has made this Jesus, whom you crucified, to be both Lord and Messiah!”

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18 Jesus came and told his disciples, “I have been given all authority in heaven and on earth.

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16 On his robe at his thigh[a] was written this title: King of all kings and Lord of all lords.

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Footnotes

  1. 19:16 Or On his robe and thigh.

14 Together they will go to war against the Lamb, but the Lamb will defeat them because he is Lord of all lords and King of all kings. And his called and chosen and faithful ones will be with him.”

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27 For the Scriptures say, “God has put all things under his authority.”[a] (Of course, when it says “all things are under his authority,” that does not include God himself, who gave Christ his authority.)

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Footnotes

  1. 15:27 Ps 8:6.

18 I am the living one. I died, but look—I am alive forever and ever! And I hold the keys of death and the grave.[a]

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Footnotes

  1. 1:18 Greek and Hades.

and from Jesus Christ. He is the faithful witness to these things, the first to rise from the dead, and the ruler of all the kings of the world.

All glory to him who loves us and has freed us from our sins by shedding his blood for us.

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22 Now Christ has gone to heaven. He is seated in the place of honor next to God, and all the angels and authorities and powers accept his authority.

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20 Now may the God of peace—
    who brought up from the dead our Lord Jesus,
the great Shepherd of the sheep,
    and ratified an eternal covenant with his blood—

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Then Abraham took a tenth of all he had captured in battle and gave it to Melchizedek. The name Melchizedek means “king of justice,” and king of Salem means “king of peace.” There is no record of his father or mother or any of his ancestors—no beginning or end to his life. He remains a priest forever, resembling the Son of God.

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And when he brought his supreme[a] Son into the world, God said,[b]

“Let all of God’s angels worship him.”[c]

Regarding the angels, he says,

“He sends his angels like the winds,
    his servants like flames of fire.”[d]

But to the Son he says,

“Your throne, O God, endures forever and ever.
    You rule with a scepter of justice.
You love justice and hate evil.
    Therefore, O God, your God has anointed you,
    pouring out the oil of joy on you more than on anyone else.”[e]

10 He also says to the Son,

“In the beginning, Lord, you laid the foundation of the earth
    and made the heavens with your hands.
11 They will perish, but you remain forever.
    They will wear out like old clothing.
12 You will fold them up like a cloak
    and discard them like old clothing.
But you are always the same;
    you will live forever.”[f]

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Footnotes

  1. 1:6a Or firstborn.
  2. 1:6b Or when he again brings his supreme Son [or firstborn Son] into the world, God will say.
  3. 1:6c Deut 32:43.
  4. 1:7 Ps 104:4 (Greek version).
  5. 1:8-9 Ps 45:6-7.
  6. 1:10-12 Ps 102:25-27.

And now in these final days, he has spoken to us through his Son. God promised everything to the Son as an inheritance, and through the Son he created the universe.

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20 and through him God reconciled
    everything to himself.
He made peace with everything in heaven and on earth
    by means of Christ’s blood on the cross.

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Christ Is Supreme

15 Christ is the visible image of the invisible God.
    He existed before anything was created and is supreme over all creation,[a]
16 for through him God created everything
    in the heavenly realms and on earth.
He made the things we can see
    and the things we can’t see—
such as thrones, kingdoms, rulers, and authorities in the unseen world.
    Everything was created through him and for him.
17 He existed before anything else,
    and he holds all creation together.
18 Christ is also the head of the church,
    which is his body.
He is the beginning,
    supreme over all who rise from the dead.[b]
    So he is first in everything.

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Footnotes

  1. 1:15 Or He is the firstborn of all creation.
  2. 1:18 Or the firstborn from the dead.

11 and every tongue declare that Jesus Christ is Lord,
    to the glory of God the Father.

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There is one Lord, one faith, one baptism,
one God and Father of all,
who is over all, in all, and living through all.

However, he has given each one of us a special gift[a] through the generosity of Christ. That is why the Scriptures say,

“When he ascended to the heights,
    he led a crowd of captives
    and gave gifts to his people.”[b]

Notice that it says “he ascended.” This clearly means that Christ also descended to our lowly world.[c] 10 And the same one who descended is the one who ascended higher than all the heavens, so that he might fill the entire universe with himself.

11 Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers. 12 Their responsibility is to equip God’s people to do his work and build up the church, the body of Christ.

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Footnotes

  1. 4:7 Greek a grace.
  2. 4:8 Ps 68:18.
  3. 4:9 Some manuscripts read to the lower parts of the earth.

13 But now you have been united with Christ Jesus. Once you were far away from God, but now you have been brought near to him through the blood of Christ.

14 For Christ himself has brought peace to us. He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us. 15 He did this by ending the system of law with its commandments and regulations. He made peace between Jews and Gentiles by creating in himself one new people from the two groups. 16 Together as one body, Christ reconciled both groups to God by means of his death on the cross, and our hostility toward each other was put to death.

17 He brought this Good News of peace to you Gentiles who were far away from him, and peace to the Jews who were near. 18 Now all of us can come to the Father through the same Holy Spirit because of what Christ has done for us.

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20 that raised Christ from the dead and seated him in the place of honor at God’s right hand in the heavenly realms. 21 Now he is far above any ruler or authority or power or leader or anything else—not only in this world but also in the world to come. 22 God has put all things under the authority of Christ and has made him head over all things for the benefit of the church. 23 And the church is his body; it is made full and complete by Christ, who fills all things everywhere with himself.

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18 And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. 19 For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. 20 So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” 21 For God made Christ, who never sinned, to be the offering for our sin,[a] so that we could be made right with God through Christ.

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Footnotes

  1. 5:21 Or to become sin itself.

47 Adam, the first man, was made from the dust of the earth, while Christ, the second man, came from heaven.

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Christ died and rose again for this very purpose—to be Lord both of the living and of the dead.

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11 As the Scriptures tell us, “Anyone who trusts in him will never be disgraced.”[a] 12 Jew and Gentile[b] are the same in this respect. They have the same Lord, who gives generously to all who call on him. 13 For “Everyone who calls on the name of the Lord will be saved.”[c]

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Footnotes

  1. 10:11 Isa 28:16 (Greek version).
  2. 10:12 Greek and Greek.
  3. 10:13 Joel 2:32.

46 Then Paul and Barnabas spoke out boldly and declared, “It was necessary that we first preach the word of God to you Jews. But since you have rejected it and judged yourselves unworthy of eternal life, we will offer it to the Gentiles.

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32 “And now we are here to bring you this Good News. The promise was made to our ancestors,

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