35 but accepts from every nation the one who fears him and does what is right.(A)

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29 If you know that he is righteous,(A) you know that everyone who does what is right has been born of him.(B)

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He and all his family were devout and God-fearing;(A) he gave generously to those in need and prayed to God regularly.

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He did not discriminate between us and them,(A) for he purified their hearts by faith.(B)

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11 Here there is no Gentile or Jew,(A) circumcised or uncircumcised,(B) barbarian, Scythian, slave or free,(C) but Christ is all,(D) and is in all.

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Therefore, since we have these promises,(A) dear friends,(B) let us purify ourselves from everything that contaminates body and spirit, perfecting holiness(C) out of reverence for God.

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By faith Abel brought God a better offering than Cain did. By faith he was commended(A) as righteous, when God spoke well of his offerings.(B) And by faith Abel still speaks, even though he is dead.(C)

By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.”[a](D) For before he was taken, he was commended as one who pleased God. And without faith it is impossible to please God, because anyone who comes to him(E) must believe that he exists and that he rewards those who earnestly seek him.

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Footnotes

  1. Hebrews 11:5 Gen. 5:24

12 For there is no difference between Jew and Gentile(A)—the same Lord is Lord of all(B) and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord(C) will be saved.”[a](D)

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Footnotes

  1. Romans 10:13 Joel 2:32

Let no foreigner(A) who is bound to the Lord say,
    “The Lord will surely exclude me from his people.”(B)
And let no eunuch(C) complain,
    “I am only a dry tree.”

For this is what the Lord says:

“To the eunuchs(D) who keep my Sabbaths,
    who choose what pleases me
    and hold fast to my covenant(E)
to them I will give within my temple and its walls(F)
    a memorial(G) and a name
    better than sons and daughters;
I will give them an everlasting name(H)
    that will endure forever.(I)
And foreigners(J) who bind themselves to the Lord
    to minister(K) to him,
to love the name(L) of the Lord,
    and to be his servants,
all who keep the Sabbath(M) without desecrating it
    and who hold fast to my covenant—
these I will bring to my holy mountain(N)
    and give them joy in my house of prayer.
Their burnt offerings and sacrifices(O)
    will be accepted on my altar;
for my house will be called
    a house of prayer for all nations.(P)(Q)
The Sovereign Lord declares—
    he who gathers the exiles of Israel:
“I will gather(R) still others to them
    besides those already gathered.”

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Through love and faithfulness sin is atoned for;
    through the fear of the Lord(A) evil is avoided.(B)

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23 if you continue(A) in your faith, established(B) and firm, and do not move from the hope(C) held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven,(D) and of which I, Paul, have become a servant.(E)

Paul’s Labor for the Church

24 Now I rejoice(F) in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions,(G) for the sake of his body, which is the church.(H) 25 I have become its servant(I) by the commission God gave me(J) to present to you the word of God(K) in its fullness— 26 the mystery(L) that has been kept hidden for ages and generations, but is now disclosed to the Lord’s people. 27 To them God has chosen to make known(M) among the Gentiles the glorious riches(N) of this mystery, which is Christ in you,(O) the hope of glory.

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that has come to you. In the same way, the gospel is bearing fruit(A) and growing throughout the whole world(B)—just as it has been doing among you since the day you heard it and truly understood God’s grace.

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13 Now all has been heard;
    here is the conclusion of the matter:
Fear God(A) and keep his commandments,(B)
    for this is the duty of all mankind.(C)

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The fear of the Lord(A) is the beginning of knowledge,
    but fools[a] despise wisdom(B) and instruction.(C)

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Footnotes

  1. Proverbs 1:7 The Hebrew words rendered fool in Proverbs, and often elsewhere in the Old Testament, denote a person who is morally deficient.

Instructions for Christian Households(A)

21 Submit to one another(B) out of reverence for Christ.

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This mystery is that through the gospel the Gentiles are heirs(A) together with Israel, members together of one body,(B) and sharers together in the promise in Christ Jesus.(C)

I became a servant of this gospel(D) by the gift of God’s grace given me(E) through the working of his power.(F) Although I am less than the least of all the Lord’s people,(G) this grace was given me: to preach to the Gentiles(H) the boundless riches of Christ,(I)

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13 But now in Christ Jesus you who once(A) were far away have been brought near(B) by the blood of Christ.(C)

14 For he himself is our peace,(D) who has made the two groups one(E) and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh(F) the law with its commands and regulations.(G) His purpose was to create in himself one(H) new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross,(I) by which he put to death their hostility. 17 He came and preached peace(J) to you who were far away and peace to those who were near.(K) 18 For through him we both have access(L) to the Father(M) by one Spirit.(N)

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to the praise of his glorious grace,(A) which he has freely given us in the One he loves.(B)

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28 There is neither Jew nor Gentile, neither slave nor free,(A) nor is there male and female,(B) for you are all one in Christ Jesus.(C)

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13 For we were all baptized(A) by[a] one Spirit(B) so as to form one body—whether Jews or Gentiles, slave or free(C)—and we were all given the one Spirit to drink.(D)

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Footnotes

  1. 1 Corinthians 12:13 Or with; or in

29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(A) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(B)

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22 This righteousness(A) is given through faith(B) in[a] Jesus Christ(C) to all who believe.(D) There is no difference between Jew and Gentile,(E)

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Footnotes

  1. Romans 3:22 Or through the faithfulness of

25 Circumcision has value if you observe the law,(A) but if you break the law, you have become as though you had not been circumcised.(B) 26 So then, if those who are not circumcised keep the law’s requirements,(C) will they not be regarded as though they were circumcised?(D) 27 The one who is not circumcised physically and yet obeys the law will condemn you(E) who, even though you have the[a] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(F) nor is circumcision merely outward and physical.(G) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(H) by the Spirit,(I) not by the written code.(J) Such a person’s praise is not from other people, but from God.(K)

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Footnotes

  1. Romans 2:27 Or who, by means of a

13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(A) the law who will be declared righteous.

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31 Then the church throughout Judea, Galilee and Samaria(A) enjoyed a time of peace and was strengthened. Living in the fear of the Lord and encouraged by the Holy Spirit, it increased in numbers.(B)

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