Acts 1
English Standard Version
The Promise of the Holy Spirit
1 In the first book, O (A)Theophilus, I have dealt with all that Jesus began (B)to do and teach, 2 until the day when (C)he was taken up, after he (D)had given commands (E)through the Holy Spirit to the apostles whom he had chosen. 3 (F)He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.
4 And while staying[a] with them (G)he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; 5 for (H)John baptized with water, (I)but you will be baptized (J)with[b] the Holy Spirit not many days from now.”
The Ascension
6 So when they had come together, they asked him, “Lord, (K)will you at this time (L)restore the kingdom to Israel?” 7 He said to them, (M)“It is not for you to know (N)times or seasons that the Father has fixed by his own authority. 8 But you will receive (O)power (P)when the Holy Spirit has come upon you, and (Q)you will be (R)my witnesses in Jerusalem and in all Judea and (S)Samaria, and (T)to the end of the earth.” 9 And when he had said these things, as they were looking on, (U)he was lifted up, and (V)a cloud took him out of their sight. 10 And while they were gazing into heaven as he went, behold, (W)two (X)men stood by them in (Y)white robes, 11 and said, (Z)“Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, (AA)will (AB)come in the same way as you saw him go into heaven.”
Matthias Chosen to Replace Judas
12 Then (AC)they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away. 13 And when they had entered, they went up to (AD)the upper room, where they were staying, (AE)Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon (AF)the Zealot and Judas the son of James. 14 All these (AG)with one accord (AH)were devoting themselves to prayer, together with (AI)the women and Mary the mother of Jesus, and (AJ)his brothers.[c]
15 In those days Peter stood up among (AK)the brothers (the company of persons was in all about 120) and said, 16 “Brothers, (AL)the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, (AM)who became a guide to those who arrested Jesus. 17 For (AN)he was numbered among us and was allotted his share in (AO)this ministry.” 18 (Now this man (AP)acquired a field with (AQ)the reward of his wickedness, and falling headlong[d] he burst open in the middle and all his bowels gushed out. 19 And it became known to all the inhabitants of Jerusalem, so that the field was called (AR)in their own language Akeldama, that is, Field of Blood.) 20 “For it is written in the Book of Psalms,
(AS)“‘May his camp become desolate,
and let there be no one to dwell in it’;
and
(AT)“‘Let another take his office.’
21 So one of the men who have accompanied us during (AU)all the time that the Lord Jesus (AV)went in and out among us, 22 (AW)beginning from the baptism of John until the day when (AX)he was taken up from us—one of these men must become with us (AY)a witness to his resurrection.” 23 And they put forward two, Joseph called (AZ)Barsabbas, who was also called (BA)Justus, and (BB)Matthias. 24 And (BC)they prayed and said, “You, Lord, (BD)who know the hearts of all, show which one of these two you have chosen 25 to take the place in (BE)this ministry and (BF)apostleship from which Judas turned aside to go to his own place.” 26 And they cast lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.
Gevurot 1
Orthodox Jewish Bible
1 In the sefer harishon I wrote about everything, O Theophilus, about Rebbe, Melech HaMoshiach Yehoshua, both what he began to do and the shiurim he began to say,
2 Until HaYom, when he made aliyah ascent to Shomayim, having given Moshiach’s mitzvot through the Ruach Hakodesh to the Shlichim whom he chose,
3 To whom also he presented himself chai (alive), after his Messianic yissurim (sufferings), by many convincing proofs, during arba’im yamim appearing to his Shlichim and speaking concerning the Malchut Hashem:
4 And, while gathering them at a yechidus, Moshiach gave instructions to them not to depart from Yerushalayim, but to wait for the havtachah (promise) of [Elohim] HaAv which he said, "You heard of from Me. [TEHILLIM 27:14]
5 "For Yochanan gave a tevilah of teshuva with a mikveh mayim, but you will receive a tevilah in the Ruach Hakodesh not many yamim from now." [YOEL 3:1;(2:28)]
6 And at yechidus, having come together, they were asking him saying, "Adoneinu, is it at this time that You are restoring the Malchut Hashem to Am Yisroel?"
7 But he said to them, "It is not for you to have da’as of the itim (times) or moadim (seasons) which [Elohim] HaAv has set by His own samchut (authority). [Dt 29:29; Ps 107:13]
8 "But you will receive ko’ach when the Ruach Hakodesh has come upon you, and you all will be the Eidus (the Witness) of me, in Yerushalayim, and in all Yehudah, and Shomron and as far as ad ketzeh ha’aretz."
9 And having said these things, while they were looking on, in an aliyah ascent to Shomayim, Moshiach was taken up; and an anan (cloud) took him away from their eyes.
10 And as they were gazing intently into Shomayim, while Moshiach was going—hinei—two beings, enrobed in white, had been present with them.
11 Also, these said, "Men of the Galil, why do you stand looking into Shomayim? This Rebbe, Melech HaMoshiach Yehoshua, the one having been taken up from you into Shomayim, will also come again in like manner as you saw him going into Shomayim."
12 Then they returned to Yerushalayim from Har HaZeytim, which from Yerushalayim is a Shabbos walk.
13 And when they entered, they went up to the aliyyah where they were staying, that is, Kefa and Yochanan and Ya’akov and Andrew and Philippos and T’oma and Bar-Talmai and Mattityahu and Ya’akov Ben Chalfai and Shimon the Zealot and Yehudah Ben Ya’akov.
14 These all with one mind were continually devoting themselves to tefillah, with the nashim and with Miryam the Em of Rebbe, Melech HaMoshiach and with his achim.
15 And at this time, having stood up, Kefa, in the midst of the Achim b’Moshiach (there were 120 persons in the place)
16 —Said, "Achim b’Moshiach, the Kitvei Hakodesh had to be fulfilled, which the Ruach Hakodesh foretold through the peh of Dovid Hamelech concerning Yehudah, who became a guide to the ones arresting Yehoshua.
17 "For he had been numbered among us, and he received his ministry in the Messianic avodas kodesh of the Moshiach’s Shlichim.
18 (Now this man, therefore, acquired a sadeh out of the sachar [reward] of his peysha and, having fallen headlong, he plotst [burst] open in the middle and all the inward parts of him were poured out.
19 And this became known to all the ones inhabiting Yerushalayim, so that the sadeh [field] became known in their language as 'Akeldama’‖that is 'Sadeh of Dahm.')
20 "For it has been written in the Sefer Tehillim, "TEHI the place of him NESHAMMAH (one being deserted)... V’AL YEHI YOSHEV" ("May his place be deserted and let him not be the one dwelling in it": TEHILLIM 69:26) and "PEKUDATO YIKACH ACHER" ("his place of leadership may another take". TEHILLIM 109:8)
21 "It is necessary, therefore, that one of the anashim who accompanied us during all the time in which Rebbe, Melech HaMoshiach Adoneinu Yehoshua went in and went out among us,
22 "Beginning from the tevilah of teshuva of Yochanan until the day when Moshiach was taken up from us—one of these should become Eidus (Witness) with us to the Techiyas HaMoshiach."
23 And they put forward two anashim, Yosef Bar-Sabba, also called Justus, and Mattityahu.
24 And having davened, they said, "Adonoi, you have da’as of the levavot of Kol B’nei Adam. Therefore, show which of these two is your bechirah [1Sm 14:41]
25 "To take the place of this avodas kodesh ministry and Shlichus from which Yehudah turned aside to go to his own place."
26 And they drew lots, and the lot fell to Mattityahu, and he was numbered with the Achad Asar of Moshiach’s Shlichim. [T.N. Lukas wrote this work around 63 C.E., near the time of his awaiting the first hearing of Rav Sha’ul before Nero in Rome.]
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