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14 Now when the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent them Peter and John, 15 who went down and prayed for them, that they might receive the holy Spirit, 16 for it had not yet fallen upon any of them; they had only been baptized in the name of the Lord Jesus.[a] 17 Then they laid hands on them and they received the holy Spirit.(A)

18 [b]When Simon saw that the Spirit was conferred by the laying on of the apostles’ hands, he offered them money 19 and said, “Give me this power too, so that anyone upon whom I lay my hands may receive the holy Spirit.” 20 But Peter said to him, “May your money perish with you, because you thought that you could buy the gift of God with money. 21 You have no share or lot in this matter, for your heart is not upright before God. 22 Repent of this wickedness of yours and pray to the Lord that, if possible, your intention may be forgiven. 23 For I see that you are filled with bitter gall and are in the bonds of iniquity.” 24 Simon said in reply, “Pray for me to the Lord, that nothing of what you have said may come upon me.” 25 So when they had testified and proclaimed the word of the Lord, they returned to Jerusalem and preached the good news to many Samaritan villages.

Philip and the Ethiopian.[c] 26 Then the angel of the Lord spoke to Philip, “Get up and head south on the road that goes down from Jerusalem to Gaza, the desert route.” 27 So he got up and set out. Now there was an Ethiopian eunuch, a court official of the Candace,[d] that is, the queen of the Ethiopians, in charge of her entire treasury, who had come to Jerusalem to worship,(B) 28 and was returning home. Seated in his chariot, he was reading the prophet Isaiah. 29 The Spirit said to Philip, “Go and join up with that chariot.” 30 [e]Philip ran up and heard him reading Isaiah the prophet and said, “Do you understand what you are reading?” 31 He replied, “How can I, unless someone instructs me?” So he invited Philip to get in and sit with him.(C) 32 This was the scripture passage he was reading:(D)

“Like a sheep he was led to the slaughter,
    and as a lamb before its shearer is silent,
        so he opened not his mouth.
33 In (his) humiliation justice was denied him.
    Who will tell of his posterity?
        For his life is taken from the earth.”

34 Then the eunuch said to Philip in reply, “I beg you, about whom is the prophet saying this? About himself, or about someone else?” 35 Then Philip opened his mouth and, beginning with this scripture passage, he proclaimed Jesus to him. 36 (E)As they traveled along the road they came to some water, and the eunuch said, “Look, there is water. What is to prevent my being baptized?” [37 ][f] 38 Then he ordered the chariot to stop, and Philip and the eunuch both went down into the water, and he baptized him. 39 When they came out of the water, the Spirit of the Lord snatched Philip away, and the eunuch saw him no more, but continued on his way rejoicing.(F) 40 Philip came to Azotus, and went about proclaiming the good news to all the towns until he reached Caesarea.(G)

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Footnotes

  1. 8:16 Here and in Acts 10:44–48 and Acts 19:1–6, Luke distinguishes between baptism in the name of the Lord Jesus and the reception of the Spirit. In each case, the Spirit is conferred through members of the Twelve (Peter and John) or their representative (Paul). This may be Luke’s way of describing the role of the church in the bestowal of the Spirit. Elsewhere in Acts, baptism and the Spirit are more closely related (Acts 1:5; 11:16).
  2. 8:18–20 Simon attempts to buy the gift of God (Acts 8:20) with money. Peter’s cursing of Simon’s attempt so to use his money expresses a typically Lucan attitude toward material wealth (cf. Lk 6:24; 12:16–21; 16:13).
  3. 8:26–40 In the account of the conversion of the Ethiopian eunuch, Luke adduces additional evidence to show that the spread of Christianity outside the confines of Judaism itself was in accord with the plan of God. He does not make clear whether the Ethiopian was originally a convert to Judaism or, as is more probable, a “God-fearer” (Acts 10:1), i.e., one who accepted Jewish monotheism and ethic and attended the synagogue but did not consider himself bound by other regulations such as circumcision and observance of the dietary laws. The story of his conversion to Christianity is given a strong supernatural cast by the introduction of an angel (Acts 8:26), instruction from the holy Spirit (Acts 8:29), and the strange removal of Philip from the scene (8:39).
  4. 8:27 The Candace: Candace is not a proper name here but the title of a Nubian queen.
  5. 8:30–34 Philip is brought alongside the carriage at the very moment when the Ethiopian is pondering the meaning of Is 53:7–8, a passage that Christianity, from its earliest origins, has applied to Jesus; cf. note on Acts 3:13.
  6. 8:37 The oldest and best manuscripts of Acts omit this verse, which is a Western text reading: “And Philip said, ‘If you believe with all your heart, you may.’ And he said in reply, ‘I believe that Jesus Christ is the Son of God.’”

14 When the apostles in Jerusalem heard that Samaria(A) had accepted the word of God,(B) they sent Peter and John(C) to Samaria. 15 When they arrived, they prayed for the new believers there that they might receive the Holy Spirit,(D) 16 because the Holy Spirit had not yet come on any of them;(E) they had simply been baptized in the name of the Lord Jesus.(F) 17 Then Peter and John placed their hands on them,(G) and they received the Holy Spirit.(H)

18 When Simon saw that the Spirit was given at the laying on of the apostles’ hands, he offered them money 19 and said, “Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit.”

20 Peter answered: “May your money perish with you, because you thought you could buy the gift of God with money!(I) 21 You have no part or share(J) in this ministry, because your heart is not right(K) before God. 22 Repent(L) of this wickedness and pray to the Lord in the hope that he may forgive you for having such a thought in your heart. 23 For I see that you are full of bitterness and captive to sin.”

24 Then Simon answered, “Pray to the Lord for me(M) so that nothing you have said may happen to me.”

25 After they had further proclaimed the word of the Lord(N) and testified about Jesus, Peter and John returned to Jerusalem, preaching the gospel in many Samaritan villages.(O)

Philip and the Ethiopian

26 Now an angel(P) of the Lord said to Philip,(Q) “Go south to the road—the desert road—that goes down from Jerusalem to Gaza.” 27 So he started out, and on his way he met an Ethiopian[a](R) eunuch,(S) an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”). This man had gone to Jerusalem to worship,(T) 28 and on his way home was sitting in his chariot reading the Book of Isaiah the prophet. 29 The Spirit told(U) Philip, “Go to that chariot and stay near it.”

30 Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.

31 “How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him.

32 This is the passage of Scripture the eunuch was reading:

“He was led like a sheep to the slaughter,
    and as a lamb before its shearer is silent,
    so he did not open his mouth.
33 In his humiliation he was deprived of justice.
    Who can speak of his descendants?
    For his life was taken from the earth.”[b](V)

34 The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” 35 Then Philip began(W) with that very passage of Scripture(X) and told him the good news(Y) about Jesus.

36 As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?”(Z) [37] [c] 38 And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord suddenly took Philip away,(AA) and the eunuch did not see him again, but went on his way rejoicing. 40 Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns(AB) until he reached Caesarea.(AC)

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Footnotes

  1. Acts 8:27 That is, from the southern Nile region
  2. Acts 8:33 Isaiah 53:7,8 (see Septuagint)
  3. Acts 8:37 Some manuscripts include here Philip said, “If you believe with all your heart, you may.” The eunuch answered, “I believe that Jesus Christ is the Son of God.”