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33 Exalted at the right hand of God,[a] he received the promise of the holy Spirit from the Father and poured it forth, as you [both] see and hear.(A)

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Footnotes

  1. 2:33 At the right hand of God: or “by the right hand of God.”

12 (A)Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.

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20 which he worked in Christ, raising him from the dead and seating him at his right hand in the heavens,(A) 21 far above every principality, authority, power, and dominion, and every name that is named not only in this age but also in the one to come.(B)

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who is the refulgence of his glory,
    the very imprint of his being,
and who sustains all things by his mighty word.
When he had accomplished purification from sins,
he took his seat at the right hand of the Majesty on high,(A)
as far superior to the angels
as the name he has inherited is more excellent than theirs.(B)

II. The Son Higher Than the Angels

Messianic Enthronement.[a]

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Footnotes

  1. 1:5–14 Jesus’ superiority to the angels is now demonstrated by a series of seven Old Testament texts. Some scholars see in the stages of Jesus’ exaltation an order corresponding to that of enthronement ceremonies in the ancient Near East, especially in Egypt, namely, elevation to divine status (Hb 1:5–6); presentation to the angels and proclamation of everlasting lordship (Hb 1:7–12); enthronement and conferral of royal power (Hb 1:13). The citations from the Psalms in Hb 1:5, 13 were traditionally used of Jesus’ messianic sonship (cf. Acts 13:33) through his resurrection and exaltation (cf. Acts 2:33–35); those in Hb 1:8, 10–12 are concerned with his divine kingship and his creative function. The central quotation in Hb 1:7 serves to contrast the angels with the Son. The author quotes it according to the Septuagint translation, which is quite different in meaning from that of the Hebrew (“You make the winds your messengers, and flaming fire your ministers”). The angels are only sent to serve…those who are to inherit salvation (Hb 1:14).