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20 But after the disciples had surrounded him, he got up and went back[a] into the city. On[b] the next day he left with Barnabas for Derbe.[c]

Paul and Barnabas Return to Antioch in Syria

21 After they had proclaimed the good news in that city and made many disciples, they returned to Lystra,[d] to Iconium,[e] and to Antioch.[f] 22 They strengthened[g] the souls of the disciples and encouraged them to continue[h] in the faith, saying, “We must enter the kingdom of God[i] through many persecutions.”[j]

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Footnotes

  1. Acts 14:20 tn Grk “and entered”; the word “back” is not in the Greek text but is implied.
  2. Acts 14:20 tn Grk “And on.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.
  3. Acts 14:20 sn Derbe was a city in Lycaonia about 35 mi (60 km) southeast of Lystra. This was the easternmost point of the journey.
  4. Acts 14:21 sn Lystra was a city in Lycaonia about 35 mi (60 km) northwest of Derbe.
  5. Acts 14:21 sn Iconium was a city in Lycaonia about 18 mi (30 km) north of Lystra.
  6. Acts 14:21 sn Antioch was a city in Pisidia about 90 mi (145 km) west northwest of Lystra.
  7. Acts 14:22 tn Grk “to Antioch, strengthening.” Due to the length of the Greek sentence and the tendency of contemporary English to use shorter sentences, a new sentence was started here. This participle (ἐπιστηρίζοντες, epistērizontes) and the following one (παρακαλοῦντες, parakalountes) have been translated as finite verbs connected by the coordinating conjunction “and.”
  8. Acts 14:22 sn And encouraged them to continue. The exhortations are like those noted in Acts 11:23; 13:43. An example of such a speech is found in Acts 20:18-35. Christianity is now characterized as “the faith.”
  9. Acts 14:22 sn This reference to the kingdom of God clearly refers to its arrival as future, although this does not automatically rule out a present manifestation of the kingdom as well. The nature of the kingdom of God in the NT and in Jesus’ teaching has long been debated by interpreters and scholars, with discussion primarily centering around the nature of the kingdom (earthly, heavenly, or both) and the kingdom’s arrival (present, future, or both). An additional major issue concerns the relationship between the kingdom of God and the person and work of Jesus himself. See Luke 6:20; 11:20; 17:20-21; Acts 1:3.
  10. Acts 14:22 tn Or “sufferings.”

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