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Acts 13:05-38Amplified Bible, Classic Edition (AMPC)

When they arrived at Salamis, they preached the Word of God [concerning the attainment through Christ of salvation in the kingdom of God] in the synagogues of the Jews. And they had John [Mark] as an attendant to assist them.

When they had passed through the entire island of Cyprus as far as Paphos, they came upon a certain Jewish wizard or sorcerer, a false prophet named Bar-Jesus.

He was closely associated with the proconsul, Sergius Paulus, who was an intelligent and sensible man of sound understanding; he summoned to him Barnabas and Saul and sought to hear the Word of God [concerning salvation in the kingdom of God attained through Christ].

But Elymas [a]the wise man—for that is the translation of his name [[b]which he had given himself]—opposed them, seeking to keep the proconsul from accepting the faith.

But Saul, who is also called Paul, filled with and controlled by the Holy Spirit, looked steadily at [Elymas]

10 And said, You master in every form of deception and recklessness, unscrupulousness, and wickedness, you son of the devil, you enemy of everything that is upright and good, will you never stop perverting and making crooked the straight paths of the Lord and plotting against His saving purposes?

11 And now, behold, the hand of the Lord is upon you, and you will be blind, [so blind that you will be] unable to see the sun for a time. Instantly there fell upon him a mist and a darkness, and he groped about seeking persons who would lead him by the hand.

12 Then the proconsul believed (became a Christian) when he saw what had occurred, for he was astonished and deeply touched at the teaching concerning the Lord and from Him.

13 Now Paul and his companions sailed from Paphos and came to Perga in Pamphylia. And John [Mark] separated himself from them and went back to Jerusalem,

14 But they [themselves] came on from Perga and arrived at Antioch in Pisidia. And on the Sabbath day they went into the synagogue there and sat down.

15 After the reading of the Law and the Prophets, the leaders [of the worship] of the synagogue sent to them saying, Brethren, if you have any word of exhortation or consolation or encouragement for the people, say it.

16 So Paul arose, and motioning with his hand said, Men of Israel and you who reverence and fear God, listen!

17 The God of this people Israel selected our forefathers and made this people great and important during their stay in the land of Egypt, and then with an uplifted arm He led them out from there.

18 And for about forty years [c]like a fatherly nurse He cared for them in the wilderness and endured their behavior.

19 When He had destroyed seven nations in the land of Canaan, He gave them [the Hebrews] their land as an inheritance [distributing it to them by lot; all of which took] about 450 years.

20 After that, He gave them judges until the prophet Samuel.

21 Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, for forty years.

22 And when He had deposed him, He raised up David to be their king; of him He bore witness and said, I have found David son of Jesse a man after My own heart, who will do all My will and carry out My program fully.

23 Of this man’s descendants God has brought to Israel a Savior [in the person of Jesus], according to His promise.

24 Before His coming John had [already] preached baptism of repentance to all the people of Israel.

25 And as John was ending his course, he asked, What or [d]who do you secretly think that I am? I am not He [the Christ. No], but note that after me One is coming, the sandals of Whose feet I am not worthy to untie!

26 Brethren, sons of the family of Abraham, and all those others among you who reverence and fear God, to us has been sent the message of this salvation [the salvation obtained through Jesus Christ].

27 For those who dwell in Jerusalem and their rulers, because they did not know or recognize Him or understand the utterances of the prophets which are read every Sabbath, have actually fulfilled these very predictions by condemning and sentencing [Him].

28 And although they could find no cause deserving death with which to charge Him, yet they asked Pilate to have Him executed and put out of the way.

29 And when they had finished and fulfilled everything that was written about Him, they took Him down from the tree and laid Him in a tomb.

30 But God raised Him from the dead.

31 And for many days He appeared to those who came up with Him from Galilee to Jerusalem, and they are His witnesses to the people.

32 So now we are bringing you the good news (Gospel) that what God promised to our forefathers,

33 This He has [e]completely fulfilled for us, their children, by raising up Jesus, as it is written in the second psalm, You are My Son; today I have begotten You [[f]caused You to arise, to be born; [g]formally shown You to be the Messiah by the resurrection].

34 And as to His having raised Him from among the dead, now no more to return to [undergo] putrefaction and dissolution [of the grave], He spoke in this way, I will fulfill and give to you the holy and sure mercy and blessings [that were promised and assured] to David.

35 For this reason He says also in another psalm, You will not allow Your Holy One to see corruption [to undergo putrefaction and dissolution of the grave].

36 For David, after he had served God’s will and purpose and counsel in his own generation, fell asleep [[h]in death] and was buried among his forefathers, and he did see corruption and undergo putrefaction and dissolution [of the grave].

37 But He Whom God raised up [to life] saw no corruption [did not experience putrefaction and dissolution of the grave].

38 So let it be clearly known and understood by you, brethren, that through this Man forgiveness and removal of sins is now proclaimed to you;

Footnotes:

  1. Acts 13:8 G. Abbott-Smith, Manual Greek Lexicon.
  2. Acts 13:8 Henry Alford, The Greek New Testament, with Notes.
  3. Acts 13:18 Some ancient manuscripts so read.
  4. Acts 13:25 Some manuscripts so read.
  5. Acts 13:33 Marvin Vincent, Word Studies.
  6. Acts 13:33 Joseph Thayer, A Greek-English Lexicon.
  7. Acts 13:33 Joseph Thayer, A Greek-English Lexicon.
  8. Acts 13:36 Hermann Cremer, Biblico-Theological Lexicon.
Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation

Acts 13:05-38Complete Jewish Bible (CJB)

After landing in Salamis, they began proclaiming the word of God in the synagogues, with Yochanan (Mark) as an assistant; and thus they made their way throughout the whole island.

They ended up in Paphos, where they found a Jewish sorcerer and pseudo-prophet named Bar-Yeshua. He had attached himself to the governor, Sergius Paulus, who was an intelligent man. Now the governor had called for Bar-Nabba and Sha’ul and was anxious to hear the message about God; but the sorcerer Elymas (for that is how his name is translated) opposed them, doing his best to turn the governor away from the faith. Then Sha’ul, also known as Paul, filled with the Ruach HaKodesh, stared straight at him and said, 10 “You son of Satan, full of fraud and evil! You enemy of everything good! Won’t you ever stop making crooked the straight paths of the Lord?[a] 11 So now, look! The hand of the Lord is upon you; and for a while you will be blind, unable to see the sun.” Immediately mist and darkness came over Elymas; and he groped about, trying to find someone to lead him by the hand. 12 Then, on seeing what had happened, the governor trusted, astounded by the teaching about the Lord.

13 Having set sail from Paphos, Sha’ul and his companions arrived at Perga in Pamphylia. There Yochanan left them and returned to Yerushalayim, 14 but the others went on from Perga to Pisidian Antioch, and on Shabbat they went into the synagogue and sat down. 15 After the reading from the Torah and from the Prophets, the synagogue leaders sent them a message, “Brothers, if any of you has a word of exhortation for the people, speak!” 16 So Sha’ul stood, motioned with his hand, and said:

“Men of Isra’el and God-fearers, listen! 17 The God of this people Isra’el chose our fathers. He made the people great during the time when they were living as aliens in Egypt and with a stretched-out arm he led them out of that land.[b] 18 For some forty years[c] he took care of them in the desert, 19 and after he had destroyed seven nations[d] in the land of Kena‘an he gave their land to his people as an inheritance. 20 All this took about 450 years. After that, he gave them judges,[e] down to the prophet Sh’mu’el. 21 Then they asked for a king, and God gave them Sha’ul Ben-Kish, a man from the tribe of Binyamin. After forty years, 22 God removed him and raised up David as king for them, making his approval known with these words, ‘I found David Ben-Yishai to be a man after my own heart; he will do everything I want.’[f]

23 “In keeping with his promise, God has brought to Isra’el from this man’s descendants a deliverer, Yeshua. 24 Now before the coming of Yeshua, Yochanan proclaimed to all the people of Isra’el an immersion in connection with turning to God from sin. 25 But as Yochanan was ending his work, he said, ‘Who do you suppose I am? Well — I’m not! But after me is coming someone, the sandals of whose feet I am unworthy to untie.’

26 “Brothers! — sons of Avraham and those among you who are ‘God-fearers’! It is to us that the message of this deliverance has been sent! 27 For the people living in Yerushalayim and their leaders did not recognize who Yeshua was or understand the message of the Prophets read every Shabbat, so they fulfilled that message by condemning him. 28 They could not find any legitimate ground for a death sentence; nevertheless they asked Pilate to have him executed; 29 and when they had carried out all the things written about him, he was taken down from the stake[g] and placed in a tomb.

30 “But God raised him from the dead! 31 He appeared for many days to those who had come up with him from the Galil to Yerushalayim; and they are now his witnesses to the people.

32 “As for us, we are bringing you the Good News that what God promised to the fathers, 33 he has fulfilled for us the children in raising up Yeshua, as indeed it is written in the second Psalm,

‘You are my Son;
today I have become your Father.’[h]

34 And as for his raising him up from the dead, to return to decay no more, he said,

‘I will give the holy and trustworthy things of David to you.’[i]

35 This is explained elsewhere:

‘You will not let your Holy One see decay.’[j]

36 For David did indeed serve God’s purposes in his own generation; but after that, he died, was buried with his fathers and did see decay. 37 However, the one God raised up did not see decay.

38 “Therefore, brothers, let it be known to you that through this man is proclaimed forgiveness of sins!

Footnotes:

  1. Acts 13:10 Proverbs 10:9
  2. Acts 13:17 Exodus 6:6; 12:51
  3. Acts 13:18 Exodus 16:35; Numbers 14:34
  4. Acts 13:19 Deuteronomy 7:1
  5. Acts 13:20 Judges 2:16
  6. Acts 13:22 Psalm 89:21(20); 1 Samuel 13:14
  7. Acts 13:29 Deuteronomy 21:23
  8. Acts 13:33 Psalm 2:7
  9. Acts 13:34 Isaiah 55:3
  10. Acts 13:35 Psalm 16:10
Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.

Gevurot 13:05-38Orthodox Jewish Bible (OJB)

Having arrived in Salamis, they were proclaiming the dvar Hashem in the shuls, with Yochanan Markos also as ozer (helper).

Having passed through the whole island as far as Paphos, they found a certain ish, a magician, a Jewish navi sheker, by name of Bar-Yehoshua,

who was with the proconsul Sergius Paulus, an ish of seichel. This one, having summoned Bar-Nabba and Sha’ul, sought to hear the dvar Hashem.

But Elymas the magician was opposing them—for thus is his name translated—and was seeking to be mashpia on the proconsul (seeking to sway him to think undesirably) about the emunah (faith). [YESHAYAH 30:11]

But Rav Sha’ul, the one also called Paulos, having been filled with the Ruach Hakodesh, gazed at him,

10 and said, “O ish full of all mirmah (deceit, fraud) and all resha, ben haSatan, oyev (enemy) of all Tzedek, will you not cease making crooked the straight paths of Hashem? [HOSHEA 14:9]

11 “Now—hinei—the yad Hashem is on you, and you will be blind, not seeing the shemesh (sun) for awhile.” Immediately mistiness and choshech (darkness) fell on him, and, going about, he was seeking someone to lead him by the hand [SHEMOT 9:3; SHMUEL ALEF 5:6,7; TEHILLIM 32:4; BERESHIS 19:10,11; MELACHIM BAIS 6:18]

12 Then, the proconsul, having seen what had happened, had emunah, being mishpoyel (standing in awe) at the torah about Rebbe, Melech HaMoshiach Adoneinu.

13 And having put out to sea from Paphos, Rav Sha’ul and those with him came to Perga of Pamphylia. But Yochanan (Markos), having left them, returned to Yerushalayim.

14 But having gone on from Perga, they came to Pisidian Antioch, and, having entered the shul on Shabbos, they sat down.

15 After the kri’at HaTorah (reading of the Sefer Torah) and the kri’at HaNevi’im, the Rashei Beit HaKnesset sent to them, saying “Anashim Achim, if there is any dvar hachizzuk among you to the people, say it.”

16 And having got up and having motioned with his hand, Rav Sha’ul said, “Anshei Yisroel, and Yirei Elohim, listen!

17 “Elohei HaAm Yisroel chose Avoteinu. Hashem made the people great during their sojourn in Eretz Mitzrayim, and with an uplifted arm He led them out of it, [SHEMOT 6:1,6,7; 14:8; DEVARIM 7:6-8]

18 “and lav davka (approximately) ARBA’IM SHANAH He put up with them in the desert [DEVARIM 1:31; BAMIDBAR 14:33,34; TEHILLIM 95:10; SHEMOT 16:35]

19 “and having destroyed SHIVAH GOYIM in eretz Kena’an, he gave as a nachalah (an inheritance) their land [DEVARIM 7:1; YEHOSHUA 14:2; 19:51; TEHILLIM 78:55]

20 “during lav davka (approximately) arba me’ot vachamashim shanah. After these things, He gave shofetim until Shmuel HaNavi. [SHOFETIM 2:16; SHMUEL ALEF 3:19,20]

21 “And then they asked for a melech, and Hashem gave to them Sha’ul Ben Kish, an ish from the shevet of Binyamin, for arba’im shanah [SHMUEL ALEF 8:5,19; 10:1; 9:1,2]

22 ”And after having removed Sha’ul, Hashem raised up Dovid as a Melech for them. About Dovid also Hashem testified, saying ‘I found Dovid Ben Yishai an ISH KILEVAVO [“a man after His (G-d’s) heart”] who will do all My ratzon.’ [SHMUEL ALEF 15:23; 16:13; TEHILLIM 89:20; SHMUEL ALEF 13:14; YIRMEYAH 3:15; YESHAYAH 44:28]

23 “From the zera (seed) of this man, according to the havtachah (promise), Hashem has brought to Yisroel a Moshi’a (Savior), Yehoshua. [SHMUEL BAIS 7:11; 22:51; YIRMEYAH 30:9]

24 “Now previously, before the coming of Moshiach, Yochanan proclaimed to Klal Yisroel a tevilah of teshuva.

25 "Now as Yochanan was completing his course, he was saying, 'What do you suppose me to be? I am not! But, hinei, he comes after me of whom I am not worthy to untie the sandal of his feet."

26 "Achim, Bnei Mishpochah Avraham, and Yirei Elohim, it is to us that the dvar of this Yeshu’ah HaGedolah (Great Deliverance) was sent out. [TEHILLIM 107:20]

27 "For the ones dwelling in Yerushalayim and their moshlim (rulers) did not have da’as of this one or of the dvarim of the Nevi’im being read every Shabbos; they fulfilled these dvarim by condemning him.

28 "Even without finding a cause for a mishpat mavet, they asked Pilate that he be done away with.

29 "When they finished all the things having been written about him, he was taken down from HaEtz (DEVARIM 21:23), and they put him into a kever (tomb, Isa 53:9).

30 "But Hashem made him to stand up alive again from the Mesim,

31 "and he was seen over many yamim by the ones having come up with him from the Galil to Yerushalayim who now are his edim to the people.

32 "And we are preaching to you the Besuras HaGeulah of the Havtachah made to Avoteinu, [YESHAYAH 40:9; 52:7]

33 "That Hashem has fulfilled this havtachah for us, their banim, having made to stand up alive again Rebbe, Melech HaMoshiach Yehoshua, as also in the Tehillim it has been written, BENI ATAH, ANI HAYOM YELIDETICHA ("You are My son; today I have become your father"). [TEHILLIM 2:7]

34 "And that He made him to stand up alive again from the Mesim, no longer to return to decay, thus he has said, ‘I will give you CHASEDEI DOVID HANE’EMANIM. [YESHAYAH 55:3 TARGUM HASHIVIM]

35 "Therefore, also elsewhere in the Tehillim, he says LO TITEN CHASIDECHA LIR’OT SHACHAT ("You will not allow your Chasid (Moshiach) to undergo decay"). [TEHILLIM 15:10; 16:10 TARGUM HASHIVIM]

36 "For Dovid, after in his own dor (generation) he had served birtzon Hashem, fell asleep, and VAYISHKAV DOVID IM AVOTAV (“and Dovid rested with his fathers”) and he experienced decay. [SHMUEL BAIS 7:12; MELACHIM ALEF 2:10; SHOFETIM 2:10; DIVREY HAYAMIM BAIS 29:28]

37 "But whom Hashem made to stand up alive again did not experience decay.

38 "Let it be known, therefore, to you, Anashim Achim, that through this one, selicha (forgiveness) of chatta’im (averos [sins]) is proclaimed to you; and from all things of which by the Torah of Moshe Rabbenu you were not able to be justified,

Orthodox Jewish Bible (OJB)

Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International

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