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Acts 1-14New American Standard Bible (NASB)

Introduction

The first account I [a]composed, Theophilus, about all that Jesus began to do and teach, until the day when He was taken up to heaven, after He had [b]by the Holy Spirit given orders to the apostles whom He had chosen. To [c]these He also presented Himself alive after His suffering, by many convincing proofs, appearing to them over a period of forty days and speaking of the things concerning the kingdom of God. [d]Gathering them together, He commanded them not to leave Jerusalem, but to wait for [e]what the Father had promised, “Which,” He said, “you heard of from Me; for John baptized with water, but you will be baptized [f]with the Holy Spirit [g]not many days from now.”

So when they had come together, they were asking Him, saying, “Lord, is it at this time You are restoring the kingdom to Israel?” He said to them, “It is not for you to know times or epochs which the Father has fixed by His own authority; but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.”

The Ascension

And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. 10 And as they were gazing intently into [h]the sky while He was going, behold, two men in white clothing stood beside them. 11 They also said, “Men of Galilee, why do you stand looking into [i]the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.”

The Upper Room

12 Then they returned to Jerusalem from the [j]mount called [k]Olivet, which is near Jerusalem, a [l]Sabbath day’s journey away. 13 When they had entered the city, they went up to the upper room where they were staying; that is, Peter and John and [m]James and Andrew, Philip and Thomas, Bartholomew and Matthew, [n]James the son of Alphaeus, and Simon the Zealot, and Judas the [o]son of [p]James. 14 These all with one mind were continually devoting themselves to prayer, along with the women, and Mary the mother of Jesus, and with His brothers.

15 [q]At this time Peter stood up in the midst of the brethren (a gathering of about one hundred and twenty [r]persons was there together), and said, 16 “Brethren, the Scripture had to be fulfilled, which the Holy Spirit foretold by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. 17 For he was counted among us and received his share in this ministry.” 18 (Now this man acquired a field with the price of his wickedness, and falling headlong, he burst open in the middle and all his intestines gushed out. 19 And it became known to all who were living in Jerusalem; so that in their own language that field was called Hakeldama, that is, Field of Blood.) 20 “For it is written in the book of Psalms,

Let his homestead be made desolate,
And let no one dwell in it’;

and,

Let another man take his [s]office.’

21 Therefore it is necessary that of the men who have accompanied us all the time that the Lord Jesus went in and out [t]among us— 22 beginning [u]with the baptism of John until the day that He was taken up from us—one of these must become a witness with us of His resurrection.” 23 So they put forward two men, Joseph called Barsabbas (who was also called Justus), and Matthias. 24 And they prayed and said, “You, Lord, who know the hearts of all men, show which one of these two You have chosen 25 to [v]occupy this ministry and apostleship from which Judas turned aside to go to his own place.” 26 And they [w]drew lots for them, and the lot fell [x]to Matthias; and he was [y]added to the eleven apostles.

The Day of Pentecost

When the day of Pentecost [z]had come, they were all together in one place. And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting. And there appeared to them tongues as of fire [aa]distributing themselves, and [ab]they [ac]rested on each one of them. And they were all filled with the Holy Spirit and began to speak with other [ad]tongues, as the Spirit was giving them [ae]utterance.

Now there were Jews living in Jerusalem, devout men from every nation under heaven. And when this sound occurred, the crowd came together, and were bewildered because each one of them was hearing them speak in his own [af]language. They were amazed and astonished, saying, “[ag]Why, are not all these who are speaking Galileans? And how is it that we each hear them in our own [ah]language [ai]to which we were born? Parthians and Medes and Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and [aj]Asia, 10 Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and [ak]visitors from Rome, both Jews and [al]proselytes, 11 Cretans and Arabs—we hear them in our own tongues speaking of the mighty deeds of God.” 12 And they all continued in amazement and great perplexity, saying to one another, “What does this mean?” 13 But others were mocking and saying, “They are full of [am]sweet wine.”

Peter’s Sermon

14 But Peter, [an]taking his stand with the eleven, raised his voice and declared to them: “Men of Judea and all you who live in Jerusalem, let this be known to you and give heed to my words. 15 For these men are not drunk, as you suppose, for it is only the [ao]third hour of the day; 16 but this is what was spoken of through the prophet Joel:

17 And it shall be in the last days,’ God says,
That I will pour forth of My Spirit on all [ap]mankind;
And your sons and your daughters shall prophesy,
And your young men shall see visions,
And your old men shall dream dreams;
18 Even on My bondslaves, both men and women,
I will in those days pour forth of My Spirit
And they shall prophesy.
19 And I will grant wonders in the sky above
And signs on the earth below,
Blood, and fire, and vapor of smoke.
20 The sun will be turned into darkness
And the moon into blood,
Before the great and glorious day of the Lord shall come.
21 And it shall be that everyone who calls on the name of the Lord will be saved.’

22 “Men of Israel, listen to these words: Jesus the Nazarene, a man [aq]attested to you by God with [ar]miracles and wonders and [as]signs which God performed through Him in your midst, just as you yourselves know— 23 this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of [at]godless men and put Him to death. 24 [au]But God raised Him up again, putting an end to the [av]agony of death, since it was impossible for Him to be held [aw]in its power. 25 For David says of Him,

I saw the Lord always in my presence;
For He is at my right hand, so that I will not be shaken.
26 Therefore my heart was glad and my tongue exulted;
Moreover my flesh also will live in hope;
27 Because You will not abandon my soul to Hades,
Nor [ax]allow Your [ay]Holy One to [az]undergo decay.
28 You have made known to me the ways of life;
You will make me full of gladness with Your presence.’

29 [ba]Brethren, I may confidently say to you regarding the patriarch David that he both died and was buried, and his tomb is [bb]with us to this day. 30 And so, because he was a prophet and knew that God had sworn to him with an oath to seat one [bc]of his descendants on his throne, 31 he looked ahead and spoke of the resurrection of [bd]the Christ, that He was neither abandoned to Hades, nor did His flesh [be]suffer decay. 32 This Jesus God raised up again, to which we are all witnesses. 33 Therefore having been exalted [bf]to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear. 34 For it was not David who ascended into [bg]heaven, but he himself says:

The Lord said to my Lord,
Sit at My right hand,
35 Until I make Your enemies a footstool for Your feet.”’

36 Therefore let all the house of Israel know for certain that God has made Him both Lord and [bh]Christ—this Jesus whom you crucified.”

The Ingathering

37 Now when they heard this, they were [bi]pierced to the heart, and said to Peter and the rest of the apostles, “[bj]Brethren, [bk]what shall we do?” 38 Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. 39 For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself.” 40 And with many other words he solemnly testified and kept on exhorting them, saying, “[bl]Be saved from this perverse generation!” 41 So then, those who had received his word were baptized; and that day there were added about three thousand [bm]souls. 42 They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and [bn]to prayer.

43 [bo]Everyone kept feeling a sense of awe; and many wonders and [bp]signs were taking place through the apostles. 44 And all those who had believed [bq]were together and had all things in common; 45 and they began selling their property and possessions and were sharing them with all, as anyone might have need. 46 Day by day continuing with one mind in the temple, and breaking bread [br]from house to house, they were taking their [bs]meals together with gladness and [bt]sincerity of heart, 47 praising God and having favor with all the people. And the Lord was adding [bu]to their number day by day those who were being saved.

Healing the Lame Beggar

Now Peter and John were going up to the temple at the [bv]ninth hour, the hour of prayer. And a man who had been lame from his mother’s womb was being carried along, whom they used to set down every day at the gate of the temple which is called Beautiful, in order to beg [bw]alms of those who were entering the temple. When he saw Peter and John about to go into the temple, he began asking to receive alms. But Peter, along with John, fixed his gaze on him and said, “Look at us!” And he began to give them his attention, expecting to receive something from them. But Peter said, “I do not possess silver and gold, but what I do have I give to you: In the name of Jesus Christ the Nazarene—walk!” And seizing him by the right hand, he raised him up; and immediately his feet and his ankles were strengthened. [bx]With a leap he stood upright and began to walk; and he entered the temple with them, walking and leaping and praising God. And all the people saw him walking and praising God; 10 and they were taking note of him as being the one who used to sit at the Beautiful Gate of the temple to beg alms, and they were filled with wonder and amazement at what had happened to him.

Peter’s Second Sermon

11 While he was clinging to Peter and John, all the people ran together to them at the so-called [by]portico of Solomon, full of amazement. 12 But when Peter saw this, he replied to the people, “Men of Israel, why are you amazed at this, or why do you gaze at us, as if by our own power or piety we had made him walk? 13 The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified His [bz]servant Jesus, the one whom you delivered and disowned in the presence of Pilate, when he had decided to release Him. 14 But you disowned the Holy and Righteous One and asked for a murderer to be granted to you, 15 but put to death the [ca]Prince of life, the one whom God raised from the dead, a fact to which we are witnesses. 16 And on the basis of faith in His name, it is [cb]the name of Jesus which has strengthened this man whom you see and know; and the faith which comes through Him has given him this perfect health in the presence of you all.

17 “And now, brethren, I know that you acted in ignorance, just as your rulers did also. 18 But the things which God announced beforehand by the mouth of all the prophets, that His [cc]Christ would suffer, He has thus fulfilled. 19 Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord; 20 and that He may send Jesus, the [cd]Christ appointed for you, 21 whom heaven must receive until the [ce]period of restoration of all things about which God spoke by the mouth of His holy prophets from ancient time. 22 Moses said, ‘The Lord God will raise up for you a prophet [cf]like me from your brethren; to Him you shall give heed to everything He says to you. 23 And it will be that every soul that does not heed that prophet shall be utterly destroyed from among the people.’ 24 And likewise, all the prophets who have spoken, from Samuel and his successors onward, also announced these days. 25 It is you who are the sons of the prophets and of the covenant which God [cg]made with your fathers, saying to Abraham, ‘And in your seed all the families of the earth shall be blessed.’ 26 For you first, God raised up His [ch]Servant and sent Him to bless you by turning every one of you from your wicked ways.”

Peter and John Arrested

As they were speaking to the people, the priests and the captain of the temple guard and the Sadducees came up to them, being greatly disturbed because they were teaching the people and proclaiming [ci]in Jesus the resurrection from the dead. And they laid hands on them and put them in jail until the next day, for it was already evening. But many of those who had heard the [cj]message believed; and the number of the men came to be about five thousand.

On the next day, their rulers and elders and scribes were gathered together in Jerusalem; and Annas the high priest was there, and Caiaphas and John and Alexander, and all who were of high-priestly descent. When they had placed them in the center, they began to inquire, “By what power, or in what name, have you done this?” Then Peter, [ck]filled with the Holy Spirit, said to them, “[cl]Rulers and elders of the people, if we are [cm]on trial today for a benefit done to a sick man, [cn]as to how this man has been made well, 10 let it be known to all of you and to all the people of Israel, that [co]by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead—[cp]by [cq]this name this man stands here before you in good health. 11 [cr]He is the stone which was rejected by you, the builders, but which became the chief corner stone. 12 And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved.”

Threat and Release

13 Now as they observed the confidence of Peter and John and understood that they were uneducated and untrained men, they were amazed, and began to recognize them [cs]as having been with Jesus. 14 And seeing the man who had been healed standing with them, they had nothing to say in reply. 15 But when they had ordered them to leave the [ct]Council, they began to confer with one another, 16 saying, “What shall we do with these men? For the fact that a noteworthy [cu]miracle has taken place through them is apparent to all who live in Jerusalem, and we cannot deny it. 17 But so that it will not spread any further among the people, let us warn them to speak no longer to any man in this name.” 18 And when they had summoned them, they commanded them not to speak or teach at all [cv]in the name of Jesus. 19 But Peter and John answered and said to them, “Whether it is right in the sight of God to give heed to you rather than to God, you be the judge; 20 for we cannot stop speaking about what we have seen and heard.” 21 When they had threatened them further, they let them go (finding no basis on which to punish them) on account of the people, because they were all glorifying God for what had happened; 22 for the man was more than forty years old on whom this [cw]miracle of healing had been performed.

23 When they had been released, they went to their own companions and reported all that the chief priests and the elders had said to them. 24 And when they heard this, they lifted their voices to God with one accord and said, “O [cx]Lord, it is You who made the heaven and the earth and the sea, and all that is in them, 25 who by the Holy Spirit, through the mouth of our father David Your servant, said,

Why did the [cy]Gentiles rage,
And the peoples devise futile things?
26 The kings of the earth [cz]took their stand,
And the rulers were gathered together
Against the Lord and against His [da]Christ.’

27 For truly in this city there were gathered together against Your holy [db]servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the [dc]Gentiles and the peoples of Israel, 28 to do whatever Your hand and Your purpose predestined to occur. 29 And [dd]now, Lord, take note of their threats, and grant that Your bond-servants may speak Your word with all confidence, 30 while You extend Your hand to heal, and [de]signs and wonders take place through the name of Your holy [df]servant Jesus.” 31 And when they had prayed, the place where they had gathered together was shaken, and they were all filled with the Holy Spirit and began to speak the word of God with boldness.

Sharing among Believers

32 And the [dg]congregation of those who believed were of one heart and soul; and not one of them [dh]claimed that anything belonging to him was his own, but all things were common property to them. 33 And with great power the apostles were giving testimony to the resurrection of the Lord Jesus, and abundant grace was upon them all. 34 For there was not a needy person among them, for all who were owners of land or houses would sell them and bring the [di]proceeds of the sales 35 and lay them at the apostles’ feet, and they would be distributed to each as any had need.

36 Now Joseph, a Levite of Cyprian birth, who was also called Barnabas by the apostles (which translated means Son of [dj]Encouragement), 37 and who owned a tract of land, sold it and brought the money and laid it at the apostles’ feet.

Fate of Ananias and Sapphira

But a man named Ananias, with his wife Sapphira, sold a piece of property, and kept back some of the price for himself, with his wife’s [dk]full knowledge, and bringing a portion of it, he laid it at the apostles’ feet. But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back some of the price of the land? While it remained unsold, did it not remain your own? And after it was sold, was it not [dl]under your control? Why is it that you have [dm]conceived this deed in your heart? You have not lied to men but to God.” And as he heard these words, Ananias fell down and breathed his last; and great fear came over all who heard of it. The young men got up and covered him up, and after carrying him out, they buried him.

Now there elapsed an interval of about three hours, and his wife came in, not knowing what had happened. And Peter responded to her, “Tell me whether you sold the land [dn]for such and such a price?” And she said, “Yes, [do]that was the price.” Then Peter said to her, “Why is it that you have agreed together to put the Spirit of the Lord to the test? Behold, the feet of those who have buried your husband are at the door, and they will carry you out as well.” 10 And immediately she fell at his feet and breathed her last, and the young men came in and found her dead, and they carried her out and buried her beside her husband. 11 And great fear came over the whole church, and over all who heard of these things.

12 [dp]At the hands of the apostles many signs and wonders were taking place among the people; and they were all with one accord in Solomon’s portico. 13 But none of the rest dared to associate with them; however, the people held them in high esteem. 14 And all the more believers in the Lord, multitudes of men and women, were constantly added to their number, 15 to such an extent that they even carried the sick out into the streets and laid them on cots and pallets, so that when Peter came by at least his shadow might fall on any one of them. 16 Also the [dq]people from the cities in the vicinity of Jerusalem were coming together, bringing people who were sick [dr]or afflicted with unclean spirits, and they were all being healed.

Imprisonment and Release

17 But the high priest rose up, along with all his associates (that is the sect of the Sadducees), and they were filled with jealousy. 18 They laid hands on the apostles and put them in a public jail. 19 But during the night an angel of the Lord opened the gates of the prison, and taking them out he said, 20 “Go, stand and [ds]speak to the people in the temple [dt]the whole message of this Life.” 21 Upon hearing this, they entered into the temple about daybreak and began to teach.

Now when the high priest and his associates came, they called the [du]Council together, even all the Senate of the sons of Israel, and sent orders to the prison house for them to be brought. 22 But the officers who came did not find them in the prison; and they returned and reported back, 23 saying, “We found the prison house locked quite securely and the guards standing at the doors; but when we had opened up, we found no one inside.” 24 Now when the captain of the temple guard and the chief priests heard these words, they were greatly perplexed about them as to what [dv]would come of this. 25 But someone came and reported to them, “The men whom you put in prison are standing in the temple and teaching the people!” 26 Then the captain went along with the officers and proceeded to bring them back without violence (for they were afraid of the people, that they might be stoned).

27 When they had brought them, they stood them [dw]before the Council. The high priest questioned them, 28 saying, “We gave you strict orders not to continue teaching in this name, and [dx]yet, you have filled Jerusalem with your teaching and intend to bring this man’s blood upon us.” 29 But Peter and the apostles answered, “We must obey God rather than men. 30 The God of our fathers raised up Jesus, [dy]whom you had put to death by hanging Him on a [dz]cross. 31 He is the one whom God exalted [ea]to His right hand as a [eb]Prince and a Savior, to grant repentance to Israel, and forgiveness of sins. 32 And we are witnesses [ec]of these things; and so is the Holy Spirit, whom God has given to those who obey Him.”

Gamaliel’s Counsel

33 But when they heard this, they were cut [ed]to the quick and intended to kill them. 34 But a Pharisee named Gamaliel, a teacher of the Law, respected by all the people, stood up in the Council and gave orders to put the men outside for a short time. 35 And he said to them, “Men of Israel, take care what you propose to do with these men. 36 For some time ago Theudas rose up, claiming to be somebody, and a group of about four hundred men joined up with him. [ee]But he was killed, and all who [ef]followed him were dispersed and came to nothing. 37 After this man, Judas of Galilee rose up in the days of the census and drew away some people after him; he too perished, and all those who [eg]followed him were scattered. 38 So in the present case, I say to you, stay away from these men and let them alone, for if this plan or [eh]action is of men, it will be overthrown; 39 but if it is of God, you will not be able to overthrow them; or else you may even be found fighting against God.”

40 They [ei]took his advice; and after calling the apostles in, they flogged them and ordered them not to [ej]speak in the name of Jesus, and then released them. 41 So they went on their way from the presence of the [ek]Council, rejoicing that they had been considered worthy to suffer shame for His name. 42 And every day, in the temple and [el]from house to house, they [em]kept right on teaching and [en]preaching Jesus as the [eo]Christ.

Choosing of the Seven

Now [ep]at this time while the disciples were increasing in number, a complaint arose on the part of the [eq]Hellenistic Jews against the native Hebrews, because their widows were being overlooked in the daily serving of food. So the twelve summoned the [er]congregation of the disciples and said, “It is not desirable for us to neglect the word of God in order to serve tables. Therefore, brethren, select from among you seven men of good reputation, full of the Spirit and of wisdom, whom we may put in charge of this task. But we will devote ourselves to prayer and to the [es]ministry of the word.” The statement found approval with the whole [et]congregation; and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas and [eu]Nicolas, a [ev]proselyte from Antioch. And these they brought before the apostles; and after praying, they laid their hands on them.

The word of God kept on spreading; and the number of the disciples continued to increase greatly in Jerusalem, and a great many of the priests were becoming obedient to the faith.

And Stephen, full of grace and power, was performing great wonders and [ew]signs among the people. But some men from what was called the Synagogue of the Freedmen, including both Cyrenians and Alexandrians, and some from Cilicia and [ex]Asia, rose up and argued with Stephen. 10 But they were unable to cope with the wisdom and the Spirit with which he was speaking. 11 Then they secretly induced men to say, “We have heard him speak blasphemous words against Moses and against God.” 12 And they stirred up the people, the elders and the scribes, and they came up to him and dragged him away and brought him [ey]before the [ez]Council. 13 They put forward false witnesses who said, “This man incessantly speaks against this holy place and the Law; 14 for we have heard him say that this Nazarene, Jesus, will destroy this place and alter the customs which Moses handed down to us.” 15 And fixing their gaze on him, all who were sitting in the [fa]Council saw his face like the face of an angel.

Stephen’s Defense

The high priest said, “Are these things so?”

And he said, “Hear me, brethren and fathers! The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in [fb]Haran, and said to him, ‘Leave your country and your relatives, and come into the land that I will show you.’ Then he left the land of the Chaldeans and settled in [fc]Haran. From there, after his father died, God had him move to this country in which you are now living. But He gave him no inheritance in it, not even a foot of ground, and yet, even when he had no child, He promised that He would give it to him as a possession, and to his descendants after him. But God spoke to this effect, that his descendants would be aliens in a foreign land, and that they would [fd]be enslaved and mistreated for four hundred years. And whatever nation to which they will be in bondage I Myself will judge,’ said God, ‘and after that they will come out and [fe]serve Me in this place.’ And He gave him [ff]the covenant of circumcision; and so Abraham became the father of Isaac, and circumcised him on the eighth day; and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.

“The patriarchs became jealous of Joseph and sold him into Egypt. Yet God was with him, 10 and rescued him from all his afflictions, and granted him favor and wisdom in the sight of Pharaoh, king of Egypt, and he made him governor over Egypt and all his household.

11 “Now a famine came over all Egypt and Canaan, and great affliction with it, and our fathers [fg]could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent our fathers there the first time. 13 On the second visit Joseph [fh]made himself known to his brothers, and Joseph’s family was disclosed to Pharaoh. 14 Then Joseph sent word and invited Jacob his father and all his relatives to come to him, seventy-five [fi]persons in all. 15 And Jacob went down to Egypt and there he and our fathers died. 16 From there they were removed to [fj]Shechem and laid in the tomb which Abraham had purchased for a sum of money from the sons of [fk]Hamor in [fl]Shechem.

17 “But as the time of the promise was approaching which God had assured to Abraham, the people increased and multiplied in Egypt, 18 until there arose another king over Egypt who knew nothing about Joseph. 19 It was he who took shrewd advantage of our race and mistreated our fathers so that they would [fm]expose their infants and they would not survive. 20 It was at this time that Moses was born; and he was lovely [fn]in the sight of God, and he was nurtured three months in his father’s home. 21 And after he had been set outside, Pharaoh’s daughter [fo]took him away and nurtured him as her own son. 22 Moses was educated in all the learning of the Egyptians, and he was a man of power in words and deeds. 23 But when he was approaching the age of forty, it entered his [fp]mind to visit his brethren, the sons of Israel. 24 And when he saw one of them being treated unjustly, he defended him and took vengeance for the oppressed by striking down the Egyptian. 25 And he supposed that his brethren understood that God was granting them [fq]deliverance [fr]through him, but they did not understand. 26 On the following day he appeared to them as they were fighting together, and he tried to reconcile them in peace, saying, ‘Men, you are brethren, why do you injure one another?’ 27 But the one who was injuring his neighbor pushed him away, saying, ‘Who made you a ruler and judge over us? 28 You do not mean to kill me as you killed the Egyptian yesterday, do you?’ 29 At this remark, Moses fled and became an alien in the land of [fs]Midian, where he became the father of two sons.

30 “After forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in the flame of a burning thorn bush. 31 When Moses saw it, he marveled at the sight; and as he approached to look more closely, there came the voice of the Lord: 32 I am the God of your fathers, the God of Abraham and Isaac and Jacob.’ Moses shook with fear and would not venture to look. 33 But the Lord said to him,Take off the sandals from your feet, for the place on which you are standing is holy ground. 34 I have certainly seen the oppression of My people in Egypt and have heard their groans, and I have come down to rescue them; [ft]come now, and I will send you to Egypt.’

35 “This Moses whom they disowned, saying, ‘Who made you a ruler and a judge?’ is the one whom God [fu]sent to be both a ruler and a deliverer with the [fv]help of the angel who appeared to him in the thorn bush. 36 This man led them out, performing wonders and [fw]signs in the land of Egypt and in the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the sons of Israel, ‘God will raise up for you a prophet [fx]like me from your brethren.’ 38 This is the one who was in the [fy]congregation in the wilderness together with the angel who was speaking to him on Mount Sinai, and who was with our fathers; and he received living oracles to pass on to you. 39 Our fathers were unwilling to be obedient to him, but repudiated him and in their hearts turned back to Egypt, 40 saying to Aaron, ‘Make for us gods who will go before us; for this Moses who led us out of the land of Egyptwe do not know what happened to him.’ 41 [fz]At that time they made a [ga]calf and brought a sacrifice to the idol, and were rejoicing in the works of their hands. 42 But God turned away and delivered them up to [gb]serve the [gc]host of heaven; as it is written in the book of the prophets, ‘It was not to Me that you offered victims and sacrifices forty years in the wilderness, was it, O house of Israel? 43 You also took along the tabernacle of Moloch and the star of the god [gd]Rompha, the images which you made to worship. I also will remove you beyond Babylon.’

44 “Our fathers had the tabernacle of testimony in the wilderness, just as He who spoke to Moses directed him to make it according to the pattern which he had seen. 45 And having received it in their turn, our fathers brought it in with [ge]Joshua upon dispossessing the [gf]nations whom God drove out before our fathers, until the time of David. 46 David found favor in God’s sight, and asked that he might find a dwelling place for the [gg]God of Jacob. 47 But it was Solomon who built a house for Him. 48 However, the Most High does not dwell in houses made by human hands; as the prophet says:

49 Heaven is My throne,
And earth is the footstool of My feet;
What kind of house will you build for Me?’ says the Lord,
Or what place is there for My repose?
50 Was it not My hand which made all these things?’

51 “You men who are stiff-necked and uncircumcised in heart and ears are always resisting the Holy Spirit; you are doing just as your fathers did. 52 Which one of the prophets did your fathers not persecute? They killed those who had previously announced the coming of the Righteous One, whose betrayers and murderers you have now become; 53 you who received the law as ordained by angels, and yet did not keep it.”

Stephen Put to Death

54 Now when they heard this, they were cut to the quick, and they began gnashing their teeth at him. 55 But being full of the Holy Spirit, he gazed intently into heaven and saw the glory of God, and Jesus standing at the right hand of God; 56 and he said, “Behold, I see the heavens opened up and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice, and covered their ears and rushed at him with one impulse. 58 When they had driven him out of the city, they began stoning him; and the witnesses laid aside their robes at the feet of a young man named Saul. 59 They went on stoning Stephen as he called on the Lord and said, “Lord Jesus, receive my spirit!” 60 Then falling on his knees, he cried out with a loud voice, “Lord, do not hold this sin against them!” Having said this, he [gh]fell asleep.

Saul Persecutes the Church

Saul was in hearty agreement with putting him to death.

And on that day a great persecution [gi]began against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. Some devout men buried Stephen, and made loud lamentation over him. But Saul began ravaging the church, entering house after house, and dragging off men and women, he would put them in prison.

Philip in Samaria

Therefore, those who had been scattered went about [gj]preaching the word. Philip went down to the city of Samaria and began proclaiming [gk]Christ to them. The crowds with one accord were giving attention to what was said by Philip, as they heard and saw the [gl]signs which he was performing. For in the case of many who had unclean spirits, they were coming out of them shouting with a loud voice; and many who had been paralyzed and lame were healed. So there was much rejoicing in that city.

Now there was a man named Simon, who formerly was practicing magic in the city and astonishing the people of Samaria, claiming to be someone great; 10 and they all, from smallest to greatest, were giving attention to him, saying, “This man is what is called the Great Power of God.” 11 And they were giving him attention because he had for a long time astonished them with his magic arts. 12 But when they believed Philip preaching the good news about the kingdom of God and the name of Jesus Christ, they were being baptized, men and women alike. 13 Even Simon himself believed; and after being baptized, he continued on with Philip, and as he observed signs and great miracles taking place, he was constantly amazed.

14 Now when the apostles in Jerusalem heard that Samaria had received the word of God, they sent them Peter and John, 15 who came down and prayed for them that they might receive the Holy Spirit. 16 For He had not yet fallen upon any of them; they had simply been baptized [gm]in the name of the Lord Jesus. 17 Then they began laying their hands on them, and they were receiving the Holy Spirit. 18 Now when Simon saw that the Spirit was bestowed through the laying on of the apostles’ hands, he offered them money, 19 saying, “Give this authority to me as well, so that everyone on whom I lay my hands may receive the Holy Spirit.” 20 But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money! 21 You have no part or portion in this [gn]matter, for your heart is not right before God. 22 Therefore repent of this wickedness of yours, and pray the Lord that, if possible, the intention of your heart may be forgiven you. 23 For I see that you are in the gall of bitterness and in the [go]bondage of iniquity.” 24 But Simon answered and said, “Pray to the Lord for me yourselves, so that nothing of what you have said may come upon me.”

An Ethiopian Receives Christ

25 So, when they had solemnly testified and spoken the word of the Lord, they started back to Jerusalem, and were preaching the gospel to many villages of the Samaritans.

26 But an angel of the Lord spoke to Philip saying, “Get up and go south to the road that descends from Jerusalem to Gaza.” ([gp]This is a desert road.) 27 So he got up and went; and there was an Ethiopian eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure; and he had come to Jerusalem to worship, 28 and he was returning and sitting in his [gq]chariot, and was reading the prophet Isaiah. 29 Then the Spirit said to Philip, “Go up and join this [gr]chariot.” 30 Philip ran up and heard him reading Isaiah the prophet, and said, “Do you understand what you are reading?” 31 And he said, “Well, how could I, unless someone guides me?” And he invited Philip to come up and sit with him. 32 Now the passage of Scripture which he was reading was this:

He was led as a sheep to slaughter;
And as a lamb before its shearer is silent,
So He does not open His mouth.
33 In humiliation His judgment was taken away;
Who will [gs]relate His [gt]generation?
For His life is removed from the earth.”

34 The eunuch answered Philip and said, “Please tell me, of whom does the prophet say this? Of himself or of someone else?” 35 Then Philip opened his mouth, and beginning from this Scripture he preached Jesus to him. 36 As they went along the road they came to some water; and the eunuch *said, “Look! Water! What prevents me from being baptized?” 37 [[gu]And Philip said, “If you believe with all your heart, you may.” And he answered and said, “I believe that Jesus Christ is the Son of God.”] 38 And he ordered the [gv]chariot to stop; and they both went down into the water, Philip as well as the eunuch, and he baptized him. 39 When they came up out of the water, the Spirit of the Lord snatched Philip away; and the eunuch no longer saw him, [gw]but went on his way rejoicing. 40 But Philip [gx]found himself at [gy]Azotus, and as he passed through he kept preaching the gospel to all the cities until he came to Caesarea.

The Conversion of Saul

Now [gz]Saul, still breathing [ha]threats and murder against the disciples of the Lord, went to the high priest, and asked for letters from him to the synagogues at Damascus, so that if he found any belonging to the Way, both men and women, he might bring them bound to Jerusalem. As he was traveling, it happened that he was approaching Damascus, and suddenly a light from heaven flashed around him; and he fell to the ground and heard a voice saying to him, “Saul, Saul, why are you persecuting Me?” And he said, “Who are You, Lord?” And He said, “I am Jesus whom you are persecuting, but get up and enter the city, and it will be told you what you must do.” The men who traveled with him stood speechless, hearing the [hb]voice but seeing no one. Saul got up from the ground, and though his eyes were open, he [hc]could see nothing; and leading him by the hand, they brought him into Damascus. And he was three days without sight, and neither ate nor drank.

10 Now there was a disciple at Damascus named Ananias; and the Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” 11 And the Lord said to him, “Get up and go to the street called Straight, and inquire at the house of Judas for a man from Tarsus named Saul, for he is praying, 12 and he has seen [hd]in a vision a man named Ananias come in and lay his hands on him, so that he might regain his sight.” 13 But Ananias answered, “Lord, I have heard from many about this man, how much harm he did to Your [he]saints at Jerusalem; 14 and here he has authority from the chief priests to bind all who call on Your name.” 15 But the Lord said to him, “Go, for he is a chosen [hf]instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel; 16 for I will show him how much he must suffer for My name’s sake.” 17 So Ananias departed and entered the house, and after laying his hands on him said, “Brother Saul, the Lord Jesus, who appeared to you on the road by which you were coming, has sent me so that you may regain your sight and be filled with the Holy Spirit.” 18 And immediately there fell from his eyes something like scales, and he regained his sight, and he got up and was baptized; 19 and he took food and was strengthened.

Saul Begins to Preach Christ

Now for several days he was with the disciples who were at Damascus, 20 and immediately he began to proclaim Jesus in the synagogues, [hg]saying, “He is the Son of God.” 21 All those hearing him continued to be amazed, and were saying, “Is this not he who in Jerusalem destroyed those who called on this name, and who had come here for the purpose of bringing them bound before the chief priests?” 22 But Saul kept increasing in strength and confounding the Jews who lived at Damascus by proving that this Jesus is the [hh]Christ.

23 When many days had elapsed, the Jews plotted together to do away with him, 24 but their plot became known to Saul. They were also watching the gates day and night so that they might put him to death; 25 but his disciples took him by night and let him down through an opening in the wall, lowering him in a large basket.

26 When he came to Jerusalem, he was trying to associate with the disciples; [hi]but they were all afraid of him, not believing that he was a disciple. 27 But Barnabas took hold of him and brought him to the apostles and described to them how he had seen the Lord on the road, and that He had talked to him, and how at Damascus he had spoken out boldly in the name of Jesus. 28 And he was with them, [hj]moving about freely in Jerusalem, speaking out boldly in the name of the Lord. 29 And he was talking and arguing with the [hk]Hellenistic Jews; but they were attempting to put him to death. 30 But when the brethren learned of it, they brought him down to Caesarea and sent him away to Tarsus.

31 So the church throughout all Judea and Galilee and Samaria [hl]enjoyed peace, being built up; and going on in the fear of the Lord and in the comfort of the Holy Spirit, it continued to increase.

Peter’s Ministry

32 Now as Peter was traveling through all those regions, he came down also to the [hm]saints who lived at [hn]Lydda. 33 There he found a man named Aeneas, who had been bedridden eight years, for he was paralyzed. 34 Peter said to him, “Aeneas, Jesus Christ heals you; get up and make your bed.” Immediately he got up. 35 And all who lived at [ho]Lydda and Sharon saw him, and they turned to the Lord.

36 Now in Joppa there was a disciple named Tabitha (which translated in Greek is called [hp]Dorcas); this woman was abounding with deeds of kindness and charity which she continually did. 37 And it happened [hq]at that time that she fell sick and died; and when they had washed her body, they laid it in an upper room. 38 Since Lydda was near Joppa, the disciples, having heard that Peter was there, sent two men to him, imploring him, “Do not delay in coming to us.” 39 So Peter arose and went with them. When he arrived, they brought him into the upper room; and all the widows stood beside him, weeping and showing all the [hr]tunics and garments that Dorcas used to make while she was with them. 40 But Peter sent them all out and knelt down and prayed, and turning to the body, he said, “Tabitha, arise.” And she opened her eyes, and when she saw Peter, she sat up. 41 And he gave her his hand and raised her up; and calling the [hs]saints and widows, he presented her alive. 42 It became known all over Joppa, and many believed in the Lord. 43 And Peter stayed many days in Joppa with a tanner named Simon.

Cornelius’s Vision

10 Now there was a man at Caesarea named Cornelius, a centurion of what was called the Italian [ht]cohort, a devout man and one who feared God with all his household, and gave many [hu]alms to the Jewish people and prayed to God continually. About the [hv]ninth hour of the day he clearly saw in a vision an angel of God who had just come in and said to him, “Cornelius!” And fixing his gaze on him and being much alarmed, he said, “What is it, Lord?” And he said to him, “Your prayers and [hw]alms have ascended as a memorial before God. Now dispatch some men to Joppa and send for a man named Simon, who is also called Peter; he is staying with a tanner named Simon, whose house is by the sea.” When the angel who was speaking to him had left, he summoned two of his [hx]servants and a devout soldier of those who were his personal attendants, and after he had explained everything to them, he sent them to Joppa.

On the next day, as they were on their way and approaching the city, Peter went up on the housetop about the [hy]sixth hour to pray. 10 But he became hungry and was desiring to eat; but while they were making preparations, he fell into a trance; 11 and he *saw the [hz]sky opened up, and an [ia]object like a great sheet coming down, lowered by four corners to the ground, 12 and there were in it all kinds of four-footed animals and [ib]crawling creatures of the earth and birds of the [ic]air. 13 A voice came to him, “Get up, Peter, [id]kill and eat!” 14 But Peter said, “By no means, Lord, for I have never eaten anything [ie]unholy and unclean.” 15 Again a voice came to him a second time, “What God has cleansed, no longer consider [if]unholy.” 16 This happened three times, and immediately the [ig]object was taken up into the [ih]sky.

17 Now while Peter was greatly perplexed in [ii]mind as to what the vision which he had seen might be, behold, the men who had been sent by Cornelius, having asked directions for Simon’s house, appeared at the gate; 18 and calling out, they were asking whether Simon, who was also called Peter, was staying there. 19 While Peter was reflecting on the vision, the Spirit said to him, “Behold, [ij]three men are looking for you. 20 But get up, go downstairs and accompany them [ik]without misgivings, for I have sent them Myself.” 21 Peter went down to the men and said, “Behold, I am the one you are looking for; what is the reason for which you have come?” 22 They said, “Cornelius, a centurion, a righteous and God-fearing man well spoken of by the entire nation of the Jews, was divinely directed by a holy angel to send for you to come to his house and hear [il]a message from you.” 23 So he invited them in and gave them lodging.

Peter at Caesarea

And on the next day he got up and went away with them, and some of the brethren from Joppa accompanied him. 24 On the following day he entered Caesarea. Now Cornelius was waiting for them and had called together his relatives and close friends. 25 When Peter entered, Cornelius met him, and fell at his feet and [im]worshiped him. 26 But Peter raised him up, saying, “Stand up; I too am just a man.” 27 As he talked with him, he entered and *found many people assembled. 28 And he said to them, “You yourselves know how unlawful it is for a man who is a Jew to associate with a foreigner or to visit him; and yet God has shown me that I should not call any man [in]unholy or unclean. 29 That is why I came without even raising any objection when I was sent for. So I ask for what reason you have sent for me.”

30 Cornelius said, “Four days ago to this hour, I was praying in my house during the [io]ninth hour; and behold, a man stood before me in shining garments, 31 and he *said, ‘Cornelius, your prayer has been heard and your [ip]alms have been remembered before God. 32 Therefore send to Joppa and invite Simon, who is also called Peter, to come to you; he is staying at the house of Simon the tanner by the sea.’ 33 So I sent for you immediately, and you have [iq]been kind enough to come. Now then, we are all here present before God to hear all that you have been commanded by the Lord.”

Gentiles Hear Good News

34 Opening his mouth, Peter said:

“I most certainly understand now that God is not one to show partiality, 35 but in every nation the man who [ir]fears Him and [is]does what is right is welcome to Him. 36 The word which He sent to the sons of Israel, preaching [it]peace through Jesus Christ (He is Lord of all)— 37 you yourselves know the thing which took place throughout all Judea, starting from Galilee, after the baptism which John proclaimed. 38 [iu]You know of Jesus of Nazareth, how God anointed Him with the Holy Spirit and with power, [iv]and how He went about doing good and healing all who were oppressed by the devil, for God was with Him. 39 We are witnesses of all the things He did both in the [iw]land of the Jews and in Jerusalem. They also put Him to death by hanging Him on a [ix]cross. 40 God raised Him up on the third day and granted that He become visible, 41 not to all the people, but to witnesses who were chosen beforehand by God, that is, to us who ate and drank with Him after He arose from the dead. 42 And He ordered us to [iy]preach to the people, and solemnly to testify that this is the One who has been appointed by God as Judge of the living and the dead. 43 Of Him all the prophets bear witness that through His name everyone who believes in Him receives forgiveness of sins.”

44 While Peter was still speaking these words, the Holy Spirit fell upon all those who were listening to the [iz]message. 45 All the [ja]circumcised believers who came with Peter were amazed, because the gift of the Holy Spirit had been poured out on the Gentiles also. 46 For they were hearing them speaking with tongues and exalting God. Then Peter answered, 47 Surely no one can refuse the water for these to be baptized who have received the Holy Spirit just as we did, can he?” 48 And he ordered them to be baptized in the name of Jesus Christ. Then they asked him to stay on for a few days.

Peter Reports at Jerusalem

11 Now the apostles and the brethren who were throughout Judea heard that the Gentiles also had received the word of God. And when Peter came up to Jerusalem, [jb]those who were circumcised took issue with him, saying, “You [jc]went to uncircumcised men and ate with them.” But Peter began speaking [jd]and proceeded to explain to them in orderly sequence, saying, I was in the city of Joppa praying; and in a trance I saw a vision, an [je]object coming down like a great sheet lowered by four corners from [jf]the sky; and it came right down to me, and when I had fixed my gaze on it and was observing it [jg]I saw the four-footed animals of the earth and the wild beasts and the [jh]crawling creatures and the birds of the [ji]air. I also heard a voice saying to me, ‘Get up, Peter; [jj]kill and eat.’ But I said, ‘By no means, Lord, for nothing [jk]unholy or unclean has ever entered my mouth.’ But a voice from heaven answered a second time, ‘What God has cleansed, no longer [jl]consider unholy.’ 10 This happened three times, and everything was drawn back up into [jm]the sky. 11 And behold, at that moment three men appeared at the house in which we were staying, having been sent to me from Caesarea. 12 The Spirit told me to go with them [jn]without misgivings. These six brethren also went with me and we entered the man’s house. 13 And he reported to us how he had seen the angel [jo]standing in his house, and saying, ‘Send to Joppa and have Simon, who is also called Peter, brought here; 14 and he will speak words to you by which you will be saved, you and all your household.’ 15 And as I began to speak, the Holy Spirit fell upon them just as He did upon us at the beginning. 16 And I remembered the word of the Lord, how He used to say, John baptized with water, but you will be baptized [jp]with the Holy Spirit.’ 17 Therefore if God gave to them the same gift as He gave to us also after believing in the Lord Jesus Christ, who was I that I could [jq]stand in God’s way?” 18 When they heard this, they [jr]quieted down and glorified God, saying, “Well then, God has granted to the Gentiles also the repentance that leads to life.”

The Church at Antioch

19 So then those who were scattered because of the [js]persecution that occurred in connection with Stephen made their way [jt]to Phoenicia and Cyprus and Antioch, speaking the word to no one except to Jews alone. 20 But there were some of them, men of Cyprus and Cyrene, who came to Antioch and began speaking to the [ju]Greeks also, [jv]preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a large number who believed turned to the Lord. 22 The [jw]news about them [jx]reached the ears of the church at Jerusalem, and they sent Barnabas off [jy]to Antioch. 23 Then when he arrived and [jz]witnessed the grace of God, he rejoiced and began to encourage them all with [ka]resolute heart to remain true to the Lord; 24 for he was a good man, and full of the Holy Spirit and of faith. And considerable [kb]numbers were [kc]brought to the Lord. 25 And he left for Tarsus to look for Saul; 26 and when he had found him, he brought him to Antioch. And for an entire year they [kd]met with the church and taught considerable [ke]numbers; and the disciples were first called Christians in Antioch.

27 Now [kf]at this time some prophets came down from Jerusalem to Antioch. 28 One of them named Agabus stood up and began to indicate [kg]by the Spirit that there would certainly be a great famine all over the [kh]world. [ki]And this took place in the reign of Claudius. 29 And in the proportion that any of the disciples had means, each of them determined to send a contribution for the [kj]relief of the brethren living in Judea. 30 And this they did, sending it [kk]in charge of Barnabas and Saul to the elders.

Peter’s Arrest and Deliverance

12 Now about that time [kl]Herod the king laid hands on some who belonged to the church in order to mistreat them. And he had James the brother of John put to death with a sword. When he saw that it pleased the Jews, he proceeded to arrest Peter also. Now [km]it was during the days of Unleavened Bread. When he had seized him, he put him in prison, delivering him to four [kn]squads of soldiers to guard him, intending after the Passover to bring him out before the people. So Peter was kept in the prison, but prayer for him was being made fervently by the church to God.

On [ko]the very night when Herod was about to bring him forward, Peter was sleeping between two soldiers, bound with two chains, and guards in front of the door were watching over the prison. And behold, an angel of the Lord suddenly appeared and a light shone in the cell; and he struck Peter’s side and woke him up, saying, “Get up quickly.” And his chains fell off his hands. And the angel said to him, “Gird yourself and [kp]put on your sandals.” And he did so. And he *said to him, “Wrap your cloak around you and follow me.” And he went out and continued to follow, and he did not know that what was being done by the angel was real, but thought he was seeing a vision. 10 When they had passed the first and second guard, they came to the iron gate that leads into the city, which opened for them by itself; and they went out and went along one street, and immediately the angel departed from him. 11 When Peter came [kq]to himself, he said, “Now I know for sure that the Lord has sent forth His angel and rescued me from the hand of Herod and from all [kr]that the Jewish people were expecting.” 12 And when he realized this, he went to the house of Mary, the mother of John who was also called Mark, where many were gathered together and were praying. 13 When he knocked at the door of the gate, a servant-girl named Rhoda came to answer. 14 When she recognized Peter’s voice, because of her joy she did not open the gate, but ran in and announced that Peter was standing in front of the gate. 15 They said to her, “You are out of your mind!” But she kept insisting that it was so. They kept saying, “It is his angel.” 16 But Peter continued knocking; and when they had opened the door, they saw him and were amazed. 17 But motioning to them with his hand to be silent, he described to them how the Lord had led him out of the prison. And he said, “Report these things to [ks]James and the brethren.” Then he left and went to another place.

18 Now when day came, there was no small disturbance among the soldiers as to [kt]what could have become of Peter. 19 When Herod had searched for him and had not found him, he examined the guards and ordered that they be led away to execution. Then he went down from Judea to Caesarea and was spending time there.

Death of Herod

20 Now he was very angry with the people of Tyre and Sidon; and with one accord they came to him, and having won over Blastus the king’s chamberlain, they were asking for peace, because their country was fed by the king’s country. 21 On an appointed day Herod, having put on his royal apparel, took his seat on the [ku]rostrum and began delivering an address to them. 22 The people kept crying out, “The voice of a god and not of a man!” 23 And immediately an angel of the Lord struck him because he did not give God the glory, and he was eaten by worms and [kv]died.

24 But the word of the Lord continued to grow and to be multiplied.

25 And Barnabas and Saul returned [kw]from Jerusalem when they had fulfilled their [kx]mission, taking along with them John, who was also called Mark.

First Missionary Journey

13 Now there were at Antioch, in the church that was there, prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius of Cyrene, and Manaen who had been brought up with Herod the tetrarch, and Saul. While they were ministering to the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.” Then, when they had fasted and prayed and laid their hands on them, they sent them away.

So, being sent out by the Holy Spirit, they went down to Seleucia and from there they sailed to Cyprus. When they reached Salamis, they began to proclaim the word of God in the synagogues of the Jews; and they also had John as their helper. When they had gone through the whole island as far as Paphos, they found a magician, a Jewish false prophet whose name was Bar-Jesus, who was with the proconsul, Sergius Paulus, a man of intelligence. This man summoned Barnabas and Saul and sought to hear the word of God. But Elymas the magician (for so his name is translated) was opposing them, seeking to turn the proconsul away from the faith. But Saul, who was also known as Paul, [ky]filled with the Holy Spirit, fixed his gaze on him, 10 and said, “You who are full of all deceit and fraud, you son of the devil, you enemy of all righteousness, will you not cease to make crooked the straight ways of the Lord? 11 Now, behold, the hand of the Lord is upon you, and you will be blind and not see the sun for a time.” And immediately a mist and a darkness fell upon him, and he went about seeking those who would lead him by the hand. 12 Then the proconsul believed when he saw what had happened, being amazed at the teaching of the Lord.

13 Now Paul and his companions put out to sea from Paphos and came to Perga in Pamphylia; but John left them and returned to Jerusalem. 14 But going on from Perga, they arrived at Pisidian Antioch, and on the Sabbath day they went into the synagogue and sat down. 15 After the reading of the Law and the Prophets the synagogue officials sent to them, saying, “Brethren, if you have any word of exhortation for the people, say it.” 16 Paul stood up, and motioning with his hand said,

“Men of Israel, and you who fear God, listen: 17 The God of this people Israel chose our fathers and [kz]made the people great during their stay in the land of Egypt, and with an uplifted arm He led them out from it. 18 For a period of about forty years He put up with them in the wilderness. 19 When He had destroyed seven nations in the land of Canaan, He distributed their land as an inheritance—all of which took about four hundred and fifty years. 20 After these things He gave them judges until Samuel the prophet. 21 Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 22 After He had removed him, He raised up David to be their king, concerning whom He also testified and said, ‘I have found David the son of Jesse, a man after My heart, who will do all My [la]will.’ 23 From the descendants of this man, according to promise, God has brought to Israel a Savior, Jesus, 24 after John had proclaimed before [lb]His coming a baptism of repentance to all the people of Israel. 25 And while John was completing his course, he kept saying, ‘What do you suppose that I am? I am not He. But behold, one is coming after me the sandals of whose feet I am not worthy to untie.’

26 “Brethren, sons of Abraham’s family, and those among you who fear God, to us the message of this salvation has been sent. 27 For those who live in Jerusalem, and their rulers, recognizing neither Him nor the [lc]utterances of the prophets which are read every Sabbath, fulfilled these by condemning Him. 28 And though they found no ground for putting Him to death, they asked Pilate that He be [ld]executed. 29 When they had carried out all that was written concerning Him, they took Him down from the [le]cross and laid Him in a tomb. 30 But God raised Him from the dead; 31 and for many days He appeared to those who came up with Him from Galilee to Jerusalem, the very ones who are now His witnesses to the people. 32 And we preach to you the good news of the promise made to the fathers, 33 that God has fulfilled this promise [lf]to our children in that He raised up Jesus, as it is also written in the second Psalm, ‘You are My Son; today i have begotten You.’ 34 As for the fact that He raised Him up from the dead, no longer to return to decay, He has spoken in this way: ‘I will give you the holy and [lg]sure blessings of David.’ 35 Therefore He also says in another Psalm, ‘You will not [lh]allow Your [li]Holy One to [lj]undergo decay.’ 36 For David, after he had [lk]served the purpose of God in his own generation, fell asleep, and was laid among his fathers and [ll]underwent decay; 37 but He whom God raised did not [lm]undergo decay. 38 Therefore let it be known to you, brethren, that through [ln]Him forgiveness of sins is proclaimed to you, 39 and [lo]through Him everyone who believes is [lp]freed [lq]from all things, from which you could not be [lr]freed [ls]through the Law of Moses. 40 Therefore take heed, so that the thing spoken of in the Prophets may not come upon you:

41 Behold, you scoffers, and marvel, and [lt]perish;
For I am accomplishing a work in your days,
A work which you will never believe, though someone should describe it to you.’”

42 As [lu]Paul and Barnabas were going out, the people kept begging that these [lv]things might be spoken to them the next Sabbath. 43 Now when the meeting of the synagogue had broken up, many of the Jews and of the God-fearing [lw]proselytes followed Paul and Barnabas, who, speaking to them, were urging them to continue in the grace of God.

Paul Turns to the Gentiles

44 The next Sabbath nearly the whole city assembled to hear the word of [lx]the Lord. 45 But when the Jews saw the crowds, they were filled with jealousy and began contradicting the things spoken by Paul, and were [ly]blaspheming. 46 Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God be spoken to you first; since you repudiate it and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. 47 For so the Lord has commanded us,

I have placed You as a light for the Gentiles,
That You may [lz]bring salvation to the end of the earth.’”

48 When the Gentiles heard this, they began rejoicing and glorifying the word of [ma]the Lord; and as many as had been appointed to eternal life believed. 49 And the word of the Lord was being spread through the whole region. 50 But the Jews incited the [mb]devout women of prominence and the leading men of the city, and instigated a persecution against Paul and Barnabas, and drove them out of their [mc]district. 51 But they shook off the dust of their feet in protest against them and went to Iconium. 52 And the disciples were continually filled with joy and with the Holy Spirit.

Acceptance and Opposition

14 In Iconium they entered the synagogue of the Jews together, and spoke in such a manner that a large number of people believed, both of Jews and of Greeks. But the Jews who [md]disbelieved stirred up the [me]minds of the Gentiles and embittered them against the brethren. Therefore they spent a long time there speaking boldly with reliance upon the Lord, who was testifying to the word of His grace, granting that [mf]signs and wonders be done by their hands. But the [mg]people of the city were divided; and some [mh]sided with the Jews, and some with the apostles. And when an attempt was made by both the Gentiles and the Jews with their rulers, to mistreat and to stone them, they became aware of it and fled to the cities of Lycaonia, Lystra and Derbe, and the surrounding region; and there they continued to preach the gospel.

At Lystra a man was sitting who had no strength in his feet, lame from his mother’s womb, who had never walked. This man was listening to Paul as he spoke, who, when he had fixed his gaze on him and had seen that he had faith to be [mi]made well,

Footnotes:

  1. Acts 1:1 Lit made
  2. Acts 1:2 Or through
  3. Acts 1:3 Lit whom
  4. Acts 1:4 Or eating with; or lodging with
  5. Acts 1:4 Lit the promise of the Father
  6. Acts 1:5 Or in
  7. Acts 1:5 Lit not long after these many days
  8. Acts 1:10 Or heaven
  9. Acts 1:11 Or heaven
  10. Acts 1:12 Or hill
  11. Acts 1:12 Or Olive Grove
  12. Acts 1:12 I.e. 2K cubits, or approx 3/5 mile
  13. Acts 1:13 Or Jacob
  14. Acts 1:13 Or Jacob
  15. Acts 1:13 Or brother
  16. Acts 1:13 Or Jacob
  17. Acts 1:15 Lit In these days
  18. Acts 1:15 Lit names
  19. Acts 1:20 Lit position as overseer
  20. Acts 1:21 Lit to us
  21. Acts 1:22 Lit from
  22. Acts 1:25 Lit take the place of
  23. Acts 1:26 Lit gave
  24. Acts 1:26 Or upon
  25. Acts 1:26 Lit voted together with
  26. Acts 2:1 Lit was being fulfilled
  27. Acts 2:3 Or being distributed
  28. Acts 2:3 Lit it
  29. Acts 2:3 Or sat
  30. Acts 2:4 Or languages
  31. Acts 2:4 Or ability to speak out
  32. Acts 2:6 Or dialect
  33. Acts 2:7 Lit Behold
  34. Acts 2:8 Or dialect
  35. Acts 2:8 Lit in
  36. Acts 2:9 I.e. west coast province of Asia Minor
  37. Acts 2:10 Lit the sojourning Romans
  38. Acts 2:10 I.e. Gentile converts to Judaism
  39. Acts 2:13 I.e. new wine
  40. Acts 2:14 Or being put forward as spokesman
  41. Acts 2:15 I.e. 9 a.m.
  42. Acts 2:17 Lit flesh
  43. Acts 2:22 Or exhibited or accredited
  44. Acts 2:22 Or works of power
  45. Acts 2:22 Or attesting miracles
  46. Acts 2:23 Lit men without the Law; i.e. pagan
  47. Acts 2:24 Lit Whom God raised up
  48. Acts 2:24 Lit birth pains
  49. Acts 2:24 Lit by it
  50. Acts 2:27 Lit give
  51. Acts 2:27 Or devout or pious
  52. Acts 2:27 Lit see corruption
  53. Acts 2:29 Lit Men brothers
  54. Acts 2:29 Lit among
  55. Acts 2:30 Lit of the fruit of his loins
  56. Acts 2:31 I.e. the Messiah
  57. Acts 2:31 Lit see corruption
  58. Acts 2:33 Or by
  59. Acts 2:34 Lit the heavens
  60. Acts 2:36 I.e. Messiah
  61. Acts 2:37 Or wounded in conscience
  62. Acts 2:37 Lit Men brothers
  63. Acts 2:37 Or what are we to do
  64. Acts 2:40 Or Escape
  65. Acts 2:41 I.e. persons
  66. Acts 2:42 Lit the prayers
  67. Acts 2:43 Lit fear was occurring to every soul
  68. Acts 2:43 Or attesting miracles
  69. Acts 2:44 One early ms does not contain were and and
  70. Acts 2:46 Or in the various private homes
  71. Acts 2:46 Lit food
  72. Acts 2:46 Or simplicity
  73. Acts 2:47 Lit together
  74. Acts 3:1 I.e. 3 p.m.
  75. Acts 3:2 Or a gift of charity
  76. Acts 3:8 Lit Leaping up
  77. Acts 3:11 Or colonnade
  78. Acts 3:13 Or Son
  79. Acts 3:15 Or Author
  80. Acts 3:16 Lit His name
  81. Acts 3:18 Or Anointed One; i.e. Messiah
  82. Acts 3:20 Or Anointed One; i.e. Messiah
  83. Acts 3:21 Lit periods, times
  84. Acts 3:22 Or as He raised up me
  85. Acts 3:25 Lit covenanted
  86. Acts 3:26 Or Son
  87. Acts 4:2 Or in the case of
  88. Acts 4:4 Lit word
  89. Acts 4:8 Or having just been filled
  90. Acts 4:8 Lit Rulers of the people and elders
  91. Acts 4:9 Lit answering
  92. Acts 4:9 Or by whom
  93. Acts 4:10 Or in
  94. Acts 4:10 Or in
  95. Acts 4:10 Or Him
  96. Acts 4:11 Lit This One
  97. Acts 4:13 Lit that they had been
  98. Acts 4:15 Or Sanhedrin
  99. Acts 4:16 Or sign
  100. Acts 4:18 Or on the basis of
  101. Acts 4:22 Or sign
  102. Acts 4:24 Or Master
  103. Acts 4:25 Or nations
  104. Acts 4:26 Or approached
  105. Acts 4:26 Or Anointed One; i.e. Messiah
  106. Acts 4:27 Or Son
  107. Acts 4:27 Or nations
  108. Acts 4:29 Or as for the present situation
  109. Acts 4:30 Or attesting miracles
  110. Acts 4:30 Or Son
  111. Acts 4:32 Or multitude
  112. Acts 4:32 Lit was saying
  113. Acts 4:34 Lit the prices of the things being sold
  114. Acts 4:36 Or Exhortation or Consolation
  115. Acts 5:2 Or collusion
  116. Acts 5:4 Or in your authority
  117. Acts 5:4 Lit placed
  118. Acts 5:8 Lit for so much
  119. Acts 5:8 Lit for so much
  120. Acts 5:12 Lit Through
  121. Acts 5:16 Lit multitude
  122. Acts 5:16 Lit and
  123. Acts 5:20 Or continue to speak
  124. Acts 5:20 Lit all the words
  125. Acts 5:21 Or Sanhedrin
  126. Acts 5:24 Lit this would become
  127. Acts 5:27 Lit in
  128. Acts 5:28 Lit behold
  129. Acts 5:30 Or on whom you had laid violent hands
  130. Acts 5:30 Lit wood
  131. Acts 5:31 Or by
  132. Acts 5:31 Or Leader
  133. Acts 5:32 One early ms adds in Him
  134. Acts 5:33 Or in their hearts
  135. Acts 5:36 Lit Who was killed
  136. Acts 5:36 Lit were obeying
  137. Acts 5:37 Lit were obeying
  138. Acts 5:38 Or work
  139. Acts 5:40 Lit were persuaded by him
  140. Acts 5:40 Lit be speaking
  141. Acts 5:41 Or Sanhedrin
  142. Acts 5:42 Or in the various private homes
  143. Acts 5:42 Lit were not ceasing to
  144. Acts 5:42 Lit telling the good news of
  145. Acts 5:42 I.e. Messiah
  146. Acts 6:1 Lit in these days
  147. Acts 6:1 Jews who adopted the Gr language and much of Gr culture through acculturation
  148. Acts 6:2 Lit multitude
  149. Acts 6:4 Or service
  150. Acts 6:5 Lit multitude
  151. Acts 6:5 Gr Nikolaos
  152. Acts 6:5 I.e. a Gentile convert to Judaism
  153. Acts 6:8 Or attesting miracles
  154. Acts 6:9 I.e. west coast province of Asia Minor
  155. Acts 6:12 Lit into
  156. Acts 6:12 Or Sanhedrin
  157. Acts 6:15 Or Sanhedrin
  158. Acts 7:2 Gr Charran
  159. Acts 7:4 Gr Charran
  160. Acts 7:6 Lit enslave them and mistreat them
  161. Acts 7:7 Or worship
  162. Acts 7:8 Or a
  163. Acts 7:11 Lit were not finding
  164. Acts 7:13 Or was made known
  165. Acts 7:14 Lit souls
  166. Acts 7:16 Gr Sychem
  167. Acts 7:16 Gr Emmor
  168. Acts 7:16 Gr Sychem
  169. Acts 7:19 Or put out to die
  170. Acts 7:20 Lit to God
  171. Acts 7:21 Or adopted him
  172. Acts 7:23 Lit heart
  173. Acts 7:25 Or salvation
  174. Acts 7:25 Lit through his hand
  175. Acts 7:29 Gr Madiam
  176. Acts 7:34 Lit and now come!
  177. Acts 7:35 Lit has sent
  178. Acts 7:35 Lit hand
  179. Acts 7:36 Or attesting miracles
  180. Acts 7:37 Or as He raised up me
  181. Acts 7:38 Gr ekklesia
  182. Acts 7:41 Lit in those days
  183. Acts 7:41 Or young bull
  184. Acts 7:42 Or worship
  185. Acts 7:42 I.e. heavenly bodies
  186. Acts 7:43 Other mss spell it: Romphan, or Rempham, or Raiphan, or Rephan
  187. Acts 7:45 Gr Jesus
  188. Acts 7:45 Or Gentiles
  189. Acts 7:46 The earliest mss read house instead of God; the Septuagint reads God
  190. Acts 7:60 I.e. died
  191. Acts 8:1 Lit occurred
  192. Acts 8:4 Or bringing the good news of
  193. Acts 8:5 I.e. the Messiah
  194. Acts 8:6 Or attesting miracles
  195. Acts 8:16 Lit into
  196. Acts 8:21 Or teaching; lit word
  197. Acts 8:23 Lit bond
  198. Acts 8:26 Or This city is deserted
  199. Acts 8:28 Or carriage
  200. Acts 8:29 Or carriage
  201. Acts 8:33 Or describe
  202. Acts 8:33 Or family or origin
  203. Acts 8:37 Early mss do not contain this v
  204. Acts 8:38 Or carriage
  205. Acts 8:39 Lit for he was going
  206. Acts 8:40 Or was found
  207. Acts 8:40 OT: Ashdod
  208. Acts 9:1 Later called Paul
  209. Acts 9:1 Lit threat
  210. Acts 9:7 Or sound
  211. Acts 9:8 Lit was seeing
  212. Acts 9:12 A few early mss do not contain in a vision
  213. Acts 9:13 Or holy ones
  214. Acts 9:15 Or vessel
  215. Acts 9:20 Lit that
  216. Acts 9:22 I.e. Messiah
  217. Acts 9:26 Lit and
  218. Acts 9:28 Lit going in and going out
  219. Acts 9:29 Jews who adopted the Gr language and much of Gr culture through acculturation
  220. Acts 9:31 Lit was having
  221. Acts 9:32 Or holy ones
  222. Acts 9:32 OT: Lod
  223. Acts 9:35 OT: Lod
  224. Acts 9:36 I.e. Gazelle
  225. Acts 9:37 Lit in those days
  226. Acts 9:39 Or inner garments
  227. Acts 9:41 Or holy ones
  228. Acts 10:1 Or battalion
  229. Acts 10:2 Or gifts of charity
  230. Acts 10:3 I.e. 3 p.m.
  231. Acts 10:4 Or deeds of charity
  232. Acts 10:7 Or household slaves
  233. Acts 10:9 I.e. noon
  234. Acts 10:11 Or heaven
  235. Acts 10:11 Or vessel
  236. Acts 10:12 Or reptiles
  237. Acts 10:12 Or heaven
  238. Acts 10:13 Or sacrifice
  239. Acts 10:14 Or profane; lit common
  240. Acts 10:15 Lit make common
  241. Acts 10:16 Or vessel
  242. Acts 10:16 Or heaven
  243. Acts 10:17 Lit himself
  244. Acts 10:19 One early ms reads two
  245. Acts 10:20 Lit doubting nothing
  246. Acts 10:22 Lit words
  247. Acts 10:25 Or prostrated himself in reverence
  248. Acts 10:28 Or profane; lit common
  249. Acts 10:30 I.e. 3 to 4 p.m.
  250. Acts 10:31 Or deeds of charity
  251. Acts 10:33 Lit done well in coming
  252. Acts 10:35 Or reverences
  253. Acts 10:35 Lit works righteousness
  254. Acts 10:36 Or the gospel of peace
  255. Acts 10:38 Or How God anointed Jesus of Nazareth
  256. Acts 10:38 Lit who went
  257. Acts 10:39 Or countryside
  258. Acts 10:39 Lit wood
  259. Acts 10:42 Or proclaim
  260. Acts 10:44 Lit word
  261. Acts 10:45 Lit believers from among the circumcision; i.e. Jewish Christians
  262. Acts 11:2 Lit those of the circumcision; i.e. Jewish Christians
  263. Acts 11:3 Or entered the house of
  264. Acts 11:4 Lit and was explaining
  265. Acts 11:5 Or vessel
  266. Acts 11:5 Or heaven
  267. Acts 11:6 Lit and I saw
  268. Acts 11:6 Or reptiles
  269. Acts 11:6 Or heaven
  270. Acts 11:7 Or sacrifice
  271. Acts 11:8 Or profane; lit common
  272. Acts 11:9 Lit make common
  273. Acts 11:10 Or heaven
  274. Acts 11:12 Or without making any distinction
  275. Acts 11:13 Or after he had stood in his house and said
  276. Acts 11:16 Or in
  277. Acts 11:17 Lit prevent God
  278. Acts 11:18 Lit became silent
  279. Acts 11:19 Lit tribulation
  280. Acts 11:19 Lit as far as
  281. Acts 11:20 Lit Hellenists; people who lived by Greek customs and culture
  282. Acts 11:20 Or bringing the good news of
  283. Acts 11:22 Lit word
  284. Acts 11:22 Lit was heard in
  285. Acts 11:22 Lit as far as
  286. Acts 11:23 Lit saw
  287. Acts 11:23 Lit purpose of heart
  288. Acts 11:24 Lit crowd was
  289. Acts 11:24 Lit added
  290. Acts 11:26 Or were gathered together
  291. Acts 11:26 Lit crowd
  292. Acts 11:27 Lit in these days
  293. Acts 11:28 Or through
  294. Acts 11:28 Lit inhabited earth
  295. Acts 11:28 Lit which
  296. Acts 11:29 Lit service
  297. Acts 11:30 Lit by the hand of
  298. Acts 12:1 I.e. Herod Agrippa I
  299. Acts 12:3 Lit they were the days
  300. Acts 12:4 Lit quaternions; a quaternion was composed of four soldiers
  301. Acts 12:6 Lit that night
  302. Acts 12:8 Lit bind
  303. Acts 12:11 Lit in himself
  304. Acts 12:11 Lit the expectation of the people of the Jews
  305. Acts 12:17 Or Jacob
  306. Acts 12:18 Lit what therefore had become
  307. Acts 12:21 Or judgment seat
  308. Acts 12:23 Lit breathed his last breath
  309. Acts 12:25 Two early mss read to Jerusalem
  310. Acts 12:25 Lit ministry
  311. Acts 13:9 Or having just been filled
  312. Acts 13:17 Or exalted
  313. Acts 13:22 Lit wishes
  314. Acts 13:24 Lit the face of His entering
  315. Acts 13:27 Lit voices
  316. Acts 13:28 Lit destroyed
  317. Acts 13:29 Lit wood
  318. Acts 13:33 Late mss read to us their children
  319. Acts 13:34 Lit trustworthy
  320. Acts 13:35 Lit give
  321. Acts 13:35 Or Devout or Pious
  322. Acts 13:35 Lit see corruption
  323. Acts 13:36 Or served his own generation by the purpose of God
  324. Acts 13:36 Lit saw corruption
  325. Acts 13:37 Lit see corruption
  326. Acts 13:38 Lit this One
  327. Acts 13:39 Lit in or by
  328. Acts 13:39 Lit justified
  329. Acts 13:39 Lit by
  330. Acts 13:39 Lit justified
  331. Acts 13:39 Lit by
  332. Acts 13:41 Lit disappear
  333. Acts 13:42 Lit they
  334. Acts 13:42 Lit words
  335. Acts 13:43 I.e. Gentile converts to Judaism
  336. Acts 13:44 One early ms reads God
  337. Acts 13:45 Or slandering him
  338. Acts 13:47 Lit be for salvation
  339. Acts 13:48 Two early mss read God
  340. Acts 13:50 Or worshiping
  341. Acts 13:50 Lit boundaries
  342. Acts 14:2 Or disobeyed
  343. Acts 14:2 Lit souls
  344. Acts 14:3 Or attesting miracles
  345. Acts 14:4 Lit multitude
  346. Acts 14:4 Lit were
  347. Acts 14:9 Lit saved
New American Standard Bible (NASB)

Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation

Acts 1-14Common English Bible (CEB)

The risen Jesus with his disciples

Theophilus, the first scroll I wrote concerned everything Jesus did and taught from the beginning, right up to the day when he was taken up into heaven. Before he was taken up, working in the power of the Holy Spirit, Jesus instructed the apostles he had chosen. After his suffering, he showed them that he was alive with many convincing proofs. He appeared to them over a period of forty days, speaking to them about God’s kingdom. While they were eating together, he ordered them not to leave Jerusalem but to wait for what the Father had promised. He said, “This is what you heard from me: John baptized with water, but in only a few days you will be baptized with the Holy Spirit.”

As a result, those who had gathered together asked Jesus, “Lord, are you going to restore the kingdom to Israel now?”

Jesus replied, “It isn’t for you to know the times or seasons that the Father has set by his own authority. Rather, you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the end of the earth.”

After Jesus said these things, as they were watching, he was lifted up and a cloud took him out of their sight. 10 While he was going away and as they were staring toward heaven, suddenly two men in white robes stood next to them. 11 They said, “Galileans, why are you standing here, looking toward heaven? This Jesus, who was taken up from you into heaven, will come in the same way that you saw him go into heaven.”

Jesus’ followers in Jerusalem

12 Then they returned to Jerusalem from the Mount of Olives, which is near Jerusalem—a sabbath day’s journey away. 13 When they entered the city, they went to the upstairs room where they were staying. Peter, John, James, and Andrew; Philip and Thomas; Bartholomew and Matthew; James, Alphaeus’ son; Simon the zealot; and Judas, James’ son— 14 all were united in their devotion to prayer, along with some women, including Mary the mother of Jesus, and his brothers.

A replacement for Judas

15 During this time, the family of believers was a company of about one hundred twenty persons. Peter stood among them and said, 16 “Brothers and sisters, the scripture that the Holy Spirit announced beforehand through David had to be fulfilled. This was the scripture concerning Judas, who became a guide for those who arrested Jesus. 17 This happened even though he was one of us and received a share of this ministry.” (18 In fact, he bought a field with the payment he received for his injustice. Falling headfirst, he burst open in the middle and all his intestines spilled out. 19 This became known to everyone living in Jerusalem, so they called that field in their own language Hakeldama, or “Field of Blood.”) 20 “It is written in the Psalms scroll,

Let his home become deserted and let there be no one living in it;[a]

and

Give his position of leadership to another.[b]

21 “Therefore, we must select one of those who have accompanied us during the whole time the Lord Jesus lived among us, 22 beginning from the baptism of John until the day when Jesus was taken from us. This person must become along with us a witness to his resurrection.” 23 So they nominated two: Joseph called Barsabbas, who was also known as Justus, and Matthias.

24 They prayed, “Lord, you know everyone’s deepest thoughts and desires. Show us clearly which one you have chosen from among these two 25 to take the place of this ministry and apostleship, from which Judas turned away to go to his own place.” 26 When they cast lots, the lot fell on Matthias. He was added to the eleven apostles.

Pentecost

When Pentecost Day arrived, they were all together in one place. Suddenly a sound from heaven like the howling of a fierce wind filled the entire house where they were sitting. They saw what seemed to be individual flames of fire alighting on each one of them. They were all filled with the Holy Spirit and began to speak in other languages as the Spirit enabled them to speak.

There were pious Jews from every nation under heaven living in Jerusalem. When they heard this sound, a crowd gathered. They were mystified because everyone heard them speaking in their native languages. They were surprised and amazed, saying, “Look, aren’t all the people who are speaking Galileans, every one of them? How then can each of us hear them speaking in our native language? Parthians, Medes, and Elamites; as well as residents of Mesopotamia, Judea, and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the regions of Libya bordering Cyrene; and visitors from Rome (both Jews and converts to Judaism), 11 Cretans and Arabs—we hear them declaring the mighty works of God in our own languages!” 12 They were all surprised and bewildered. Some asked each other, “What does this mean?” 13 Others jeered at them, saying, “They’re full of new wine!”

14 Peter stood with the other eleven apostles. He raised his voice and declared, “Judeans and everyone living in Jerusalem! Know this! Listen carefully to my words! 15 These people aren’t drunk, as you suspect; after all, it’s only nine o’clock in the morning! 16 Rather, this is what was spoken through the prophet Joel:

17 In the last days, God says,
I will pour out my Spirit on all people.
    Your sons and daughters will prophesy.
    Your young will see visions.
    Your elders will dream dreams.
18     Even upon my servants, men and women,
        I will pour out my Spirit in those days,
        and they will prophesy.
19 I will cause wonders to occur in the heavens above
    and signs on the earth below,
        blood and fire and a cloud of smoke.
20 The sun will be changed into darkness,
    and the moon will be changed into blood,
        before the great and spectacular day of the Lord comes.
21 And everyone who calls on the name of the Lord will be saved.[c]

22 “Fellow Israelites, listen to these words! Jesus the Nazarene was a man whose credentials God proved to you through miracles, wonders, and signs, which God performed through him among you. You yourselves know this. 23 In accordance with God’s established plan and foreknowledge, he was betrayed. You, with the help of wicked men, had Jesus killed by nailing him to a cross. 24 God raised him up! God freed him from death’s dreadful grip, since it was impossible for death to hang on to him. 25 David says about him,

I foresaw that the Lord was always with me;
    because he is at my right hand I won’t be shaken.
26 Therefore, my heart was glad
    and my tongue rejoiced.
Moreover, my body will live in hope,
27         because you won’t abandon me to the grave,
    nor permit your holy one to experience decay.
28 You have shown me the paths of life;
    your presence will fill me with happiness.[d]

29 “Brothers and sisters, I can speak confidently about the patriarch David. He died and was buried, and his tomb is with us to this very day. 30 Because he was a prophet, he knew that God promised him with a solemn pledge to seat one of his descendants on his throne. 31 Having seen this beforehand, David spoke about the resurrection of Christ, that he wasn’t abandoned to the grave, nor did his body experience decay.[e] 32 This Jesus, God raised up. We are all witnesses to that fact. 33 He was exalted to God’s right side and received from the Father the promised Holy Spirit. He poured out this Spirit, and you are seeing and hearing the results of his having done so. 34 David didn’t ascend into heaven. Yet he says,

The Lord said to my Lord, ‘Sit at my right side,
35     until I make your enemies a footstool for your feet.’[f]

36 “Therefore, let all Israel know beyond question that God has made this Jesus, whom you crucified, both Lord and Christ.”

37 When the crowd heard this, they were deeply troubled. They said to Peter and the other apostles, “Brothers, what should we do?”

38 Peter replied, “Change your hearts and lives. Each of you must be baptized in the name of Jesus Christ for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit. 39 This promise is for you, your children, and for all who are far away—as many as the Lord our God invites.” 40 With many other words he testified to them and encouraged them, saying, “Be saved from this perverse generation.” 41 Those who accepted Peter’s message were baptized. God brought about three thousand people into the community on that day.

Community of believers

42 The believers devoted themselves to the apostles’ teaching, to the community, to their shared meals, and to their prayers. 43 A sense of awe came over everyone. God performed many wonders and signs through the apostles. 44 All the believers were united and shared everything. 45 They would sell pieces of property and possessions and distribute the proceeds to everyone who needed them. 46 Every day, they met together in the temple and ate in their homes. They shared food with gladness and simplicity. 47 They praised God and demonstrated God’s goodness to everyone. The Lord added daily to the community those who were being saved.

Healing of a crippled man

Peter and John were going up to the temple at three o’clock in the afternoon, the established prayer time. Meanwhile, a man crippled since birth was being carried in. Every day, people would place him at the temple gate known as the Beautiful Gate so he could ask for money from those entering the temple. When he saw Peter and John about to enter, he began to ask them for a gift. Peter and John stared at him. Peter said, “Look at us!” So the man gazed at them, expecting to receive something from them. Peter said, “I don’t have any money, but I will give you what I do have. In the name of Jesus Christ the Nazarene, rise up and walk!” Then he grasped the man’s right hand and raised him up. At once his feet and ankles became strong. Jumping up, he began to walk around. He entered the temple with them, walking, leaping, and praising God. All the people saw him walking and praising God. 10 They recognized him as the same one who used to sit at the temple’s Beautiful Gate asking for money. They were filled with amazement and surprise at what had happened to him.

11 While the healed man clung to Peter and John, all the people rushed toward them at Solomon’s Porch, completely amazed. 12 Seeing this, Peter addressed the people: “You Israelites, why are you amazed at this? Why are you staring at us as if we made him walk by our own power or piety? 13 The God of Abraham, Isaac, and Jacob—the God of our ancestors—has glorified his servant Jesus. This is the one you handed over and denied in Pilate’s presence, even though he had already decided to release him. 14 You rejected the holy and righteous one, and asked that a murderer be released to you instead. 15 You killed the author of life, the very one whom God raised from the dead. We are witnesses of this. 16 His name itself has made this man strong. That is, because of faith in Jesus’ name, God has strengthened this man whom you see and know. The faith that comes through Jesus gave him complete health right before your eyes.

17 “Brothers and sisters, I know you acted in ignorance. So did your rulers. 18 But this is how God fulfilled what he foretold through all the prophets: that his Christ would suffer. 19 Change your hearts and lives! Turn back to God so that your sins may be wiped away. 20 Then the Lord will provide a season of relief from the distress of this age and he will send Jesus, whom he handpicked to be your Christ. 21 Jesus must remain in heaven until the restoration of all things, about which God spoke long ago through his holy prophets. 22 Moses said, The Lord your God will raise up from your own people a prophet like me. Listen to whatever he tells you. 23 Whoever doesn’t listen to that prophet will be totally cut off from the people.[g] 24 All the prophets who spoke—from Samuel forward—announced these days. 25 You are the heirs of the prophets and the covenant that God made with your ancestors when he told Abraham, Through your descendants, all the families on earth will be blessed.[h] 26 After God raised his servant, he sent him to you first—to bless you by enabling each of you to turn from your evil ways.”

Peter and John questioned

While Peter and John were speaking to the people, the priests, the captain of the temple guard, and the Sadducees confronted them. They were incensed that the apostles were teaching the people and announcing that the resurrection of the dead was happening because of Jesus. They seized Peter and John and put them in prison until the next day. (It was already evening.) Many who heard the word became believers, and their number grew to about five thousand.

The next day the leaders, elders, and legal experts gathered in Jerusalem, along with Annas the high priest, Caiaphas, John, Alexander, and others from the high priest’s family. They had Peter and John brought before them and asked, “By what power or in what name did you do this?”

Then Peter, inspired by the Holy Spirit, answered, “Leaders of the people and elders, are we being examined today because something good was done for a sick person, a good deed that healed him? 10 If so, then you and all the people of Israel need to know that this man stands healthy before you because of the name of Jesus Christ the Nazarene—whom you crucified but whom God raised from the dead. 11 This Jesus is the stone you builders rejected; he has become the cornerstone! 12 Salvation can be found in no one else. Throughout the whole world, no other name has been given among humans through which we must be saved.”

13 The council was caught by surprise by the confidence with which Peter and John spoke. After all, they understood that these apostles were uneducated and inexperienced. They also recognized that they had been followers of Jesus. 14 However, since the healed man was standing with Peter and John before their own eyes, they had no rebuttal. 15 After ordering them to wait outside, the council members began to confer with each other. 16 “What should we do with these men? Everyone living in Jerusalem is aware of the sign performed through them. It’s obvious to everyone and we can’t deny it. 17 To keep it from spreading further among the people, we need to warn them not to speak to anyone in this name.” 18 When they called Peter and John back, they demanded that they stop all speaking and teaching in the name of Jesus.

19 Peter and John responded, “It’s up to you to determine whether it’s right before God to obey you rather than God. 20 As for us, we can’t stop speaking about what we have seen and heard.” 21 They threatened them further, then released them. Because of public support for Peter and John, they couldn’t find a way to punish them. Everyone was praising God for what had happened, 22 because the man who had experienced this sign of healing was over 40 years old.

The believers pray

23 After their release, Peter and John returned to the brothers and sisters and reported everything the chief priests and elders had said. 24 They listened, then lifted their voices in unison to God, “Master, you are the one who created the heaven, the earth, the sea, and everything in them. 25 You are the one who spoke by the Holy Spirit through our ancestor David, your servant:

Why did the Gentiles rage,
    and the peoples plot in vain?
26 The kings of the earth took their stand
    and the rulers gathered together as one
    against the Lord and against his Christ.[i]

27 Indeed, both Herod and Pontius Pilate, with Gentiles and Israelites, did gather in this city against your holy servant Jesus, whom you anointed. 28 They did what your power and plan had already determined would happen. 29 Now, Lord, take note of their threats and enable your servants to speak your word with complete confidence. 30 Stretch out your hand to bring healing and enable signs and wonders to be performed through the name of Jesus, your holy servant.” 31 After they prayed, the place where they were gathered was shaken. They were all filled with the Holy Spirit and began speaking God’s word with confidence.

Sharing among the believers

32 The community of believers was one in heart and mind. None of them would say, “This is mine!” about any of their possessions, but held everything in common. 33 The apostles continued to bear powerful witness to the resurrection of the Lord Jesus, and an abundance of grace was at work among them all. 34 There were no needy persons among them. Those who owned properties or houses would sell them, bring the proceeds from the sales, 35 and place them in the care and under the authority of the apostles. Then it was distributed to anyone who was in need.

36 Joseph, whom the apostles nicknamed Barnabas (that is, “one who encourages”), was a Levite from Cyprus. 37 He owned a field, sold it, brought the money, and placed it in the care and under the authority of the apostles.

Pretenders of sharing

However, a man named Ananias, along with his wife Sapphira, sold a piece of property. With his wife’s knowledge, he withheld some of the proceeds from the sale. He brought the rest and placed it in the care and under the authority of the apostles. Peter asked, “Ananias, how is it that Satan has influenced you to lie to the Holy Spirit by withholding some of the proceeds from the sale of your land? Wasn’t that property yours to keep? After you sold it, wasn’t the money yours to do with whatever you wanted? What made you think of such a thing? You haven’t lied to other people but to God!” When Ananias heard these words, he dropped dead. Everyone who heard this conversation was terrified. Some young men stood up, wrapped up his body, carried him out, and buried him.

About three hours later, his wife entered, but she didn’t know what had happened to her husband. Peter asked her, “Tell me, did you and your husband receive this price for the field?”

She responded, “Yes, that’s the amount.”

He replied, “How could you scheme with each other to challenge the Lord’s Spirit? Look! The feet of those who buried your husband are at the door. They will carry you out too.” 10 At that very moment, she dropped dead at his feet. When the young men entered and found her dead, they carried her out and buried her with her husband. 11 Trepidation and dread seized the whole church and all who heard what had happened.

Responses to the church

12 The apostles performed many signs and wonders among the people. They would come together regularly at Solomon’s Porch. 13 No one from outside the church dared to join them, even though the people spoke highly of them. 14 Indeed, more and more believers in the Lord, large numbers of both men and women, were added to the church. 15 As a result, they would even bring the sick out into the main streets and lay them on cots and mats so that at least Peter’s shadow could fall on some of them as he passed by. 16 Even large numbers of persons from towns around Jerusalem would gather, bringing the sick and those harassed by unclean spirits. Everyone was healed.

The Jerusalem Council harasses the apostles

17 The high priest, together with his allies, the Sadducees, was overcome with jealousy. 18 They seized the apostles and made a public show of putting them in prison. 19 An angel from the Lord opened the prison doors during the night and led them out. The angel told them, 20 “Go, take your place in the temple, and tell the people everything about this new life.” 21 Early in the morning, they went into the temple as they had been told and began to teach.

When the high priest and his colleagues gathered, they convened the Jerusalem Council, that is, the full assembly of Israel’s elders. They sent word to the prison to have the apostles brought before them. 22 However, the guards didn’t find them in the prison. They returned and reported, 23 “We found the prison locked and well-secured, with guards standing at the doors, but when we opened the doors we found no one inside!” 24 When they received this news, the captain of the temple guard and the chief priests were baffled and wondered what might be happening. 25 Just then, someone arrived and announced, “Look! The people you put in prison are standing in the temple and teaching the people!” 26 Then the captain left with his guards and brought the apostles back. They didn’t use force because they were afraid the people would stone them.

27 The apostles were brought before the council where the high priest confronted them: 28 “In no uncertain terms, we demanded that you not teach in this name. And look at you! You have filled Jerusalem with your teaching. And you are determined to hold us responsible for this man’s death.”

29 Peter and the apostles replied, “We must obey God rather than humans! 30 The God of our ancestors raised Jesus from the dead—whom you killed by hanging him on a tree. 31 God has exalted Jesus to his right side as leader and savior so that he could enable Israel to change its heart and life and to find forgiveness for sins. 32 We are witnesses of such things, as is the Holy Spirit, whom God has given to those who obey him.”

33 When the council members heard this, they became furious and wanted to kill the apostles. 34 One council member, a Pharisee and teacher of the Law named Gamaliel, well-respected by all the people, stood up and ordered that the men be taken outside for a few moments. 35 He said, “Fellow Israelites, consider carefully what you intend to do to these people. 36 Some time ago, Theudas appeared, claiming to be somebody, and some four hundred men joined him. After he was killed, all of his followers scattered, and nothing came of that. 37 Afterward, at the time of the census, Judas the Galilean appeared and got some people to follow him in a revolt. He was killed too, and all his followers scattered far and wide. 38 Here’s my recommendation in this case: Distance yourselves from these men. Let them go! If their plan or activity is of human origin, it will end in ruin. 39 If it originates with God, you won’t be able to stop them. Instead, you would actually find yourselves fighting God!” The council was convinced by his reasoning. 40 After calling the apostles back, they had them beaten. They ordered them not to speak in the name of Jesus, then let them go. 41 The apostles left the council rejoicing because they had been regarded as worthy to suffer disgrace for the sake of the name. 42 Every day they continued to teach and proclaim the good news that Jesus is the Christ, both in the temple and in houses.

Selection of seven to serve

About that time, while the number of disciples continued to increase, a complaint arose. Greek-speaking disciples accused the Aramaic-speaking disciples because their widows were being overlooked in the daily food service. The Twelve called a meeting of all the disciples and said, “It isn’t right for us to set aside proclamation of God’s word in order to serve tables. Brothers and sisters, carefully choose seven well-respected men from among you. They must be well-respected and endowed by the Spirit with exceptional wisdom. We will put them in charge of this concern. As for us, we will devote ourselves to prayer and the service of proclaiming the word.” This proposal pleased the entire community. They selected Stephen, a man endowed by the Holy Spirit with exceptional faith, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus from Antioch, a convert to Judaism. The community presented these seven to the apostles, who prayed and laid their hands on them. God’s word continued to grow. The number of disciples in Jerusalem increased significantly. Even a large group of priests embraced the faith.

Arrest and murder of Stephen

Stephen, who stood out among the believers for the way God’s grace was at work in his life and for his exceptional endowment with divine power, was doing great wonders and signs among the people. Opposition arose from some who belonged to the so-called Synagogue of Former Slaves. Members from Cyrene, Alexandria, Cilicia, and Asia entered into debate with Stephen. 10 However, they couldn’t resist the wisdom the Spirit gave him as he spoke. 11 Then they secretly enticed some people to claim, “We heard him insult Moses and God.” 12 They stirred up the people, the elders, and the legal experts. They caught Stephen, dragged him away, and brought him before the Jerusalem Council. 13 Before the council, they presented false witnesses who testified, “This man never stops speaking against this holy place and the Law. 14 In fact, we heard him say that this man Jesus of Nazareth will destroy this place and alter the customary practices Moses gave us.” 15 Everyone seated in the council stared at Stephen, and they saw that his face was radiant, just like an angel’s.

The high priest asked, “Are these accusations true?”

Stephen responded, “Brothers and fathers, listen to me. Our glorious God appeared to our ancestor Abraham while he was still in Mesopotamia, before he settled in Haran. God told him, ‘Leave your homeland and kin, and go to the land that I will show you.’[j] So Abraham left the land of the Chaldeans and settled in Haran. After Abraham’s father died, God had him resettle in this land where you now live. God didn’t give him an inheritance here, not even a square foot of land. However, God did promise to give the land as his possession to him and to his descendants, even though Abraham had no child. God put it this way: His descendants will be strangers in a land that belongs to others, who will enslave them and abuse them for four hundred years.[k] And I will condemn the nation they serve as slaves, God said, and afterward they will leave[l] that land and serve me in this place. God gave him the covenant confirmed through circumcision. Accordingly, eight days after Isaac’s birth, Abraham circumcised him. Isaac did the same with Jacob, and Jacob with the twelve patriarchs.

“Because the patriarchs were jealous of Joseph, they sold him into slavery in Egypt. God was with him, however, 10 and rescued him from all his troubles. The grace and wisdom he gave Joseph were recognized by Pharaoh, king of Egypt, who appointed him ruler over Egypt and over his whole palace. 11 A famine came upon all Egypt and Canaan, and great hardship came with it. Our ancestors had nothing to eat. 12 When Jacob heard there was grain in Egypt, he sent our ancestors there for the first time. 13 During their second visit, Joseph told his brothers who he was, and Pharaoh learned about Joseph’s family. 14 Joseph sent for his father Jacob and all his relatives—seventy-five in all—and invited them to live with him. 15 So Jacob went down to Egypt, where he and our ancestors died. 16 Their bodies were brought back to Shechem and placed in the tomb that Abraham had purchased for a certain sum of money from Hamor’s children, who lived in Shechem.

17 “When it was time for God to keep the promise he made to Abraham, the number of our people in Egypt had greatly expanded. 18 But then another king rose to power over Egypt who didn’t know anything about Joseph.[m] 19 He exploited our people and abused our ancestors. He even forced them to abandon their newly born babies so they would die. 20 That’s when Moses was born. He was highly favored by God, and for three months his parents cared for him in their home. 21 After he was abandoned, Pharaoh’s daughter adopted and cared for him as though he were her own son. 22 Moses learned everything Egyptian wisdom had to offer, and he was a man of powerful words and deeds.

23 “When Moses was 40 years old, he decided to visit his family, the Israelites. 24 He saw one of them being wronged so he came to his rescue and evened the score by killing the Egyptian. 25 He expected his own kin to understand that God was using him to rescue them, but they didn’t. 26 The next day he came upon some Israelites who were caught up in an argument. He tried to make peace between them by saying, ‘You are brothers! Why are you harming each other?’ 27 The one who started the fight against his neighbor pushed Moses aside and said, ‘Who appointed you as our leader and judge? 28 Are you planning to kill me like you killed that Egyptian yesterday?’[n] 29 When Moses heard this, he fled to Midian, where he lived as an immigrant and had two sons.

30 “Forty years later, an angel appeared to Moses in the flame of a burning bush in the wilderness near Mount Sinai. 31 Enthralled by the sight, Moses approached to get a closer look and he heard the Lord’s voice: 32 I am the God of your ancestors, the God of Abraham, Isaac, and Jacob.[o] Trembling with fear, Moses didn’t dare to investigate any further. 33 The Lord continued, ‘Remove the sandals from your feet, for the place where you are standing is holy ground. 34 I have clearly seen the oppression my people have experienced in Egypt, and I have heard their groaning. I have come down to rescue them. Come! I am sending you to Egypt.’[p]

35 “This is the same Moses whom they rejected when they asked, ‘Who appointed you as our leader and judge?’ This is the Moses whom God sent as leader and deliverer. God did this with the help of the angel who appeared before him in the bush. 36 This man led them out after he performed wonders and signs in Egypt at the Red Sea and for forty years in the wilderness. 37 This is the Moses who told the Israelites, ‘God will raise up for you a prophet like me from your own people.[q] 38 This is the one who was in the assembly in the wilderness with our ancestors and with the angel who spoke to him on Mount Sinai. He is the one who received life-giving words to give to us. 39 He’s also the one whom our ancestors refused to obey. Instead, they pushed him aside and, in their thoughts and desires, returned to Egypt. 40 They told Aaron, ‘Make us gods that will lead us. As for this Moses who led us out of Egypt, we don’t know what’s happened to him![r] 41 That’s when they made an idol in the shape of a calf, offered a sacrifice to it, and began to celebrate what they had made with their own hands. 42 So God turned away from them and handed them over to worship the stars in the sky, just as it is written in the scroll of the Prophets:

Did you bring sacrifices and offerings to me
    for forty years in the wilderness, house of Israel?
43 No! Instead, you took the tent of Moloch with you,
    and the star of your god Rephan,
    the images that you made in order to worship them.
        Therefore, I will send you far away, farther than Babylon.[s]

44 “The tent of testimony was with our ancestors in the wilderness. Moses built it just as he had been instructed by the one who spoke to him and according to the pattern he had seen. 45 In time, when they had received the tent, our ancestors carried it with them when, under Joshua’s leadership, they took possession of the land from the nations whom God expelled. This tent remained in the land until the time of David. 46 God approved of David, who asked that he might provide a dwelling place for the God of Jacob.[t] 47 But it was Solomon who actually built a house for God. 48 However, the Most High doesn’t live in houses built by human hands. As the prophet says,

49 Heaven is my throne,
    and the earth is my footstool.
‘What kind of house will you build for me,’ says the Lord,
    ‘or where is my resting place?
50 Didn’t I make all these things with my own hand?’[u]

51 “You stubborn people! In your thoughts and hearing, you are like those who have had no part in God’s covenant! You continuously set yourself against the Holy Spirit, just like your ancestors did. 52 Was there a single prophet your ancestors didn’t harass? They even killed those who predicted the coming of the righteous one, and you’ve betrayed and murdered him! 53 You received the Law given by angels, but you haven’t kept it.”

54 Once the council members heard these words, they were enraged and began to grind their teeth at Stephen. 55 But Stephen, enabled by the Holy Spirit, stared into heaven and saw God’s majesty and Jesus standing at God’s right side. 56 He exclaimed, “Look! I can see heaven on display and the Human One[v] standing at God’s right side!” 57 At this, they shrieked and covered their ears. Together, they charged at him, 58 threw him out of the city, and began to stone him. The witnesses placed their coats in the care of a young man named Saul. 59 As they battered him with stones, Stephen prayed, “Lord Jesus, accept my life!” 60 Falling to his knees, he shouted, “Lord, don’t hold this sin against them!” Then he died. Saul was in full agreement with Stephen’s murder.

The church scatters

At that time, the church in Jerusalem began to be subjected to vicious harassment. Everyone except the apostles was scattered throughout the regions of Judea and Samaria. Some pious men buried Stephen and deeply grieved over him. Saul began to wreak havoc against the church. Entering one house after another, he would drag off both men and women and throw them into prison.

Philip in Samaria

Those who had been scattered moved on, preaching the good news along the way. Philip went down to a city in Samaria[w] and began to preach Christ to them. The crowds were united by what they heard Philip say and the signs they saw him perform, and they gave him their undivided attention. With loud shrieks, unclean spirits came out of many people, and many who were paralyzed or crippled were healed. There was great rejoicing in that city.

Before Philip’s arrival, a certain man named Simon had practiced sorcery in that city and baffled the people of Samaria. He claimed to be a great person. 10 Everyone, from the least to the greatest, gave him their undivided attention and referred to him as “the power of God called Great.” 11 He had their attention because he had baffled them with sorcery for a long time. 12 After they came to believe Philip, who preached the good news about God’s kingdom and the name of Jesus Christ, both men and women were baptized. 13 Even Simon himself came to believe and was baptized. Afterward, he became one of Philip’s supporters. As he saw firsthand the signs and great miracles that were happening, he was astonished.

14 When word reached the apostles in Jerusalem that Samaria had accepted God’s word, they commissioned Peter and John to go to Samaria. 15 Peter and John went down to Samaria where they prayed that the new believers would receive the Holy Spirit. (16 This was because the Holy Spirit had not yet fallen on any of them; they had only been baptized in the name of the Lord Jesus.) 17 So Peter and John laid their hands on them, and they received the Holy Spirit.

18 When Simon perceived that the Spirit was given through the laying on of the apostles’ hands, he offered them money. 19 He said, “Give me this authority too so that anyone on whom I lay my hands will receive the Holy Spirit.”

20 Peter responded, “May your money be condemned to hell along with you because you believed you could buy God’s gift with money! 21 You can have no part or share in God’s word because your heart isn’t right with God. 22 Therefore, change your heart and life! Turn from your wickedness! Plead with the Lord in the hope that your wicked intent can be forgiven, 23 for I see that your bitterness has poisoned you and evil has you in chains.”

24 Simon replied, “All of you, please, plead to the Lord for me so that nothing of what you have said will happen to me!” 25 After the apostles had testified and proclaimed the Lord’s word, they returned to Jerusalem, preaching the good news to many Samaritan villages along the way.

Philip and the Ethiopian eunuch

26 An angel from the Lord spoke to Philip, “At noon, take[x] the road that leads from Jerusalem to Gaza.” (This is a desert road.) 27 So he did. Meanwhile, an Ethiopian man was on his way home from Jerusalem, where he had come to worship. He was a eunuch and an official responsible for the entire treasury of Candace. (Candace is the title given to the Ethiopian queen.) 28 He was reading the prophet Isaiah while sitting in his carriage. 29 The Spirit told Philip, “Approach this carriage and stay with it.”

30 Running up to the carriage, Philip heard the man reading the prophet Isaiah. He asked, “Do you really understand what you are reading?”

31 The man replied, “Without someone to guide me, how could I?” Then he invited Philip to climb up and sit with him. 32 This was the passage of scripture he was reading:

Like a sheep he was led to the slaughter
    and like a lamb before its shearer is silent
    so he didn’t open his mouth.
33 In his humiliation justice was taken away from him.
    Who can tell the story of his descendants
        because his life was taken from the earth?[y]

34 The eunuch asked Philip, “Tell me, about whom does the prophet say this? Is he talking about himself or someone else?” 35 Starting with that passage, Philip proclaimed the good news about Jesus to him. 36 As they went down the road, they came to some water.

The eunuch said, “Look! Water! What would keep me from being baptized?”[z] 38 He ordered that the carriage halt. Both Philip and the eunuch went down to the water, where Philip baptized him. 39 When they came up out of the water, the Lord’s Spirit suddenly took Philip away. The eunuch never saw him again but went on his way rejoicing. 40 Philip found himself in Azotus. He traveled through that area, preaching the good news in all the cities until he reached Caesarea.

Saul encounters the risen Jesus

Meanwhile, Saul was still spewing out murderous threats against the Lord’s disciples. He went to the high priest, seeking letters to the synagogues in Damascus. If he found persons who belonged to the Way, whether men or women, these letters would authorize him to take them as prisoners to Jerusalem. During the journey, as he approached Damascus, suddenly a light from heaven encircled him. He fell to the ground and heard a voice asking him, “Saul, Saul, why are you harassing me?”

Saul asked, “Who are you, Lord?”

“I am Jesus, whom you are harassing,” came the reply. “Now get up and enter the city. You will be told what you must do.”

Those traveling with him stood there speechless; they heard the voice but saw no one. After they picked Saul up from the ground, he opened his eyes but he couldn’t see. So they led him by the hand into Damascus. For three days he was blind and neither ate nor drank anything.

10 In Damascus there was a certain disciple named Ananias. The Lord spoke to him in a vision, “Ananias!”

He answered, “Yes, Lord.”

11 The Lord instructed him, “Go to Judas’ house on Straight Street and ask for a man from Tarsus named Saul. He is praying. 12 In a vision he has seen a man named Ananias enter and put his hands on him to restore his sight.”

13 Ananias countered, “Lord, I have heard many reports about this man. People say he has done horrible things to your holy people in Jerusalem. 14 He’s here with authority from the chief priests to arrest everyone who calls on your name.”

15 The Lord replied, “Go! This man is the agent I have chosen to carry my name before Gentiles, kings, and Israelites. 16 I will show him how much he must suffer for the sake of my name.”

17 Ananias went to the house. He placed his hands on Saul and said, “Brother Saul, the Lord sent me—Jesus, who appeared to you on the way as you were coming here. He sent me so that you could see again and be filled with the Holy Spirit.” 18 Instantly, flakes fell from Saul’s eyes and he could see again. He got up and was baptized. 19 After eating, he regained his strength.

He stayed with the disciples in Damascus for several days. 20 Right away, he began to preach about Jesus in the synagogues. “He is God’s Son,” he declared.

21 Everyone who heard him was baffled. They questioned each other, “Isn’t he the one who was wreaking havoc among those in Jerusalem who called on this name? Hadn’t he come here to take those same people as prisoners to the chief priests?”

22 But Saul grew stronger and stronger. He confused the Jews who lived in Damascus by proving that Jesus is the Christ.

23 After this had gone on for some time, the Jews hatched a plot to kill Saul. 24 However, he found out about their scheme. They were keeping watch at the city gates around the clock so they could assassinate him. 25 But his disciples took him by night and lowered him in a basket through an opening in the city wall.

26 When Saul arrived in Jerusalem, he tried to join the disciples, but they were all afraid of him. They didn’t believe he was really a disciple. 27 Then Barnabas brought Saul to the apostles and told them the story about how Saul saw the Lord on the way and that the Lord had spoken to Saul. He also told them about the confidence with which Saul had preached in the name of Jesus in Damascus. 28 After this, Saul moved freely among the disciples in Jerusalem and was speaking with confidence in the name of the Lord. 29 He got into debates with the Greek-speaking Jews as well, but they tried to kill him. 30 When the family of believers learned about this, they escorted him down to Caesarea and sent him off to Tarsus.

31 Then the church throughout Judea, Galilee, and Samaria enjoyed a time of peace. God strengthened the church, and its life was marked by reverence for the Lord. Encouraged by the Holy Spirit, the church continued to grow in numbers.

Peter heals and raises the dead

32 As Peter toured the whole region, he went to visit God’s holy people in Lydda. 33 There he found a man named Aeneas who was paralyzed and had been confined to his bed for eight years. 34 Peter said to him, “Aeneas, Jesus Christ heals you! Get up and make your bed.” At once he got up. 35 Everyone who lived in Lydda and Sharon saw him and turned to the Lord.

36 In Joppa there was a disciple named Tabitha (in Greek her name is Dorcas). Her life overflowed with good works and compassionate acts on behalf of those in need. 37 About that time, though, she became so ill that she died. After they washed her body, they laid her in an upstairs room. 38 Since Lydda was near Joppa, when the disciples heard that Peter was there, they sent two people to Peter. They urged, “Please come right away!” 39 Peter went with them. Upon his arrival, he was taken to the upstairs room. All the widows stood beside him, crying as they showed the tunics and other clothing Dorcas made when she was alive.

40 Peter sent everyone out of the room, then knelt and prayed. He turned to the body and said, “Tabitha, get up!” She opened her eyes, saw Peter, and sat up. 41 He gave her his hand and raised her up. Then he called God’s holy people, including the widows, and presented her alive to them. 42 The news spread throughout Joppa, and many put their faith in the Lord. 43 Peter stayed for some time in Joppa with a certain tanner named Simon.

Peter, Cornelius, and the Gentiles

10 There was a man in Caesarea named Cornelius, a centurion in the Italian Company.[aa] He and his whole household were pious, Gentile God-worshippers. He gave generously to those in need among the Jewish people and prayed to God constantly. One day at nearly three o’clock in the afternoon, he clearly saw an angel from God in a vision. The angel came to him and said, “Cornelius!”

Startled, he stared at the angel and replied, “What is it, Lord?”

The angel said, “Your prayers and your compassionate acts are like a memorial offering to God. Send messengers to Joppa at once and summon a certain Simon, the one known as Peter. He is a guest of Simon the tanner, whose house is near the seacoast.” When the angel who was speaking to him had gone, Cornelius summoned two of his household servants along with a pious soldier from his personal staff. He explained everything to them, then sent them to Joppa.

At noon on the following day, as their journey brought them close to the city, Peter went up on the roof to pray. 10 He became hungry and wanted to eat. While others were preparing the meal, he had a visionary experience. 11 He saw heaven opened up and something like a large linen sheet being lowered to the earth by its four corners. 12 Inside the sheet were all kinds of four-legged animals, reptiles, and wild birds.[ab] 13 A voice told him, “Get up, Peter! Kill and eat!”

14 Peter exclaimed, “Absolutely not, Lord! I have never eaten anything impure or unclean.”

15 The voice spoke a second time, “Never consider unclean what God has made pure.” 16 This happened three times, then the object was suddenly pulled back into heaven.

17 Peter was bewildered about the meaning of the vision. Just then, the messengers sent by Cornelius discovered the whereabouts of Simon’s house and arrived at the gate. 18 Calling out, they inquired whether the Simon known as Peter was a guest there.

19 While Peter was brooding over the vision, the Spirit interrupted him, “Look! Three people are looking for you. 20 Go downstairs. Don’t ask questions; just go with them because I have sent them.”

21 So Peter went downstairs and told them, “I’m the one you are looking for. Why have you come?”

22 They replied, “We’ve come on behalf of Cornelius, a centurion and righteous man, a God-worshipper who is well-respected by all Jewish people. A holy angel directed him to summon you to his house and to hear what you have to say.” 23 Peter invited them into the house as his guests.

The next day he got up and went with them, together with some of the believers from Joppa. 24 They arrived in Caesarea the following day. Anticipating their arrival, Cornelius had gathered his relatives and close friends. 25 As Peter entered the house, Cornelius met him and fell at his feet in order to honor him. 26 But Peter lifted him up, saying, “Get up! Like you, I’m just a human.” 27 As they continued to talk, Peter went inside and found a large gathering of people. 28 He said to them, “You all realize that it is forbidden for a Jew to associate or visit with outsiders. However, God has shown me that I should never call a person impure or unclean. 29 For this reason, when you sent for me, I came without objection. I want to know, then, why you sent for me.”

30 Cornelius answered, “Four days ago at this same time, three o’clock in the afternoon, I was praying at home. Suddenly a man in radiant clothing stood before me. 31 He said, ‘Cornelius, God has heard your prayers, and your compassionate acts are like a memorial offering to him. 32 Therefore, send someone to Joppa and summon Simon, who is known as Peter. He is a guest in the home of Simon the tanner, located near the seacoast.’ 33 I sent for you right away, and you were kind enough to come. Now, here we are, gathered in the presence of God to listen to everything the Lord has directed you to say.”

34 Peter said, “I really am learning that God doesn’t show partiality to one group of people over another. 35 Rather, in every nation, whoever worships him and does what is right is acceptable to him. 36 This is the message of peace he sent to the Israelites by proclaiming the good news through Jesus Christ: He is Lord of all! 37 You know what happened throughout Judea, beginning in Galilee after the baptism John preached. 38 You know about Jesus of Nazareth, whom God anointed with the Holy Spirit and endowed with power. Jesus traveled around doing good and healing everyone oppressed by the devil because God was with him. 39 We are witnesses of everything he did, both in Judea and in Jerusalem. They killed him by hanging him on a tree, 40 but God raised him up on the third day and allowed him to be seen, 41 not by everyone but by us. We are witnesses whom God chose beforehand, who ate and drank with him after God raised him from the dead. 42 He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. 43 All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

44 While Peter was still speaking, the Holy Spirit fell on everyone who heard the word. 45 The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles. 46 They heard them speaking in other languages and praising God. Peter asked, 47 “These people have received the Holy Spirit just as we have. Surely no one can stop them from being baptized with water, can they?” 48 He directed that they be baptized in the name of Jesus Christ. Then they invited Peter to stay for several days.

Jerusalem church questions Peter

11 The apostles and the brothers and sisters throughout Judea heard that even the Gentiles had welcomed God’s word. When Peter went up to Jerusalem, the circumcised believers criticized him. They accused him, “You went into the home of the uncircumcised and ate with them!”

Step-by-step, Peter explained what had happened. “I was in the city of Joppa praying when I had a visionary experience. In my vision, I saw something like a large linen sheet being lowered from heaven by its four corners. It came all the way down to me. As I stared at it, wondering what it was, I saw four-legged animals—including wild beasts—as well as reptiles and wild birds.[ac] I heard a voice say, ‘Get up, Peter! Kill and eat!’ I responded, ‘Absolutely not, Lord! Nothing impure or unclean has ever entered my mouth.’ The voice from heaven spoke a second time, ‘Never consider unclean what God has made pure.’ 10 This happened three times, then everything was pulled back into heaven. 11 At that moment three men who had been sent to me from Caesarea arrived at the house where we were staying. 12 The Spirit told me to go with them even though they were Gentiles. These six brothers also went with me, and we entered that man’s house. 13 He reported to us how he had seen an angel standing in his house and saying, ‘Send to Joppa and summon Simon, who is known as Peter. 14 He will tell you how you and your entire household can be saved.’ 15 When I began to speak, the Holy Spirit fell on them, just as the Spirit fell on us in the beginning. 16 I remembered the Lord’s words: ‘John will baptize with water, but you will be baptized with the Holy Spirit.’ 17 If God gave them the same gift he gave us who believed in the Lord Jesus Christ, then who am I? Could I stand in God’s way?”

18 Once the apostles and other believers heard this, they calmed down. They praised God and concluded, “So then God has enabled Gentiles to change their hearts and lives so that they might have new life.”

The Antioch church

19 Now those who were scattered as a result of the trouble that occurred because of Stephen traveled as far as Phoenicia, Cyprus, and Antioch. They proclaimed the word only to Jews. 20 Among them were some people from Cyprus and Cyrene. They entered Antioch and began to proclaim the good news about the Lord Jesus also to Gentiles. 21 The Lord’s power was with them, and a large number came to believe and turned to the Lord.

22 When the church in Jerusalem heard about this, they sent Barnabas to Antioch. 23 When he arrived and saw evidence of God’s grace, he was overjoyed and encouraged everyone to remain fully committed to the Lord. 24 Barnabas responded in this way because he was a good man, whom the Holy Spirit had endowed with exceptional faith. A considerable number of people were added to the Lord. 25 Barnabas went to Tarsus in search of Saul. 26 When he found him, he brought him to Antioch. They were there for a whole year, meeting with the church and teaching large numbers of people. It was in Antioch where the disciples were first labeled “Christians.”

27 About that time, some prophets came down from Jerusalem to Antioch. 28 One of them, Agabus, stood up and, inspired by the Spirit, predicted that a severe famine would overtake the entire Roman world. (This occurred during Claudius’ rule.) 29 The disciples decided they would send support to the brothers and sisters in Judea, with everyone contributing to this ministry according to each person’s abundance. 30 They sent Barnabas and Saul to take this gift to the elders.

Herod imprisons Peter

12 About that time King Herod began to harass some who belonged to the church. He had James, John’s brother, killed with a sword. When he saw that this pleased the Jews, he arrested Peter as well. This happened during the Festival of Unleavened Bread. He put Peter in prison, handing him over to four squads of soldiers, sixteen in all, who guarded him. He planned to charge him publicly after the Passover. While Peter was held in prison, the church offered earnest prayer to God for him.

The night before Herod was going to bring Peter’s case forward, Peter was asleep between two soldiers and bound with two chains, with soldiers guarding the prison entrance. Suddenly an angel from the Lord appeared and a light shone in the prison cell. After nudging Peter on his side to awaken him, the angel raised him up and said, “Quick! Get up!” The chains fell from his wrists. The angel continued, “Get dressed. Put on your sandals.” Peter did as he was told. The angel said, “Put on your coat and follow me.” Following the angel, Peter left the prison. However, he didn’t realize the angel had actually done all this. He thought he was seeing a vision. 10 They passed the first and second guards and came to the iron gate leading to the city. It opened for them by itself. After leaving the prison, they proceeded the length of one street, when abruptly the angel was gone.

11 At that, Peter came to his senses and remarked, “Now I’m certain that the Lord sent his angel and rescued me from Herod and from everything the Jewish people expected.” 12 Realizing this, he made his way to Mary’s house. (Mary was John’s mother; he was also known as Mark.) Many believers had gathered there and were praying. 13 When Peter knocked at the outer gate, a female servant named Rhoda went to answer. 14 She was so overcome with joy when she recognized Peter’s voice that she didn’t open the gate. Instead, she ran back in and announced that Peter was standing at the gate.

15 “You’ve lost your mind!” they responded. She stuck by her story with such determination that they began to say, “It must be his guardian angel.” 16 Meanwhile, Peter remained outside, knocking at the gate. They finally opened the gate and saw him there, and they were astounded.

17 He gestured with his hand to quiet them down, then recounted how the Lord led him out of prison. He said, “Tell this to James and the brothers and sisters.” Then he left for another place.

18 The next morning the soldiers were flustered about what had happened to Peter. 19 Herod called for a thorough search. When Peter didn’t turn up, Herod interrogated the guards and had them executed. Afterward, Herod left Judea in order to spend some time in Caesarea.

20 Herod had been furious with the people of Tyre and Sidon for some time. They made a pact to approach him together, since their region depended on the king’s realm for its food supply. They persuaded Blastus, the king’s personal attendant, to join their cause, then appealed for an end to hostilities. 21 On the scheduled day Herod dressed himself in royal attire, seated himself on the throne, and gave a speech to the people. 22 Those assembled kept shouting, over and over, “This is a god’s voice, not the voice of a mere human!” 23 Immediately an angel from the Lord struck Herod down, because he didn’t give the honor to God. He was eaten by worms and died.

24 God’s word continued to grow and increase. 25 Barnabas and Saul returned to Antioch from Jerusalem[ad] after completing their mission, bringing with them John, who was also known as Mark.

Barnabas and Saul sent to minister

13 The church at Antioch included prophets and teachers: Barnabas, Simeon (nicknamed Niger), Lucius from Cyrene, Manaen (a childhood friend of Herod the ruler), and Saul. As they were worshipping the Lord and fasting, the Holy Spirit said, “Appoint Barnabas and Saul to the work I have called them to undertake.” After they fasted and prayed, they laid their hands on these two and sent them off.

Serving in Cyprus

After the Holy Spirit sent them on their way, they went down to Seleucia. From there they sailed to Cyprus. In Salamis they proclaimed God’s word in the Jewish synagogues. John was with them as their assistant. They traveled throughout the island until they arrived at Paphos. There they found a certain man named Bar-Jesus, a Jew who was a false prophet and practiced sorcery. He kept company with the governor of that province, an intelligent man named Sergius Paulus. The governor sent for Barnabas and Saul since he wanted to hear God’s word. But Elymas the sorcerer[ae] (for that’s what people understood his name meant) opposed them, trying to steer the governor away from the faith. Empowered by the Holy Spirit, Saul, also known as Paul, glared at Bar-Jesus and 10 said, “You are a deceiver and trickster! You devil! You attack anything that is right! Will you never stop twisting the straight ways of the Lord into crooked paths? 11 Listen! The Lord’s power is set against you. You will be blind for a while, unable even to see the daylight.” At once, Bar-Jesus’ eyes were darkened, and he began to grope about for someone to lead him around by the hand. 12 When the governor saw what had taken place, he came to believe, for he was astonished by the teaching about the Lord.

Paul and Barnabas in Pisidian Antioch

13 Paul and his companions sailed from Paphos to Perga in Pamphylia. John deserted them there and returned to Jerusalem. 14 They went on from Perga and arrived at Antioch in Pisidia. On the Sabbath, they entered and found seats in the synagogue there. 15 After the reading of the Law and the Prophets, the synagogue leaders invited them, “Brothers, if one of you has a sermon for the people, please speak.”

16 Standing up, Paul gestured with his hand and said, “Fellow Israelites and Gentile God-worshippers, please listen to me. 17 The God of this people Israel chose our ancestors. God made them a great people while they lived as strangers in the land of Egypt. With his great power, he led them out of that country. 18 For about forty years, God put up with them in the wilderness. 19 God conquered seven nations in the land of Canaan and gave the Israelites their land as an inheritance. 20 This happened over a period of about four hundred fifty years.

“After this, he gave them judges until the time of the prophet Samuel. 21 The Israelites requested a king, so God gave them Saul, Kish’s son, from the tribe of Benjamin, and he served as their king for forty years. 22 After God removed him, he raised up David to be their king. God testified concerning him, ‘I have found David, Jesse’s son, a man who shares my desires.[af] Whatever my will is, he will do.’ 23 From this man’s descendants, God brought to Israel a savior, Jesus, just as he promised. 24 Before Jesus’ appearance, John proclaimed to all the Israelites a baptism to show they were changing their hearts and lives. 25 As John was completing his mission, he said, ‘Who do you think I am? I’m not the one you think I am, but he is coming after me. I’m not worthy to loosen his sandals.’

26 “Brothers, children of Abraham’s family, and you Gentile God-worshippers, the message about this salvation has been sent to us. 27 The people in Jerusalem and their leaders didn’t recognize Jesus. By condemning him they fulfilled the words of the prophets that are read every Sabbath. 28 Even though they didn’t find a single legal basis for the death penalty, they asked Pilate to have him executed. 29 When they finished doing everything that had been written about him, they took him down from the cross[ag] and laid him in a tomb. 30 But God raised him from the dead! 31 He appeared over many days to those who had traveled with him from Galilee to Jerusalem. They are now his witnesses to the people.

32 “We proclaim to you the good news. What God promised to our ancestors, 33 he has fulfilled for us, their children, by raising up Jesus. As it was written in the second psalm, You are my son; today I have become your father.[ah]

34 “God raised Jesus from the dead, never again to be subjected to death’s decay. Therefore, God said, I will give to you the holy and firm promises I made to David.[ai] 35 In another place it is said, You will not let your holy one experience death’s decay.[aj] 36 David served God’s purpose in his own generation, then he died and was buried with his ancestors. He experienced death’s decay, 37 but the one whom God has raised up didn’t experience death’s decay.

38 “Therefore, brothers and sisters, know this: Through Jesus we proclaim forgiveness of sins to you. From all those sins from which you couldn’t be put in right relationship with God through Moses’ Law, 39 through Jesus everyone who believes is put in right relationship with God. 40 Take care that the prophets’ words don’t apply to you:

41 Look, you scoffers,
    marvel and die.
I’m going to do work in your day —
    a work you won’t believe
    even if someone told you.”[ak]

42 As Paul and Barnabas were leaving the synagogue, the people urged them to speak about these things again on the next Sabbath. 43 When the people in the synagogue were dismissed, many Jews and devout converts to Judaism accompanied Paul and Barnabas, who urged them to remain faithful to the message of God’s grace.

44 On the next Sabbath, almost everyone in the city gathered to hear the Lord’s word. 45 When the Jews saw the crowds, they were overcome with jealousy. They argued against what Paul was saying by slandering him. 46 Speaking courageously, Paul and Barnabas said, “We had to speak God’s word to you first. Since you reject it and show that you are unworthy to receive eternal life, we will turn to the Gentiles. 47 This is what the Lord commanded us:

I have made you a light for the Gentiles,

so that you could bring salvation to the end of the earth.”[al]

48 When the Gentiles heard this, they rejoiced and honored the Lord’s word. Everyone who was appointed for eternal life believed, 49 and the Lord’s word was broadcast throughout the entire region. 50 However, the Jews provoked the prominent women among the Gentile God-worshippers, as well as the city’s leaders. They instigated others to harass Paul and Barnabas, and threw them out of their district. 51 Paul and Barnabas shook the dust from their feet and went to Iconium. 52 Because of the abundant presence of the Holy Spirit in their lives, the disciples were overflowing with happiness.

Paul and Barnabas in Iconium

14 The same thing happened in Iconium. Paul and Barnabas entered the Jewish synagogue and spoke as they had before. As a result, a huge number of Jews and Greeks believed. However, the Jews who rejected the faith stirred up the Gentiles, poisoning their minds against the brothers. Nevertheless, Paul and Barnabas stayed there for quite some time, confidently speaking about the Lord. And the Lord confirmed the word about his grace by the signs and wonders he enabled them to perform. The people of the city were divided—some siding with the Jews, others with the Lord’s messengers. Then some Gentiles and Jews, including their leaders, hatched a plot to mistreat and stone Paul and Barnabas. When they learned of it, these two messengers fled to the Lycaonian cities of Lystra and Derbe and the surrounding area, where they continued to proclaim the good news.

Healing a crippled man in Lystra

In Lystra there was a certain man who lacked strength in his legs. He had been crippled since birth and had never walked. Sitting there, he heard Paul speaking. Paul stared at him and saw that he believed he could be healed.

10 Raising his voice, Paul said, “Stand up straight on your feet!” He jumped up and began to walk.

Footnotes:

  1. Acts 1:20 Ps 69:25
  2. Acts 1:20 Ps 109:8
  3. Acts 2:21 Joel 2:28-32
  4. Acts 2:28 Ps 16:8-11
  5. Acts 2:31 Ps 16:10
  6. Acts 2:35 Ps 110:1
  7. Acts 3:23 Deut 18:15, 19
  8. Acts 3:25 Gen 22:18; 26:4
  9. Acts 4:26 Or anointed one; Ps 2:1-2
  10. Acts 7:3 Gen 12:1
  11. Acts 7:6 Gen 15:13
  12. Acts 7:7 Gen 15:14
  13. Acts 7:18 Exod 1:8
  14. Acts 7:28 Exod 2:14
  15. Acts 7:32 Exod 3:6
  16. Acts 7:34 Exod 3:5, 7
  17. Acts 7:37 Deut 18:15
  18. Acts 7:40 Exod 32:1
  19. Acts 7:43 Amos 5:25-27
  20. Acts 7:46 Critical editions of the Gk New Testament read house of Jacob.
  21. Acts 7:50 Isa 66:1-2
  22. Acts 7:56 Or Son of Man
  23. Acts 8:5 Or the city of Samaria
  24. Acts 8:26 Or travel south along
  25. Acts 8:33 Isa 53:7-8
  26. Acts 8:36 Critical editions of the Gk New Testament do not include 8:37 Philip said to him, “If you believe with all your heart, you can be.” The eunuch answered, “I believe that Jesus Christ is God’s Son.”
  27. Acts 10:1 Or cohort (approximately six hundred soldiers)
  28. Acts 10:12 Or birds in the sky
  29. Acts 11:6 Or birds in the sky
  30. Acts 12:25 Critical editions of the Gk New Testament read returned to Jerusalem.
  31. Acts 13:8 Or magician (Gk magos)
  32. Acts 13:22 Tg 1 Sam 13:14
  33. Acts 13:29 Or tree
  34. Acts 13:33 Ps 2:7
  35. Acts 13:34 Isa 55:3
  36. Acts 13:35 Ps 16:10
  37. Acts 13:41 Hab 1:5
  38. Acts 13:47 Isa 49:6
Common English Bible (CEB)

Copyright © 2011 by Common English Bible

Acts 1-28The Message (MSG)

To the Ends of the World

1-5 Dear Theophilus, in the first volume of this book I wrote on everything that Jesus began to do and teach until the day he said good-bye to the apostles, the ones he had chosen through the Holy Spirit, and was taken up to heaven. After his death, he presented himself alive to them in many different settings over a period of forty days. In face-to-face meetings, he talked to them about things concerning the kingdom of God. As they met and ate meals together, he told them that they were on no account to leave Jerusalem but “must wait for what the Father promised: the promise you heard from me. John baptized in water; you will be baptized in the Holy Spirit. And soon.”

When they were together for the last time they asked, “Master, are you going to restore the kingdom to Israel now? Is this the time?”

7-8 He told them, “You don’t get to know the time. Timing is the Father’s business. What you’ll get is the Holy Spirit. And when the Holy Spirit comes on you, you will be able to be my witnesses in Jerusalem, all over Judea and Samaria, even to the ends of the world.”

9-11 These were his last words. As they watched, he was taken up and disappeared in a cloud. They stood there, staring into the empty sky. Suddenly two men appeared—in white robes! They said, “You Galileans!—why do you just stand here looking up at an empty sky? This very Jesus who was taken up from among you to heaven will come as certainly—and mysteriously—as he left.”

Returning to Jerusalem

12-13 So they left the mountain called Olives and returned to Jerusalem. It was a little over half a mile. They went to the upper room they had been using as a meeting place:

Peter,

John,

James,

Andrew,

Philip,

Thomas,

Bartholomew,

Matthew,

James, son of Alphaeus,

Simon the Zealot,

Judas, son of James.

14 They agreed they were in this for good, completely together in prayer, the women included. Also Jesus’ mother, Mary, and his brothers.

Replacing Judas

15-17 During this time, Peter stood up in the company—there were about 120 of them in the room at the time—and said, “Friends, long ago the Holy Spirit spoke through David regarding Judas, who became the guide to those who arrested Jesus. That Scripture had to be fulfilled, and now has been. Judas was one of us and had his assigned place in this ministry.

18-20 “As you know, he took the evil bribe money and bought a small farm. There he came to a bad end, rupturing his belly and spilling his guts. Everybody in Jerusalem knows this by now; they call the place Murder Meadow. It’s exactly what we find written in the Psalms:

Let his farm become haunted
So no one can ever live there.

“And also what was written later:

Let someone else take over his post.

21-22 “Judas must now be replaced. The replacement must come from the company of men who stayed together with us from the time Jesus was baptized by John up to the day of his ascension, designated along with us as a witness to his resurrection.”

23-26 They nominated two: Joseph Barsabbas, nicknamed Justus, and Matthias. Then they prayed, “You, O God, know every one of us inside and out. Make plain which of these two men you choose to take the place in this ministry and leadership that Judas threw away in order to go his own way.” They then drew straws. Matthias won and was counted in with the eleven apostles.

A Sound Like a Strong Wind

1-4 When the Feast of Pentecost came, they were all together in one place. Without warning there was a sound like a strong wind, gale force—no one could tell where it came from. It filled the whole building. Then, like a wildfire, the Holy Spirit spread through their ranks, and they started speaking in a number of different languages as the Spirit prompted them.

5-11 There were many Jews staying in Jerusalem just then, devout pilgrims from all over the world. When they heard the sound, they came on the run. Then when they heard, one after another, their own mother tongues being spoken, they were thunderstruck. They couldn’t for the life of them figure out what was going on, and kept saying, “Aren’t these all Galileans? How come we’re hearing them talk in our various mother tongues?

Parthians, Medes, and Elamites;
Visitors from Mesopotamia, Judea, and Cappadocia,
    Pontus and Asia, Phrygia and Pamphylia,
    Egypt and the parts of Libya belonging to Cyrene;
Immigrants from Rome, both Jews and proselytes;
Even Cretans and Arabs!

“They’re speaking our languages, describing God’s mighty works!”

12 Their heads were spinning; they couldn’t make head or tail of any of it. They talked back and forth, confused: “What’s going on here?”

13 Others joked, “They’re drunk on cheap wine.”

Peter Speaks Up

14-21 That’s when Peter stood up and, backed by the other eleven, spoke out with bold urgency: “Fellow Jews, all of you who are visiting Jerusalem, listen carefully and get this story straight. These people aren’t drunk as some of you suspect. They haven’t had time to get drunk—it’s only nine o’clock in the morning. This is what the prophet Joel announced would happen:

“In the Last Days,” God says,
“I will pour out my Spirit
    on every kind of people:
Your sons will prophesy,
    also your daughters;
Your young men will see visions,
    your old men dream dreams.
When the time comes,
    I’ll pour out my Spirit
On those who serve me, men and women both,
    and they’ll prophesy.
I’ll set wonders in the sky above
    and signs on the earth below,
Blood and fire and billowing smoke,
    the sun turning black and the moon blood-red,
Before the Day of the Lord arrives,
    the Day tremendous and marvelous;
And whoever calls out for help
    to me, God, will be saved.”

22-28 “Fellow Israelites, listen carefully to these words: Jesus the Nazarene, a man thoroughly accredited by God to you—the miracles and wonders and signs that God did through him are common knowledge—this Jesus, following the deliberate and well-thought-out plan of God, was betrayed by men who took the law into their own hands, and was handed over to you. And you pinned him to a cross and killed him. But God untied the death ropes and raised him up. Death was no match for him. David said it all:

I saw God before me for all time.
    Nothing can shake me; he’s right by my side.
I’m glad from the inside out, ecstatic;
    I’ve pitched my tent in the land of hope.
I know you’ll never dump me in Hades;
    I’ll never even smell the stench of death.
You’ve got my feet on the life-path,
    with your face shining sun-joy all around.

29-36 “Dear friends, let me be completely frank with you. Our ancestor David is dead and buried—his tomb is in plain sight today. But being also a prophet and knowing that God had solemnly sworn that a descendant of his would rule his kingdom, seeing far ahead, he talked of the resurrection of the Messiah—‘no trip to Hades, no stench of death.’ This Jesus, God raised up. And every one of us here is a witness to it. Then, raised to the heights at the right hand of God and receiving the promise of the Holy Spirit from the Father, he poured out the Spirit he had just received. That is what you see and hear. For David himself did not ascend to heaven, but he did say,

God said to my Master, “Sit at my right hand
Until I make your enemies a stool for resting your feet.”

“All Israel, then, know this: There’s no longer room for doubt—God made him Master and Messiah, this Jesus whom you killed on a cross.”

37 Cut to the quick, those who were there listening asked Peter and the other apostles, “Brothers! Brothers! So now what do we do?”

38-39 Peter said, “Change your life. Turn to God and be baptized, each of you, in the name of Jesus Christ, so your sins are forgiven. Receive the gift of the Holy Spirit. The promise is targeted to you and your children, but also to all who are far away—whomever, in fact, our Master God invites.”

40 He went on in this vein for a long time, urging them over and over, “Get out while you can; get out of this sick and stupid culture!”

41-42 That day about three thousand took him at his word, were baptized and were signed up. They committed themselves to the teaching of the apostles, the life together, the common meal, and the prayers.

43-45 Everyone around was in awe—all those wonders and signs done through the apostles! And all the believers lived in a wonderful harmony, holding everything in common. They sold whatever they owned and pooled their resources so that each person’s need was met.

46-47 They followed a daily discipline of worship in the Temple followed by meals at home, every meal a celebration, exuberant and joyful, as they praised God. People in general liked what they saw. Every day their number grew as God added those who were saved.

1-5 One day at three o’clock in the afternoon, Peter and John were on their way into the Temple for prayer meeting. At the same time there was a man crippled from birth being carried up. Every day he was set down at the Temple gate, the one named Beautiful, to beg from those going into the Temple. When he saw Peter and John about to enter the Temple, he asked for a handout. Peter, with John at his side, looked him straight in the eye and said, “Look here.” He looked up, expecting to get something from them.

6-8 Peter said, “I don’t have a nickel to my name, but what I do have, I give you: In the name of Jesus Christ of Nazareth, walk!” He grabbed him by the right hand and pulled him up. In an instant his feet and ankles became firm. He jumped to his feet and walked.

8-10 The man went into the Temple with them, walking back and forth, dancing and praising God. Everybody there saw him walking around and praising God. They recognized him as the one who sat begging at the Temple’s Gate Beautiful and rubbed their eyes, astonished, scarcely believing what they were seeing.

11 The man threw his arms around Peter and John, ecstatic. All the people ran up to where they were at Solomon’s Porch to see it for themselves.

Turn to Face God

12-16 When Peter saw he had a congregation, he addressed the people:

“Oh, Israelites, why does this take you by such complete surprise, and why stare at us as if our power or piety made him walk? The God of Abraham and Isaac and Jacob, the God of our ancestors, has glorified his Son Jesus. The very One that Pilate called innocent, you repudiated. You repudiated the Holy One, the Just One, and asked for a murderer in his place. You no sooner killed the Author of Life than God raised him from the dead—and we’re the witnesses. Faith in Jesus’ name put this man, whose condition you know so well, on his feet—yes, faith and nothing but faith put this man healed and whole right before your eyes.

17-18 “And now, friends, I know you had no idea what you were doing when you killed Jesus, and neither did your leaders. But God, who through the preaching of all the prophets had said all along that his Messiah would be killed, knew exactly what you were doing and used it to fulfill his plans.

19-23 “Now it’s time to change your ways! Turn to face God so he can wipe away your sins, pour out showers of blessing to refresh you, and send you the Messiah he prepared for you, namely, Jesus. For the time being he must remain out of sight in heaven until everything is restored to order again just the way God, through the preaching of his holy prophets of old, said it would be. Moses, for instance, said, ‘Your God will raise up for you a prophet just like me from your family. Listen to every word he speaks to you. Every last living soul who refuses to listen to that prophet will be wiped out from the people.’

24-26 “All the prophets from Samuel on down said the same thing, said most emphatically that these days would come. These prophets, along with the covenant God made with your ancestors, are your family tree. God’s covenant-word to Abraham provides the text: ‘By your offspring all the families of the earth will be blessed.’ But you are first in line: God, having raised up his Son, sent him to bless you as you turn, one by one, from your evil ways.”

Nothing to Hide

1-4 While Peter and John were addressing the people, the priests, the chief of the Temple police, and some Sadducees came up, indignant that these upstart apostles were instructing the people and proclaiming that the resurrection from the dead had taken place in Jesus. They arrested them and threw them in jail until morning, for by now it was late in the evening. But many of those who listened had already believed the Message—in round numbers about five thousand!

5-7 The next day a meeting was called in Jerusalem. The rulers, religious leaders, religion scholars, Annas the Chief Priest, Caiaphas, John, Alexander—everybody who was anybody was there. They stood Peter and John in the middle of the room and grilled them: “Who put you in charge here? What business do you have doing this?”

8-12 With that, Peter, full of the Holy Spirit, let loose: “Rulers and leaders of the people, if we have been brought to trial today for helping a sick man, put under investigation regarding this healing, I’ll be completely frank with you—we have nothing to hide. By the name of Jesus Christ of Nazareth, the One you killed on a cross, the One God raised from the dead, by means of his name this man stands before you healthy and whole. Jesus is ‘the stone you masons threw out, which is now the cornerstone.’ Salvation comes no other way; no other name has been or will be given to us by which we can be saved, only this one.”

13-14 They couldn’t take their eyes off them—Peter and John standing there so confident, so sure of themselves! Their fascination deepened when they realized these two were laymen with no training in Scripture or formal education. They recognized them as companions of Jesus, but with the man right before them, seeing him standing there so upright—so healed!—what could they say against that?

15-17 They sent them out of the room so they could work out a plan. They talked it over: “What can we do with these men? By now it’s known all over town that a miracle has occurred, and that they are behind it. There is no way we can refute that. But so that it doesn’t go any further, let’s silence them with threats so they won’t dare to use Jesus’ name ever again with anyone.”

18-20 They called them back and warned them that they were on no account ever again to speak or teach in the name of Jesus. But Peter and John spoke right back, “Whether it’s right in God’s eyes to listen to you rather than to God, you decide. As for us, there’s no question—we can’t keep quiet about what we’ve seen and heard.”

21-22 The religious leaders renewed their threats, but then released them. They couldn’t come up with a charge that would stick, that would keep them in jail. The people wouldn’t have stood for it—they were all praising God over what had happened. The man who had been miraculously healed was over forty years old.

One Heart, One Mind

23-26 As soon as Peter and John were let go, they went to their friends and told them what the high priests and religious leaders had said. Hearing the report, they lifted their voices in a wonderful harmony in prayer: “Strong God, you made heaven and earth and sea and everything in them. By the Holy Spirit you spoke through the mouth of your servant and our father, David:

Why the big noise, nations?
Why the mean plots, peoples?
Earth’s leaders push for position,
Potentates meet for summit talks,
The God-deniers, the Messiah-defiers!

27-28 “For in fact they did meet—Herod and Pontius Pilate with nations and peoples, even Israel itself!—met in this very city to plot against your holy Son Jesus, the One you made Messiah, to carry out the plans you long ago set in motion.

29-30 “And now they’re at it again! Take care of their threats and give your servants fearless confidence in preaching your Message, as you stretch out your hand to us in healings and miracles and wonders done in the name of your holy servant Jesus.”

31 While they were praying, the place where they were meeting trembled and shook. They were all filled with the Holy Spirit and continued to speak God’s Word with fearless confidence.

32-33 The whole congregation of believers was united as one—one heart, one mind! They didn’t even claim ownership of their own possessions. No one said, “That’s mine; you can’t have it.” They shared everything. The apostles gave powerful witness to the resurrection of the Master Jesus, and grace was on all of them.

34-35 And so it turned out that not a person among them was needy. Those who owned fields or houses sold them and brought the price of the sale to the apostles and made an offering of it. The apostles then distributed it according to each person’s need.

36-37 Joseph, called by the apostles “Barnabas” (which means “Son of Comfort”), a Levite born in Cyprus, sold a field that he owned, brought the money, and made an offering of it to the apostles.

Ananias and Sapphira

1-2 But a man named Ananias—his wife, Sapphira, conniving in this with him—sold a piece of land, secretly kept part of the price for himself, and then brought the rest to the apostles and made an offering of it.

3-4 Peter said, “Ananias, how did Satan get you to lie to the Holy Spirit and secretly keep back part of the price of the field? Before you sold it, it was all yours, and after you sold it, the money was yours to do with as you wished. So what got into you to pull a trick like this? You didn’t lie to men but to God.”

5-6 Ananias, when he heard those words, fell down dead. That put the fear of God into everyone who heard of it. The younger men went right to work and wrapped him up, then carried him out and buried him.

7-8 Not more than three hours later, his wife, knowing nothing of what had happened, came in. Peter said, “Tell me, were you given this price for your field?”

“Yes,” she said, “that price.”

9-10 Peter responded, “What’s going on here that you connived to conspire against the Spirit of the Master? The men who buried your husband are at the door, and you’re next.” No sooner were the words out of his mouth than she also fell down, dead. When the young men returned they found her body. They carried her out and buried her beside her husband.

11 By this time the whole church and, in fact, everyone who heard of these things had a healthy respect for God. They knew God was not to be trifled with.

They All Met Regularly

12-16 Through the work of the apostles, many God-signs were set up among the people, many wonderful things done. They all met regularly and in remarkable harmony on the Temple porch named after Solomon. But even though people admired them a lot, outsiders were wary about joining them. On the other hand, those who put their trust in the Master were added right and left, men and women both. They even carried the sick out into the streets and laid them on stretchers and bedrolls, hoping they would be touched by Peter’s shadow when he walked by. They came from the villages surrounding Jerusalem, throngs of them, bringing the sick and bedeviled. And they all were healed.

To Obey God Rather than Men

17-20 Provoked mightily by all this, the Chief Priest and those on his side, mainly the sect of Sadducees, went into action, arrested the apostles and put them in the town jail. But during the night an angel of God opened the jailhouse door and led them out. He said, “Go to the Temple and take your stand. Tell the people everything there is to say about this Life.”

Promptly obedient, they entered the Temple at daybreak and went on with their teaching.

21-23 Meanwhile, the Chief Priest and his cronies convened the High Council, Israel’s senate, and sent to the jail to have the prisoners brought in. When the police got there, they couldn’t find them anywhere in the jail. They went back and reported, “We found the jail locked tight as a drum and the guards posted at the doors, but when we went inside we didn’t find a soul.”

24 The chief of the Temple police and the high priests were puzzled. “What’s going on here anyway?”

25-26 Just then someone showed up and said, “Did you know that the men you put in jail are back in the Temple teaching the people?” The chief and his police went and got them, but they handled them gently, fearful that the people would riot and turn on them.

27-28 Bringing them back, they stood them before the High Council. The Chief Priest said, “Didn’t we give you strict orders not to teach in Jesus’ name? And here you have filled Jerusalem with your teaching and are trying your best to blame us for the death of this man.”

29-32 Peter and the apostles answered, “It’s necessary to obey God rather than men. The God of our ancestors raised up Jesus, the One you killed by hanging him on a cross. God set him on high at his side, Prince and Savior, to give Israel the gift of a changed life and sins forgiven. And we are witnesses to these things. The Holy Spirit, whom God gives to those who obey him, corroborates every detail.”

33-37 When they heard that, they were furious and wanted to kill them on the spot. But one of the council members stood up, a Pharisee by the name of Gamaliel, a teacher of God’s Law who was honored by everyone. He ordered the men taken out of the room for a short time, then said, “Fellow Israelites, be careful what you do to these men. Not long ago Theudas made something of a splash, claiming to be somebody, and got about four hundred men to join him. He was killed, his followers dispersed, and nothing came of it. A little later, at the time of the census, Judas the Galilean appeared and acquired a following. He also fizzled out and the people following him were scattered to the four winds.

38-39 “So I am telling you: Hands off these men! Let them alone. If this program or this work is merely human, it will fall apart, but if it is of God, there is nothing you can do about it—and you better not be found fighting against God!”

40-42 That convinced them. They called the apostles back in. After giving them a thorough whipping, they warned them not to speak in Jesus’ name and sent them off. The apostles went out of the High Council overjoyed because they had been given the honor of being dishonored on account of the Name. Every day they were in the Temple and homes, teaching and preaching Christ Jesus, not letting up for a minute.

The Word of God Prospered

1-4 During this time, as the disciples were increasing in numbers by leaps and bounds, hard feelings developed among the Greek-speaking believers—“Hellenists”—toward the Hebrew-speaking believers because their widows were being discriminated against in the daily food lines. So the Twelve called a meeting of the disciples. They said, “It wouldn’t be right for us to abandon our responsibilities for preaching and teaching the Word of God to help with the care of the poor. So, friends, choose seven men from among you whom everyone trusts, men full of the Holy Spirit and good sense, and we’ll assign them this task. Meanwhile, we’ll stick to our assigned tasks of prayer and speaking God’s Word.”

5-6 The congregation thought this was a great idea. They went ahead and chose—

Stephen, a man full of faith and the Holy Spirit,
Philip,
Procorus,
Nicanor,
Timon,
Parmenas,
Nicolas, a convert from Antioch.

Then they presented them to the apostles. Praying, the apostles laid on hands and commissioned them for their task.

The Word of God prospered. The number of disciples in Jerusalem increased dramatically. Not least, a great many priests submitted themselves to the faith.

8-10 Stephen, brimming with God’s grace and energy, was doing wonderful things among the people, unmistakable signs that God was among them. But then some men from the meeting place whose membership was made up of freed slaves, Cyrenians, Alexandrians, and some others from Cilicia and Asia, went up against him trying to argue him down. But they were no match for his wisdom and spirit when he spoke.

11 So in secret they bribed men to lie: “We heard him cursing Moses and God.”

12-14 That stirred up the people, the religious leaders, and religion scholars. They grabbed Stephen and took him before the High Council. They put forward their bribed witnesses to testify: “This man talks nonstop against this Holy Place and God’s Law. We even heard him say that Jesus of Nazareth would tear this place down and throw out all the customs Moses gave us.”

15 As all those who sat on the High Council looked at Stephen, they found they couldn’t take their eyes off him—his face was like the face of an angel!

Stephen, Full of the Holy Spirit

Then the Chief Priest said, “What do you have to say for yourself?”

2-3 Stephen replied, “Friends, fathers, and brothers, the God of glory

appeared to our father Abraham when he was still in Mesopotamia, before the move to Haran, and told him, ‘Leave your country and family and go to the land I’ll show you.’

4-7 “So he left the country of the Chaldees and moved to Haran. After the death of his father, he immigrated to this country where you now live, but God gave him nothing, not so much as a foothold. He did promise to give the country to him and his son later on, even though Abraham had no son at the time. God let him know that his offspring would move to an alien country where they would be enslaved and brutalized for four hundred years. ‘But,’ God said, ‘I will step in and take care of those slaveholders and bring my people out so they can worship me in this place.’

“Then he made a covenant with him and signed it in Abraham’s flesh by circumcision. When Abraham had his son Isaac, within eight days he reproduced the sign of circumcision in him. Isaac became father of Jacob, and Jacob father of twelve ‘fathers,’ each faithfully passing on the covenant sign.

9-10 “But then those ‘fathers,’ burning up with jealousy, sent Joseph off to Egypt as a slave. God was right there with him, though—he not only rescued him from all his troubles but brought him to the attention of Pharaoh, king of Egypt. He was so impressed with Joseph that he put him in charge of the whole country, including his own personal affairs.

11-15 “Later a famine descended on that entire region, stretching from Egypt to Canaan, bringing terrific hardship. Our hungry fathers looked high and low for food, but the cupboard was bare. Jacob heard there was food in Egypt and sent our fathers to scout it out. Having confirmed the report, they went back to Egypt a second time to get food. On that visit, Joseph revealed his true identity to his brothers and introduced the Jacob family to Pharaoh. Then Joseph sent for his father, Jacob, and everyone else in the family, seventy-five in all. That’s how the Jacob family got to Egypt.

15-16 “Jacob died, and our fathers after him. They were taken to Shechem and buried in the tomb for which Abraham paid a good price to the sons of Hamor.

17-19 “When the four hundred years were nearly up, the time God promised Abraham for deliverance, the population of our people in Egypt had become very large. And there was now a king over Egypt who had never heard of Joseph. He exploited our race mercilessly. He went so far as forcing us to abandon our newborn infants, exposing them to the elements to die a cruel death.

20-22 “In just such a time Moses was born, a most beautiful baby. He was hidden at home for three months. When he could be hidden no longer, he was put outside—and immediately rescued by Pharaoh’s daughter, who mothered him as her own son. Moses was educated in the best schools in Egypt. He was equally impressive as a thinker and an athlete.

23-26 “When he was forty years old, he wondered how everything was going with his Hebrew kin and went out to look things over. He saw an Egyptian abusing one of them and stepped in, avenging his underdog brother by knocking the Egyptian flat. He thought his brothers would be glad that he was on their side, and even see him as an instrument of God to deliver them. But they didn’t see it that way. The next day two of them were fighting and he tried to break it up, told them to shake hands and get along with each other: ‘Friends, you are brothers, why are you beating up on each other?’

27-29 “The one who had started the fight said, ‘Who put you in charge of us? Are you going to kill me like you killed that Egyptian yesterday?’ When Moses heard that, realizing that the word was out, he ran for his life and lived in exile over in Midian. During the years of exile, two sons were born to him.

30-32 “Forty years later, in the wilderness of Mount Sinai, an angel appeared to him in the guise of flames of a burning bush. Moses, not believing his eyes, went up to take a closer look. He heard God’s voice: ‘I am the God of your fathers, the God of Abraham, Isaac, and Jacob.’ Frightened nearly out of his skin, Moses shut his eyes and turned away.

33-34 “God said, ‘Kneel and pray. You are in a holy place, on holy ground. I’ve seen the agony of my people in Egypt. I’ve heard their groans. I’ve come to help them. So get yourself ready; I’m sending you back to Egypt.’

35-39 “This is the same Moses whom they earlier rejected, saying, ‘Who put you in charge of us?’ This is the Moses that God, using the angel flaming in the burning bush, sent back as ruler and redeemer. He led them out of their slavery. He did wonderful things, setting up God-signs all through Egypt, down at the Red Sea, and out in the wilderness for forty years. This is the Moses who said to his congregation, ‘God will raise up a prophet just like me from your descendants.’ This is the Moses who stood between the angel speaking at Sinai and your fathers assembled in the wilderness and took the life-giving words given to him and handed them over to us, words our fathers would have nothing to do with.

39-41 “They craved the old Egyptian ways, whining to Aaron, ‘Make us gods we can see and follow. This Moses who got us out here miles from nowhere—who knows what’s happened to him!’ That was the time when they made a calf-idol, brought sacrifices to it, and congratulated each other on the wonderful religious program they had put together.

42-43 “God wasn’t at all pleased; but he let them do it their way, worship every new god that came down the pike—and live with the consequences, consequences described by the prophet Amos:

Did you bring me offerings of animals and grains
    those forty wilderness years, O Israel?
Hardly. You were too busy building shrines
    to war gods, to sex goddesses,
Worshiping them with all your might.
    That’s why I put you in exile in Babylon.

44-47 “And all this time our ancestors had a tent shrine for true worship, made to the exact specifications God provided Moses. They had it with them as they followed Joshua, when God cleared the land of pagans, and still had it right down to the time of David. David asked God for a permanent place for worship. But Solomon built it.

48-50 “Yet that doesn’t mean that Most High God lives in a building made by carpenters and masons. The prophet Isaiah put it well when he wrote,

“Heaven is my throne room;
    I rest my feet on earth.
So what kind of house
    will you build me?” says God.
“Where I can get away and relax?
    It’s already built, and I built it.”

51-53 “And you continue, so bullheaded! Calluses on your hearts, flaps on your ears! Deliberately ignoring the Holy Spirit, you’re just like your ancestors. Was there ever a prophet who didn’t get the same treatment? Your ancestors killed anyone who dared talk about the coming of the Just One. And you’ve kept up the family tradition—traitors and murderers, all of you. You had God’s Law handed to you by angels—gift-wrapped!—and you squandered it!”

54-56 At that point they went wild, a rioting mob of catcalls and whistles and invective. But Stephen, full of the Holy Spirit, hardly noticed—he only had eyes for God, whom he saw in all his glory with Jesus standing at his side. He said, “Oh! I see heaven wide open and the Son of Man standing at God’s side!”

57-58 Yelling and hissing, the mob drowned him out. Now in full stampede, they dragged him out of town and pelted him with rocks. The ringleaders took off their coats and asked a young man named Saul to watch them.

59-60 As the rocks rained down, Stephen prayed, “Master Jesus, take my life.” Then he knelt down, praying loud enough for everyone to hear, “Master, don’t blame them for this sin”—his last words. Then he died.

Saul was right there, congratulating the killers.

Simon the Wizard

1-2 That set off a terrific persecution of the church in Jerusalem. The believers were all scattered throughout Judea and Samaria. All, that is, but the apostles. Good and brave men buried Stephen, giving him a solemn funeral—not many dry eyes that day!

3-8 And Saul just went wild, devastating the church, entering house after house after house, dragging men and women off to jail. Forced to leave home base, the followers of Jesus all became missionaries. Wherever they were scattered, they preached the Message about Jesus. Going down to a Samaritan city, Philip proclaimed the Message of the Messiah. When the people heard what he had to say and saw the miracles, the clear signs of God’s action, they hung on his every word. Many who could neither stand nor walk were healed that day. The evil spirits protested loudly as they were sent on their way. And what joy in the city!

9-11 Previous to Philip’s arrival, a certain Simon had practiced magic in the city, posing as a famous man and dazzling all the Samaritans with his wizardry. He had them all, from little children to old men, eating out of his hand. They all thought he had supernatural powers, and called him “the Great Wizard.” He had been around a long time and everyone was more or less in awe of him.

12-13 But when Philip came to town announcing the news of God’s kingdom and proclaiming the name of Jesus Christ, they forgot Simon and were baptized, becoming believers right and left! Even Simon himself believed and was baptized. From that moment he was like Philip’s shadow, so fascinated with all the God-signs and miracles that he wouldn’t leave Philip’s side.

14-17 When the apostles in Jerusalem received the report that Samaria had accepted God’s Message, they sent Peter and John down to pray for them to receive the Holy Spirit. Up to this point they had only been baptized in the name of the Master Jesus; the Holy Spirit hadn’t yet fallen on them. Then the apostles laid their hands on them and they did receive the Holy Spirit.

18-19 When Simon saw that the apostles by merely laying on hands conferred the Spirit, he pulled out his money, excited, and said, “Sell me your secret! Show me how you did that! How much do you want? Name your price!”

20-23 Peter said, “To hell with your money! And you along with it. Why, that’s unthinkable—trying to buy God’s gift! You’ll never be part of what God is doing by striking bargains and offering bribes. Change your ways—and now! Ask the Master to forgive you for trying to use God to make money. I can see this is an old habit with you; you reek with money-lust.”

24 “Oh!” said Simon, “pray for me! Pray to the Master that nothing like that will ever happen to me!”

25 And with that, the apostles were on their way, continuing to witness and spread the Message of God’s salvation, preaching in every Samaritan town they passed through on their return to Jerusalem.

The Ethiopian Eunuch

26-28 Later God’s angel spoke to Philip: “At noon today I want you to walk over to that desolate road that goes from Jerusalem down to Gaza.” He got up and went. He met an Ethiopian eunuch coming down the road. The eunuch had been on a pilgrimage to Jerusalem and was returning to Ethiopia, where he was minister in charge of all the finances of Candace, queen of the Ethiopians. He was riding in a chariot and reading the prophet Isaiah.

29-30 The Spirit told Philip, “Climb into the chariot.” Running up alongside, Philip heard the eunuch reading Isaiah and asked, “Do you understand what you’re reading?”

31-33 He answered, “How can I without some help?” and invited Philip into the chariot with him. The passage he was reading was this:

As a sheep led to slaughter,
    and quiet as a lamb being sheared,
He was silent, saying nothing.
    He was mocked and put down, never got a fair trial.
But who now can count his kin
    since he’s been taken from the earth?

34-35 The eunuch said, “Tell me, who is the prophet talking about: himself or some other?” Philip grabbed his chance. Using this passage as his text, he preached Jesus to him.

36-39 As they continued down the road, they came to a stream of water. The eunuch said, “Here’s water. Why can’t I be baptized?” He ordered the chariot to stop. They both went down to the water, and Philip baptized him on the spot. When they came up out of the water, the Spirit of God suddenly took Philip off, and that was the last the eunuch saw of him. But he didn’t mind. He had what he’d come for and went on down the road as happy as he could be.

40 Philip showed up in Azotus and continued north, preaching the Message in all the villages along that route until he arrived at Caesarea.

The Blinding of Saul

1-2 All this time Saul was breathing down the necks of the Master’s disciples, out for the kill. He went to the Chief Priest and got arrest warrants to take to the meeting places in Damascus so that if he found anyone there belonging to the Way, whether men or women, he could arrest them and bring them to Jerusalem.

3-4 He set off. When he got to the outskirts of Damascus, he was suddenly dazed by a blinding flash of light. As he fell to the ground, he heard a voice: “Saul, Saul, why are you out to get me?”

5-6 He said, “Who are you, Master?”

“I am Jesus, the One you’re hunting down. I want you to get up and enter the city. In the city you’ll be told what to do next.”

7-9 His companions stood there dumbstruck—they could hear the sound, but couldn’t see anyone—while Saul, picking himself up off the ground, found himself stone-blind. They had to take him by the hand and lead him into Damascus. He continued blind for three days. He ate nothing, drank nothing.

10 There was a disciple in Damascus by the name of Ananias. The Master spoke to him in a vision: “Ananias.”

“Yes, Master?” he answered.

11-12 “Get up and go over to Straight Avenue. Ask at the house of Judas for a man from Tarsus. His name is Saul. He’s there praying. He has just had a dream in which he saw a man named Ananias enter the house and lay hands on him so he could see again.”

13-14 Ananias protested, “Master, you can’t be serious. Everybody’s talking about this man and the terrible things he’s been doing, his reign of terror against your people in Jerusalem! And now he’s shown up here with papers from the Chief Priest that give him license to do the same to us.”

15-16 But the Master said, “Don’t argue. Go! I have picked him as my personal representative to non-Jews and kings and Jews. And now I’m about to show him what he’s in for—the hard suffering that goes with this job.”

17-19 So Ananias went and found the house, placed his hands on blind Saul, and said, “Brother Saul, the Master sent me, the same Jesus you saw on your way here. He sent me so you could see again and be filled with the Holy Spirit.” No sooner were the words out of his mouth than something like scales fell from Saul’s eyes—he could see again! He got to his feet, was baptized, and sat down with them to a hearty meal.

Plots Against Saul

19-21 Saul spent a few days getting acquainted with the Damascus disciples, but then went right to work, wasting no time, preaching in the meeting places that this Jesus was the Son of God. They were caught off guard by this and, not at all sure they could trust him, they kept saying, “Isn’t this the man who wreaked havoc in Jerusalem among the believers? And didn’t he come here to do the same thing—arrest us and drag us off to jail in Jerusalem for sentencing by the high priests?”

22 But their suspicions didn’t slow Saul down for even a minute. His momentum was up now and he plowed straight into the opposition, disarming the Damascus Jews and trying to show them that this Jesus was the Messiah.

23-25 After this had gone on quite a long time, some Jews conspired to kill him, but Saul got wind of it. They were watching the city gates around the clock so they could kill him. Then one night the disciples engineered his escape by lowering him over the wall in a basket.

26-27 Back in Jerusalem he tried to join the disciples, but they were all afraid of him. They didn’t trust him one bit. Then Barnabas took him under his wing. He introduced him to the apostles and stood up for him, told them how Saul had seen and spoken to the Master on the Damascus Road and how in Damascus itself he had laid his life on the line with his bold preaching in Jesus’ name.

28-30 After that he was accepted as one of them, going in and out of Jerusalem with no questions asked, uninhibited as he preached in the Master’s name. But then he ran afoul of a group called Hellenists—he had been engaged in a running argument with them—who plotted his murder. When his friends learned of the plot, they got him out of town, took him to Caesarea, and then shipped him off to Tarsus.

31 Things calmed down after that and the church had smooth sailing for a while. All over the country—Judea, Samaria, Galilee—the church grew. They were permeated with a deep sense of reverence for God. The Holy Spirit was with them, strengthening them. They prospered wonderfully.

Tabitha

32-35 Peter went off on a mission to visit all the churches. In the course of his travels he arrived in Lydda and met with the believers there. He came across a man—his name was Aeneas—who had been in bed eight years paralyzed. Peter said, “Aeneas, Jesus Christ heals you. Get up and make your bed!” And he did it—jumped right out of bed. Everybody who lived in Lydda and Sharon saw him walking around and woke up to the fact that God was alive and active among them.

36-37 Down the road a way in Joppa there was a disciple named Tabitha, “Gazelle” in our language. She was well-known for doing good and helping out. During the time Peter was in the area she became sick and died. Her friends prepared her body for burial and put her in a cool room.

38-40 Some of the disciples had heard that Peter was visiting in nearby Lydda and sent two men to ask if he would be so kind as to come over. Peter got right up and went with them. They took him into the room where Tabitha’s body was laid out. Her old friends, most of them widows, were in the room mourning. They showed Peter pieces of clothing the Gazelle had made while she was with them. Peter put the widows all out of the room. He knelt and prayed. Then he spoke directly to the body: “Tabitha, get up.”

40-41 She opened her eyes. When she saw Peter, she sat up. He took her hand and helped her up. Then he called in the believers and widows, and presented her to them alive.

42-43 When this became known all over Joppa, many put their trust in the Master. Peter stayed on a long time in Joppa as a guest of Simon the Tanner.

Peter’s Vision

10 1-3 There was a man named Cornelius who lived in Caesarea, captain of the Italian Guard stationed there. He was a thoroughly good man. He had led everyone in his house to live worshipfully before God, was always helping people in need, and had the habit of prayer. One day about three o’clock in the afternoon he had a vision. An angel of God, as real as his next-door neighbor, came in and said, “Cornelius.”

4-6 Cornelius stared hard, wondering if he was seeing things. Then he said, “What do you want, sir?”

The angel said, “Your prayers and neighborly acts have brought you to God’s attention. Here’s what you are to do. Send men to Joppa to get Simon, the one everyone calls Peter. He is staying with Simon the Tanner, whose house is down by the sea.”

7-8 As soon as the angel was gone, Cornelius called two servants and one particularly devout soldier from the guard. He went over with them in great detail everything that had just happened, and then sent them off to Joppa.

9-13 The next day as the three travelers were approaching the town, Peter went out on the balcony to pray. It was about noon. Peter got hungry and started thinking about lunch. While lunch was being prepared, he fell into a trance. He saw the skies open up. Something that looked like a huge blanket lowered by ropes at its four corners settled on the ground. Every kind of animal and reptile and bird you could think of was on it. Then a voice came: “Go to it, Peter—kill and eat.”

14 Peter said, “Oh, no, Lord. I’ve never so much as tasted food that was not kosher.”

15 The voice came a second time: “If God says it’s okay, it’s okay.”

16 This happened three times, and then the blanket was pulled back up into the skies.

17-20 As Peter, puzzled, sat there trying to figure out what it all meant, the men sent by Cornelius showed up at Simon’s front door. They called in, asking if there was a Simon, also called Peter, staying there. Peter, lost in thought, didn’t hear them, so the Spirit whispered to him, “Three men are knocking at the door looking for you. Get down there and go with them. Don’t ask any questions. I sent them to get you.”

21 Peter went down and said to the men, “I think I’m the man you’re looking for. What’s up?”

22-23 They said, “Captain Cornelius, a God-fearing man well-known for his fair play—ask any Jew in this part of the country—was commanded by a holy angel to get you and bring you to his house so he could hear what you had to say.” Peter invited them in and made them feel at home.

God Plays No Favorites

23-26 The next morning he got up and went with them. Some of his friends from Joppa went along. A day later they entered Caesarea. Cornelius was expecting them and had his relatives and close friends waiting with him. The minute Peter came through the door, Cornelius was up on his feet greeting him—and then down on his face worshiping him! Peter pulled him up and said, “None of that—I’m a man and only a man, no different from you.”

27-29 Talking things over, they went on into the house, where Cornelius introduced Peter to everyone who had come. Peter addressed them, “You know, I’m sure that this is highly irregular. Jews just don’t do this—visit and relax with people of another race. But God has just shown me that no race is better than any other. So the minute I was sent for, I came, no questions asked. But now I’d like to know why you sent for me.”

30-32 Cornelius said, “Four days ago at about this time, midafternoon, I was home praying. Suddenly there was a man right in front of me, flooding the room with light. He said, ‘Cornelius, your daily prayers and neighborly acts have brought you to God’s attention. I want you to send to Joppa to get Simon, the one they call Peter. He’s staying with Simon the Tanner down by the sea.’

33 “So I did it—I sent for you. And you’ve been good enough to come. And now we’re all here in God’s presence, ready to listen to whatever the Master put in your heart to tell us.”

34-36 Peter fairly exploded with his good news: “It’s God’s own truth, nothing could be plainer: God plays no favorites! It makes no difference who you are or where you’re from—if you want God and are ready to do as he says, the door is open. The Message he sent to the children of Israel—that through Jesus Christ everything is being put together again—well, he’s doing it everywhere, among everyone.

37-38 “You know the story of what happened in Judea. It began in Galilee after John preached a total life-change. Then Jesus arrived from Nazareth, anointed by God with the Holy Spirit, ready for action. He went through the country helping people and healing everyone who was beaten down by the Devil. He was able to do all this because God was with him.

39-43 “And we saw it, saw it all, everything he did in the land of the Jews and in Jerusalem where they killed him, hung him from a cross. But in three days God had him up, alive, and out where he could be seen. Not everyone saw him—he wasn’t put on public display. Witnesses had been carefully handpicked by God beforehand—us! We were the ones, there to eat and drink with him after he came back from the dead. He commissioned us to announce this in public, to bear solemn witness that he is in fact the One whom God destined as Judge of the living and dead. But we’re not alone in this. Our witness that he is the means to forgiveness of sins is backed up by the witness of all the prophets.”

44-46 No sooner were these words out of Peter’s mouth than the Holy Spirit came on the listeners. The believing Jews who had come with Peter couldn’t believe it, couldn’t believe that the gift of the Holy Spirit was poured out on “outsider” non-Jews, but there it was—they heard them speaking in tongues, heard them praising God.

46-48 Then Peter said, “Do I hear any objections to baptizing these friends with water? They’ve received the Holy Spirit exactly as we did.” Hearing no objections, he ordered that they be baptized in the name of Jesus Christ.

Then they asked Peter to stay on for a few days.

God Has Broken Through

11 1-3 The news traveled fast and in no time the leaders and friends back in Jerusalem heard about it—heard that the non-Jewish “outsiders” were now “in.” When Peter got back to Jerusalem, some of his old associates, concerned about circumcision, called him on the carpet: “What do you think you’re doing rubbing shoulders with that crowd, eating what is prohibited and ruining our good name?”

4-6 So Peter, starting from the beginning, laid it out for them step-by-step: “Recently I was in the town of Joppa praying. I fell into a trance and saw a vision: Something like a huge blanket, lowered by ropes at its four corners, came down out of heaven and settled on the ground in front of me. Milling around on the blanket were farm animals, wild animals, reptiles, birds—you name it, it was there. Fascinated, I took it all in.

7-10 “Then I heard a voice: ‘Go to it, Peter—kill and eat.’ I said, ‘Oh, no, Master. I’ve never so much as tasted food that wasn’t kosher.’ The voice spoke again: ‘If God says it’s okay, it’s okay.’ This happened three times, and then the blanket was pulled back up into the sky.

11-14 “Just then three men showed up at the house where I was staying, sent from Caesarea to get me. The Spirit told me to go with them, no questions asked. So I went with them, I and six friends, to the man who had sent for me. He told us how he had seen an angel right in his own house, real as his next-door neighbor, saying, ‘Send to Joppa and get Simon, the one they call Peter. He’ll tell you something that will save your life—in fact, you and everyone you care for.’

15-17 “So I started in, talking. Before I’d spoken half a dozen sentences, the Holy Spirit fell on them just as he did on us the first time. I remembered Jesus’ words: ‘John baptized with water; you will be baptized with the Holy Spirit.’ So I ask you: If God gave the same exact gift to them as to us when we believed in the Master Jesus Christ, how could I object to God?”

18 Hearing it all laid out like that, they quieted down. And then, as it sank in, they started praising God. “It’s really happened! God has broken through to the other nations, opened them up to Life!”

19-21 Those who had been scattered by the persecution triggered by Stephen’s death traveled as far as Phoenicia, Cyprus, and Antioch, but they were still only speaking and dealing with their fellow Jews. Then some of the men from Cyprus and Cyrene who had come to Antioch started talking to Greeks, giving them the Message of the Master Jesus. God was pleased with what they were doing and put his stamp of approval on it—quite a number of the Greeks believed and turned to the Master.

22-24 When the church in Jerusalem got wind of this, they sent Barnabas to Antioch to check on things. As soon as he arrived, he saw that God was behind and in it all. He threw himself in with them, got behind them, urging them to stay with it the rest of their lives. He was a good man that way, enthusiastic and confident in the Holy Spirit’s ways. The community grew large and strong in the Master.

25-26 Then Barnabas went on to Tarsus to look for Saul. He found him and brought him back to Antioch. They were there a whole year, meeting with the church and teaching a lot of people. It was in Antioch that the disciples were for the first time called Christians.

27-30 It was about this same time that some prophets came to Antioch from Jerusalem. One of them named Agabus stood up one day and, prompted by the Spirit, warned that a severe famine was about to devastate the country. (The famine eventually came during the rule of Claudius.) So the disciples decided that each of them would send whatever they could to their fellow Christians in Judea to help out. They sent Barnabas and Saul to deliver the collection to the leaders in Jerusalem.

Peter Under Heavy Guard

12 1-4 That’s when King Herod got it into his head to go after some of the church members. He murdered James, John’s brother. When he saw how much it raised his popularity ratings with the Jews, he arrested Peter—all this during Passover Week, mind you—and had him thrown in jail, putting four squads of four soldiers each to guard him. He was planning a public lynching after Passover.

All the time that Peter was under heavy guard in the jailhouse, the church prayed for him most strenuously.

Then the time came for Herod to bring him out for the kill. That night, even though shackled to two soldiers, one on either side, Peter slept like a baby. And there were guards at the door keeping their eyes on the place. Herod was taking no chances!

7-9 Suddenly there was an angel at his side and light flooding the room. The angel shook Peter and got him up: “Hurry!” The handcuffs fell off his wrists. The angel said, “Get dressed. Put on your shoes.” Peter did it. Then, “Grab your coat and let’s get out of here.” Peter followed him, but didn’t believe it was really an angel—he thought he was dreaming.

10-11 Past the first guard and then the second, they came to the iron gate that led into the city. It swung open before them on its own, and they were out on the street, free as the breeze. At the first intersection the angel left him, going his own way. That’s when Peter realized it was no dream. “I can’t believe it—this really happened! The Master sent his angel and rescued me from Herod’s vicious little production and the spectacle the Jewish mob was looking forward to.”

12-14 Still shaking his head, amazed, he went to Mary’s house, the Mary who was John Mark’s mother. The house was packed with praying friends. When he knocked on the door to the courtyard, a young woman named Rhoda came to see who it was. But when she recognized his voice—Peter’s voice!—she was so excited and eager to tell everyone Peter was there that she forgot to open the door and left him standing in the street.

15-16 But they wouldn’t believe her, dismissing her, dismissing her report. “You’re crazy,” they said. She stuck by her story, insisting. They still wouldn’t believe her and said, “It must be his angel.” All this time poor Peter was standing out in the street, knocking away.

16-17 Finally they opened up and saw him—and went wild! Peter put his hands up and calmed them down. He described how the Master had gotten him out of jail, then said, “Tell James and the brothers what’s happened.” He left them and went off to another place.

18-19 At daybreak the jail was in an uproar. “Where is Peter? What’s happened to Peter?” When Herod sent for him and they could neither produce him nor explain why not, he ordered their execution: “Off with their heads!” Fed up with Judea and Jews, he went for a vacation to Caesarea.

The Death of Herod

20-22 But things went from bad to worse for Herod. Now people from Tyre and Sidon put him on the warpath. But they got Blastus, King Herod’s right-hand man, to put in a good word for them and got a delegation together to iron things out. Because they were dependent on Judea for food supplies, they couldn’t afford to let this go on too long. On the day set for their meeting, Herod, robed in pomposity, took his place on the throne and regaled them with a lot of hot air. The people played their part to the hilt and shouted flatteries: “The voice of God! The voice of God!”

23 That was the last straw. God had had enough of Herod’s arrogance and sent an angel to strike him down. Herod had given God no credit for anything. Down he went. Rotten to the core, a maggoty old man if there ever was one, he died.

24 Meanwhile, the ministry of God’s Word grew by leaps and bounds.

25 Barnabas and Saul, once they had delivered the relief offering to the church in Jerusalem, went back to Antioch. This time they took John with them, the one they called Mark.

Barnabas, Saul, and Doctor Know-It-All

13 1-2 The congregation in Antioch was blessed with a number of prophet-preachers and teachers:

Barnabas,
Simon, nicknamed Niger,
Lucius the Cyrenian,
Manaen, an advisor to the ruler Herod,
Saul.

One day as they were worshiping God—they were also fasting as they waited for guidance—the Holy Spirit spoke: “Take Barnabas and Saul and commission them for the work I have called them to do.”

So they commissioned them. In that circle of intensity and obedience, of fasting and praying, they laid hands on their heads and sent them off.

4-5 Sent off on their new assignment by the Holy Spirit, Barnabas and Saul went down to Seleucia and caught a ship for Cyprus. The first thing they did when they put in at Salamis was preach God’s Word in the Jewish meeting places. They had John along to help out as needed.

6-7 They traveled the length of the island, and at Paphos came upon a Jewish wizard who had worked himself into the confidence of the governor, Sergius Paulus, an intelligent man not easily taken in by charlatans. The wizard’s name was Bar-Jesus. He was as crooked as a corkscrew.

7-11 The governor invited Barnabas and Saul in, wanting to hear God’s Word firsthand from them. But Dr. Know-It-All (that’s the wizard’s name in plain English) stirred up a ruckus, trying to divert the governor from becoming a believer. But Saul (or Paul), full of the Holy Spirit and looking him straight in the eye, said, “You bag of wind, you parody of a devil—why, you stay up nights inventing schemes to cheat people out of God. But now you’ve come up against God himself, and your game is up. You’re about to go blind—no sunlight for you for a good long stretch.” He was plunged immediately into a shadowy mist and stumbled around, begging people to take his hand and show him the way.

12 When the governor saw what happened, he became a believer, full of enthusiasm over what they were saying about the Master.

Don’t Take This Lightly

13-14 From Paphos, Paul and company put out to sea, sailing on to Perga in Pamphylia. That’s where John called it quits and went back to Jerusalem. From Perga the rest of them traveled on to Antioch in Pisidia.

14-15 On the Sabbath they went to the meeting place and took their places. After the reading of the Scriptures—God’s Law and the Prophets—the president of the meeting asked them, “Friends, do you have anything you want to say? A word of encouragement, perhaps?”

16-20 Paul stood up, paused and took a deep breath, then said, “Fellow Israelites and friends of God, listen. God took a special interest in our ancestors, pulled our people who were beaten down in Egyptian exile to their feet, and led them out of there in grand style. He took good care of them for nearly forty years in that godforsaken wilderness and then, having wiped out seven enemies who stood in the way, gave them the land of Canaan for their very own—a span in all of about 450 years.

20-22 “Up to the time of Samuel the prophet, God provided judges to lead them. But then they asked for a king, and God gave them Saul, son of Kish, out of the tribe of Benjamin. After Saul had ruled forty years, God removed him from office and put King David in his place, with this commendation: ‘I’ve searched the land and found this David, son of Jesse. He’s a man whose heart beats to my heart, a man who will do what I tell him.’

23-25 “From out of David’s descendants God produced a Savior for Israel, Jesus, exactly as he promised—but only after John had thoroughly alerted the people to his arrival by preparing them for a total life-change. As John was finishing up his work, he said, ‘Did you think I was the One? No, I’m not the One. But the One you’ve been waiting for all these years is just around the corner, about to appear. And I’m about to disappear.’

26-29 “Dear brothers and sisters, children of Abraham, and friends of God, this message of salvation has been precisely targeted to you. The citizens and rulers in Jerusalem didn’t recognize who he was and condemned him to death. They couldn’t find a good reason, but demanded that Pilate execute him anyway. They did just what the prophets said they would do, but had no idea they were following to the letter the script of the prophets, even though those same prophets are read every Sabbath in their meeting places.

29-31 “After they had done everything the prophets said they would do, they took him down from the cross and buried him. And then God raised him from death. There is no disputing that—he appeared over and over again many times and places to those who had known him well in the Galilean years, and these same people continue to give witness that he is alive.

32-35 “And we’re here today bringing you good news: the Message that what God promised the fathers has come true for the children—for us! He raised Jesus, exactly as described in the second Psalm:

My Son! My very own Son!
Today I celebrate you!

“When he raised him from the dead, he did it for good—no going back to that rot and decay for him. That’s why Isaiah said, ‘I’ll give to all of you David’s guaranteed blessings.’ So also the psalmist’s prayer: ‘You’ll never let your Holy One see death’s rot and decay.’

36-39 “David, of course, having completed the work God set out for him, has been in the grave, dust and ashes, a long time now. But the One God raised up—no dust and ashes for him! I want you to know, my very dear friends, that it is on account of this resurrected Jesus that the forgiveness of your sins can be promised. He accomplishes, in those who believe, everything that the Law of Moses could never make good on. But everyone who believes in this raised-up Jesus is declared good and right and whole before God.

40-41 “Don’t take this lightly. You don’t want the prophet’s sermon to describe you:

Watch out, cynics;
Look hard—watch your world fall to pieces.
I’m doing something right before your eyes
That you won’t believe, though it’s staring you in the face.”

42-43 When the service was over, Paul and Barnabas were invited back to preach again the next Sabbath. As the meeting broke up, a good many Jews and converts to Judaism went along with Paul and Barnabas, who urged them in long conversations to stick with what they’d started, this living in and by God’s grace.

44-45 When the next Sabbath came around, practically the whole city showed up to hear the Word of God. Some of the Jews, seeing the crowds, went wild with jealousy and tore into Paul, contradicting everything he was saying, making an ugly scene.

46-47 But Paul and Barnabas didn’t back down. Standing their ground they said, “It was required that God’s Word be spoken first of all to you, the Jews. But seeing that you want no part of it—you’ve made it quite clear that you have no taste or inclination for eternal life—the door is open to all the outsiders. And we’re on our way through it, following orders, doing what God commanded when he said,

I’ve set you up
    as light to all nations.
You’ll proclaim salvation
    to the four winds and seven seas!”

48-49 When the non-Jewish outsiders heard this, they could hardly believe their good fortune. All who were marked out for real life put their trust in God—they honored God’s Word by receiving that life. And this Message of salvation spread like wildfire all through the region.

50-52 Some of the Jews convinced the most respected women and leading men of the town that their precious way of life was about to be destroyed. Alarmed, they turned on Paul and Barnabas and forced them to leave. Paul and Barnabas shrugged their shoulders and went on to the next town, Iconium, brimming with joy and the Holy Spirit, two happy disciples.

14 1-3 When they got to Iconium they went, as they always did, to the meeting place of the Jews and gave their message. The Message convinced both Jews and non-Jews—and not just a few, either. But the unbelieving Jews worked up a whispering campaign against Paul and Barnabas, sowing mistrust and suspicion in the minds of the people in the street. The two apostles were there a long time, speaking freely, openly, and confidently as they presented the clear evidence of God’s gifts, God corroborating their work with miracles and wonders.

4-7 But then there was a split in public opinion, some siding with the Jews, some with the apostles. One day, learning that both the Jews and non-Jews had been organized by their leaders to beat them up, they escaped as best they could to the next towns—Lyconia, Lystra, Derbe, and that neighborhood—but then were right back at it again, getting out the Message.

Gods or Men?

8-10 There was a man in Lystra who couldn’t walk. He sat there, crippled since the day of his birth. He heard Paul talking, and Paul, looking him in the eye, saw that he was ripe for God’s work, ready to believe. So he said, loud enough for everyone to hear, “Up on your feet!” The man was up in a flash—jumped up and walked around as if he’d been walking all his life.

11-13 When the crowd saw what Paul had done, they went wild, calling out in their Lyconian dialect, “The gods have come down! These men are gods!” They called Barnabas “Zeus” and Paul “Hermes” (since Paul did most of the speaking). The priest of the local Zeus shrine got up a parade—bulls and banners and people lined right up to the gates, ready for the ritual of sacrifice.

14-15 When Barnabas and Paul finally realized what was going on, they stopped them. Waving their arms, they interrupted the parade, calling out, “What do you think you’re doing! We’re not gods! We are men just like you, and we’re here to bring you the Message, to persuade you to abandon these silly god-superstitions and embrace God himself, the living God. We don’t make God; he makes us, and all of this—sky, earth, sea, and everything in them.

16-18 “In the generations before us, God let all the different nations go their own way. But even then he didn’t leave them without a clue, for he made a good creation, poured down rain and gave bumper crops. When your bellies were full and your hearts happy, there was evidence of good beyond your doing.” Talking fast and hard like this, they prevented them from carrying out the sacrifice that would have honored them as gods—but just barely.

19-20 Then some Jews from Antioch and Iconium caught up with them and turned the fickle crowd against them. They beat Paul unconscious, dragged him outside the town and left him for dead. But as the disciples gathered around him, he came to and got up. He went back into town and the next day left with Barnabas for Derbe.

Plenty of Hard Times

21-22 After proclaiming the Message in Derbe and establishing a strong core of disciples, they retraced their steps to Lystra, then Iconium, and then Antioch, putting muscle and sinew in the lives of the disciples, urging them to stick with what they had begun to believe and not quit, making it clear to them that it wouldn’t be easy: “Anyone signing up for the kingdom of God has to go through plenty of hard times.”

23-26 Paul and Barnabas handpicked leaders in each church. After praying—their prayers intensified by fasting—they presented these new leaders to the Master to whom they had entrusted their lives. Working their way back through Pisidia, they came to Pamphylia and preached in Perga. Finally, they made it to Attalia and caught a ship back to Antioch, where it had all started—launched by God’s grace and now safely home by God’s grace. A good piece of work.

27-28 On arrival, they got the church together and reported on their trip, telling in detail how God had used them to throw the door of faith wide open so people of all nations could come streaming in. Then they settled down for a long, leisurely visit with the disciples.

To Let Outsiders Inside

15 1-2 It wasn’t long before some Jews showed up from Judea insisting that everyone be circumcised: “If you’re not circumcised in the Mosaic fashion, you can’t be saved.” Paul and Barnabas were up on their feet at once in fierce protest. The church decided to resolve the matter by sending Paul, Barnabas, and a few others to put it before the apostles and leaders in Jerusalem.

After they were sent off and on their way, they told everyone they met as they traveled through Phoenicia and Samaria about the breakthrough to the non-Jewish outsiders. Everyone who heard the news cheered—it was terrific news!

4-5 When they got to Jerusalem, Paul and Barnabas were graciously received by the whole church, including the apostles and leaders. They reported on their recent journey and how God had used them to open things up to the outsiders. Some Pharisees stood up to say their piece. They had become believers, but continued to hold to the hard party line of the Pharisees. “You have to circumcise the pagan converts,” they said. “You must make them keep the Law of Moses.”

6-9 The apostles and leaders called a special meeting to consider the matter. The arguments went on and on, back and forth, getting more and more heated. Then Peter took the floor: “Friends, you well know that from early on God made it quite plain that he wanted the pagans to hear the Message of this good news and embrace it—and not in any secondhand or roundabout way, but firsthand, straight from my mouth. And God, who can’t be fooled by any pretense on our part but always knows a person’s thoughts, gave them the Holy Spirit exactly as he gave him to us. He treated the outsiders exactly as he treated us, beginning at the very center of who they were and working from that center outward, cleaning up their lives as they trusted and believed him.

10-11 “So why are you now trying to out-god God, loading these new believers down with rules that crushed our ancestors and crushed us, too? Don’t we believe that we are saved because the Master Jesus amazingly and out of sheer generosity moved to save us just as he did those from beyond our nation? So what are we arguing about?”

12-13 There was dead silence. No one said a word. With the room quiet, Barnabas and Paul reported matter-of-factly on the miracles and wonders God had done among the other nations through their ministry. The silence deepened; you could hear a pin drop.

13-18 James broke the silence. “Friends, listen. Simeon has told us the story of how God at the very outset made sure that racial outsiders were included. This is in perfect agreement with the words of the prophets:

After this, I’m coming back;
    I’ll rebuild David’s ruined house;
I’ll put all the pieces together again;
    I’ll make it look like new
So outsiders who seek will find,
    so they’ll have a place to come to,
All the pagan peoples
    included in what I’m doing.

“God said it and now he’s doing it. It’s no afterthought; he’s always known he would do this.

19-21 “So here is my decision: We’re not going to unnecessarily burden non-Jewish people who turn to the Master. We’ll write them a letter and tell them, ‘Be careful to not get involved in activities connected with idols, to guard the morality of sex and marriage, to not serve food offensive to Jewish Christians—blood, for instance.’ This is basic wisdom from Moses, preached and honored for centuries now in city after city as we have met and kept the Sabbath.”

22-23 Everyone agreed: apostles, leaders, all the people. They picked Judas (nicknamed Barsabbas) and Silas—they both carried considerable weight in the church—and sent them to Antioch with Paul and Barnabas with this letter:

From the apostles and leaders, your friends, to our friends in Antioch, Syria, and Cilicia:

Hello!

24-27 We heard that some men from our church went to you and said things that confused and upset you. Mind you, they had no authority from us; we didn’t send them. We have agreed unanimously to pick representatives and send them to you with our good friends Barnabas and Paul. We picked men we knew you could trust, Judas and Silas—they’ve looked death in the face time and again for the sake of our Master Jesus Christ. We’ve sent them to confirm in a face-to-face meeting with you what we’ve written.

28-29 It seemed to the Holy Spirit and to us that you should not be saddled with any crushing burden, but be responsible only for these bare necessities: Be careful not to get involved in activities connected with idols; avoid serving food offensive to Jewish Christians (blood, for instance); and guard the morality of sex and marriage.

These guidelines are sufficient to keep relations congenial between us. And God be with you!

Barnabas and Paul Go Their Separate Ways

30-33 And so off they went to Antioch. On arrival, they gathered the church and read the letter. The people were greatly relieved and pleased. Judas and Silas, good preachers both of them, strengthened their new friends with many words of courage and hope. Then it was time to go home. They were sent off by their new friends with laughter and embraces all around to report back to those who had sent them.

35 Paul and Barnabas stayed on in Antioch, teaching and preaching the Word of God. But they weren’t alone. There were a number of teachers and preachers at that time in Antioch.

36 After a few days of this, Paul said to Barnabas, “Let’s go back and visit all our friends in each of the towns where we preached the Word of God. Let’s see how they’re doing.”

37-41 Barnabas wanted to take John along, the John nicknamed Mark. But Paul wouldn’t have him; he wasn’t about to take along a quitter who, as soon as the going got tough, had jumped ship on them in Pamphylia. Tempers flared, and they ended up going their separate ways: Barnabas took Mark and sailed for Cyprus; Paul chose Silas and, offered up by their friends to the grace of the Master, went to Syria and Cilicia to build up muscle and sinew in those congregations.

A Dream Gave Paul His Map

16 1-3 Paul came first to Derbe, then Lystra. He found a disciple there by the name of Timothy, son of a devout Jewish mother and Greek father. Friends in Lystra and Iconium all said what a fine young man he was. Paul wanted to recruit him for their mission, but first took him aside and circumcised him so he wouldn’t offend the Jews who lived in those parts. They all knew that his father was Greek.

4-5 As they traveled from town to town, they presented the simple guidelines the Jerusalem apostles and leaders had come up with. That turned out to be most helpful. Day after day the congregations became stronger in faith and larger in size.

6-8 They went to Phrygia, and then on through the region of Galatia. Their plan was to turn west into Asia province, but the Holy Spirit blocked that route. So they went to Mysia and tried to go north to Bithynia, but the Spirit of Jesus wouldn’t let them go there either. Proceeding on through Mysia, they went down to the seaport Troas.

9-10 That night Paul had a dream: A Macedonian stood on the far shore and called across the sea, “Come over to Macedonia and help us!” The dream gave Paul his map. We went to work at once getting things ready to cross over to Macedonia. All the pieces had come together. We knew now for sure that God had called us to preach the good news to the Europeans.

11-12 Putting out from the harbor at Troas, we made a straight run for Samothrace. The next day we tied up at New City and walked from there to Philippi, the main city in that part of Macedonia and, even more importantly, a Roman colony. We lingered there several days.

13-14 On the Sabbath, we left the city and went down along the river where we had heard there was to be a prayer meeting. We took our place with the women who had gathered there and talked with them. One woman, Lydia, was from Thyatira and a dealer in expensive textiles, known to be a God-fearing woman. As she listened with intensity to what was being said, the Master gave her a trusting heart—and she believed!

15 After she was baptized, along with everyone in her household, she said in a surge of hospitality, “If you’re confident that I’m in this with you and believe in the Master truly, come home with me and be my guests.” We hesitated, but she wouldn’t take no for an answer.

Beat Up and Thrown in Jail

16-18 One day, on our way to the place of prayer, a slave girl ran into us. She was a psychic and, with her fortunetelling, made a lot of money for the people who owned her. She started following Paul around, calling everyone’s attention to us by yelling out, “These men are working for the Most High God. They’re laying out the road of salvation for you!” She did this for a number of days until Paul, finally fed up with her, turned and commanded the spirit that possessed her, “Out! In the name of Jesus Christ, get out of her!” And it was gone, just like that.

19-22 When her owners saw that their lucrative little business was suddenly bankrupt, they went after Paul and Silas, roughed them up and dragged them into the market square. Then the police arrested them and pulled them into a court with the accusation, “These men are disturbing the peace—dangerous Jewish agitators subverting our Roman law and order.” By this time the crowd had turned into a restless mob out for blood.

22-24 The judges went along with the mob, had Paul and Silas’s clothes ripped off and ordered a public beating. After beating them black-and-blue, they threw them into jail, telling the jailkeeper to put them under heavy guard so there would be no chance of escape. He did just that—threw them into the maximum security cell in the jail and clamped leg irons on them.

25-26 Along about midnight, Paul and Silas were at prayer and singing a robust hymn to God. The other prisoners couldn’t believe their ears. Then, without warning, a huge earthquake! The jailhouse tottered, every door flew open, all the prisoners were loose.

27-28 Startled from sleep, the jailer saw all the doors swinging loose on their hinges. Assuming that all the prisoners had escaped, he pulled out his sword and was about to do himself in, figuring he was as good as dead anyway, when Paul stopped him: “Don’t do that! We’re all still here! Nobody’s run away!”

29-31 The jailer got a torch and ran inside. Badly shaken, he collapsed in front of Paul and Silas. He led them out of the jail and asked, “Sirs, what do I have to do to be saved, to really live?” They said, “Put your entire trust in the Master Jesus. Then you’ll live as you were meant to live—and everyone in your house included!”

32-34 They went on to spell out in detail the story of the Master—the entire family got in on this part. They never did get to bed that night. The jailer made them feel at home, dressed their wounds, and then—he couldn’t wait till morning!—was baptized, he and everyone in his family. There in his home, he had food set out for a festive meal. It was a night to remember: He and his entire family had put their trust in God; everyone in the house was in on the celebration.

35-36 At daybreak, the court judges sent officers with the instructions, “Release these men.” The jailer gave Paul the message, “The judges sent word that you’re free to go on your way. Congratulations! Go in peace!”

37 But Paul wouldn’t budge. He told the officers, “They beat us up in public and threw us in jail, Roman citizens in good standing! And now they want to get us out of the way on the sly without anyone knowing? Nothing doing! If they want us out of here, let them come themselves and lead us out in broad daylight.”

38-40 When the officers reported this, the judges panicked. They had no idea that Paul and Silas were Roman citizens. They hurried over and apologized, personally escorted them from the jail, and then asked them if they wouldn’t please leave the city. Walking out of the jail, Paul and Silas went straight to Lydia’s house, saw their friends again, encouraged them in the faith, and only then went on their way.

Thessalonica

17 1-3 They took the road south through Amphipolis and Apollonia to Thessalonica, where there was a community of Jews. Paul went to their meeting place, as he usually did when he came to a town, and for three Sabbaths running he preached to them from the Scriptures. He opened up the texts so they understood what they’d been reading all their lives: that the Messiah absolutely had to be put to death and raised from the dead—there were no other options—and that “this Jesus I’m introducing you to is that Messiah.”

4-5 Some of them were won over and joined ranks with Paul and Silas, among them a great many God-fearing Greeks and a considerable number of women from the aristocracy. But the hard-line Jews became furious over the conversions. Mad with jealousy, they rounded up a bunch of brawlers off the streets and soon had an ugly mob terrorizing the city as they hunted down Paul and Silas.

5-7 They broke into Jason’s house, thinking that Paul and Silas were there. When they couldn’t find them, they collared Jason and his friends instead and dragged them before the city fathers, yelling hysterically, “These people are out to destroy the world, and now they’ve shown up on our doorstep, attacking everything we hold dear! And Jason is hiding them, these traitors and turncoats who say Jesus is king and Caesar is nothing!”

8-9 The city fathers and the crowd of people were totally alarmed by what they heard. They made Jason and his friends post heavy bail and let them go while they investigated the charges.

Berea

10-12 That night, under cover of darkness, their friends got Paul and Silas out of town as fast as they could. They sent them to Berea, where they again met with the Jewish community. They were treated a lot better there than in Thessalonica. The Jews received Paul’s message with enthusiasm and met with him daily, examining the Scriptures to see if they supported what he said. A lot of them became believers, including many Greeks who were prominent in the community, women and men of influence.

13-15 But it wasn’t long before reports got back to the Thessalonian hard-line Jews that Paul was at it again, preaching the Word of God, this time in Berea. They lost no time responding, and created a mob scene there, too. With the help of his friends, Paul gave them the slip—caught a boat and put out to sea. Silas and Timothy stayed behind. The men who helped Paul escape got him as far as Athens and left him there. Paul sent word back with them to Silas and Timothy: “Come as quickly as you can!”

Athens

16 The longer Paul waited in Athens for Silas and Timothy, the angrier he got—all those idols! The city was a junkyard of idols.

17-18 He discussed it with the Jews and other like-minded people at their meeting place. And every day he went out on the streets and talked with anyone who happened along. He got to know some of the Epicurean and Stoic intellectuals pretty well through these conversations. Some of them dismissed him with sarcasm: “What an airhead!” But others, listening to him go on about Jesus and the resurrection, were intrigued: “That’s a new slant on the gods. Tell us more.”

19-21 These people got together and asked him to make a public presentation over at the Areopagus, where things were a little quieter. They said, “This is a new one on us. We’ve never heard anything quite like it. Where did you come up with this anyway? Explain it so we can understand.” Downtown Athens was a great place for gossip. There were always people hanging around, natives and tourists alike, waiting for the latest tidbit on most anything.

22-23 So Paul took his stand in the open space at the Areopagus and laid it out for them. “It is plain to see that you Athenians take your religion seriously. When I arrived here the other day, I was fascinated with all the shrines I came across. And then I found one inscribed, to the god nobody knows. I’m here to introduce you to this God so you can worship intelligently, know who you’re dealing with.

24-29 “The God who made the world and everything in it, this Master of sky and land, doesn’t live in custom-made shrines or need the human race to run errands for him, as if he couldn’t take care of himself. He makes the creatures; the creatures don’t make him. Starting from scratch, he made the entire human race and made the earth hospitable, with plenty of time and space for living so we could seek after God, and not just grope around in the dark but actually find him. He doesn’t play hide-and-seek with us. He’s not remote; he’s near. We live and move in him, can’t get away from him! One of your poets said it well: ‘We’re the God-created.’ Well, if we are the God-created, it doesn’t make a lot of sense to think we could hire a sculptor to chisel a god out of stone for us, does it?

30-31 “God overlooks it as long as you don’t know any better—but that time is past. The unknown is now known, and he’s calling for a radical life-change. He has set a day when the entire human race will be judged and everything set right. And he has already appointed the judge, confirming him before everyone by raising him from the dead.”

32-34 At the phrase “raising him from the dead,” the listeners split: Some laughed at him and walked off making jokes; others said, “Let’s do this again. We want to hear more.” But that was it for the day, and Paul left. There were still others, it turned out, who were convinced then and there, and stuck with Paul—among them Dionysius the Areopagite and a woman named Damaris.

Corinth

18 1-4 After Athens, Paul went to Corinth. That is where he discovered Aquila, a Jew born in Pontus, and his wife, Priscilla. They had just arrived from Italy, part of the general expulsion of Jews from Rome ordered by Claudius. Paul moved in with them, and they worked together at their common trade of tentmaking. But every Sabbath he was at the meeting place, doing his best to convince both Jews and Greeks about Jesus.

5-6 When Silas and Timothy arrived from Macedonia, Paul was able to give all his time to preaching and teaching, doing everything he could to persuade the Jews that Jesus was in fact God’s Messiah. But no such luck. All they did was argue contentiously and contradict him at every turn. Totally exasperated, Paul had finally had it with them and gave it up as a bad job. “Have it your way, then,” he said. “You’ve made your bed; now lie in it. From now on I’m spending my time with the other nations.”

7-8 He walked out and went to the home of Titius Justus, a God-fearing man who lived right next to the Jews’ meeting place. But Paul’s efforts with the Jews weren’t a total loss, for Crispus, the meeting-place president, put his trust in the Master. His entire family believed with him.

8-11 In the course of listening to Paul, a great many Corinthians believed and were baptized. One night the Master spoke to Paul in a dream: “Keep it up, and don’t let anyone intimidate or silence you. No matter what happens, I’m with you and no one is going to be able to hurt you. You have no idea how many people I have on my side in this city.” That was all he needed to stick it out. He stayed another year and a half, faithfully teaching the Word of God to the Corinthians.

12-13 But when Gallio was governor of Achaia province, the Jews got up a campaign against Paul, hauled him into court, and filed charges: “This man is seducing people into acts of worship that are illegal.”

14-16 Just as Paul was about to defend himself, Gallio interrupted and said to the Jews, “If this was a matter of criminal conduct, I would gladly hear you out. But it sounds to me like one more Jewish squabble, another of your endless hairsplitting quarrels over religion. Take care of it on your own time. I can’t be bothered with this nonsense,” and he cleared them out of the courtroom.

17 Now the street rabble turned on Sosthenes, the new meeting-place president, and beat him up in plain sight of the court. Gallio didn’t raise a finger. He could not have cared less.

Ephesus

18 Paul stayed a while longer in Corinth, but then it was time to take leave of his friends. Saying his good-byes, he sailed for Syria, Priscilla and Aquila with him. Before boarding the ship in the harbor town of Cenchrea, he had his head shaved as part of a vow he had taken.

19-21 They landed in Ephesus, where Priscilla and Aquila got off and stayed. Paul left the ship briefly to go to the meeting place and preach to the Jews. They wanted him to stay longer, but he said he couldn’t. But after saying good-bye, he promised, “I’ll be back, God willing.”

21-22 From Ephesus he sailed to Caesarea. He greeted the church there, and then went on to Antioch, completing the journey.

23 After spending a considerable time with the Antioch Christians, Paul set off again for Galatia and Phrygia, retracing his old tracks, one town after another, putting fresh heart into the disciples.

24-26 A man named Apollos came to Ephesus. He was a Jew, born in Alexandria, Egypt, and a terrific speaker, eloquent and powerful in his preaching of the Scriptures. He was well-educated in the way of the Master and fiery in his enthusiasm. Apollos was accurate in everything he taught about Jesus up to a point, but he only went as far as the baptism of John. He preached with power in the meeting place. When Priscilla and Aquila heard him, they took him aside and told him the rest of the story.

27-28 When Apollos decided to go on to Achaia province, his Ephesian friends gave their blessing and wrote a letter of recommendation for him, urging the disciples there to welcome him with open arms. The welcome paid off: Apollos turned out to be a great help to those who had become believers through God’s immense generosity. He was particularly effective in public debate with the Jews as he brought out proof after convincing proof from the Scriptures that Jesus was in fact God’s Messiah.

19 1-2 Now, it happened that while Apollos was away in Corinth, Paul made his way down through the mountains, came to Ephesus, and happened on some disciples there. The first thing he said was, “Did you receive the Holy Spirit when you believed? Did you take God into your mind only, or did you also embrace him with your heart? Did he get inside you?”

“We’ve never even heard of that—a Holy Spirit? God within us?”

“How were you baptized, then?” asked Paul.

“In John’s baptism.”

“That explains it,” said Paul. “John preached a baptism of radical life-change so that people would be ready to receive the One coming after him, who turned out to be Jesus. If you’ve been baptized in John’s baptism, you’re ready now for the real thing, for Jesus.”

5-7 And they were. As soon as they heard of it, they were baptized in the name of the Master Jesus. Paul put his hands on their heads and the Holy Spirit entered them. From that moment on, they were praising God in tongues and talking about God’s actions. Altogether there were about twelve people there that day.

8-10 Paul then went straight to the meeting place. He had the run of the place for three months, doing his best to make the things of the kingdom of God real and convincing to them. But then resistance began to form as some of them began spreading evil rumors through the congregation about the Christian way of life. So Paul left, taking the disciples with him, and set up shop in the school of Tyrannus, holding class there daily. He did this for two years, giving everyone in the province of Asia, Jews as well as Greeks, ample opportunity to hear the Message of the Master.

Witches Came out of the Woodwork

11-12 God did powerful things through Paul, things quite out of the ordinary. The word got around and people started taking pieces of clothing—handkerchiefs and scarves and the like—that had touched Paul’s skin and then touching the sick with them. The touch did it—they were healed and whole.

13-16 Some itinerant Jewish exorcists who happened to be in town at the time tried their hand at what they assumed to be Paul’s “game.” They pronounced the name of the Master Jesus over victims of evil spirits, saying, “I command you by the Jesus preached by Paul!” The seven sons of a certain Sceva, a Jewish high priest, were trying to do this on a man when the evil spirit talked back: “I know Jesus and I’ve heard of Paul, but who are you?” Then the possessed man went berserk—jumped the exorcists, beat them up, and tore off their clothes. Naked and bloody, they got away as best they could.

17-20 It was soon news all over Ephesus among both Jews and Greeks. The realization spread that God was in and behind this. Curiosity about Paul developed into reverence for the Master Jesus. Many of those who thus believed came out of the closet and made a clean break with their secret sorceries. All kinds of witches and warlocks came out of the woodwork with their books of spells and incantations and made a huge bonfire of them. Someone estimated their worth at fifty thousand silver coins. In such ways it became evident that the Word of the Master was now sovereign and prevailed in Ephesus.

The Goddess Artemis

21-22 After all this had come to a head, Paul decided it was time to move on to Macedonia and Achaia provinces, and from there to Jerusalem. “Then,” he said, “I’m off to Rome. I’ve got to see Rome!” He sent two of his assistants, Timothy and Erastus, on to Macedonia and then stayed for a while and wrapped things up in Asia.

23-26 But before he got away, a huge ruckus occurred over what was now being referred to as “the Way.” A certain silversmith, Demetrius, conducted a brisk trade in the manufacture of shrines to the goddess Artemis, employing a number of artisans in his business. He rounded up his workers and others similarly employed and said, “Men, you well know that we have a good thing going here—and you’ve seen how Paul has barged in and discredited what we’re doing by telling people that there’s no such thing as a god made with hands. A lot of people are going along with him, not only here in Ephesus but all through Asia province.

27 “Not only is our little business in danger of falling apart, but the temple of our famous goddess Artemis will certainly end up a pile of rubble as her glorious reputation fades to nothing. And this is no mere local matter—the whole world worships our Artemis!”

28-31 That set them off in a frenzy. They ran into the street yelling, “Great Artemis of the Ephesians! Great Artemis of the Ephesians!” They put the whole city in an uproar, stampeding into the stadium, and grabbing two of Paul’s associates on the way, the Macedonians Gaius and Aristarchus. Paul wanted to go in, too, but the disciples wouldn’t let him. Prominent religious leaders in the city who had become friendly to Paul concurred: “By no means go near that mob!”

32-34 Some were yelling one thing, some another. Most of them had no idea what was going on or why they were there. As the Jews pushed Alexander to the front to try to gain control, different factions clamored to get him on their side. But he brushed them off and quieted the mob with an impressive sweep of his arms. But the moment he opened his mouth and they knew he was a Jew, they shouted him down: “Great Artemis of the Ephesians! Great Artemis of the Ephesians!”—on and on and on, for over two hours.

35-37 Finally, the town clerk got the mob quieted down and said, “Fellow citizens, is there anyone anywhere who doesn’t know that our dear city Ephesus is protector of glorious Artemis and her sacred stone image that fell straight out of heaven? Since this is beyond contradiction, you had better get hold of yourselves. This is conduct unworthy of Artemis. These men you’ve dragged in here have done nothing to harm either our temple or our goddess.

38-41 “So if Demetrius and his guild of artisans have a complaint, they can take it to court and make all the accusations they want. If anything else is bothering you, bring it to the regularly scheduled town meeting and let it be settled there. There is no excuse for what’s happened today. We’re putting our city in serious danger. Rome, remember, does not look kindly on rioters.” With that, he sent them home.

Macedonia and Greece

20 1-2 With things back to normal, Paul called the disciples together and encouraged them to keep up the good work in Ephesus. Then, saying his good-byes, he left for Macedonia. Traveling through the country, passing from one gathering to another, he gave constant encouragement, lifting their spirits and charging them with fresh hope.

2-4 Then he came to Greece and stayed on for three months. Just as he was about to sail for Syria, the Jews cooked up a plot against him. So he went the other way, by land back through Macedonia, and gave them the slip. His companions for the journey were Sopater, son of Pyrrhus, from Berea; Aristarchus and Secundus, both Thessalonians; Gaius from Derbe; Timothy; and the two from western Asia, Tychicus and Trophimus.

5-6 They went on ahead and waited for us in Troas. Meanwhile, we stayed in Philippi for Passover Week, and then set sail. Within five days we were again in Troas and stayed a week.

7-9 We met on Sunday to worship and celebrate the Master’s Supper. Paul addressed the congregation. Our plan was to leave first thing in the morning, but Paul talked on, way past midnight. We were meeting in a well-lighted upper room. A young man named Eutychus was sitting in an open window. As Paul went on and on, Eutychus fell sound asleep and toppled out the third-story window. When they picked him up, he was dead.

10-12 Paul went down, stretched himself on him, and hugged him hard. “No more crying,” he said. “There’s life in him yet.” Then Paul got up and served the Master’s Supper. And went on telling stories of the faith until dawn! On that note, they left—Paul going one way, the congregation another, leading the boy off alive, and full of life themselves.

13-16 In the meantime, the rest of us had gone on ahead to the ship and sailed for Assos, where we planned to pick up Paul. Paul wanted to walk there, and so had made these arrangements earlier. Things went according to plan: We met him in Assos, took him on board, and sailed to Mitylene. The next day we put in opposite Chios, Samos a day later, and then Miletus. Paul had decided to bypass Ephesus so that he wouldn’t be held up in Asia province. He was in a hurry to get to Jerusalem in time for the Feast of Pentecost, if at all possible.

On to Jerusalem

17-21 From Miletus he sent to Ephesus for the leaders of the congregation. When they arrived, he said, “You know that from day one of my arrival in Asia I was with you totally—laying my life on the line, serving the Master no matter what, putting up with no end of scheming by Jews who wanted to do me in. I didn’t skimp or trim in any way. Every truth and encouragement that could have made a difference to you, you got. I taught you out in public and I taught you in your homes, urging Jews and Greeks alike to a radical life-change before God and an equally radical trust in our Master Jesus.

22-24 “But there is another urgency before me now. I feel compelled to go to Jerusalem. I’m completely in the dark about what will happen when I get there. I do know that it won’t be any picnic, for the Holy Spirit has let me know repeatedly and clearly that there are hard times and imprisonment ahead. But that matters little. What matters most to me is to finish what God started: the job the Master Jesus gave me of letting everyone I meet know all about this incredibly extravagant generosity of God.

25-27 “And so this is good-bye. You’re not going to see me again, nor I you, you whom I have gone among for so long proclaiming the news of God’s inaugurated kingdom. I’ve done my best for you, given you my all, held back nothing of God’s will for you.

28 “Now it’s up to you. Be on your toes—both for yourselves and your congregation of sheep. The Holy Spirit has put you in charge of these people—God’s people they are—to guard and protect them. God himself thought they were worth dying for.

29-31 “I know that as soon as I’m gone, vicious wolves are going to show up and rip into this flock, men from your very own ranks twisting words so as to seduce disciples into following them instead of Jesus. So stay awake and keep up your guard. Remember those three years I kept at it with you, never letting up, pouring my heart out with you, one after another.

32 “Now I’m turning you over to God, our marvelous God whose gracious Word can make you into what he wants you to be and give you everything you could possibly need in this community of holy friends.

33-35 “I’ve never, as you so well know, had any taste for wealth or fashion. With these bare hands I took care of my own basic needs and those who worked with me. In everything I’ve done, I have demonstrated to you how necessary it is to work on behalf of the weak and not exploit them. You’ll not likely go wrong here if you keep remembering that our Master said, ‘You’re far happier giving than getting.’”

36-38 Then Paul went down on his knees, all of them kneeling with him, and prayed. And then a river of tears. Much clinging to Paul, not wanting to let him go. They knew they would never see him again—he had told them quite plainly. The pain cut deep. Then, bravely, they walked him down to the ship.

Tyre and Caesarea

21 1-4 And so, with the tearful good-byes behind us, we were on our way. We made a straight run to Cos, the next day reached Rhodes, and then Patara. There we found a ship going direct to Phoenicia, got on board, and set sail. Cyprus came into view on our left, but was soon out of sight as we kept on course for Syria, and eventually docked in the port of Tyre. While the cargo was being unloaded, we looked up the local disciples and stayed with them seven days. Their message to Paul, from insight given by the Spirit, was “Don’t go to Jerusalem.”

5-6 When our time was up, they escorted us out of the city to the docks. Everyone came along—men, women, children. They made a farewell party of the occasion! We all kneeled together on the beach and prayed. Then, after another round of saying good-bye, we climbed on board the ship while they drifted back to their homes.

7-9 A short run from Tyre to Ptolemais completed the voyage. We greeted our Christian friends there and stayed with them a day. In the morning we went on to Caesarea and stayed with Philip the Evangelist, one of “the Seven.” Philip had four virgin daughters who prophesied.

10-11 After several days of visiting, a prophet from Judea by the name of Agabus came down to see us. He went right up to Paul, took Paul’s belt, and, in a dramatic gesture, tied himself up, hands and feet. He said, “This is what the Holy Spirit says: The Jews in Jerusalem are going to tie up the man who owns this belt just like this and hand him over to godless unbelievers.”

12-13 When we heard that, we and everyone there that day begged Paul not to be stubborn and persist in going to Jerusalem. But Paul wouldn’t budge: “Why all this hysteria? Why do you insist on making a scene and making it even harder for me? You’re looking at this backward. The issue in Jerusalem is not what they do to me, whether arrest or murder, but what the Master Jesus does through my obedience. Can’t you see that?”

14 We saw that we weren’t making even a dent in his resolve, and gave up. “It’s in God’s hands now,” we said. “Master, you handle it.”

15-16 It wasn’t long before we had our luggage together and were on our way to Jerusalem. Some of the disciples from Caesarea went with us and took us to the home of Mnason, who received us warmly as his guests. A native of Cyprus, he had been among the earliest disciples.

Jerusalem

17-19 In Jerusalem, our friends, glad to see us, received us with open arms. The first thing next morning, we took Paul to see James. All the church leaders were there. After a time of greeting and small talk, Paul told the story, detail by detail, of what God had done among the non-Jewish people through his ministry. They listened with delight and gave God the glory.

20-21 They had a story to tell, too: “And just look at what’s been happening here—thousands upon thousands of God-fearing Jews have become believers in Jesus! But there’s also a problem because they are more zealous than ever in observing the laws of Moses. They’ve been told that you advise believing Jews who live surrounded by unbelieving outsiders to go light on Moses, telling them that they don’t need to circumcise their children or keep up the old traditions. This isn’t sitting at all well with them.

22-24 “We’re worried about what will happen when they discover you’re in town. There’s bound to be trouble. So here is what we want you to do: There are four men from our company who have taken a vow involving ritual purification, but have no money to pay the expenses. Join these men in their vows and pay their expenses. Then it will become obvious to everyone that there is nothing to the rumors going around about you and that you are in fact scrupulous in your reverence for the laws of Moses.

25 “In asking you to do this, we’re not going back on our agreement regarding non-Jews who have become believers. We continue to hold fast to what we wrote in that letter, namely, to be careful not to get involved in activities connected with idols; to avoid serving food offensive to Jewish Christians; to guard the morality of sex and marriage.”

26 So Paul did it—took the men, joined them in their vows, and paid their way. The next day he went to the Temple to make it official and stay there until the proper sacrifices had been offered and completed for each of them.

Paul Under Arrest

27-29 When the seven days of their purification were nearly up, some Jews from around Ephesus spotted him in the Temple. At once they turned the place upside-down. They grabbed Paul and started yelling at the top of their lungs, “Help! You Israelites, help! This is the man who is going all over the world telling lies against us and our religion and this place. He’s even brought Greeks in here and defiled this holy place.” (What had happened was that they had seen Paul and Trophimus, the Ephesian Greek, walking together in the city and had just assumed that he had also taken him to the Temple and shown him around.)

30 Soon the whole city was in an uproar, people running from everywhere to the Temple to get in on the action. They grabbed Paul, dragged him outside, and locked the Temple gates so he couldn’t get back in and gain sanctuary.

31-32 As they were trying to kill him, word came to the captain of the guard, “A riot! The whole city’s boiling over!” He acted swiftly. His soldiers and centurions ran to the scene at once. As soon as the mob saw the captain and his soldiers, they quit beating Paul.

33-36 The captain came up and put Paul under arrest. He first ordered him handcuffed, and then asked who he was and what he had done. All he got from the crowd were shouts, one yelling this, another that. It was impossible to tell one word from another in the mob hysteria, so the captain ordered Paul taken to the military barracks. But when they got to the Temple steps, the mob became so violent that the soldiers had to carry Paul. As they carried him away, the crowd followed, shouting, “Kill him! Kill him!”

37-38 When they got to the barracks and were about to go in, Paul said to the captain, “Can I say something to you?”

He answered, “Oh, I didn’t know you spoke Greek. I thought you were the Egyptian who not long ago started a riot here, and then hid out in the desert with his four thousand thugs.”

39 Paul said, “No, I’m a Jew, born in Tarsus. And I’m a citizen still of that influential city. I have a simple request: Let me speak to the crowd.”

Paul Tells His Story

40 Standing on the barracks steps, Paul turned and held his arms up. A hush fell over the crowd as Paul began to speak. He spoke in Hebrew.

22 1-2 “My dear brothers and fathers, listen carefully to what I have to say before you jump to conclusions about me.” When they heard him speaking Hebrew, they grew even quieter. No one wanted to miss a word of this.

2-3 He continued, “I am a good Jew, born in Tarsus in the province of Cilicia, but educated here in Jerusalem under the exacting eye of Rabbi Gamaliel, thoroughly instructed in our religious traditions. And I’ve always been passionately on God’s side, just as you are right now.

4-5 “I went after anyone connected with this ‘Way,’ went at them hammer and tongs, ready to kill for God. I rounded up men and women right and left and had them thrown in prison. You can ask the Chief Priest or anyone in the High Council to verify this; they all knew me well. Then I went off to our brothers in Damascus, armed with official documents authorizing me to hunt down the followers of Jesus there, arrest them, and bring them back to Jerusalem for sentencing.

6-7 “As I arrived on the outskirts of Damascus about noon, a blinding light blazed out of the skies and I fell to the ground, dazed. I heard a voice: ‘Saul, Saul, why are you out to get me?’

8-9 “‘Who are you, Master?’ I asked.

“He said, ‘I am Jesus the Nazarene, the One you’re hunting down.’ My companions saw the light, but they didn’t hear the conversation.

10-11 “Then I said, ‘What do I do now, Master?’

“He said, ‘Get to your feet and enter Damascus. There you’ll be told everything that’s been set out for you to do.’ And so we entered Damascus, but nothing like the entrance I had planned—I was blind as a bat and my companions had to lead me in by the hand.

12-13 “And that’s when I met Ananias, a man with a sterling reputation in observing our laws—the Jewish community in Damascus is unanimous on that score. He came and put his arm on my shoulder. ‘Look up,’ he said. I looked, and found myself looking right into his eyes—I could see again!

14-16 “Then he said, ‘The God of our ancestors has handpicked you to be briefed on his plan of action. You’ve actually seen the Righteous Innocent and heard him speak. You are to be a key witness to everyone you meet of what you’ve seen and heard. So what are you waiting for? Get up and get yourself baptized, scrubbed clean of those sins and personally acquainted with God.’

17-18 “Well, it happened just as Ananias said. After I was back in Jerusalem and praying one day in the Temple, lost in the presence of God, I saw him, saw God’s Righteous Innocent, and heard him say to me, ‘Hurry up! Get out of here as quickly as you can. None of the Jews here in Jerusalem are going to accept what you say about me.’

19-20 “At first I objected: ‘Who has better credentials? They all know how obsessed I was with hunting out those who believed in you, beating them up in the meeting places and throwing them in jail. And when your witness Stephen was murdered, I was right there, holding the coats of the murderers and cheering them on. And now they see me totally converted. What better qualification could I have?’

21 “But he said, ‘Don’t argue. Go. I’m sending you on a long journey to outsider non-Jews.’”

A Roman Citizen

22-25 The people in the crowd had listened attentively up to this point, but now they broke loose, shouting out, “Kill him! He’s an insect! Stomp on him!” They shook their fists. They filled the air with curses. That’s when the captain intervened and ordered Paul taken into the barracks. By now the captain was thoroughly exasperated. He decided to interrogate Paul under torture in order to get to the bottom of this, to find out what he had done that provoked this outraged violence. As they spread-eagled him with thongs, getting him ready for the whip, Paul said to the centurion standing there, “Is this legal: torturing a Roman citizen without a fair trial?”

26 When the centurion heard that, he went directly to the captain. “Do you realize what you’ve done? This man is a Roman citizen!”

27 The captain came back and took charge. “Is what I hear right? You’re a Roman citizen?”

Paul said, “I certainly am.”

28 The captain was impressed. “I paid a huge sum for my citizenship. How much did it cost you?”

“Nothing,” said Paul. “It cost me nothing. I was free from the day of my birth.”

29 That put a stop to the interrogation. And it put the fear of God into the captain. He had put a Roman citizen in chains and come within a whisker of putting him under torture!

30 The next day, determined to get to the root of the trouble and know for sure what was behind the Jewish accusation, the captain released Paul and ordered a meeting of the high priests and the High Council to see what they could make of it. Paul was led in and took his place before them.

Before the High Council

23 1-3 Paul surveyed the members of the council with a steady gaze, and then said his piece: “Friends, I’ve lived with a clear conscience before God all my life, up to this very moment.” That set the Chief Priest Ananias off. He ordered his aides to slap Paul in the face. Paul shot back, “God will slap you down! What a fake you are! You sit there and judge me by the Law and then break the Law by ordering me slapped around!”

The aides were scandalized: “How dare you talk to God’s Chief Priest like that!”

Paul acted surprised. “How was I to know he was Chief Priest? He doesn’t act like a Chief Priest. You’re right, the Scripture does say, ‘Don’t speak abusively to a ruler of the people.’ Sorry.”

Paul, knowing some of the council was made up of Sadducees and others of Pharisees and how they hated each other, decided to exploit their antagonism: “Friends, I am a stalwart Pharisee from a long line of Pharisees. It’s because of my Pharisee convictions—the hope and resurrection of the dead—that I’ve been hauled into this court.”

7-9 The moment he said this, the council split right down the middle, Pharisees and Sadducees going at each other in heated argument. Sadducees have nothing to do with a resurrection or angels or even a spirit. If they can’t see it, they don’t believe it. Pharisees believe it all. And so a huge and noisy quarrel broke out. Then some of the religion scholars on the Pharisee side shouted down the others: “We don’t find anything wrong with this man! And what if a spirit has spoken to him? Or maybe an angel? What if it turns out we’re fighting against God?”

10 That was fuel on the fire. The quarrel flamed up and became so violent the captain was afraid they would tear Paul apart, limb from limb. He ordered the soldiers to get him out of there and escort him back to the safety of the barracks.

A Plot Against Paul

11 That night the Master appeared to Paul: “It’s going to be all right. Everything is going to turn out for the best. You’ve been a good witness for me here in Jerusalem. Now you’re going to be my witness in Rome!”

12-15 Next day the Jews worked up a plot against Paul. They took a solemn oath that they would neither eat nor drink until they had killed him. Over forty of them ritually bound themselves to this murder pact and presented themselves to the high priests and religious leaders. “We’ve bound ourselves by a solemn oath to eat nothing until we have killed Paul. But we need your help. Send a request from the council to the captain to bring Paul back so that you can investigate the charges in more detail. We’ll do the rest. Before he gets anywhere near you, we’ll have killed him. You won’t be involved.”

16-17 Paul’s nephew, his sister’s son, overheard them plotting the ambush. He went immediately to the barracks and told Paul. Paul called over one of the centurions and said, “Take this young man to the captain. He has something important to tell him.”

18 The centurion brought him to the captain and said, “The prisoner Paul asked me to bring this young man to you. He said he has something urgent to tell you.”

19 The captain took him by the arm and led him aside privately. “What is it? What do you have to tell me?”

20-21 Paul’s nephew said, “The Jews have worked up a plot against Paul. They’re going to ask you to bring Paul to the council first thing in the morning on the pretext that they want to investigate the charges against him in more detail. But it’s a trick to get him out of your safekeeping so they can murder him. Right now there are more than forty men lying in ambu