18 In the first place, I hear that when you come together as a church, there are divisions(A) among you, and to some extent I believe it.

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18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

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13 The Lord says:

“These people(A) come near to me with their mouth
    and honor me with their lips,(B)
    but their hearts are far from me.(C)
Their worship of me
    is based on merely human rules they have been taught.[a](D)

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Footnotes

  1. Isaiah 29:13 Hebrew; Septuagint They worship me in vain; / their teachings are merely human rules

13 Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:

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25 Jesus knew their thoughts(A) and said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand.

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25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

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39 You study[a] the Scriptures(A) diligently because you think that in them you have eternal life.(B) These are the very Scriptures that testify about me,(C) 40 yet you refuse to come to me(D) to have life.

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Footnotes

  1. John 5:39 Or 39 Study

39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

40 And ye will not come to me, that ye might have life.

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Jesus Prays for All Believers

20 “My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one,(A) Father, just as you are in me and I am in you.(B) May they also be in us so that the world may believe that you have sent me.(C) 22 I have given them the glory that you gave me,(D) that they may be one as we are one(E) 23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me(F) and have loved them(G) even as you have loved me.

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20 Neither pray I for these alone, but for them also which shall believe on me through their word;

21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:

23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

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17 I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned.(A) Keep away from them.(B)

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17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

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A Church Divided Over Leaders

10 I appeal to you, brothers and sisters,[a](A) in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you,(B) but that you be perfectly united(C) in mind and thought. 11 My brothers and sisters, some from Chloe’s household(D) have informed me that there are quarrels among you. 12 What I mean is this: One of you says, “I follow Paul”;(E) another, “I follow Apollos”;(F) another, “I follow Cephas[b]”;(G) still another, “I follow Christ.”

13 Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul?(H)

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Footnotes

  1. 1 Corinthians 1:10 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verses 11 and 26; and in 2:1; 3:1; 4:6; 6:8; 7:24, 29; 10:1; 11:33; 12:1; 14:6, 20, 26, 39; 15:1, 6, 50, 58; 16:15, 20.
  2. 1 Corinthians 1:12 That is, Peter

10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

11 For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.

12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

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22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

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22 Nay, much more those members of the body, which seem to be more feeble, are necessary:

23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked.

25 That there should be no schism in the body; but that the members should have the same care one for another.

26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

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We demolish arguments and every pretension that sets itself up against the knowledge of God,(A) and we take captive every thought to make it obedient(B) to Christ.

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Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

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See to it that no one takes you captive through hollow and deceptive philosophy,(A) which depends on human tradition and the elemental spiritual forces[a] of this world(B) rather than on Christ.

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Footnotes

  1. Colossians 2:8 Or the basic principles; also in verse 20

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

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22 These rules, which have to do with things that are all destined to perish(A) with use, are based on merely human commands and teachings.(B)

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22 Which all are to perish with the using;) after the commandments and doctrines of men?

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Timothy Charged to Oppose False Teachers

As I urged you when I went into Macedonia,(A) stay there in Ephesus(B) so that you may command certain people not to teach false doctrines(C) any longer or to devote themselves to myths(D) and endless genealogies.(E) Such things promote controversial speculations(F) rather than advancing God’s work—which is by faith.

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As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

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20 Timothy, guard what has been entrusted(A) to your care. Turn away from godless chatter(B) and the opposing ideas of what is falsely called knowledge, 21 which some have professed and in so doing have departed from the faith.(C)

Grace be with you all.(D)

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20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:

21 Which some professing have erred concerning the faith. Grace be with thee. Amen.

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