19 ^[a]Joab was told, “The king is weeping and mourning for Absalom.” ² And for the whole army the victory that day was turned into mourning, because on that day the troops heard it said, “The king is grieving for his son.” ³ The men stole into the city that day as men steal in who are ashamed when they flee from battle. ⁴ The king covered his face and cried aloud, “O my son Absalom! O Absalom, my son, my son!”

⁵ Then Joab went into the house to the king and said, “Today you have humiliated all your men, who have just saved your life and the lives of your sons and daughters and the lives of your wives and concubines. ⁶ You love those who hate you and hate those who love you. You have made it clear today that the commanders and their men mean nothing to you. I see that you would be pleased if Absalom were alive today and all of us were dead. ⁷ Now go out and encourage your men. I swear by the Lord that if you don’t go out, not a man will be left with you by nightfall. This will be worse for you than all the calamities that have come on you from your youth till now.”^(A)

⁸ So the king got up and took his seat in the gateway. When the men were told, “The king is sitting in the gateway,^(B)” they all came before him.

Meanwhile, the Israelites had fled to their homes.

David Returns to Jerusalem

⁹ Throughout the tribes of Israel, all the people were arguing among themselves, saying, “The king delivered us from the hand of our enemies; he is the one who rescued us from the hand of the Philistines.^(C) But now he has fled the country to escape from Absalom;^{(D) 10} and Absalom, whom we anointed to rule over us, has died in battle. So why do you say nothing about bringing the king back?”

¹¹ King David sent this message to Zadok^(E) and Abiathar, the priests: “Ask the elders of Judah, ‘Why should you be the last to bring the king back to his palace, since what is being said throughout Israel has reached the king at his quarters? ¹² You are my relatives, my own flesh and blood. So why should you be the last to bring back the king?’ ¹³ And say to Amasa,^(F) ‘Are you not my own flesh and blood?^(G) May God deal with me, be it ever so severely,^(H) if you are not the commander of my army for life in place of Joab.^(I)’”

¹⁴ He won over the hearts of the men of Judah so that they were all of one mind. They sent word to the king, “Return, you and all your men.” ¹⁵ Then the king returned and went as far as the Jordan.

Now the men of Judah had come to Gilgal^(J) to go out and meet the king and bring him across the Jordan. ¹⁶ Shimei^(K) son of Gera, the Benjamite from Bahurim, hurried down with the men of Judah to meet King David. ¹⁷ With him were a thousand Benjamites, along with Ziba,^(L) the steward of Saul’s household,^(M) and his fifteen sons and twenty servants. They rushed to the Jordan, where the king was. ¹⁸ They crossed at the ford to take the king’s household over and to do whatever he wished.

When Shimei son of Gera crossed the Jordan, he fell prostrate before the king ¹⁹ and said to him, “May my lord not hold me guilty. Do not remember how your servant did wrong on the day my lord the king left Jerusalem.^(N) May the king put it out of his mind. ²⁰ For I your servant know that I have sinned, but today I have come here as the first from the tribes of Joseph to come down and meet my lord the king.”

²¹ Then Abishai^(O) son of Zeruiah said, “Shouldn’t Shimei be put to death for this? He cursed^(P) the Lord’s anointed.”^(Q)

²² David replied, “What does this have to do with you, you sons of Zeruiah?^(R) What right do you have to interfere? Should anyone be put to death in Israel today?^(S) Don’t I know that today I am king over Israel?” ²³ So the king said to Shimei, “You shall not die.” And the king promised him on oath.^(T)

²⁴ Mephibosheth,^(U) Saul’s grandson, also went down to meet the king. He had not taken care of his feet or trimmed his mustache or washed his clothes from the day the king left until the day he returned safely. ²⁵ When he came from Jerusalem to meet the king, the king asked him, “Why didn’t you go with me,^(V) Mephibosheth?”

²⁶ He said, “My lord the king, since I your servant am lame,^(W) I said, ‘I will have my donkey saddled and will ride on it, so I can go with the king.’ But Ziba^(X) my servant betrayed me. ²⁷ And he has slandered your servant to my lord the king. My lord the king is like an angel^(Y) of God; so do whatever you wish. ²⁸ All my grandfather’s descendants deserved nothing but death^(Z) from my lord the king, but you gave your servant a place among those who eat at your table.^(AA) So what right do I have to make any more appeals to the king?”

²⁹ The king said to him, “Why say more? I order you and Ziba to divide the land.”

³⁰ Mephibosheth said to the king, “Let him take everything, now that my lord the king has returned home safely.”

³¹ Barzillai^(AB) the Gileadite also came down from Rogelim to cross the Jordan with the king and to send him on his way from there. ³² Now Barzillai was very old, eighty years of age. He had provided for the king during his stay in Mahanaim, for he was a very wealthy^(AC) man. ³³ The king said to Barzillai, “Cross over with me and stay with me in Jerusalem, and I will provide for you.”

³⁴ But Barzillai answered the king, “How many more years will I live, that I should go up to Jerusalem with the king? ³⁵ I am now eighty^(AD) years old. Can I tell the difference between what is enjoyable and what is not? Can your servant taste what he eats and drinks? Can I still hear the voices of male and female singers?^(AE) Why should your servant be an added^(AF) burden to my lord the king? ³⁶ Your servant will cross over the Jordan with the king for a short distance, but why should the king reward me in this way? ³⁷ Let your servant return, that I may die in my own town near the tomb of my father^(AG) and mother. But here is your servant Kimham.^(AH) Let him cross over with my lord the king. Do for him whatever you wish.”

³⁸ The king said, “Kimham shall cross over with me, and I will do for him whatever you wish. And anything you desire from me I will do for you.”

³⁹ So all the people crossed the Jordan, and then the king crossed over. The king kissed Barzillai and bid him farewell,^(AI) and Barzillai returned to his home.

⁴⁰ When the king crossed over to Gilgal, Kimham crossed with him. All the troops of Judah and half the troops of Israel had taken the king over.

⁴¹ Soon all the men of Israel were coming to the king and saying to him, “Why did our brothers, the men of Judah, steal the king away and bring him and his household across the Jordan, together with all his men?”^(AJ)

⁴² All the men of Judah answered the men of Israel, “We did this because the king is closely related to us. Why are you angry about it? Have we eaten any of the king’s provisions? Have we taken anything for ourselves?”

⁴³ Then the men of Israel^(AK) answered the men of Judah, “We have ten shares in the king; so we have a greater claim on David than you have. Why then do you treat us with contempt? Weren’t we the first to speak of bringing back our king?”

But the men of Judah pressed their claims even more forcefully than the men of Israel.

Daniel’s Prayer

9 In the first year of Darius^(A) son of Xerxes^[a](B) (a Mede by descent), who was made ruler over the Babylonian^[b] kingdom— ² in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the Lord given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy^(C) years. ³ So I turned to the Lord God and pleaded with him in prayer and petition, in fasting,^(D) and in sackcloth and ashes.^(E)

⁴ I prayed to the Lord my God and confessed:^(F)

The Seventy “Sevens”

²⁰ While I was speaking and praying, confessing^(BC) my sin and the sin of my people Israel and making my request to the Lord my God for his holy hill^(BD)— ²¹ while I was still in prayer, Gabriel,^(BE) the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice.^{(BF) 22} He instructed me and said to me, “Daniel, I have now come to give you insight and understanding.^{(BG) 23} As soon as you began to pray,^(BH) a word went out, which I have come to tell you, for you are highly esteemed.^(BI) Therefore, consider the word and understand the vision:^(BJ)

²⁴ “Seventy ‘sevens’^[c] are decreed for your people and your holy city^(BK) to finish^[d] transgression, to put an end to sin, to atone^(BL) for wickedness, to bring in everlasting righteousness,^(BM) to seal up vision and prophecy and to anoint the Most Holy Place.^[e]

²⁵ “Know and understand this: From the time the word goes out to restore and rebuild^(BN) Jerusalem until the Anointed One,^[f](BO) the ruler,^(BP) comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble.^{(BQ) 26} After the sixty-two ‘sevens,’ the Anointed One will be put to death^(BR) and will have nothing.^[g] The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood:^(BS) War will continue until the end, and desolations^(BT) have been decreed.^{(BU) 27} He will confirm a covenant with many for one ‘seven.’^[h] In the middle of the ‘seven’^[i] he will put an end to sacrifice and offering. And at the temple^[j] he will set up an abomination that causes desolation, until the end that is decreed^(BV) is poured out on him.^[k]”^[l]

1 Paul, an apostle of Christ Jesus by the command of God^(A) our Savior^(B) and of Christ Jesus our hope,^(C)

² To Timothy^(D) my true son^(E) in the faith:

Grace, mercy and peace from God the Father and Christ Jesus our Lord.^(F)

Timothy Charged to Oppose False Teachers

³ As I urged you when I went into Macedonia,^(G) stay there in Ephesus^(H) so that you may command certain people not to teach false doctrines^(I) any longer ⁴ or to devote themselves to myths^(J) and endless genealogies.^(K) Such things promote controversial speculations^(L) rather than advancing God’s work—which is by faith. ⁵ The goal of this command is love, which comes from a pure heart^(M) and a good conscience^(N) and a sincere faith.^{(O) 6} Some have departed from these and have turned to meaningless talk. ⁷ They want to be teachers^(P) of the law, but they do not know what they are talking about or what they so confidently affirm.^(Q)

⁸ We know that the law is good^(R) if one uses it properly. ⁹ We also know that the law is made not for the righteous^(S) but for lawbreakers and rebels,^(T) the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, ¹⁰ for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine^{(U) 11} that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.^(V)

The Lord’s Grace to Paul

¹² I thank Christ Jesus our Lord, who has given me strength,^(W) that he considered me trustworthy, appointing me to his service.^{(X) 13} Even though I was once a blasphemer and a persecutor^(Y) and a violent man, I was shown mercy^(Z) because I acted in ignorance and unbelief.^{(AA) 14} The grace of our Lord was poured out on me abundantly,^(AB) along with the faith and love that are in Christ Jesus.^(AC)

¹⁵ Here is a trustworthy saying^(AD) that deserves full acceptance: Christ Jesus came into the world to save sinners^(AE)—of whom I am the worst. ¹⁶ But for that very reason I was shown mercy^(AF) so that in me, the worst of sinners, Christ Jesus might display his immense patience^(AG) as an example for those who would believe^(AH) in him and receive eternal life.^{(AI) 17} Now to the King^(AJ) eternal, immortal,^(AK) invisible,^(AL) the only God,^(AM) be honor and glory for ever and ever. Amen.^(AN)

The Charge to Timothy Renewed

¹⁸ Timothy, my son,^(AO) I am giving you this command in keeping with the prophecies once made about you,^(AP) so that by recalling them you may fight the battle well,^{(AQ) 19} holding on to faith and a good conscience,^(AR) which some have rejected and so have suffered shipwreck with regard to the faith.^{(AS) 20} Among them are Hymenaeus^(AT) and Alexander,^(AU) whom I have handed over to Satan^(AV) to be taught not to blaspheme.