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¶ Elize reponn li: --Koute sa Seyè a voye di ou: Denmen, vè lè sa a, nan pòtay lavil Samari a, moun pral achte dis liv bon farin frans osinon ven liv lòj pou yon grenn pyès ajan.

Gadkò wa a reponn pwofèt la, li di l': --Seyè a ta mèt louvri syèl la pou voye bagay sa yo, sa ou di a pa ka fèt. Elize di li: --Ou wè ou menm, w'ap wè sa rive ak pwòp je ou, men ou p'ap gen chans manje ladan l'!

¶ Bò pòtay lavil Samari a, te gen kat gason ki te gen move maladi po. Yonn di lòt konsa: --Poukisa pou n' rete isit la ap tann lanmò?

Si nou di n'ap antre lavil la, avèk grangou ki gen la a, n'ap mouri. Si nou di n'ap rete isit la, n'ap mouri tou. Pito n' al pran yon chans nan kan lame Siri a. Si yo fè pa nou, n'a viv. Men, si yo touye nou, n'a tou mouri mouri nou.

Se konsa, solèy te fèk kouche lè mesye yo leve, yo pati pou kan lame Siri a. Lè yo rive toupre kan an, yo pa wè pesonn.

Seyè a te fè sòlda lame Siri yo tande yon bann bri, ou ta di yon pakèt cha lagè, kavalye sou chwal ak yon gwo lame k'ap mache vini sou yo. Tout sòlda peyi Siri yo te konprann se wa peyi Izrayèl la ki te pran kontak ak wa peyi Et la ansanm ak wa peyi Lejip la pou vin atake yo.

Se konsa, solèy te fèk kouche jou sa a lè yo leve yo kouri met deyò. Yo kite tant yo, chwal yo, bourik yo. Yo chape kò yo kite kan an jan l' te ye a.

Lè kat mesye yo rive nan kan an, yo antre nan yon premye tant, yo manje, yo bwè. Yo pase men yo pran lò, ajan, rad yo jwenn, yo soti al sere yo. Lèfini, yo tounen, yo antre nan yon dezyèm tant, yo fè menm bagay la.

Men lè sa a, yonn di lòt konsa: --Sa n'ap fè a pa bon non! Nou gen bon nouvèl konsa, nou pa ka kenbe l' pou nou ase. Si nou tann denmen maten pou n' al di moun yo sa, ou mèt sèten y'ap ban nou tò. Pito n' ale koulye a. Ann al bay nouvèl la kay wa a!

10 Se konsa, yo tounen lavil Samari, yo rele gad ki t'ap fè pòs nan pòtay lavil la. Yo ba yo nouvèl la, yo di yo: --Nou t al nan kan moun Siri yo. Nou pa jwenn pesonn, nou pa tande pesonn ap pale. Chwal ak bourik sèlman nou jwenn mare nan kòd. Ata tant yo te la jan yo te moute yo.

11 Faksyonnè ki t'ap fè pòs nan pòtay lavil la bay nouvèl la byen fò. Konsa, nouvèl la gaye jouk li rive anndan palè a.

12 ¶ Se te nan mitan lannwit. Wa a leve sot nan kabann li, li di chèf li yo: --Mwen pral esplike nou sa sòlda peyi Siri yo gen dèyè tèt yo kifè yo fè sa. Yo konnen jan grangou ap bat nou isit la. Yo soti kite kan an, y' al kache nan plenn lan. Yo konprann nou pral soti kite lavil la pou n' al dèyè manje. Lè sa a, y'a tonbe sou nou, y'a pran nou tou vivan, y'a antre nan lavil la.

13 Men, yonn nan chèf li yo di l' konsa: --Poukisa nou pa voye kèk moun ak senk chwal ki rete yo pou y' al wè sa ki pase. Kit yo tounen vivan, kit yo mouri, yo p'ap pi mal ni pi byen pase rès moun Izrayèl yo ki rete isit la. Wè pa wè, y' ap pase tankou sa ki mouri deja yo.

14 Se konsa yo chwazi kèk moun, wa a voye yo ak de cha lagè pou y' al wè sa ki rive nan kan lame peyi Siri a.

15 Mesye yo pati, yo rive jouk bò larivyè Jouden an. Sou tout wout la, yo wè rad ak yon bann lòt bagay sòlda peyi Siri yo te jete lè yo t'ap kouri met deyò a. Yo tounen, yo fè rapò yo bay wa a.

16 Menm lè a, pèp la kouri soti al piye kan lame peyi Siri yo. Jan Seyè a te di l' la, yo vann dis liv bon farin frans pou yon pyès ajan, ven liv lòj pou menm pri a.

17 Men, wa a te mete chèf gadkò li a ap veye pòtay lavil la. Se konsa pèp la pilonnen l' anba pye yo lè y'ap pase nan pòtay lavil la. Li mouri jan Elize te di l' sa lè wa a te vin wè l' la.

18 Lè sa a, Elize t'ap pale ak wa a li te di l' konsa: Denmen lè konsa, nan pòtay lavil Samari y'ap vann dis liv bon farin frans pou yon pyès ajan ak ven liv lòj pou menm pri a.

19 Se konsa chèf gadkò a te di Seyè a te mèt louvri syèl la pou voye bagay sa yo, sa Elize di a pa ka fèt. Elize menm te reponn li, li te di l': Ou wè ou menm, w'ap wè sa rive ak pwòp je ou, men ou p'ap gen chans manje ladan l'.

20 Se sa menm ki rive l'. Li mouri pilonnen anba pye pèp la lè y'ap pase nan pòtay lavil la.

¶ Elize te pale ak madanm ki te manman ti gason li te fè tounen vivan sot nan lanmò a, li te di l' pou li pati ansanm ak tout fanmi l' al viv nan yon lòt peyi paske Seyè a te fè konnen talè konsa yon gwo grangou tapral tonbe sou tout peyi a pou sètan.

Fanm lan leve, li fè sa pwofèt la te ba li konsèy fè a. Li pati ansanm ak tout fanmi l' al rete nan peyi Filisti a pandan sètan.

Lè sètan yo fin pase, li tounen nan peyi Izrayèl, l' al jwenn wa a, li mande l' pou yo renmèt li kay li ak jaden li.

Li jwenn wa a t'ap pale ak Gerazi, domestik pwofèt Bondye a, paske wa a te mande l' pou l' te vin rakonte l' tout bèl bagay Elize te fè yo.

Gerazi t'ap rakonte wa a kijan Elize te fè pitit gason yon fanm leve soti vivan nan lanmò lè madanm lan vin pale ak wa a pou kay li ak jaden l' yo. Gerazi di wa a: --Monwa, men madanm lan ansanm ak pitit gason Elize te fè leve soti vivan nan lanmò a.

Wa a mande madanm lan pou li rakonte l' jan sa te pase. Lè madanm lan fini, wa a bay yonn nan chèf li yo lòd renmèt madanm lan tou sa ki te pou li ansanm ak tou sa jaden yo te rapòte depi jou li te kite peyi a rive jouk jou li tounen an.

¶ Apre sa, Elize ale lavil Damas. Bennadad, wa peyi Siri a, te malad. y' al di wa a pwofèt la te nan lavil la.

Wa a rele Azayèl, yonn nan chèf li yo, li di l' konsa: --Pote yon bagay fè pwofèt Bondye a kado. Lèfini, mande l' pou l' pale ak Seyè a pou konnen si m'ap leve anba maladi sa a.

Se konsa Azayèl al wè Elize, li pran tout kalite bon bagay li jwenn lavil Damas, li chaje yo sou karant chamo pote bay Elize. Lè li rive devan Elize, li di l' konsa: --Pitit ou, Bennadad, wa peyi Siri a, voye m' vin mande ou si l'ap leve anba maladi l' la.

10 Elize reponn: --Seyè a fè m' konnen l'ap mouri, men ou menm, al di l' l'ap refè.

11 Lè li fin di sa, Elize pran gade Azayèl nan je. Lè Azayèl wè sa, sa jennen l' anpil. Elize rete konsa, dlo pran kouri nan je l'.

12 Azayèl mande l': --Mèt, poukisa w'ap kriye a? Elize reponn: --Paske mwen gen tan konnen tou sa ou pral fè pèp Izrayèl la pase. Ou pral met dife nan gwo fò yo, ou pral touye jenn gason l' yo ak nepe, ou pral kraze pitit yo, ou pral louvri vant fanm ansent yo.

13 Azayèl mande l': --Kisa m' ye menm pou m' ta rive fè tou sa? Mwen pa pi bon pase yon chen. Elize reponn li: --Seyè a fè m' konnen se ou ki pral wa peyi Siri.

14 Azayèl kite Elize, li tounen al jwenn mèt li ki mande l': --Sa Elize di ou? Li reponn: --Li di m' li sèten w'ap refè.

15 Men nan denmen, Azayèl pran yon dra, li plonje l' nan dlo, li mete l' sou figi wa a. Wa a toufe, li mouri. Azayèl moute wa sou fotèy Siri a nan plas Bennadad.

16 ¶ Wa Joram, pitit gason Akab la, t'ap mache sou senkan depi li t'ap gouvènen peyi Izrayèl lè Joram, pitit gason Jozafa ki te wa peyi Jida a, moute wa nan plas papa l'.

17 Li te gen tranndezan lè li moute wa. Li gouvènen nan lavil Jerizalèm pandan witan.

18 Li te marye ak yon pitit fi Akab. Tankou lòt moun fanmi Akab yo, li mache pye pou pye dèyè wa peyi Izrayèl yo. Li fè sa ki mal nan je Seyè a.

19 Men, Seyè a pa t' vle detwi peyi Jida a, paske li te pwomèt David, sèvitè l' la, t'ap toujou gen yon moun nan ras li pou gouvènen peyi a devan Seyè a.

20 Sou reny wa Joram, moun peyi Edon yo pran lezam kont moun peyi Jida yo. Yo pran libète granmoun yo. Yo nonmen yon wa pou gouvènen yo.

21 Se konsa Joram soti ak tout cha lagè li yo, li mache sou lavil Zayi. Lame moun Edon yo sènen l'. Pandan lannwit, li menm ak chèf cha lagè li yo, yo leve yo atake moun Edon yo ki te sènen yo, yo pase soti nan mitan yo, yo chape. Tout sòlda yo gaye al lakay yo.

22 Se depi lè sa a, peyi Edon an soti anba lòd peyi Jida, yo granmoun lakay yo. Se menm lè a tou moun lavil Libna yo pran libète granmoun yo tou.

23 N'a jwenn rès istwa Joram ak tou sa li te fè ekri nan liv Istwa wa peyi Jida yo.

24 Lè Joram mouri, yo antere l' nan kavo zansèt li yo nan lavil David la. Apre sa, se Okozyas, pitit li a, ki moute wa nan plas li.

25 ¶ Wa Joram, pitit Akab la, t'ap mache sou douzan depi li t'ap gouvènen peyi Izrayèl lè Okozyas, pitit Joram, moute wa sou fotèy peyi Jida a.

26 Li te gen venndezan. Li gouvènen nan lavil Jerizalèm pandan ennan. Manman l' te rele Atali. Se te pitit fi Akab, pitit pitit fi Omri, tou de wa peyi Izrayèl.

27 Okozyas mache pye pou pye dèyè moun fanmi Akab yo. Li te marye nan fanmi wa Akab. Li fè sa ki mal nan je Seyè a tankou yo.

28 Wa Okozyas mete tèt ansanm ak wa Joram, pitit Akab, pou y' al atake Azayèl, wa peyi Siri a. Lame yo kontre yonn ak lòt bò lavil Ramòt nan peyi Galarad. Sòlda peyi Siri yo blese Joram nan batay la.

29 Joram tounen lavil Jizreyèl pou l' te refè anba kou sòlda peyi Siri yo te ba li lavi Ramòt lè li t'ap goumen ak Azayèl, wa peyi Siri a. Okozyas, pitit Joram, wa peyi Jida a, desann lavil Jizreyèl al wè wa Joram, pitit Akab la, paske Joram te malad.

¶ Pwofèt Elize rele yonn nan jenn pwofèt yo, li di l' konsa: --Pare pou ale lavil Ramòt nan peyi Galarad. Pran ti poban lwil oliv sa a avè ou.

Lè w'a rive, w'a chache kote Jeou, pitit gason Jozafa a, pitit pitit Nimchi a, ye. W'a antre kote l' ye a, w'a fè l' leve kite kanmarad li yo, w'a mennen l' nan yon pyès apa.

W'a pran ti poban lwil la, w'a vide l' sou tèt li. W'a di l': Men sa Seyè a di: Mwen chwazi ou pou ou wa nan peyi Izrayèl. Lèfini, pa rete. Louvri pòt la, prese al fè wout ou.

Se konsa jenn pwofèt la ale lavil Ramòt nan peyi Galarad.

Li jwenn tout chèf lame yo te reyini ap pale ansanm. Li di konsa: --Chèf, mwen gen yon mesaj pou ou. Jeou mande l': --Pou kilès nan nou? Pwofèt la reponn: --Pou ou wi, chèf.

Jeou leve, li antre nan kay la. Lamenm jenn pwofèt la vide lwil oliv la sou tèt Jeou, li di l' konsa: --Seyè a, Bondye pèp Izrayèl la, di: Mwen chwazi ou pou ou wa sou pèp Izrayèl, pèp mwen an.

Ou pral touye tout fanmi Akab, mèt ou a. Se konsa mwen pral peni Jezabèl pou touye li te touye pwofèt mwen yo ak tout lòt sèvitè m' yo.

Tout rès fanmi Akab la fèt pou disparèt. M'ap touye dènye gason ki gen nan fanmi an, jenn moun kou granmoun.

Menm sa m' te fè fanmi Jewoboram, pitit Nebat, wa peyi Izrayèl la, menm sa m' te fè fanmi Bacha, pitit Akija, wa peyi Izrayèl la tou, se sa m'ap fè fanmi pa l' la tou.

10 Pou Jezabèl menm, se chen ki pral manje kadav li nan jaden Jizreyèl la. P'ap gen pesonn pou antere l'. Lè li fin di sa, li louvri pòt la, li kouri ale.

11 ¶ Jeou tounen al jwenn lòt chèf parèy li yo. Yo mande l': --Sa ki genyen? Sa nèg fou sa a te bezwen ou fè? Jeou reponn yo: --Anyen. Nou konnen ki moun pwofèt sa yo ye. Nou konnen sa y'ap mache di!

12 Mesye yo reponn: --Manti w'ap ban nou la a! Annou wè non, monchè. Rakonte nou sa l' di ou. Lè sa a, Jeou di yo: --Li di m' Seyè a voye di m' li chwazi m' pou wa peyi Izrayèl la.

13 Lamenm chèf lame yo wete manto yo, yo louvri yo sou tèt macheskalye a, yo fè Jeou moute chita. Yo kònen klewon, yo di: --Viv Jeou, wa peyi Izrayèl!

14 Jeou, pitit Jozafa, pitit pitit Nimchi, moute yon konplo kont Joram. Joram te moute lavil Ramòt nan peyi Galarad ak tout moun peyi Izrayèl yo al goumen ak Azayèl, wa peyi Siri.

15 Men, li te tounen lavil Jizreyèl fè mete renmèd sou kote sòlda peyi Siri yo te blese l' lè li t'ap goumen ak Azayèl, wa peyi Siri a. Lè sa a Jeou di moun ki te avè l' yo: --Si nou avè m' vre, pa kite pesonn soti lavil Ramòt al bay nouvèl la lavil Jizreyèl.

16 ¶ Apre sa, li moute sou cha lagè li, li pati pou lavil Jizreyèl. Joram te kouche malad toujou. Akazya, wa peyi Jida a, te desann vin wè l'.

17 Yon faksyonnè ki te nan fò won Jizreyèl la wè Jeou ansanm ak yon bann moun ki t'ap pwoche. Li rele: --Mwen wè yon bann moun k'ap vini wi! Joram bay lòd sa a: --Voye yon kavalye al kontre yo pou l' mande yo si y'ap vin an zanmi!

18 Kavalye a pati al kontre Jeou, li di l': --Wa a bezwen konnen si se an zanmi w'ap vini! Jeou reponn li: --Sa pa gade ou! Pase dèyè do m'. Faksyonnè a bay nouvèl la konsa: --Mesaje a rive bò kote yo, men li pa tounen.

19 Yo voye yon dezyèm kavalye. Lè li rive bò kote yo, li di: --Wa a mande ou si se an zanmi w'ap vini. Jeou reponn li: --Sa pa gade ou! Pase dèyè do m'.

20 Faksyonnè a bay nouvèl la ankò: --Mesaje a rive bò kote yo, men li pa tounen. Lèfini, moun ki sou premye cha a gen lè se Jeou, pitit pitit Nimchi a. L'ap kouri cha lagè a tankou moun fou.

21 Lè sa a Joram di: --Pare cha lagè a pou mwen! Yo mennen chwal yo, yo pare cha lagè wa a. Joram, wa peyi Izrayèl la, ak Okozyas, wa peyi Jida a, pati, chak moun sou cha yo. y' al kontre Jeou. Yo kontre avè l' nan jaden ki te pou Nabòt, moun lavil Jizreyèl la.

22 Joram mande l': --Eske ou vin an zanmi? Jeou reponn: --Ki zanmi w'ap pale la a lè manman ou, Jezabèl, ap donnen pi rèd nan fè maji ak nan sèvi zidòl?

23 Joram kase tèt tounen, li kouri met deyò, li di Okozyas konsa: --Yo trayi nou, Okozyas!

24 Jeou pran banza li, li voye yon flèch ak tout fòs li. Flèch la pran Joram nan mitan de zepòl li yo, li pèse kè l'. Joram tonbe nan cha lagè li a.

25 Jeou rele Bidka, òdonans li an, li ba li lòd sa a: --Pran kadav la, jete l' nan jaden Nabòt, moun Jizreyèl la. Ou chonje lè ou menm avè m' nou te sou chwal nou dèyè Akab, papa l'? Seyè a te pale kont Joram, li te di:

26 Menm jan ayè, mwen te wè jan nou te touye Nabòt ak pitit gason l' yo, se konsa m'a ba ou sa ou merite a nan menm jaden an. Se mwen menm, Seyè a, ki di sa. Koulye a, pran kadav li, jete l' nan jaden Nabòt la, jan Seyè a te di l' la.

27 Lè Okozyas, wa peyi Jida a, wè sa ki te rive, li kouri nan cha lagè li a nan direksyon lavil Betagan. Men, Jeou pati dèyè l'. Li di: --Touye l' tou. Yo blese l' sou cha a nan ti moute ki mennen lavil Gour, toupre lavil Jibleyam. Men, Okozyas kenbe jouk li rive lavil Megido. Se la li mouri.

28 Apre sa, chèf li yo mete kadav la sou cha a, yo mennen l' lavil Jerizalèm. Yo antere l' nan kavo fanmi li nan lavil David la.

29 Joram, pitit Akab la, t'ap mache sou onzan depi li te wa peyi Izrayèl lè Okozyas te moute wa nan peyi Jida.

30 ¶ Jeou rive lavil Jizreyèl. Lè Jezabèl vin konn sa, li pase fa bò je li, li ranje tèt li, l' al kanpe bò yon fennèt ap gade.

31 Lè Jeou antre nan pòtay lavil la, Jezabèl di l' konsa: --Ban m' nouvèl ou non, Zimri, ansasen mèt ou!

32 Jeou leve je l' gade bò fennèt la, li di: --Ki moun ki avè m'? De twa gad palè a parèt tèt yo nan yon fennèt.

33 Jeou di yo: --Voye Jezabèl jete anba! Yo voye Jezabèl jete anba. San li gaye sou tout miray la ak sou chwal yo. Jeou fè chwal li yo ak cha lagè li a pase sou kadav la.

34 Li antre nan palè a, li manje, li bwè. Apre sa li di: --Al okipe fanm madichon an! Antere l'. Tout jan, se pitit fi yon wa li ye.

35 Men, lè mesye yo ale pou antere l' yo pa jwenn anyen pase zo bwa tèt li, de pye l' ak de pla men l' yo.

36 Yo tounen al fè rapò yo bay Jeou. Jeou di konsa: --Se sa menm Seyè a te di ki pou te rive l' lè li te bay Eli, moun Tichbe a mesaj sa a pou li: Chen va manje Jezabèl nan peyi Jizreyèl.

37 Kadav li pral tounen fimye gaye nan tout jaden zòn Jizreyèl la. Konsa pesonn p'ap ka rekonèt li.

Elisha replied, “Hear the word of the Lord. This is what the Lord says: About this time tomorrow, a seah[a] of the finest flour will sell for a shekel[b] and two seahs[c] of barley for a shekel(A) at the gate of Samaria.”

The officer on whose arm the king was leaning(B) said to the man of God, “Look, even if the Lord should open the floodgates(C) of the heavens, could this happen?”

“You will see it with your own eyes,” answered Elisha, “but you will not eat(D) any of it!”

The Siege Lifted

Now there were four men with leprosy[d](E) at the entrance of the city gate. They said to each other, “Why stay here until we die? If we say, ‘We’ll go into the city’—the famine is there, and we will die. And if we stay here, we will die. So let’s go over to the camp of the Arameans and surrender. If they spare us, we live; if they kill us, then we die.”

At dusk they got up and went to the camp of the Arameans. When they reached the edge of the camp, no one was there, for the Lord had caused the Arameans to hear the sound(F) of chariots and horses and a great army, so that they said to one another, “Look, the king of Israel has hired(G) the Hittite(H) and Egyptian kings to attack us!” So they got up and fled(I) in the dusk and abandoned their tents and their horses and donkeys. They left the camp as it was and ran for their lives.

The men who had leprosy(J) reached the edge of the camp, entered one of the tents and ate and drank. Then they took silver, gold and clothes, and went off and hid them. They returned and entered another tent and took some things from it and hid them also.

Then they said to each other, “What we’re doing is not right. This is a day of good news and we are keeping it to ourselves. If we wait until daylight, punishment will overtake us. Let’s go at once and report this to the royal palace.”

10 So they went and called out to the city gatekeepers and told them, “We went into the Aramean camp and no one was there—not a sound of anyone—only tethered horses and donkeys, and the tents left just as they were.” 11 The gatekeepers shouted the news, and it was reported within the palace.

12 The king got up in the night and said to his officers, “I will tell you what the Arameans have done to us. They know we are starving; so they have left the camp to hide(K) in the countryside, thinking, ‘They will surely come out, and then we will take them alive and get into the city.’”

13 One of his officers answered, “Have some men take five of the horses that are left in the city. Their plight will be like that of all the Israelites left here—yes, they will only be like all these Israelites who are doomed. So let us send them to find out what happened.”

14 So they selected two chariots with their horses, and the king sent them after the Aramean army. He commanded the drivers, “Go and find out what has happened.” 15 They followed them as far as the Jordan, and they found the whole road strewn with the clothing and equipment the Arameans had thrown away in their headlong flight.(L) So the messengers returned and reported to the king. 16 Then the people went out and plundered(M) the camp of the Arameans. So a seah of the finest flour sold for a shekel, and two seahs of barley sold for a shekel,(N) as the Lord had said.

17 Now the king had put the officer on whose arm he leaned in charge of the gate, and the people trampled him in the gateway, and he died,(O) just as the man of God had foretold when the king came down to his house. 18 It happened as the man of God had said to the king: “About this time tomorrow, a seah of the finest flour will sell for a shekel and two seahs of barley for a shekel at the gate of Samaria.”

19 The officer had said to the man of God, “Look, even if the Lord should open the floodgates(P) of the heavens, could this happen?” The man of God had replied, “You will see it with your own eyes, but you will not eat any of it!” 20 And that is exactly what happened to him, for the people trampled him in the gateway, and he died.

The Shunammite’s Land Restored

Now Elisha had said to the woman(Q) whose son he had restored to life, “Go away with your family and stay for a while wherever you can, because the Lord has decreed a famine(R) in the land that will last seven years.”(S) The woman proceeded to do as the man of God said. She and her family went away and stayed in the land of the Philistines seven years.

At the end of the seven years she came back from the land of the Philistines and went to appeal to the king for her house and land. The king was talking to Gehazi, the servant of the man of God, and had said, “Tell me about all the great things Elisha has done.” Just as Gehazi was telling the king how Elisha had restored(T) the dead to life, the woman whose son Elisha had brought back to life came to appeal to the king for her house and land.

Gehazi said, “This is the woman, my lord the king, and this is her son whom Elisha restored to life.” The king asked the woman about it, and she told him.

Then he assigned an official to her case and said to him, “Give back everything that belonged to her, including all the income from her land from the day she left the country until now.”

Hazael Murders Ben-Hadad

Elisha went to Damascus,(U) and Ben-Hadad(V) king of Aram was ill. When the king was told, “The man of God has come all the way up here,” he said to Hazael,(W) “Take a gift(X) with you and go to meet the man of God. Consult(Y) the Lord through him; ask him, ‘Will I recover from this illness?’”

Hazael went to meet Elisha, taking with him as a gift forty camel-loads of all the finest wares of Damascus. He went in and stood before him, and said, “Your son Ben-Hadad king of Aram has sent me to ask, ‘Will I recover from this illness?’”

10 Elisha answered, “Go and say to him, ‘You will certainly recover.’(Z) Nevertheless,[e] the Lord has revealed to me that he will in fact die.” 11 He stared at him with a fixed gaze until Hazael was embarrassed.(AA) Then the man of God began to weep.(AB)

12 “Why is my lord weeping?” asked Hazael.

“Because I know the harm(AC) you will do to the Israelites,” he answered. “You will set fire to their fortified places, kill their young men with the sword, dash(AD) their little children(AE) to the ground, and rip open(AF) their pregnant women.”

13 Hazael said, “How could your servant, a mere dog,(AG) accomplish such a feat?”

“The Lord has shown me that you will become king(AH) of Aram,” answered Elisha.

14 Then Hazael left Elisha and returned to his master. When Ben-Hadad asked, “What did Elisha say to you?” Hazael replied, “He told me that you would certainly recover.” 15 But the next day he took a thick cloth, soaked it in water and spread it over the king’s face, so that he died.(AI) Then Hazael succeeded him as king.

Jehoram King of Judah(AJ)

16 In the fifth year of Joram(AK) son of Ahab king of Israel, when Jehoshaphat was king of Judah, Jehoram(AL) son of Jehoshaphat began his reign as king of Judah. 17 He was thirty-two years old when he became king, and he reigned in Jerusalem eight years. 18 He followed the ways of the kings of Israel, as the house of Ahab had done, for he married a daughter(AM) of Ahab. He did evil in the eyes of the Lord. 19 Nevertheless, for the sake of his servant David, the Lord was not willing to destroy(AN) Judah. He had promised to maintain a lamp(AO) for David and his descendants forever.

20 In the time of Jehoram, Edom rebelled against Judah and set up its own king.(AP) 21 So Jehoram[f] went to Zair with all his chariots. The Edomites surrounded him and his chariot commanders, but he rose up and broke through by night; his army, however, fled back home. 22 To this day Edom has been in rebellion(AQ) against Judah. Libnah(AR) revolted at the same time.

23 As for the other events of Jehoram’s reign, and all he did, are they not written in the book of the annals of the kings of Judah? 24 Jehoram rested with his ancestors and was buried with them in the City of David. And Ahaziah his son succeeded him as king.

Ahaziah King of Judah(AS)

25 In the twelfth(AT) year of Joram son of Ahab king of Israel, Ahaziah son of Jehoram king of Judah began to reign. 26 Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother’s name was Athaliah,(AU) a granddaughter of Omri(AV) king of Israel. 27 He followed the ways of the house of Ahab(AW) and did evil(AX) in the eyes of the Lord, as the house of Ahab had done, for he was related by marriage to Ahab’s family.

28 Ahaziah went with Joram son of Ahab to war against Hazael king of Aram at Ramoth Gilead.(AY) The Arameans wounded Joram; 29 so King Joram returned to Jezreel(AZ) to recover from the wounds the Arameans had inflicted on him at Ramoth[g] in his battle with Hazael(BA) king of Aram.

Then Ahaziah(BB) son of Jehoram king of Judah went down to Jezreel to see Joram son of Ahab, because he had been wounded.

Jehu Anointed King of Israel

The prophet Elisha summoned a man from the company(BC) of the prophets and said to him, “Tuck your cloak into your belt,(BD) take this flask of olive oil(BE) with you and go to Ramoth Gilead.(BF) When you get there, look for Jehu son of Jehoshaphat, the son of Nimshi. Go to him, get him away from his companions and take him into an inner room. Then take the flask and pour the oil(BG) on his head and declare, ‘This is what the Lord says: I anoint you king over Israel.’ Then open the door and run; don’t delay!”

So the young prophet went to Ramoth Gilead. When he arrived, he found the army officers sitting together. “I have a message for you, commander,” he said.

“For which of us?” asked Jehu.

“For you, commander,” he replied.

Jehu got up and went into the house. Then the prophet poured the oil(BH) on Jehu’s head and declared, “This is what the Lord, the God of Israel, says: ‘I anoint you king over the Lord’s people Israel. You are to destroy the house of Ahab your master, and I will avenge(BI) the blood of my servants(BJ) the prophets and the blood of all the Lord’s servants shed by Jezebel.(BK) The whole house(BL) of Ahab will perish. I will cut off from Ahab every last male(BM) in Israel—slave or free.[h] I will make the house of Ahab like the house of Jeroboam(BN) son of Nebat and like the house of Baasha(BO) son of Ahijah. 10 As for Jezebel, dogs(BP) will devour her on the plot of ground at Jezreel, and no one will bury her.’” Then he opened the door and ran.

11 When Jehu went out to his fellow officers, one of them asked him, “Is everything all right? Why did this maniac(BQ) come to you?”

“You know the man and the sort of things he says,” Jehu replied.

12 “That’s not true!” they said. “Tell us.”

Jehu said, “Here is what he told me: ‘This is what the Lord says: I anoint you king over Israel.’”

13 They quickly took their cloaks and spread(BR) them under him on the bare steps. Then they blew the trumpet(BS) and shouted, “Jehu is king!”

Jehu Kills Joram and Ahaziah(BT)

14 So Jehu son of Jehoshaphat, the son of Nimshi, conspired against Joram. (Now Joram and all Israel had been defending Ramoth Gilead(BU) against Hazael king of Aram, 15 but King Joram[i] had returned to Jezreel to recover(BV) from the wounds the Arameans had inflicted on him in the battle with Hazael king of Aram.) Jehu said, “If you desire to make me king, don’t let anyone slip out of the city to go and tell the news in Jezreel.” 16 Then he got into his chariot and rode to Jezreel, because Joram was resting there and Ahaziah(BW) king of Judah had gone down to see him.

17 When the lookout(BX) standing on the tower in Jezreel saw Jehu’s troops approaching, he called out, “I see some troops coming.”

“Get a horseman,” Joram ordered. “Send him to meet them and ask, ‘Do you come in peace?(BY)’”

18 The horseman rode off to meet Jehu and said, “This is what the king says: ‘Do you come in peace?’”

“What do you have to do with peace?” Jehu replied. “Fall in behind me.”

The lookout reported, “The messenger has reached them, but he isn’t coming back.”

19 So the king sent out a second horseman. When he came to them he said, “This is what the king says: ‘Do you come in peace?’”

Jehu replied, “What do you have to do with peace? Fall in behind me.”

20 The lookout reported, “He has reached them, but he isn’t coming back either. The driving is like(BZ) that of Jehu son of Nimshi—he drives like a maniac.”

21 “Hitch up my chariot,” Joram ordered. And when it was hitched up, Joram king of Israel and Ahaziah king of Judah rode out, each in his own chariot, to meet Jehu. They met him at the plot of ground that had belonged to Naboth(CA) the Jezreelite. 22 When Joram saw Jehu he asked, “Have you come in peace, Jehu?”

“How can there be peace,” Jehu replied, “as long as all the idolatry and witchcraft of your mother Jezebel(CB) abound?”

23 Joram turned about and fled, calling out to Ahaziah, “Treachery,(CC) Ahaziah!”

24 Then Jehu drew his bow(CD) and shot Joram between the shoulders. The arrow pierced his heart and he slumped down in his chariot. 25 Jehu said to Bidkar, his chariot officer, “Pick him up and throw him on the field that belonged to Naboth the Jezreelite. Remember how you and I were riding together in chariots behind Ahab his father when the Lord spoke this prophecy(CE) against him: 26 ‘Yesterday I saw the blood of Naboth(CF) and the blood of his sons, declares the Lord, and I will surely make you pay for it on this plot of ground, declares the Lord.’[j] Now then, pick him up and throw him on that plot, in accordance with the word of the Lord.”(CG)

27 When Ahaziah king of Judah saw what had happened, he fled up the road to Beth Haggan.[k] Jehu chased him, shouting, “Kill him too!” They wounded him in his chariot on the way up to Gur near Ibleam,(CH) but he escaped to Megiddo(CI) and died there. 28 His servants took him by chariot(CJ) to Jerusalem and buried him with his ancestors in his tomb in the City of David. 29 (In the eleventh(CK) year of Joram son of Ahab, Ahaziah had become king of Judah.)

Jezebel Killed

30 Then Jehu went to Jezreel. When Jezebel heard about it, she put on eye makeup,(CL) arranged her hair and looked out of a window. 31 As Jehu entered the gate, she asked, “Have you come in peace, you Zimri,(CM) you murderer of your master?”[l]

32 He looked up at the window and called out, “Who is on my side? Who?” Two or three eunuchs looked down at him. 33 “Throw her down!” Jehu said. So they threw her down, and some of her blood spattered the wall and the horses as they trampled her underfoot.(CN)

34 Jehu went in and ate and drank. “Take care of that cursed woman,” he said, “and bury her, for she was a king’s daughter.”(CO) 35 But when they went out to bury her, they found nothing except her skull, her feet and her hands. 36 They went back and told Jehu, who said, “This is the word of the Lord that he spoke through his servant Elijah the Tishbite: On the plot of ground at Jezreel dogs(CP) will devour Jezebel’s flesh.[m](CQ) 37 Jezebel’s body will be like dung(CR) on the ground in the plot at Jezreel, so that no one will be able to say, ‘This is Jezebel.’”

Footnotes

  1. 2 Kings 7:1 That is, probably about 12 pounds or about 5.5 kilograms of flour; also in verses 16 and 18
  2. 2 Kings 7:1 That is, about 2/5 ounce or about 12 grams; also in verses 16 and 18
  3. 2 Kings 7:1 That is, probably about 20 pounds or about 9 kilograms of barley; also in verses 16 and 18
  4. 2 Kings 7:3 The Hebrew for leprosy was used for various diseases affecting the skin; also in verse 8.
  5. 2 Kings 8:10 The Hebrew may also be read Go and say, ‘You will certainly not recover,’ for.
  6. 2 Kings 8:21 Hebrew Joram, a variant of Jehoram; also in verses 23 and 24
  7. 2 Kings 8:29 Hebrew Ramah, a variant of Ramoth
  8. 2 Kings 9:8 Or Israel—every ruler or leader
  9. 2 Kings 9:15 Hebrew Jehoram, a variant of Joram; also in verses 17 and 21-24
  10. 2 Kings 9:26 See 1 Kings 21:19.
  11. 2 Kings 9:27 Or fled by way of the garden house
  12. 2 Kings 9:31 Or “Was there peace for Zimri, who murdered his master?”
  13. 2 Kings 9:36 See 1 Kings 21:23.

¶ Anvan Bondye te kreye anyen, Pawòl la te la. Pawòl la te avèk Bondye. Sa Bondye te ye, se sa Pawòl la te ye tou.

Pawòl la te la avèk Bondye depi nan konmansman.

Se ak Pawòl la Bondye fè tout bagay. Nan tou sa ki te fèt, pa t' gen anyen ki te fèt san Pawòl la.

Lavi, se nan li sa te ye. Se lavi sa a ki te bay tout moun limyè.

¶ Limyè a klere nan fènwa a. Men, fènwa a pa t' resevwa li.

Bondye te voye yon nonm ki te rele Jan.

Li te vin sèvi temwen pou pale sou limyè a. Li te vini pou tout moun ki te tande mesaj li a te ka kwè.

Se pa li menm ki te limyè a. Li te vin pou sèvi temwen pou pale sou limyè a.

Limyè sa a, se li ki limyè tout bon an. Se li menm ki vin sou latè epi k'ap klere tout moun.

10 Pawòl la te nan lemonn. Se ak Pawòl la Bondye te fè tou sa ki nan lemonn; men, moun ki nan lemonn pa t' rekonèt li.

11 Li vin nan peyi l'; men tout moun nan peyi l' pa t' resevwa li.

12 Men, sa ki te resevwa l' yo, sa ki te kwè nan li yo, li ba yo pouvwa tounen pitit Bondye.

13 Yo pa t' vin pitit Bondye jan sa fèt pami lèzòm sou latè, paske sa pa t' soti nan egzijans lachè, ni nan volonte lèzòm. Se Bondye menm ki te papa yo.

14 Pawòl la tounen moun. Li te vin viv nan mitan nou, li mennen yon lavi ki te konfòm nèt ak verite a, ak renmen nan tout kè li. Nou wè pouvwa li, se te pouvwa Bondye Papa a te bay sèl Pitit li a.

15 ¶ Se li menm Jan Batis t'ap pale a, lè l' te di byen fò: Men moun mwen t'ap pale nou an, lè m' te di nou: L'ap vin apre mwen. Men, li gen plis pouvwa pase m', paske li te la anvan mwen.

16 Nou tout nou resevwa pa nou nan tout kantite byen l' yo. Li ban nou favè sou favè.

17 Bondye fè Moyiz ban nou lalwa. Men, se Jezikri ki fè nou konnen renmen Bondye a ansanm ak verite a.

18 Pesonn pa janm wè Bondye. Men, sèl Pitit Bondye a, li menm ki Bondye tou, li menm k'ap viv kòtakòt ak Papa a, se li menm ki fè moun konnen Bondye.

19 ¶ Men sa Jan Batis te di lè jwif ki lavil Jerizalèm yo te voye kèk prèt ak kèk moun Levi vin mande l' ki moun li ye.

20 Jan pa t' refize reponn yo, li di yo kareman devan tout moun: Se pa mwen ki Kris la.

21 Yo mande li: Ki moun ou ye atò? Ou se Eli? Jan reponn yo: Non, mwen pa Eli. Yo di li: Ou se pwofèt la? Li reponn yo: Non.

22 Lè sa a yo di li: Ki moun ou ye menm? Paske, nou gen pou n' pote yon repons bay moun ki voye nou yo. Ki moun ou di ou ye?

23 Jan reponn: Mwen se vwa nonm k'ap rele nan dezè a: Plani chemen an byen plani pou Mèt la! (Se sa pwofèt Ezayi te di.)

24 Gen nan moun yo te voye bò kot Jan yo ki te soti lakay farizyen yo.

25 Yo mande li: Si ou pa ni Kris la, ni Eli, ni pwofèt la, di nou poukisa w'ap batize moun?

26 Jan reponn yo: Mwen menm, mwen batize nou nan dlo. Men, nan mitan nou la a, gen yon moun nou pa konnen.

27 L'ap vin apre m', men mwen pa bon ase pou m' ta demare kòd sapat li.

28 Tout bagay sa yo t'ap pase kote yo rele Betani an, lòt bò larivyè Jouden kote Jan t'ap batize a.

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The Word Became Flesh

In the beginning was the Word,(A) and the Word was with God,(B) and the Word was God.(C) He was with God in the beginning.(D) Through him all things were made; without him nothing was made that has been made.(E) In him was life,(F) and that life was the light(G) of all mankind. The light shines in the darkness,(H) and the darkness has not overcome[a] it.(I)

There was a man sent from God whose name was John.(J) He came as a witness to testify(K) concerning that light, so that through him all might believe.(L) He himself was not the light; he came only as a witness to the light.

The true light(M) that gives light to everyone(N) was coming into the world. 10 He was in the world, and though the world was made through him,(O) the world did not recognize him. 11 He came to that which was his own, but his own did not receive him.(P) 12 Yet to all who did receive him, to those who believed(Q) in his name,(R) he gave the right to become children of God(S) 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.(T)

14 The Word became flesh(U) and made his dwelling among us. We have seen his glory,(V) the glory of the one and only Son, who came from the Father, full of grace(W) and truth.(X)

15 (John testified(Y) concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”)(Z) 16 Out of his fullness(AA) we have all received grace(AB) in place of grace already given. 17 For the law was given through Moses;(AC) grace and truth came through Jesus Christ.(AD) 18 No one has ever seen God,(AE) but the one and only Son, who is himself God and[b](AF) is in closest relationship with the Father, has made him known.

John the Baptist Denies Being the Messiah

19 Now this was John’s(AG) testimony when the Jewish leaders[c](AH) in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”(AI)

21 They asked him, “Then who are you? Are you Elijah?”(AJ)

He said, “I am not.”

“Are you the Prophet?”(AK)

He answered, “No.”

22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness,(AL) ‘Make straight the way for the Lord.’”[d](AM)

24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

26 “I baptize with[e] water,”(AN) John replied, “but among you stands one you do not know. 27 He is the one who comes after me,(AO) the straps of whose sandals I am not worthy to untie.”(AP)

28 This all happened at Bethany on the other side of the Jordan,(AQ) where John was baptizing.

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Footnotes

  1. John 1:5 Or understood
  2. John 1:18 Some manuscripts but the only Son, who
  3. John 1:19 The Greek term traditionally translated the Jews (hoi Ioudaioi) refers here and elsewhere in John’s Gospel to those Jewish leaders who opposed Jesus; also in 5:10, 15, 16; 7:1, 11, 13; 9:22; 18:14, 28, 36; 19:7, 12, 31, 38; 20:19.
  4. John 1:23 Isaiah 40:3
  5. John 1:26 Or in; also in verses 31 and 33 (twice)