Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:

Grace be to you and peace from God our Father, and from the Lord Jesus Christ.

Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;

Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.

And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.

For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:

But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

10 Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;

11 Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.

12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

13 For we write none other things unto you, that what ye read or acknowledge; and I trust ye shall acknowledge even to the end;

14 As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are our's in the day of the Lord Jesus.

15 And in this confidence I was minded to come unto you before, that ye might have a second benefit;

16 And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.

17 When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

18 But as God is true, our word toward you was not yea and nay.

19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.

20 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

21 Now he which stablisheth us with you in Christ, and hath anointed us, is God;

22 Who hath also sealed us, and given the earnest of the Spirit in our hearts.

23 Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.

24 Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

But I determined this with myself, that I would not come again to you in heaviness.

For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?

And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.

But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

Sufficient to such a man is this punishment, which was inflicted of many.

So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.

Wherefore I beseech you that ye would confirm your love toward him.

For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.

10 To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;

11 Lest Satan should get an advantage of us: for we are not ignorant of his devices.

12 Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord,

13 I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.

14 Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

15 For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:

16 To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?

17 For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?

Ye are our epistle written in our hearts, known and read of all men:

Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

And such trust have we through Christ to God-ward:

Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

How shall not the ministration of the spirit be rather glorious?

For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

11 For if that which is done away was glorious, much more that which remaineth is glorious.

12 Seeing then that we have such hope, we use great plainness of speech:

13 And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.

15 But even unto this day, when Moses is read, the vail is upon their heart.

16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.

17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

Therefore seeing we have this ministry, as we have received mercy, we faint not;

But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

But if our gospel be hid, it is hid to them that are lost:

In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

Persecuted, but not forsaken; cast down, but not destroyed;

10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

11 For we which live are always delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.

12 So then death worketh in us, but life in you.

13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.

15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;

18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

Paul, an apostle(A) of Christ Jesus by the will of God,(B) and Timothy(C) our brother,

To the church of God(D) in Corinth,(E) together with all his holy people throughout Achaia:(F)

Grace and peace to you from God our Father and the Lord Jesus Christ.(G)

Praise to the God of All Comfort

Praise be to the God and Father of our Lord Jesus Christ,(H) the Father of compassion and the God of all comfort, who comforts us(I) in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ,(J) so also our comfort abounds through Christ. If we are distressed, it is for your comfort and salvation;(K) if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. And our hope for you is firm, because we know that just as you share in our sufferings,(L) so also you share in our comfort.

We do not want you to be uninformed,(M) brothers and sisters,[a] about the troubles we experienced(N) in the province of Asia.(O) We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God,(P) who raises the dead.(Q) 10 He has delivered us from such a deadly peril,(R) and he will deliver us again. On him we have set our hope(S) that he will continue to deliver us, 11 as you help us by your prayers.(T) Then many will give thanks(U) on our behalf for the gracious favor granted us in answer to the prayers of many.

Paul’s Change of Plans

12 Now this is our boast: Our conscience(V) testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity[b](W) and godly sincerity.(X) We have done so, relying not on worldly wisdom(Y) but on God’s grace. 13 For we do not write you anything you cannot read or understand. And I hope that, 14 as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.(Z)

15 Because I was confident of this, I wanted to visit you(AA) first so that you might benefit twice.(AB) 16 I wanted to visit you on my way(AC) to Macedonia(AD) and to come back to you from Macedonia, and then to have you send me on my way(AE) to Judea.(AF) 17 Was I fickle when I intended to do this? Or do I make my plans in a worldly manner(AG) so that in the same breath I say both “Yes, yes” and “No, no”?

18 But as surely as God is faithful,(AH) our message to you is not “Yes” and “No.” 19 For the Son of God,(AI) Jesus Christ, who was preached among you by us—by me and Silas[c](AJ) and Timothy(AK)—was not “Yes” and “No,” but in him it has always(AL) been “Yes.” 20 For no matter how many promises(AM) God has made, they are “Yes” in Christ. And so through him the “Amen”(AN) is spoken by us to the glory of God.(AO) 21 Now it is God who makes both us and you stand firm(AP) in Christ. He anointed(AQ) us, 22 set his seal(AR) of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.(AS)

23 I call God as my witness(AT)—and I stake my life on it—that it was in order to spare you(AU) that I did not return to Corinth. 24 Not that we lord it over(AV) your faith, but we work with you for your joy, because it is by faith you stand firm.(AW) So I made up my mind that I would not make another painful visit to you.(AX) For if I grieve you,(AY) who is left to make me glad but you whom I have grieved? I wrote as I did,(AZ) so that when I came I would not be distressed(BA) by those who should have made me rejoice. I had confidence(BB) in all of you, that you would all share my joy. For I wrote you(BC) out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you.

Forgiveness for the Offender

If anyone has caused grief,(BD) he has not so much grieved me as he has grieved all of you to some extent—not to put it too severely. The punishment(BE) inflicted on him by the majority is sufficient. Now instead, you ought to forgive and comfort him,(BF) so that he will not be overwhelmed by excessive sorrow. I urge you, therefore, to reaffirm your love for him. Another reason I wrote you(BG) was to see if you would stand the test and be obedient in everything.(BH) 10 Anyone you forgive, I also forgive. And what I have forgiven—if there was anything to forgive—I have forgiven in the sight of Christ for your sake, 11 in order that Satan(BI) might not outwit us. For we are not unaware of his schemes.(BJ)

Ministers of the New Covenant

12 Now when I went to Troas(BK) to preach the gospel of Christ(BL) and found that the Lord had opened a door(BM) for me, 13 I still had no peace of mind,(BN) because I did not find my brother Titus(BO) there. So I said goodbye to them and went on to Macedonia.(BP)

14 But thanks be to God,(BQ) who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma(BR) of the knowledge(BS) of him everywhere. 15 For we are to God the pleasing aroma(BT) of Christ among those who are being saved and those who are perishing.(BU) 16 To the one we are an aroma that brings death;(BV) to the other, an aroma that brings life. And who is equal to such a task?(BW) 17 Unlike so many, we do not peddle the word of God for profit.(BX) On the contrary, in Christ we speak before God with sincerity,(BY) as those sent from God.(BZ)

Are we beginning to commend ourselves(CA) again? Or do we need, like some people, letters of recommendation(CB) to you or from you? You yourselves are our letter, written on our hearts, known and read by everyone.(CC) You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God,(CD) not on tablets of stone(CE) but on tablets of human hearts.(CF)

Such confidence(CG) we have through Christ before God. Not that we are competent in ourselves(CH) to claim anything for ourselves, but our competence comes from God.(CI) He has made us competent as ministers of a new covenant(CJ)—not of the letter(CK) but of the Spirit; for the letter kills, but the Spirit gives life.(CL)

The Greater Glory of the New Covenant

Now if the ministry that brought death,(CM) which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory,(CN) transitory though it was, will not the ministry of the Spirit be even more glorious? If the ministry that brought condemnation(CO) was glorious, how much more glorious is the ministry that brings righteousness!(CP) 10 For what was glorious has no glory now in comparison with the surpassing glory. 11 And if what was transitory came with glory, how much greater is the glory of that which lasts!

12 Therefore, since we have such a hope,(CQ) we are very bold.(CR) 13 We are not like Moses, who would put a veil over his face(CS) to prevent the Israelites from seeing the end of what was passing away. 14 But their minds were made dull,(CT) for to this day the same veil remains when the old covenant(CU) is read.(CV) It has not been removed, because only in Christ is it taken away. 15 Even to this day when Moses is read, a veil covers their hearts. 16 But whenever anyone turns to the Lord,(CW) the veil is taken away.(CX) 17 Now the Lord is the Spirit,(CY) and where the Spirit of the Lord is, there is freedom.(CZ) 18 And we all, who with unveiled faces contemplate[d](DA) the Lord’s glory,(DB) are being transformed into his image(DC) with ever-increasing glory, which comes from the Lord, who is the Spirit.

Present Weakness and Resurrection Life

Therefore, since through God’s mercy(DD) we have this ministry, we do not lose heart.(DE) Rather, we have renounced secret and shameful ways;(DF) we do not use deception, nor do we distort the word of God.(DG) On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience(DH) in the sight of God. And even if our gospel(DI) is veiled,(DJ) it is veiled to those who are perishing.(DK) The god(DL) of this age(DM) has blinded(DN) the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ,(DO) who is the image of God.(DP) For what we preach is not ourselves,(DQ) but Jesus Christ as Lord,(DR) and ourselves as your servants(DS) for Jesus’ sake. For God, who said, “Let light shine out of darkness,”[e](DT) made his light shine in our hearts(DU) to give us the light of the knowledge of God’s glory displayed in the face of Christ.(DV)

But we have this treasure in jars of clay(DW) to show that this all-surpassing power is from God(DX) and not from us. We are hard pressed on every side,(DY) but not crushed; perplexed,(DZ) but not in despair; persecuted,(EA) but not abandoned;(EB) struck down, but not destroyed.(EC) 10 We always carry around in our body the death of Jesus,(ED) so that the life of Jesus may also be revealed in our body.(EE) 11 For we who are alive are always being given over to death for Jesus’ sake,(EF) so that his life may also be revealed in our mortal body. 12 So then, death is at work in us, but life is at work in you.(EG)

13 It is written: “I believed; therefore I have spoken.”[f](EH) Since we have that same spirit of[g] faith,(EI) we also believe and therefore speak, 14 because we know that the one who raised the Lord Jesus from the dead(EJ) will also raise us with Jesus(EK) and present us with you to himself.(EL) 15 All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving(EM) to overflow to the glory of God.

16 Therefore we do not lose heart.(EN) Though outwardly we are wasting away, yet inwardly(EO) we are being renewed(EP) day by day. 17 For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.(EQ) 18 So we fix our eyes not on what is seen, but on what is unseen,(ER) since what is seen is temporary, but what is unseen is eternal.

Footnotes

  1. 2 Corinthians 1:8 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 8:1; 13:11.
  2. 2 Corinthians 1:12 Many manuscripts holiness
  3. 2 Corinthians 1:19 Greek Silvanus, a variant of Silas
  4. 2 Corinthians 3:18 Or reflect
  5. 2 Corinthians 4:6 Gen. 1:3
  6. 2 Corinthians 4:13 Psalm 116:10 (see Septuagint)
  7. 2 Corinthians 4:13 Or Spirit-given