17 And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel.

And he placed forces in all the fenced cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken.

And the Lord was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim;

But sought to the Lord God of his father, and walked in his commandments, and not after the doings of Israel.

Therefore the Lord stablished the kingdom in his hand; and all Judah brought to Jehoshaphat presents; and he had riches and honour in abundance.

And his heart was lifted up in the ways of the Lord: moreover he took away the high places and groves out of Judah.

Also in the third year of his reign he sent to his princes, even to Benhail, and to Obadiah, and to Zechariah, and to Nethaneel, and to Michaiah, to teach in the cities of Judah.

And with them he sent Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tobadonijah, Levites; and with them Elishama and Jehoram, priests.

And they taught in Judah, and had the book of the law of the Lord with them, and went about throughout all the cities of Judah, and taught the people.

10 And the fear of the Lord fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.

11 Also some of the Philistines brought Jehoshaphat presents, and tribute silver; and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats.

12 And Jehoshaphat waxed great exceedingly; and he built in Judah castles, and cities of store.

13 And he had much business in the cities of Judah: and the men of war, mighty men of valour, were in Jerusalem.

14 And these are the numbers of them according to the house of their fathers: Of Judah, the captains of thousands; Adnah the chief, and with him mighty men of valour three hundred thousand.

15 And next to him was Jehohanan the captain, and with him two hundred and fourscore thousand.

16 And next him was Amasiah the son of Zichri, who willingly offered himself unto the Lord; and with him two hundred thousand mighty men of valour.

17 And of Benjamin; Eliada a mighty man of valour, and with him armed men with bow and shield two hundred thousand.

18 And next him was Jehozabad, and with him an hundred and fourscore thousand ready prepared for the war.

19 These waited on the king, beside those whom the king put in the fenced cities throughout all Judah.

18 Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.

And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that he had with him, and persuaded him to go up with him to Ramothgilead.

And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramothgilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.

And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the Lord to day.

Therefore the king of Israel gathered together of prophets four hundred men, and said unto them, Shall we go to Ramothgilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king's hand.

But Jehoshaphat said, Is there not here a prophet of the Lord besides, that we might enquire of him?

And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may enquire of the Lord: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.

And the king of Israel called for one of his officers, and said, Fetch quickly Micaiah the son of Imla.

And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.

10 And Zedekiah the son of Chenaanah had made him horns of iron, and said, Thus saith the Lord, With these thou shalt push Syria until they be consumed.

11 And all the prophets prophesied so, saying, Go up to Ramothgilead, and prosper: for the Lord shall deliver it into the hand of the king.

12 And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of their's, and speak thou good.

13 And Micaiah said, As the Lord liveth, even what my God saith, that will I speak.

14 And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramothgilead to battle, or shall I forbear? And he said, Go ye up, and prosper, and they shall be delivered into your hand.

15 And the king said to him, How many times shall I adjure thee that thou say nothing but the truth to me in the name of the Lord?

16 Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the Lord said, These have no master; let them return therefore every man to his house in peace.

17 And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good unto me, but evil?

18 Again he said, Therefore hear the word of the Lord; I saw the Lord sitting upon his throne, and all the host of heaven standing on his right hand and on his left.

19 And the Lord said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramothgilead? And one spake saying after this manner, and another saying after that manner.

20 Then there came out a spirit, and stood before the Lord, and said, I will entice him. And the Lord said unto him, Wherewith?

21 And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And the Lord said, Thou shalt entice him, and thou shalt also prevail: go out, and do even so.

22 Now therefore, behold, the Lord hath put a lying spirit in the mouth of these thy prophets, and the Lord hath spoken evil against thee.

23 Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?

24 And Micaiah said, Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself.

25 Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son;

26 And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.

27 And Micaiah said, If thou certainly return in peace, then hath not the Lord spoken by me. And he said, Hearken, all ye people.

28 So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead.

29 And the king of Israel said unto Jehoshaphat, I will disguise myself, and I will go to the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went to the battle.

30 Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight ye not with small or great, save only with the king of Israel.

31 And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the Lord helped him; and God moved them to depart from him.

32 For it came to pass, that, when the captains of the chariots perceived that it was not the king of Israel, they turned back again from pursuing him.

33 And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn thine hand, that thou mayest carry me out of the host; for I am wounded.

34 And the battle increased that day: howbeit the king of Israel stayed himself up in his chariot against the Syrians until the even: and about the time of the sun going down he died.

Jehoshaphat King of Judah

17 Jehoshaphat his son succeeded him as king and strengthened(A) himself against Israel. He stationed troops in all the fortified cities(B) of Judah and put garrisons in Judah and in the towns of Ephraim that his father Asa had captured.(C)

The Lord was with Jehoshaphat because he followed the ways of his father David(D) before him. He did not consult the Baals but sought(E) the God of his father and followed his commands rather than the practices of Israel. The Lord established the kingdom under his control; and all Judah brought gifts(F) to Jehoshaphat, so that he had great wealth and honor.(G) His heart was devoted(H) to the ways of the Lord; furthermore, he removed the high places(I) and the Asherah poles(J) from Judah.(K)

In the third year of his reign he sent his officials Ben-Hail, Obadiah, Zechariah, Nethanel and Micaiah to teach(L) in the towns of Judah. With them were certain Levites(M)—Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah and Tob-Adonijah—and the priests Elishama and Jehoram. They taught throughout Judah, taking with them the Book of the Law(N) of the Lord; they went around to all the towns of Judah and taught the people.

10 The fear(O) of the Lord fell on all the kingdoms of the lands surrounding Judah, so that they did not go to war against Jehoshaphat. 11 Some Philistines brought Jehoshaphat gifts and silver as tribute, and the Arabs(P) brought him flocks:(Q) seven thousand seven hundred rams and seven thousand seven hundred goats.

12 Jehoshaphat became more and more powerful; he built forts and store cities in Judah 13 and had large supplies in the towns of Judah. He also kept experienced fighting men in Jerusalem. 14 Their enrollment(R) by families was as follows:

From Judah, commanders of units of 1,000:

Adnah the commander, with 300,000 fighting men;

15 next, Jehohanan the commander, with 280,000;

16 next, Amasiah son of Zikri, who volunteered(S) himself for the service of the Lord, with 200,000.

17 From Benjamin:(T)

Eliada, a valiant soldier, with 200,000 men armed with bows and shields;

18 next, Jehozabad, with 180,000 men armed for battle.

19 These were the men who served the king, besides those he stationed in the fortified cities(U) throughout Judah.(V)

Micaiah Prophesies Against Ahab(W)

18 Now Jehoshaphat had great wealth and honor,(X) and he allied(Y) himself with Ahab(Z) by marriage. Some years later he went down to see Ahab in Samaria. Ahab slaughtered many sheep and cattle for him and the people with him and urged him to attack Ramoth Gilead. Ahab king of Israel asked Jehoshaphat king of Judah, “Will you go with me against Ramoth Gilead?”

Jehoshaphat replied, “I am as you are, and my people as your people; we will join you in the war.” But Jehoshaphat also said to the king of Israel, “First seek the counsel of the Lord.”

So the king of Israel brought together the prophets—four hundred men—and asked them, “Shall we go to war against Ramoth Gilead, or shall I not?”

“Go,” they answered, “for God will give it into the king’s hand.”

But Jehoshaphat asked, “Is there no longer a prophet of the Lord here whom we can inquire of?”

The king of Israel answered Jehoshaphat, “There is still one prophet through whom we can inquire of the Lord, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah.”

“The king should not say such a thing,” Jehoshaphat replied.

So the king of Israel called one of his officials and said, “Bring Micaiah son of Imlah at once.”

Dressed in their royal robes, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them. 10 Now Zedekiah son of Kenaanah had made iron horns, and he declared, “This is what the Lord says: ‘With these you will gore the Arameans until they are destroyed.’”

11 All the other prophets were prophesying the same thing. “Attack Ramoth Gilead(AA) and be victorious,” they said, “for the Lord will give it into the king’s hand.”

12 The messenger who had gone to summon Micaiah said to him, “Look, the other prophets without exception are predicting success for the king. Let your word agree with theirs, and speak favorably.”

13 But Micaiah said, “As surely as the Lord lives, I can tell him only what my God says.”(AB)

14 When he arrived, the king asked him, “Micaiah, shall we go to war against Ramoth Gilead, or shall I not?”

“Attack and be victorious,” he answered, “for they will be given into your hand.”

15 The king said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the Lord?”

16 Then Micaiah answered, “I saw all Israel(AC) scattered on the hills like sheep without a shepherd,(AD) and the Lord said, ‘These people have no master. Let each one go home in peace.’”

17 The king of Israel said to Jehoshaphat, “Didn’t I tell you that he never prophesies anything good about me, but only bad?”

18 Micaiah continued, “Therefore hear the word of the Lord: I saw the Lord sitting on his throne(AE) with all the multitudes of heaven standing on his right and on his left. 19 And the Lord said, ‘Who will entice Ahab king of Israel into attacking Ramoth Gilead and going to his death there?’

“One suggested this, and another that. 20 Finally, a spirit came forward, stood before the Lord and said, ‘I will entice him.’

“‘By what means?’ the Lord asked.

21 “‘I will go and be a deceiving spirit(AF) in the mouths of all his prophets,’ he said.

“‘You will succeed in enticing him,’ said the Lord. ‘Go and do it.’

22 “So now the Lord has put a deceiving spirit in the mouths of these prophets of yours.(AG) The Lord has decreed disaster for you.”

23 Then Zedekiah son of Kenaanah went up and slapped(AH) Micaiah in the face. “Which way did the spirit from[a] the Lord go when he went from me to speak to you?” he asked.

24 Micaiah replied, “You will find out on the day you go to hide in an inner room.”

25 The king of Israel then ordered, “Take Micaiah and send him back to Amon the ruler of the city and to Joash the king’s son, 26 and say, ‘This is what the king says: Put this fellow in prison(AI) and give him nothing but bread and water until I return safely.’”

27 Micaiah declared, “If you ever return safely, the Lord has not spoken through me.” Then he added, “Mark my words, all you people!”

Ahab Killed at Ramoth Gilead(AJ)

28 So the king of Israel and Jehoshaphat king of Judah went up to Ramoth Gilead. 29 The king of Israel said to Jehoshaphat, “I will enter the battle in disguise, but you wear your royal robes.” So the king of Israel disguised(AK) himself and went into battle.

30 Now the king of Aram had ordered his chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.” 31 When the chariot commanders saw Jehoshaphat, they thought, “This is the king of Israel.” So they turned to attack him, but Jehoshaphat cried out,(AL) and the Lord helped him. God drew them away from him, 32 for when the chariot commanders saw that he was not the king of Israel, they stopped pursuing him.

33 But someone drew his bow at random and hit the king of Israel between the breastplate and the scale armor. The king told the chariot driver, “Wheel around and get me out of the fighting. I’ve been wounded.” 34 All day long the battle raged, and the king of Israel propped himself up in his chariot facing the Arameans until evening. Then at sunset he died.(AM)

Footnotes

  1. 2 Chronicles 18:23 Or Spirit of

25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

10 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.

For I bear them record that they have a zeal of God, but not according to knowledge.

For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

For Christ is the end of the law for righteousness to every one that believeth.

For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

11 For the scripture saith, Whosoever believeth on him shall not be ashamed.

12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

13 For whosoever shall call upon the name of the Lord shall be saved.

25 As he says in Hosea:

“I will call them ‘my people’ who are not my people;
    and I will call her ‘my loved one’ who is not my loved one,”[a](A)

26 and,

“In the very place where it was said to them,
    ‘You are not my people,’
    there they will be called ‘children of the living God.’”[b](B)

27 Isaiah cries out concerning Israel:

“Though the number of the Israelites be like the sand by the sea,(C)
    only the remnant will be saved.(D)
28 For the Lord will carry out
    his sentence on earth with speed and finality.”[c](E)

29 It is just as Isaiah said previously:

“Unless the Lord Almighty(F)
    had left us descendants,
we would have become like Sodom,
    we would have been like Gomorrah.”[d](G)

Israel’s Unbelief

30 What then shall we say?(H) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;(I) 31 but the people of Israel, who pursued the law as the way of righteousness,(J) have not attained their goal.(K) 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.(L) 33 As it is written:

“See, I lay in Zion a stone that causes people to stumble
    and a rock that makes them fall,
    and the one who believes in him will never be put to shame.”[e](M)

10 Brothers and sisters, my heart’s desire(N) and prayer to God for the Israelites is that they may be saved. For I can testify about them that they are zealous(O) for God, but their zeal is not based on knowledge. Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.(P) Christ is the culmination of the law(Q) so that there may be righteousness for everyone who believes.(R)

Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.”[f](S) But the righteousness that is by faith(T) says: “Do not say in your heart, ‘Who will ascend into heaven?’”[g](U) (that is, to bring Christ down) “or ‘Who will descend into the deep?’”[h](V) (that is, to bring Christ up from the dead).(W) But what does it say? “The word is near you; it is in your mouth and in your heart,”[i](X) that is, the message concerning faith that we proclaim: If you declare(Y) with your mouth, “Jesus is Lord,”(Z) and believe(AA) in your heart that God raised him from the dead,(AB) you will be saved.(AC) 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, “Anyone who believes in him will never be put to shame.”[j](AD) 12 For there is no difference between Jew and Gentile(AE)—the same Lord is Lord of all(AF) and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord(AG) will be saved.”[k](AH)

Footnotes

  1. Romans 9:25 Hosea 2:23
  2. Romans 9:26 Hosea 1:10
  3. Romans 9:28 Isaiah 10:22,23 (see Septuagint)
  4. Romans 9:29 Isaiah 1:9
  5. Romans 9:33 Isaiah 8:14; 28:16
  6. Romans 10:5 Lev. 18:5
  7. Romans 10:6 Deut. 30:12
  8. Romans 10:7 Deut. 30:13
  9. Romans 10:8 Deut. 30:14
  10. Romans 10:11 Isaiah 28:16 (see Septuagint)
  11. Romans 10:13 Joel 2:32

20 The Lord hear thee in the day of trouble; the name of the God of Jacob defend thee;

Send thee help from the sanctuary, and strengthen thee out of Zion;

Remember all thy offerings, and accept thy burnt sacrifice; Selah.

Grant thee according to thine own heart, and fulfil all thy counsel.

We will rejoice in thy salvation, and in the name of our God we will set up our banners: the Lord fulfil all thy petitions.

Now know I that the Lord saveth his anointed; he will hear him from his holy heaven with the saving strength of his right hand.

Some trust in chariots, and some in horses: but we will remember the name of the Lord our God.

They are brought down and fallen: but we are risen, and stand upright.

Save, Lord: let the king hear us when we call.

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Psalm 20[a]

For the director of music. A psalm of David.

May the Lord answer you when you are in distress;(A)
    may the name of the God of Jacob(B) protect you.(C)
May he send you help(D) from the sanctuary(E)
    and grant you support(F) from Zion.(G)
May he remember(H) all your sacrifices
    and accept your burnt offerings.[b](I)
May he give you the desire of your heart(J)
    and make all your plans succeed.(K)
May we shout for joy(L) over your victory
    and lift up our banners(M) in the name of our God.

May the Lord grant all your requests.(N)

Now this I know:
    The Lord gives victory to his anointed.(O)
He answers him from his heavenly sanctuary
    with the victorious power of his right hand.(P)
Some trust in chariots(Q) and some in horses,(R)
    but we trust in the name of the Lord our God.(S)
They are brought to their knees and fall,(T)
    but we rise up(U) and stand firm.(V)
Lord, give victory to the king!
    Answer us(W) when we call!

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Footnotes

  1. Psalm 20:1 In Hebrew texts 20:1-9 is numbered 20:2-10.
  2. Psalm 20:3 The Hebrew has Selah (a word of uncertain meaning) here.

The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.

It is an honour for a man to cease from strife: but every fool will be meddling.

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A king’s wrath strikes terror like the roar of a lion;(A)
    those who anger him forfeit their lives.(B)

It is to one’s honor to avoid strife,
    but every fool(C) is quick to quarrel.(D)

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