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Above all, understand this:[a] In the last days blatant scoffers[b] will come, being propelled by their own evil urges[c] and saying,[d] “Where is his promised return?[e] For ever since[f] our ancestors[g] died,[h] all things have continued as they were[i] from the beginning of creation.” For they deliberately suppress this fact,[j] that by the word of God[k] heavens existed long ago and an earth[l] was formed out of water and by means of water. Through these things[m] the world existing at that time was destroyed when it was deluged with water. But by the same word the present heavens and earth have been reserved for fire, by being kept for the day of judgment and destruction of the ungodly.[n]

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Footnotes

  1. 2 Peter 3:3 tn Grk “knowing this [to be] foremost.” Τοῦτο πρῶτον (touto prōton) constitute the object and complement of γινώσκοντες (ginōskontes). The participle is loosely dependent on the infinitive in v. 2 (“[I want you] to recall”), perhaps in a telic sense (thus, “[I want you] to recall…[and especially] to understand this as foremost”). The following statement then would constitute the main predictions with which the author was presently concerned. An alternative is to take it imperativally: “Above all, know this.” In this instance, however, there is little semantic difference (since a telic participle and imperatival participle end up urging an action). Cf. also 2 Pet 1:20.
  2. 2 Peter 3:3 tn The Greek reads “scoffers in their scoffing” for “blatant scoffers.” The use of the cognate dative is a Semitism designed to intensify the word it is related to. The idiom is foreign to English. As a Semitism, it is further incidental evidence of the authenticity of the letter (see the note on “Simeon” in 1:1 for other evidence).
  3. 2 Peter 3:3 tn Grk “going according to their own evil urges.”
  4. 2 Peter 3:4 tn The present participle λέγοντες (legontes, “saying”) most likely indicates result. Thus, their denial of the Lord’s return is the result of their lifestyle. The connection to the false teachers of chapter 2 is thus made clear.
  5. 2 Peter 3:4 tn Grk “Where is the promise of his coming?” The genitive παρουσίας (parousias, “coming, advent, return”) is best taken as an attributed genitive (in which the head noun, promise, functions semantically as an adjective; see ExSyn 89-91).
  6. 2 Peter 3:4 tn The prepositional phrase with the relative pronoun, ἀφ᾿ ἧς (aph|ēs), is used adverbially or conjunctively without antecedent (see BDAG 727 s.v. ὅς 1.k.).
  7. 2 Peter 3:4 tn Grk “fathers.” The reference could be either to the OT patriarchs or first generation Christians. This latter meaning, however, is unattested in any other early Christian literature.
  8. 2 Peter 3:4 tn The verb κοιμάω (koimaō) literally means “sleep,” but it is often used in the Bible as a euphemism for the death of a believer.
  9. 2 Peter 3:4 tn Grk “thus,” “in the same manner.”
  10. 2 Peter 3:5 tn The Greek is difficult at this point. An alternative is “Even though they maintain this, it escapes them that…” Literally the idea seems to be: “For this escapes these [men] who wish [it to be so].”
  11. 2 Peter 3:5 tn The word order in Greek places “the word of God” at the end of the sentence. See discussion in the note on “these things” in v. 6.
  12. 2 Peter 3:5 tn Or “land,” “the earth.”
  13. 2 Peter 3:6 tn The antecedent is ambiguous. It could refer to the heavens, the heavens and earth, or the water and the word. If the reference is to the heavens, the author is reflecting on the Genesis account about “the floodgates of the heavens” being opened (Gen 7:11). If the reference is to the heavens and earth, he is also thinking about the cosmic upheaval that helped to produce the flood (Gen 6:11). If the reference is to the water and the word, he is indicating both the means (water) and the cause (word of God). This last interpretation is the most likely since the final nouns of v. 5 are “water” and “word of God,” making them the nearest antecedents.
  14. 2 Peter 3:7 tn Grk “the ungodly people.”

Above all prōton you must understand ginōskō that hoti in epi the ho last eschatos days hēmera scoffers empaiktēs will come erchomai with en scoffing empaigmonē, following poreuō · ho their autos own idios lusts epithumia and kai saying legō, “ Where pou is eimi the ho promise epangelia of ho his autos coming parousia? For gar ever apo since hos our ho fathers patēr fell asleep koimaō, everything pas has gone along diamenō as it has houtōs from apo the beginning archē of creation ktisis.” For gar in maintaining thelō this houtos, they autos overlook the fact lanthanō that hoti by the ho word logos of ho God theos heavens ouranos existed eimi long ago ekpalai and kai an earth was formed synistēmi out of ek water hydōr and kai by means dia of water hydōr. By dia these hos the ho world kosmos of that time tote was destroyed apollymi, being deluged kataklyzō with water hydōr. But de by the ho same autos word logos the ho present nyn heavens ouranos and kai · ho earth have been eimi reserved thēsaurizō for fire pyr, kept tēreō for eis the day hēmera of judgment krisis and kai destruction apōleia of ho ungodly asebēs men anthrōpos.

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