above all knowing this, that in the last days scoffers will come with scoffing, following according to their own desires and saying, “Where is the promise of his coming? For ever since[a] the fathers fell asleep, all things have continued just as they have been from the beginning of creation.” For when[b] they maintain this, it escapes their notice that the heavens existed long ago and the earth held together out of water and through water by the word of God, by means of which things the world that existed at that time was destroyed by[c] being inundated with water. But by the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly people.

Read full chapter

Footnotes

  1. 2 Peter 3:4 Literally “from which time
  2. 2 Peter 3:5 Here “when” is supplied as a component of the participle (“maintain”) which is understood as temporal
  3. 2 Peter 3:6 Here “by” is supplied as a component of the participle (“being inundated”) which is understood as means

Above all prōton you must understand ginōskō that hoti in epi the ho last eschatos days hēmera scoffers empaiktēs will come erchomai with en scoffing empaigmonē, following poreuō · ho their autos own idios lusts epithumia and kai saying legō, “ Where pou is eimi the ho promise epangelia of ho his autos coming parousia? For gar ever apo since hos our ho fathers patēr fell asleep koimaō, everything pas has gone along diamenō as it has houtōs from apo the beginning archē of creation ktisis.” For gar in maintaining thelō this houtos, they autos overlook the fact lanthanō that hoti by the ho word logos of ho God theos heavens ouranos existed eimi long ago ekpalai and kai an earth was formed synistēmi out of ek water hydōr and kai by means dia of water hydōr. By dia these hos the ho world kosmos of that time tote was destroyed apollymi, being deluged kataklyzō with water hydōr. But de by the ho same autos word logos the ho present nyn heavens ouranos and kai · ho earth have been eimi reserved thēsaurizō for fire pyr, kept tēreō for eis the day hēmera of judgment krisis and kai destruction apōleia of ho ungodly asebēs men anthrōpos.

Read full chapter