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10 This is ·what I think you should do [L my opinion on this matter for your benefit]: Last year you were the first to want to give, and you were the first who gave. 11 So now finish the work you started. Then your ·“doing” [L completion] will be equal to your ·“wanting to do” [eager desire]. Give from what you have. 12 If you ·want [are eager/willing] to give, your gift will be accepted. It will be judged by what you have, not by what you do not have. 13 [L For] We do not want you to have ·troubles [hardships; trials] while other people ·are at ease [have relief], but we want everything to be equal [C giving is not intended to impoverish the giver, but to distribute God’s resources]. 14 At this time ·you have plenty and what you have [L your abundance] can help others who are in need. ·Then later, when they have plenty, they [or In the same way, their abundance] can help you when you are in need, and all will be equal [C Paul may be saying, (1) that the Jerusalem church may one day reciprocate by helping the Corinthians financially; or, (2) that the Corinthians’ financial gift will be reciprocated through Jerusalem’s spiritual gifts]. 15 As it is written in the Scriptures, “The person who gathered more did not have too much, nor did the person who gathered less have too little [Ex. 16:18].”

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10 And kai in en this matter houtos I am giving didōmi my opinion gnōmē; for gar this houtos is beneficial sympherō for you hymeis, who hostis last year perysi not ou only monon began proenarchomai to do poieō this work but alla also kai to desire thelō to do it. 11 So de now nyni · kai finish epiteleō doing poieō it, so that hopōs your ho readiness prothumia in desiring thelō it may be matched houtōs · kai by your completing epiteleō it, as ek your means allow echō. 12 For gar if ei the ho readiness prothumia is present prokeimai, the gift is acceptable euprosdektos according katho to whatever ean a person has echō, not ou according to katho what he does not ou have echō. 13 For gar this is not ou for hina the ease anesis of others allos and a burden thlipsis for you hymeis, but alla a matter of ek equality isotēs; 14 at en the ho present nyn time kairos · ho your hymeis abundance perisseuma should supply eis what ho they ekeinos need hysterēma, so that hina then kai · ho their ekeinos abundance perisseuma may ginomai supply eis · ho your hymeis need hysterēma; in this way hopōs there will be ginomai equality isotēs. 15 As kathōs it is written graphō, “ The ho one who gathered · ho much polys did not ou have a surplus pleonazō, and kai the ho one who gathered · ho little oligos did not ou have too little elattoneō.”

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