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23 In the seventh year Jehoiada made a bold move. He made a pact[a] with the officers of the units of hundreds: Azariah son of Jehoram, Ishmael son of Jehochanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zikri. They traveled throughout Judah and assembled the Levites from all the cities of Judah, as well as the Israelite family leaders.

They came to Jerusalem, and the whole assembly made a covenant with the king in the temple of God. Jehoiada[b] said to them, “The king’s son will rule, just as the Lord promised David’s descendants. This is what you must do. One-third of you priests and Levites who are on duty during the Sabbath will guard the doors. Another third of you will be stationed at the royal palace and still another third at the Foundation Gate. All the others[c] will stand in the courtyards of the Lord’s temple. No one must enter the Lord’s temple except the priests and Levites who are on duty. They may enter because they are ceremonially pure. All the others should carry out their assigned service to the Lord. The Levites must surround the king. Each of you must hold his weapon in his hand. Whoever tries to enter the temple[d] must be killed. You must accompany the king wherever he goes.”[e]

The Levites and all the men of Judah[f] did just as Jehoiada the priest ordered. Each of them took his men, those who were on duty during the Sabbath as well as those who were off duty on the Sabbath. Jehoiada the priest did not release his divisions from their duties. Jehoiada the priest gave to the officers of the units of hundreds King David’s spears and shields[g] that were kept in God’s temple. 10 He placed the men at their posts, each holding his weapon in his hand. They lined up from the south side of the temple to the north side and stood near the altar and the temple, surrounding the king.[h] 11 Jehoiada and his sons led out the king’s son and placed on him the crown and the royal insignia.[i] They proclaimed him king and poured olive oil on his head.[j] They declared, “Long live the king!”

12 When Athaliah heard the royal guard[k] shouting and praising the king, she joined the crowd[l] at the Lord’s temple. 13 Then she saw[m] the king standing by his pillar at the entrance. The officers and trumpeters stood beside the king and all the people of the land were celebrating and blowing trumpets, and the musicians with various instruments were leading the celebration. Athaliah tore her clothes and yelled, “Treason! Treason!”[n] 14 Jehoiada the priest sent out the officers of the units of hundreds, who were in charge of the army, and ordered them, “Bring her outside the temple to the guards.[o] Put the sword to anyone who follows her.” The priest gave this order because he had decided she should not be executed in the Lord’s temple.[p] 15 They seized her and took her into the precincts of the royal palace through the horses’ entrance.[q] There they executed her.

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Footnotes

  1. 2 Chronicles 23:1 tn Or “covenant.”
  2. 2 Chronicles 23:3 tn Heb “he”; the referent (Jehoiada the priest, cf. v. 8) has been specified in the translation for clarity.
  3. 2 Chronicles 23:5 tn Heb “all the people.”
  4. 2 Chronicles 23:7 tn Heb “house.”
  5. 2 Chronicles 23:7 tn Heb “and be with the king when he goes in/enters and when he goes out/exits.”
  6. 2 Chronicles 23:8 tn Heb “all Judah.” The words “the men of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” by metonymy for the men of Judah.
  7. 2 Chronicles 23:9 tn The Hebrew text lists two different types of shields here. Most translations render “the large and small shields” (so NASB, NIV, NRSV; NEB “King David’s spears, shields, and bucklers”).
  8. 2 Chronicles 23:10 tn Heb “and he stationed all the people, each with his weapon in his hand, from the south shoulder of the house to the north shoulder of the house, at the altar and at the house, near the king all around.”
  9. 2 Chronicles 23:11 tn The Hebrew word עֵדוּת (ʿedut) normally means “witness” or “testimony.” Here it probably refers to some tangible symbol of kingship, perhaps a piece of jewelry such as an amulet or neck chain (see the discussion in M. Cogan and H. Tadmor, II Kings [AB], 128). Some suggest that a document is in view, perhaps a copy of the royal protocol or of the stipulations of the Davidic covenant (see HALOT 790-91 s.v.).
  10. 2 Chronicles 23:11 tn Or “they made him king and anointed him.”
  11. 2 Chronicles 23:12 tn Heb “and Athaliah heard the sound of the people, the runners.”
  12. 2 Chronicles 23:12 tn Heb “she came to the people.”
  13. 2 Chronicles 23:13 tn Heb “and she saw, and behold.”
  14. 2 Chronicles 23:13 tn Or “Conspiracy! Conspiracy!”
  15. 2 Chronicles 23:14 tn Heb “ranks.”
  16. 2 Chronicles 23:14 tn Heb “for the priest had said, ‘Do not put her to death in the house of the Lord.’”
  17. 2 Chronicles 23:15 tn Heb “and they placed hands on her, and she went through the entrance of the gate of the horses [into] the house of the king.” Some English versions treat the phrase “gate of the horses” as the name of the gate (“the Horse Gate”; e.g., NAB, NASB, NIV, NRSV).

23 But in the seventh year Jehoiada boldly formed a conspiracy with the following unit commanders: Jeroham’s son Azariah, Jehohanan’s son Ishmael, Obed’s son Azariah, Adaiah’s son Maaseiah, and Zichri’s son Elishaphat. They went throughout Judah recruiting the Levites from all the cities of Judah, as well as the family heads of Israel, who then came to Jerusalem. The entire assembly made a covenant with the king in God’s temple. Jehoiada said, “Look! Here is the king’s son. He must be king, just as the Lord promised about David’s descendants. This is what you must do: A third of you priests and Levites coming on sabbath duty will guard the gates, another third will be at the royal palace, and another third will be at the Foundation Gate. Meanwhile, all the people will be in the courtyards of the Lord’s temple. Don’t enter the Lord’s temple, because only the priests or Levites on duty can do that. They are allowed to enter because they are holy, but the rest of the people must follow the Lord’s requirements. The Levites must surround the king, each with his weapons drawn. Whoever comes near your ranks must be killed; stay near the king wherever he goes.”

The Levites and all Judah did everything that the priest Jehoiada ordered. They each took charge of those men reporting for duty on the Sabbath, as well as those going off duty, since Jehoiada hadn’t released any divisions from duty. Then the priest Jehoiada gave the unit commanders King David’s spears and large and small shields that were kept in God’s temple. 10 He positioned all the people, each with their weapons drawn, near the altar and the temple, stretching from the south side of the temple to the north side, so as to protect the king. 11 Then they brought out the king’s son, crowned him, gave him the royal law,[a] and made him king. Jehoiada and his sons anointed him as everyone cried out, “Long live the king!”

12 When Athaliah heard the noise made by the people running and cheering the king, she went to the people at the Lord’s temple 13 and saw the king standing by the royal pillar at the entrance, with the commanders and trumpeters beside the king. All the people of the land were rejoicing and blowing trumpets, and singers accompanied by musical instruments were leading the praise. Athaliah ripped her clothes and screamed, “Treason! Treason!”

14 Then the priest Jehoiada brought out the unit commanders who were in charge of the army. “Take her out under guard,”[b] he told them, “and kill anyone who follows her.” This was because the priest had said, “She must not be executed in the Lord’s temple.” 15 They arrested her when she reached the entrance of the Horse Gate at the royal palace. She was executed there.

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Footnotes

  1. 2 Chronicles 23:11 Or testimony; MT lacks royal.
  2. 2 Chronicles 23:14 Heb uncertain