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2 Chronicles 18:4-27
English Standard Version

4 And Jehoshaphat said to the king of Israel, “Inquire first for the word of the Lord.” 5 Then the king of Israel gathered the prophets together, four hundred men, and said to them, “Shall we go to battle against Ramoth-gilead, or shall I refrain?” And they said, “Go up, for God will give it into the hand of the king.” 6 But Jehoshaphat said, “Is there not here another prophet of the Lord of whom we may inquire?” 7 And the king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the Lord, Micaiah the son of Imlah; but I hate him, for he never prophesies good concerning me, but always evil.” And Jehoshaphat said, “Let not the king say so.” 8 Then the king of Israel summoned an officer and said, “Bring quickly Micaiah the son of Imlah.” 9 Now the king of Israel and Jehoshaphat the king of Judah were sitting on their thrones, arrayed in their robes. And they were sitting at the threshing floor (A)at the entrance of the gate of Samaria, and all the prophets were prophesying before them. 10 And Zedekiah the son of Chenaanah made for himself horns of iron and said, “Thus says the Lord, ‘With these you shall push the Syrians until they are destroyed.’” 11 And all the prophets prophesied so and said, “Go up to Ramoth-gilead and triumph. The Lord will give it into the hand of the king.”

12 And the messenger who went to summon Micaiah said to him, “Behold, the words of the prophets with one accord are favorable to the king. Let your word be like the word of one of them, and speak favorably.” 13 But Micaiah said, (B)“As the Lord lives, (C)what my God says, that I will speak.” 14 And when he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth-gilead to battle, or shall I refrain?” And he answered, “Go up and triumph; they will be given into your hand.” 15 But the king said to him, “How many times shall I make you swear that you speak to me nothing but the truth in the name of the Lord?” 16 And he said, “I saw all Israel scattered on the mountains, (D)as sheep that have no shepherd. And the Lord said, ‘These have no master; let each return to his home in peace.’” 17 And the king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good concerning me, but evil?” 18 And Micaiah said, “Therefore hear the word of the Lord: (E)I saw the Lord sitting on his throne, and all the host of heaven standing on his right hand and on his left. 19 And the Lord said, ‘Who will entice Ahab the king of Israel, that he may go up and fall at Ramoth-gilead?’ And one said one thing, and another said another. 20 Then a spirit came forward and stood before the Lord, saying, ‘I will entice him.’ And the Lord said to him, ‘By what means?’ 21 And he said, ‘I will go out, and will be (F)a lying spirit in the mouth of all his prophets.’ And he said, ‘You are to entice him, and you shall succeed; go out and do so.’ 22 Now therefore behold, the Lord has put a lying spirit in the mouth of these your prophets. The Lord has declared disaster concerning you.”

23 Then Zedekiah the son of Chenaanah came near (G)and struck Micaiah on the cheek and said, “Which way did the Spirit of the Lord go from me to speak to you?” 24 And Micaiah said, “Behold, you shall see on that day when you go into an inner chamber to hide yourself.” 25 And the king of Israel said, “Seize Micaiah and take him back to Amon (H)the governor of the city and to Joash the king's son, 26 and say, ‘Thus says the king, (I)Put this fellow in prison and feed him with meager rations of bread and water until I return in peace.’” 27 And Micaiah said, “If you return in peace, the Lord has not spoken by me.” And he said, (J)“Hear, all you peoples!”

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2 Chronicles 18:4-27
New English Translation

4 Then Jehoshaphat said further to the king of Israel,[a] “First,[b] please seek an oracle from the Lord.”[c] 5 So the king of Israel assembled 400 prophets and asked them, “Should we attack Ramoth Gilead or not?”[d] They said, “Attack! God[e] will hand it over to the king.” 6 But Jehoshaphat asked, “Is there not a prophet of the Lord still here, that we may ask him?” 7 The king of Israel answered Jehoshaphat, “There is still one man through whom we can seek the Lord’s will,[f] but I despise[g] him because he does not prophesy prosperity for me, but always[h] disaster—Micaiah son of Imlah.” Jehoshaphat said, “The king should not say such things!” 8 The king of Israel summoned an officer and said, “Quickly bring Micaiah son of Imlah.”

9 Now the king of Israel and King Jehoshaphat of Judah were sitting on their respective thrones, dressed in their royal robes, at the threshing floor at[i] the entrance of the gate of Samaria. All the prophets were prophesying before them. 10 Zedekiah son of Kenaanah made iron horns and said, “This is what the Lord says, ‘With these you will gore Syria until they are destroyed.’” 11 All the prophets were prophesying the same, saying, “Attack Ramoth Gilead! You will succeed; the Lord will hand it over to the king.” 12 Now the messenger who went to summon Micaiah said to him, “Look, the prophets are in complete agreement that the king will succeed.[j] Your words must agree with theirs; you must predict success!”[k] 13 But Micaiah said, “As certainly as the Lord lives, I will say what my God tells me to say!”

14 Micaiah[l] came before the king and the king asked him, “Micaiah, should we attack Ramoth Gilead or not?” He answered him, “Attack! You will succeed; they will be handed over to you.”[m] 15 The king said to him, “How many times must I make you solemnly promise in[n] the name of the Lord to tell me only the truth?” 16 Micaiah[o] replied, “I saw all Israel scattered on the mountains like sheep that have no shepherd. Then the Lord said, ‘They have no master. They should go home in peace.’” 17 The king of Israel said to Jehoshaphat, “Didn’t I tell you he does not prophesy prosperity for me, but disaster?” 18 Micaiah[p] said, “That being the case, listen to the Lord’s message. I saw the Lord sitting on his throne, with all the heavenly assembly standing on his right and on his left. 19 The Lord said, ‘Who will deceive King Ahab of Israel, so he will attack Ramoth Gilead and die there?’ One said this and another that. 20 Then a spirit[q] stepped forward and stood before the Lord. He said, ‘I will deceive him.’ The Lord asked him, ‘How?’ 21 He replied, ‘I will go out and be a lying spirit in the mouths of all his prophets.’ The Lord[r] said, ‘Deceive and overpower him.[s] Go out and do as you have proposed.’ 22 So now, look, the Lord has placed a lying spirit in the mouths of all these prophets of yours, but the Lord has decreed disaster for you.” 23 Zedekiah son of Kenaanah approached, hit Micaiah on the jaw, and said, “Which way did the Lord’s Spirit go when he went from me to speak to you?” 24 Micaiah replied, “Look, you will see in the day when you go into an inner room to hide.” 25 Then the king of Israel said, “Take Micaiah and return him to Amon the city official and Joash the king’s son. 26 Say, ‘This is what the king says: “Put this man in prison. Give him only a little bread and water[t] until I return safely.”’” 27 Micaiah said, “If you really do return safely, then the Lord has not spoken through me!” Then he added, “Take note,[u] all you people.”

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Footnotes

  1. 2 Chronicles 18:4 tn The word “further” has been added on the basis that this is a second speech act. The narrator uses the title “king of Israel” to convey a sense of formality.
  2. 2 Chronicles 18:4 tn Or “even today,” “right away.”
  3. 2 Chronicles 18:4 tn Heb “inquire for the Lord’s message.” Jehoshaphat is requesting a prophetic oracle revealing the Lord’s will in the matter and their prospects for success. For examples of such oracles, see 2 Sam 5:19, 23-24.
  4. 2 Chronicles 18:5 tn Heb “Should we go against Ramoth Gilead for war or should I refrain?”
  5. 2 Chronicles 18:5 tn Though Jehoshaphat had requested an oracle from “the Lord” (יְהוָה, yehvah, “Yahweh”), the Israelite prophets stop short of actually using this name and substitute the title הָאֱלֹהִים (haʾelohim, “the God”). This ambiguity may explain in part Jehoshaphat’s hesitancy and caution (vv. 7-8). He seems to doubt that the 400 are genuine prophets of the Lord.
  6. 2 Chronicles 18:7 tn Heb “to seek the Lord from him.”
  7. 2 Chronicles 18:7 tn Or “hate.”
  8. 2 Chronicles 18:7 tn Heb “all his days.”
  9. 2 Chronicles 18:9 tn Heb “at,” which in this case probably means “near.”
  10. 2 Chronicles 18:12 tn Heb “the words of the prophets are [with] one mouth good for the king.”
  11. 2 Chronicles 18:12 tn Heb “let your words be like one of them and speak good.”
  12. 2 Chronicles 18:14 tn Heb “he”; the referent (Micaiah) has been specified in the translation both for clarity and for stylistic reasons.
  13. 2 Chronicles 18:14 sn One does not expect Micaiah, having just vowed to speak only what the Lord tells him, to agree with the other prophets and give the king an inaccurate prophecy. Micaiah’s actions became understandable later, when we discover that the Lord desires to deceive the king and lead him to his demise. The Lord even dispatches a lying spirit to deceive Ahab’s prophets. Micaiah can lie to the king because he realizes this lie is from the Lord. It is important to note that in v. 13 Micaiah only vows to speak the word of his God; he does not necessarily say he will tell the truth. In this case the Lord’s word is deliberately deceptive. Only when the king adjures him to tell the truth (v. 15), does Micaiah do so.
  14. 2 Chronicles 18:15 tn Or “swear an oath by.”
  15. 2 Chronicles 18:16 tn Heb “he”; the referent (Micaiah) has been specified in the translation for clarity.
  16. 2 Chronicles 18:18 tn Heb “he”; the referent (Micaiah) has been specified in the translation for clarity.
  17. 2 Chronicles 18:20 tn Heb “the spirit.” The significance of the article prefixed to רוּחַ (ruakh) is uncertain, but it could contain a clue as to this spirit’s identity, especially when interpreted in light of verse 23. It is certainly possible, and probably even likely, that the article is used in a generic or dramatic sense and should be translated, “a spirit.” In the latter case it would show that this spirit was vivid and definite in the mind of Micaiah the storyteller. However, if one insists that the article indicates a well-known or universally known spirit, the following context provides a likely referent. Verse 23 tells how Zedekiah slapped Micaiah in the face and then asked sarcastically, “Which way did the spirit from the Lord (רוּחַ־יְהוָה, ruakh yehvah) go when he went from me to speak to you?” When the phrase “the spirit of the Lord” refers to the divine spirit (rather than the divine breath or mind, as in Isa 40:7, 13) elsewhere, the spirit energizes an individual or group for special tasks or moves one to prophesy. This raises the possibility that the deceiving spirit of vv. 20-22 is the same as the divine spirit mentioned by Zedekiah in v. 23. This would explain why the article is used on רוּחַ (ruakh); he can be called “the spirit” because he is the well-known spirit who energizes the prophets.
  18. 2 Chronicles 18:21 tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.
  19. 2 Chronicles 18:21 tn The Hebrew text has two imperfects connected by וְגַם (vegam). These verbs could be translated as specific futures, “you will deceive and also you will prevail,” in which case the Lord is assuring the spirit of success on his mission. However, in a commissioning context (note the following imperatives) such as this, it is more likely that the imperfects are injunctive, in which case one could translate, “Deceive, and also overpower.”
  20. 2 Chronicles 18:26 tn Heb “the bread of affliction and the water of affliction.”
  21. 2 Chronicles 18:27 tn Heb “Listen.”
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