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11 my persecutions, and my sufferings, the things that happened to me in Antioch, Iconium, and Lystra. What persecutions I endured! Yet the Lord rescued me from all of them.(A)

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45 But when the Jews saw the crowds, they were filled with jealousy, and blaspheming, they contradicted what was spoken by Paul.(A)

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And when an attempt was made by both gentiles and Jews, with their rulers, to mistreat them and to stone them,(A) the apostles[a] learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding region,(B)

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Footnotes

  1. 14.6 Gk they

19 Many are the afflictions of the righteous,
    but the Lord rescues them from them all.(A)

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23 Are they ministers of Christ? I am talking like a madman—I am a better one: with far greater labors, far more imprisonments, with countless floggings, and often near death.(A) 24 Five times I have received from the Jews the forty lashes minus one.(B) 25 Three times I was beaten with rods. Once I received a stoning. Three times I was shipwrecked; for a night and a day I was adrift at sea;(C) 26 on frequent journeys, in danger from rivers, danger from bandits, danger from my own people, danger from gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers and sisters;(D) 27 in toil and hardship, through many a sleepless night, hungry and thirsty, often without food,[a] cold and naked.(E) 28 And, besides other things, I am under daily pressure because of my anxiety for all the churches.

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Footnotes

  1. 11.27 Gk with frequent fasting

then the Lord knows how to rescue the godly from trial and to keep the unrighteous until the day of judgment, when they will be punished(A)

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33 sometimes being publicly exposed to insults and afflictions and sometimes becoming partners with those so treated.(A) 34 For you had compassion for those who were in prison, and you cheerfully accepted the plundering of your possessions, knowing that you yourselves possessed something better and more lasting.[a](B)

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Footnotes

  1. 10.34 Other ancient authorities add in heaven

17 But the Lord stood by me and gave me strength, so that through me the message might be fully proclaimed and all the gentiles might hear it. So I was rescued from the lion’s mouth.(A) 18 The Lord will rescue me from every evil attack and save me for his heavenly kingdom. To him be the glory forever and ever. Amen.(B)

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I have fought the good fight; I have finished the race; I have kept the faith.(A)

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We are afflicted in every way but not crushed, perplexed but not driven to despair, persecuted but not forsaken, struck down but not destroyed, 10 always carrying around in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies.(A) 11 For we who are living are always being handed over to death for Jesus’s sake, so that the life of Jesus may also be made visible in our mortal flesh.

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We do not want you to be ignorant, brothers and sisters, of the affliction we experienced in Asia, for we were so utterly, unbearably crushed that we despaired of life itself.(A) Indeed, we felt that we had received the sentence of death so that we would rely not on ourselves but on God, who raises the dead. 10 He who rescued us from so deadly a peril will continue to rescue us;[a] on him we have set our hope that he will rescue us again,(B)

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Footnotes

  1. 1.10 Other ancient authorities read is rescuing us or lack the phrase

For I think that God has exhibited us apostles as last of all, as though sentenced to death, because we have become a spectacle to the world, to angels and to humans.(A) 10 We are fools for the sake of Christ, but you are sensible people in Christ. We are weak, but you are strong. You are honored, but we are dishonored.(B) 11 To the present hour we are hungry and thirsty, we are naked and beaten and homeless,(C)

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35 Who will separate us from the love of Christ? Will affliction or distress or persecution or famine or nakedness or peril or sword? 36 As it is written,

“For your sake we are being killed all day long;
    we are accounted as sheep to be slaughtered.”(A)

37 No, in all these things we are more than victorious through him who loved us.(B)

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22 To this day I have had help from God, and so I stand here, testifying to both small and great, saying nothing but what the prophets and Moses said would take place:(A)

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17 I will rescue you from your people and from the gentiles—to whom I am sending you(A)

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and requested, as a favor to them against Paul,[a] to have him transferred to Jerusalem. They were, in fact, planning an ambush to kill him along the way.(A) Festus replied that Paul was being kept at Caesarea and that he himself intended to go there shortly.(B)

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Footnotes

  1. 25.3 Gk him

The Plot to Kill Paul

12 In the morning the Jews joined in a conspiracy and bound themselves by an oath neither to eat nor drink until they had killed Paul.(A) 13 There were more than forty who joined in this conspiracy. 14 They went to the chief priests and elders and said, “We have strictly bound ourselves by an oath to taste no food until we have killed Paul.(B) 15 Now then, you and the council must notify the tribune to bring him down to you, on the pretext that you want to make a more thorough examination of his case. And we are ready to do away with him before he arrives.”(C)

16 Now the son of Paul’s sister heard about the ambush, so he went and gained entrance to the barracks and told Paul.(D) 17 Paul called one of the centurions and said, “Take this young man to the tribune, for he has something to report to him.” 18 So he took him, brought him to the tribune, and said, “The prisoner Paul called me and asked me to bring this young man to you; he has something to tell you.”(E) 19 The tribune took him by the hand, drew him aside privately, and asked, “What is it that you have to report to me?” 20 He answered, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though they were going to inquire more thoroughly into his case.(F) 21 But do not be persuaded by them, for more than forty of their men are lying in ambush for him. They have bound themselves by an oath neither to eat nor drink until they kill him. They are ready now and are waiting for your consent.”(G) 22 So the tribune dismissed the young man, ordering him, “Tell no one that you have informed me of this.”

Paul Sent to Felix the Governor

23 Then he summoned two of the centurions and said, “Get ready to leave by nine o’clock tonight for Caesarea with two hundred soldiers, seventy horsemen, and two hundred spearmen.(H) 24 Also provide mounts for Paul to ride and take him safely to Felix the governor.”(I)

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10 When the dissension became violent, the tribune, fearing that they would tear Paul to pieces, ordered the soldiers to go down, take him by force, and bring him into the barracks.(A)

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32 Immediately he took soldiers and centurions and ran down to them. When they saw the tribune and the soldiers, they stopped beating Paul.(A) 33 Then the tribune came, arrested him, and ordered him to be bound with two chains; he inquired who he was and what he had done.(B)

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23 except that the Holy Spirit testifies to me in every city that imprisonment and persecutions are waiting for me.(A) 24 But I do not count my life of any value to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the good news of God’s grace.(B)

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19 serving the Lord with all humility and with tears, enduring the trials that came to me through the plots of the Jews.

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19 But Jews came there from Antioch and Iconium and won over the crowds. Then they stoned Paul and dragged him out of the city, supposing that he was dead.(A) 20 But when the disciples surrounded him, he got up and went into the city. The next day he went on with Barnabas to Derbe.(B)

The Return to Antioch in Syria

21 After they had proclaimed the good news to that city and had made many disciples, they returned to Lystra, then on to Iconium and Antioch.

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Paul and Barnabas in Iconium

14 The same thing occurred in Iconium, where Paul[a] and Barnabas[b] went into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks became believers. But the unbelieving Jews stirred up the gentiles and poisoned their minds against the brothers.

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Footnotes

  1. 14.1 Or In Iconium, as usual, Paul
  2. 14.1 Gk they

50 But the Jews incited the devout women of high standing and the leading men of the city and stirred up persecution against Paul and Barnabas and drove them out of their region. 51 So they shook the dust off their feet in protest against them and went to Iconium.(A)

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14 but they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down.(A)

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