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The Rape of Tamar

13 Now David’s son Absalom had a beautiful sister named Tamar. And Amnon, her half brother, fell desperately in love with her. Amnon became so obsessed with Tamar that he became ill. She was a virgin, and Amnon thought he could never have her.

But Amnon had a very crafty friend—his cousin Jonadab. He was the son of David’s brother Shimea.[a] One day Jonadab said to Amnon, “What’s the trouble? Why should the son of a king look so dejected morning after morning?”

So Amnon told him, “I am in love with Tamar, my brother Absalom’s sister.”

“Well,” Jonadab said, “I’ll tell you what to do. Go back to bed and pretend you are ill. When your father comes to see you, ask him to let Tamar come and prepare some food for you. Tell him you’ll feel better if she prepares it as you watch and feeds you with her own hands.”

So Amnon lay down and pretended to be sick. And when the king came to see him, Amnon asked him, “Please let my sister Tamar come and cook my favorite dish[b] as I watch. Then I can eat it from her own hands.” So David agreed and sent Tamar to Amnon’s house to prepare some food for him.

When Tamar arrived at Amnon’s house, she went to the place where he was lying down so he could watch her mix some dough. Then she baked his favorite dish for him. But when she set the serving tray before him, he refused to eat. “Everyone get out of here,” Amnon told his servants. So they all left.

10 Then he said to Tamar, “Now bring the food into my bedroom and feed it to me here.” So Tamar took his favorite dish to him. 11 But as she was feeding him, he grabbed her and demanded, “Come to bed with me, my darling sister.”

12 “No, my brother!” she cried. “Don’t be foolish! Don’t do this to me! Such wicked things aren’t done in Israel. 13 Where could I go in my shame? And you would be called one of the greatest fools in Israel. Please, just speak to the king about it, and he will let you marry me.”

14 But Amnon wouldn’t listen to her, and since he was stronger than she was, he raped her. 15 Then suddenly Amnon’s love turned to hate, and he hated her even more than he had loved her. “Get out of here!” he snarled at her.

16 “No, no!” Tamar cried. “Sending me away now is worse than what you’ve already done to me.”

But Amnon wouldn’t listen to her. 17 He shouted for his servant and demanded, “Throw this woman out, and lock the door behind her!”

18 So the servant put her out and locked the door behind her. She was wearing a long, beautiful robe,[c] as was the custom in those days for the king’s virgin daughters. 19 But now Tamar tore her robe and put ashes on her head. And then, with her face in her hands, she went away crying.

20 Her brother Absalom saw her and asked, “Is it true that Amnon has been with you? Well, my sister, keep quiet for now, since he’s your brother. Don’t you worry about it.” So Tamar lived as a desolate woman in her brother Absalom’s house.

21 When King David heard what had happened, he was very angry.[d] 22 And though Absalom never spoke to Amnon about this, he hated Amnon deeply because of what he had done to his sister.

Absalom’s Revenge on Amnon

23 Two years later, when Absalom’s sheep were being sheared at Baal-hazor near Ephraim, Absalom invited all the king’s sons to come to a feast. 24 He went to the king and said, “My sheep-shearers are now at work. Would the king and his servants please come to celebrate the occasion with me?”

25 The king replied, “No, my son. If we all came, we would be too much of a burden on you.” Absalom pressed him, but the king would not come, though he gave Absalom his blessing.

26 “Well, then,” Absalom said, “if you can’t come, how about sending my brother Amnon with us?”

“Why Amnon?” the king asked. 27 But Absalom kept on pressing the king until he finally agreed to let all his sons attend, including Amnon. So Absalom prepared a feast fit for a king.[e]

28 Absalom told his men, “Wait until Amnon gets drunk; then at my signal, kill him! Don’t be afraid. I’m the one who has given the command. Take courage and do it!” 29 So at Absalom’s signal they murdered Amnon. Then the other sons of the king jumped on their mules and fled.

30 As they were on the way back to Jerusalem, this report reached David: “Absalom has killed all the king’s sons; not one is left alive!” 31 The king got up, tore his robe, and threw himself on the ground. His advisers also tore their clothes in horror and sorrow.

32 But just then Jonadab, the son of David’s brother Shimea, arrived and said, “No, don’t believe that all the king’s sons have been killed! It was only Amnon! Absalom has been plotting this ever since Amnon raped his sister Tamar. 33 No, my lord the king, your sons aren’t all dead! It was only Amnon.” 34 Meanwhile Absalom escaped.

Then the watchman on the Jerusalem wall saw a great crowd coming down the hill on the road from the west. He ran to tell the king, “I see a crowd of people coming from the Horonaim road along the side of the hill.”[f]

35 “Look!” Jonadab told the king. “There they are now! The king’s sons are coming, just as I said.”

36 They soon arrived, weeping and sobbing, and the king and all his servants wept bitterly with them. 37 And David mourned many days for his son Amnon.

Absalom fled to his grandfather, Talmai son of Ammihud, the king of Geshur. 38 He stayed there in Geshur for three years. 39 And King David,[g] now reconciled to Amnon’s death, longed to be reunited with his son Absalom.[h]

Joab Arranges for Absalom’s Return

14 Joab realized how much the king longed to see Absalom. So he sent for a woman from Tekoa who had a reputation for great wisdom. He said to her, “Pretend you are in mourning; wear mourning clothes and don’t put on lotions.[i] Act like a woman who has been mourning for the dead for a long time. Then go to the king and tell him the story I am about to tell you.” Then Joab told her what to say.

When the woman from Tekoa approached[j] the king, she bowed with her face to the ground in deep respect and cried out, “O king! Help me!”

“What’s the trouble?” the king asked.

“Alas, I am a widow!” she replied. “My husband is dead. My two sons had a fight out in the field. And since no one was there to stop it, one of them was killed. Now the rest of the family is demanding, ‘Let us have your son. We will execute him for murdering his brother. He doesn’t deserve to inherit his family’s property.’ They want to extinguish the only coal I have left, and my husband’s name and family will disappear from the face of the earth.”

“Leave it to me,” the king told her. “Go home, and I’ll see to it that no one touches him.”

“Oh, thank you, my lord the king,” the woman from Tekoa replied. “If you are criticized for helping me, let the blame fall on me and on my father’s house, and let the king and his throne be innocent.”

10 “If anyone objects,” the king said, “bring him to me. I can assure you he will never harm you again!”

11 Then she said, “Please swear to me by the Lord your God that you won’t let anyone take vengeance against my son. I want no more bloodshed.”

“As surely as the Lord lives,” he replied, “not a hair on your son’s head will be disturbed!”

12 “Please allow me to ask one more thing of my lord the king,” she said.

“Go ahead and speak,” he responded.

13 She replied, “Why don’t you do as much for the people of God as you have promised to do for me? You have convicted yourself in making this decision, because you have refused to bring home your own banished son. 14 All of us must die eventually. Our lives are like water spilled out on the ground, which cannot be gathered up again. But God does not just sweep life away; instead, he devises ways to bring us back when we have been separated from him.

15 “I have come to plead with my lord the king because people have threatened me. I said to myself, ‘Perhaps the king will listen to me 16 and rescue us from those who would cut us off from the inheritance[k] God has given us. 17 Yes, my lord the king will give us peace of mind again.’ I know that you are like an angel of God in discerning good from evil. May the Lord your God be with you.”

18 “I must know one thing,” the king replied, “and tell me the truth.”

“Yes, my lord the king,” she responded.

19 “Did Joab put you up to this?”

And the woman replied, “My lord the king, how can I deny it? Nobody can hide anything from you. Yes, Joab sent me and told me what to say. 20 He did it to place the matter before you in a different light. But you are as wise as an angel of God, and you understand everything that happens among us!”

21 So the king sent for Joab and told him, “All right, go and bring back the young man Absalom.”

22 Joab bowed with his face to the ground in deep respect and said, “At last I know that I have gained your approval, my lord the king, for you have granted me this request!”

23 Then Joab went to Geshur and brought Absalom back to Jerusalem. 24 But the king gave this order: “Absalom may go to his own house, but he must never come into my presence.” So Absalom did not see the king.

Absalom Reconciled to David

25 Now Absalom was praised as the most handsome man in all Israel. He was flawless from head to foot. 26 He cut his hair only once a year, and then only because it was so heavy. When he weighed it out, it came to five pounds![l] 27 He had three sons and one daughter. His daughter’s name was Tamar, and she was very beautiful.

28 Absalom lived in Jerusalem for two years, but he never got to see the king. 29 Then Absalom sent for Joab to ask him to intercede for him, but Joab refused to come. Absalom sent for him a second time, but again Joab refused to come. 30 So Absalom said to his servants, “Go and set fire to Joab’s barley field, the field next to mine.” So they set his field on fire, as Absalom had commanded.

31 Then Joab came to Absalom at his house and demanded, “Why did your servants set my field on fire?”

32 And Absalom replied, “Because I wanted you to ask the king why he brought me back from Geshur if he didn’t intend to see me. I might as well have stayed there. Let me see the king; if he finds me guilty of anything, then let him kill me.”

33 So Joab told the king what Absalom had said. Then at last David summoned Absalom, who came and bowed low before the king, and the king kissed him.

Absalom’s Rebellion

15 After this, Absalom bought a chariot and horses, and he hired fifty bodyguards to run ahead of him. He got up early every morning and went out to the gate of the city. When people brought a case to the king for judgment, Absalom would ask where in Israel they were from, and they would tell him their tribe. Then Absalom would say, “You’ve really got a strong case here! It’s too bad the king doesn’t have anyone to hear it. I wish I were the judge. Then everyone could bring their cases to me for judgment, and I would give them justice!”

When people tried to bow before him, Absalom wouldn’t let them. Instead, he took them by the hand and kissed them. Absalom did this with everyone who came to the king for judgment, and so he stole the hearts of all the people of Israel.

After four years,[m] Absalom said to the king, “Let me go to Hebron to offer a sacrifice to the Lord and fulfill a vow I made to him. For while your servant was at Geshur in Aram, I promised to sacrifice to the Lord in Hebron[n] if he would bring me back to Jerusalem.”

“All right,” the king told him. “Go and fulfill your vow.”

So Absalom went to Hebron. 10 But while he was there, he sent secret messengers to all the tribes of Israel to stir up a rebellion against the king. “As soon as you hear the ram’s horn,” his message read, “you are to say, ‘Absalom has been crowned king in Hebron.’” 11 He took 200 men from Jerusalem with him as guests, but they knew nothing of his intentions. 12 While Absalom was offering the sacrifices, he sent for Ahithophel, one of David’s counselors who lived in Giloh. Soon many others also joined Absalom, and the conspiracy gained momentum.

David Escapes from Jerusalem

13 A messenger soon arrived in Jerusalem to tell David, “All Israel has joined Absalom in a conspiracy against you!”

14 “Then we must flee at once, or it will be too late!” David urged his men. “Hurry! If we get out of the city before Absalom arrives, both we and the city of Jerusalem will be spared from disaster.”

15 “We are with you,” his advisers replied. “Do what you think is best.”

16 So the king and all his household set out at once. He left no one behind except ten of his concubines to look after the palace. 17 The king and all his people set out on foot, pausing at the last house 18 to let all the king’s men move past to lead the way. There were 600 men from Gath who had come with David, along with the king’s bodyguard.[o]

19 Then the king turned and said to Ittai, a leader of the men from Gath, “Why are you coming with us? Go on back to King Absalom, for you are a guest in Israel, a foreigner in exile. 20 You arrived only recently, and should I force you today to wander with us? I don’t even know where we will go. Go on back and take your kinsmen with you, and may the Lord show you his unfailing love and faithfulness.[p]

21 But Ittai said to the king, “I vow by the Lord and by your own life that I will go wherever my lord the king goes, no matter what happens—whether it means life or death.”

22 David replied, “All right, come with us.” So Ittai and all his men and their families went along.

23 Everyone cried loudly as the king and his followers passed by. They crossed the Kidron Valley and then went out toward the wilderness.

24 Zadok and all the Levites also came along, carrying the Ark of the Covenant of God. They set down the Ark of God, and Abiathar offered sacrifices[q] until everyone had passed out of the city.

25 Then the king instructed Zadok to take the Ark of God back into the city. “If the Lord sees fit,” David said, “he will bring me back to see the Ark and the Tabernacle[r] again. 26 But if he is through with me, then let him do what seems best to him.”

27 The king also told Zadok the priest, “Look,[s] here is my plan. You and Abiathar[t] should return quietly to the city with your son Ahimaaz and Abiathar’s son Jonathan. 28 I will stop at the shallows of the Jordan River[u] and wait there for a report from you.” 29 So Zadok and Abiathar took the Ark of God back to the city and stayed there.

30 David walked up the road to the Mount of Olives, weeping as he went. His head was covered and his feet were bare as a sign of mourning. And the people who were with him covered their heads and wept as they climbed the hill. 31 When someone told David that his adviser Ahithophel was now backing Absalom, David prayed, “O Lord, let Ahithophel give Absalom foolish advice!”

32 When David reached the summit of the Mount of Olives where people worshiped God, Hushai the Arkite was waiting there for him. Hushai had torn his clothing and put dirt on his head as a sign of mourning. 33 But David told him, “If you go with me, you will only be a burden. 34 Return to Jerusalem and tell Absalom, ‘I will now be your adviser, O king, just as I was your father’s adviser in the past.’ Then you can frustrate and counter Ahithophel’s advice. 35 Zadok and Abiathar, the priests, will be there. Tell them about the plans being made in the king’s palace, 36 and they will send their sons Ahimaaz and Jonathan to tell me what is going on.”

37 So David’s friend Hushai returned to Jerusalem, getting there just as Absalom arrived.

David and Ziba

16 When David had gone a little beyond the summit of the Mount of Olives, Ziba, the servant of Mephibosheth,[v] was waiting there for him. He had two donkeys loaded with 200 loaves of bread, 100 clusters of raisins, 100 bunches of summer fruit, and a wineskin full of wine.

“What are these for?” the king asked Ziba.

Ziba replied, “The donkeys are for the king’s people to ride on, and the bread and summer fruit are for the young men to eat. The wine is for those who become exhausted in the wilderness.”

“And where is Mephibosheth, Saul’s grandson?” the king asked him.

“He stayed in Jerusalem,” Ziba replied. “He said, ‘Today I will get back the kingdom of my grandfather Saul.’”

“In that case,” the king told Ziba, “I give you everything Mephibosheth owns.”

“I bow before you,” Ziba replied. “May I always be pleasing to you, my lord the king.”

Shimei Curses David

As King David came to Bahurim, a man came out of the village cursing them. It was Shimei son of Gera, from the same clan as Saul’s family. He threw stones at the king and the king’s officers and all the mighty warriors who surrounded him. “Get out of here, you murderer, you scoundrel!” he shouted at David. “The Lord is paying you back for all the bloodshed in Saul’s clan. You stole his throne, and now the Lord has given it to your son Absalom. At last you will taste some of your own medicine, for you are a murderer!”

“Why should this dead dog curse my lord the king?” Abishai son of Zeruiah demanded. “Let me go over and cut off his head!”

10 “No!” the king said. “Who asked your opinion, you sons of Zeruiah! If the Lord has told him to curse me, who are you to stop him?”

11 Then David said to Abishai and to all his servants, “My own son is trying to kill me. Doesn’t this relative of Saul[w] have even more reason to do so? Leave him alone and let him curse, for the Lord has told him to do it. 12 And perhaps the Lord will see that I am being wronged[x] and will bless me because of these curses today.” 13 So David and his men continued down the road, and Shimei kept pace with them on a nearby hillside, cursing and throwing stones and dirt at David.

14 The king and all who were with him grew weary along the way, so they rested when they reached the Jordan River.[y]

Ahithophel Advises Absalom

15 Meanwhile, Absalom and all the army of Israel arrived at Jerusalem, accompanied by Ahithophel. 16 When David’s friend Hushai the Arkite arrived, he went immediately to see Absalom. “Long live the king!” he exclaimed. “Long live the king!”

17 “Is this the way you treat your friend David?” Absalom asked him. “Why aren’t you with him?”

18 “I’m here because I belong to the man who is chosen by the Lord and by all the men of Israel,” Hushai replied. 19 “And anyway, why shouldn’t I serve you? Just as I was your father’s adviser, now I will be your adviser!”

20 Then Absalom turned to Ahithophel and asked him, “What should I do next?”

21 Ahithophel told him, “Go and sleep with your father’s concubines, for he has left them here to look after the palace. Then all Israel will know that you have insulted your father beyond hope of reconciliation, and they will throw their support to you.” 22 So they set up a tent on the palace roof where everyone could see it, and Absalom went in and had sex with his father’s concubines.

23 Absalom followed Ahithophel’s advice, just as David had done. For every word Ahithophel spoke seemed as wise as though it had come directly from the mouth of God.

17 Now Ahithophel urged Absalom, “Let me choose 12,000 men to start out after David tonight. I will catch up with him while he is weary and discouraged. He and his troops will panic, and everyone will run away. Then I will kill only the king, and I will bring all the people back to you as a bride returns to her husband. After all, it is only one man’s life that you seek.[z] Then you will be at peace with all the people.” This plan seemed good to Absalom and to all the elders of Israel.

Hushai Counters Ahithophel’s Advice

But then Absalom said, “Bring in Hushai the Arkite. Let’s see what he thinks about this.” When Hushai arrived, Absalom told him what Ahithophel had said. Then he asked, “What is your opinion? Should we follow Ahithophel’s advice? If not, what do you suggest?”

“Well,” Hushai replied to Absalom, “this time Ahithophel has made a mistake. You know your father and his men; they are mighty warriors. Right now they are as enraged as a mother bear who has been robbed of her cubs. And remember that your father is an experienced man of war. He won’t be spending the night among the troops. He has probably already hidden in some pit or cave. And when he comes out and attacks and a few of your men fall, there will be panic among your troops, and the word will spread that Absalom’s men are being slaughtered. 10 Then even the bravest soldiers, though they have the heart of a lion, will be paralyzed with fear. For all Israel knows what a mighty warrior your father is and how courageous his men are.

11 “I recommend that you mobilize the entire army of Israel, bringing them from as far away as Dan in the north and Beersheba in the south. That way you will have an army as numerous as the sand on the seashore. And I advise that you personally lead the troops. 12 When we find David, we’ll fall on him like dew that falls on the ground. Then neither he nor any of his men will be left alive. 13 And if David were to escape into some town, you will have all Israel there at your command. Then we can take ropes and drag the walls of the town into the nearest valley until every stone is torn down.”

14 Then Absalom and all the men of Israel said, “Hushai’s advice is better than Ahithophel’s.” For the Lord had determined to defeat the counsel of Ahithophel, which really was the better plan, so that he could bring disaster on Absalom!

Hushai Warns David to Escape

15 Hushai told Zadok and Abiathar, the priests, what Ahithophel had said to Absalom and the elders of Israel and what he himself had advised instead. 16 “Quick!” he told them. “Find David and urge him not to stay at the shallows of the Jordan River[aa] tonight. He must go across at once into the wilderness beyond. Otherwise he will die and his entire army with him.”

17 Jonathan and Ahimaaz had been staying at En-rogel so as not to be seen entering and leaving the city. Arrangements had been made for a servant girl to bring them the message they were to take to King David. 18 But a boy spotted them at En-rogel, and he told Absalom about it. So they quickly escaped to Bahurim, where a man hid them down inside a well in his courtyard. 19 The man’s wife put a cloth over the top of the well and scattered grain on it to dry in the sun; so no one suspected they were there.

20 When Absalom’s men arrived, they asked her, “Have you seen Ahimaaz and Jonathan?”

The woman replied, “They were here, but they crossed over the brook.” Absalom’s men looked for them without success and returned to Jerusalem.

21 Then the two men crawled out of the well and hurried on to King David. “Quick!” they told him, “cross the Jordan tonight!” And they told him how Ahithophel had advised that he be captured and killed. 22 So David and all the people with him went across the Jordan River during the night, and they were all on the other bank before dawn.

23 When Ahithophel realized that his advice had not been followed, he saddled his donkey, went to his hometown, set his affairs in order, and hanged himself. He died there and was buried in the family tomb.

24 David soon arrived at Mahanaim. By now, Absalom had mobilized the entire army of Israel and was leading his troops across the Jordan River. 25 Absalom had appointed Amasa as commander of his army, replacing Joab, who had been commander under David. (Amasa was Joab’s cousin. His father was Jether,[ab] an Ishmaelite.[ac] His mother, Abigail daughter of Nahash, was the sister of Joab’s mother, Zeruiah.) 26 Absalom and the Israelite army set up camp in the land of Gilead.

27 When David arrived at Mahanaim, he was warmly greeted by Shobi son of Nahash, who came from Rabbah of the Ammonites, and by Makir son of Ammiel from Lo-debar, and by Barzillai of Gilead from Rogelim. 28 They brought sleeping mats, cooking pots, serving bowls, wheat and barley, flour and roasted grain, beans, lentils, 29 honey, butter, sheep, goats, and cheese for David and those who were with him. For they said, “You must all be very hungry and tired and thirsty after your long march through the wilderness.”

Absalom’s Defeat and Death

18 David now mustered the men who were with him and appointed generals and captains[ad] to lead them. He sent the troops out in three groups, placing one group under Joab, one under Joab’s brother Abishai son of Zeruiah, and one under Ittai, the man from Gath. The king told his troops, “I am going out with you.”

But his men objected strongly. “You must not go,” they urged. “If we have to turn and run—and even if half of us die—it will make no difference to Absalom’s troops; they will be looking only for you. You are worth 10,000 of us,[ae] and it is better that you stay here in the town and send help if we need it.”

“If you think that’s the best plan, I’ll do it,” the king answered. So he stood alongside the gate of the town as all the troops marched out in groups of hundreds and of thousands.

And the king gave this command to Joab, Abishai, and Ittai: “For my sake, deal gently with young Absalom.” And all the troops heard the king give this order to his commanders.

So the battle began in the forest of Ephraim, and the Israelite troops were beaten back by David’s men. There was a great slaughter that day, and 20,000 men laid down their lives. The battle raged all across the countryside, and more men died because of the forest than were killed by the sword.

During the battle, Absalom happened to come upon some of David’s men. He tried to escape on his mule, but as he rode beneath the thick branches of a great tree, his hair[af] got caught in the tree. His mule kept going and left him dangling in the air. 10 One of David’s men saw what had happened and told Joab, “I saw Absalom dangling from a great tree.”

11 “What?” Joab demanded. “You saw him there and didn’t kill him? I would have rewarded you with ten pieces of silver[ag] and a hero’s belt!”

12 “I would not kill the king’s son for even a thousand pieces of silver,[ah]” the man replied to Joab. “We all heard the king say to you and Abishai and Ittai, ‘For my sake, please spare young Absalom.’ 13 And if I had betrayed the king by killing his son—and the king would certainly find out who did it—you yourself would be the first to abandon me.”

14 “Enough of this nonsense,” Joab said. Then he took three daggers and plunged them into Absalom’s heart as he dangled, still alive, in the great tree. 15 Ten of Joab’s young armor bearers then surrounded Absalom and killed him.

16 Then Joab blew the ram’s horn, and his men returned from chasing the army of Israel. 17 They threw Absalom’s body into a deep pit in the forest and piled a great heap of stones over it. And all Israel fled to their homes.

18 During his lifetime, Absalom had built a monument to himself in the King’s Valley, for he said, “I have no son to carry on my name.” He named the monument after himself, and it is known as Absalom’s Monument to this day.

David Mourns Absalom’s Death

19 Then Zadok’s son Ahimaaz said, “Let me run to the king with the good news that the Lord has rescued him from his enemies.”

20 “No,” Joab told him, “it wouldn’t be good news to the king that his son is dead. You can be my messenger another time, but not today.”

21 Then Joab said to a man from Ethiopia,[ai] “Go tell the king what you have seen.” The man bowed and ran off.

22 But Ahimaaz continued to plead with Joab, “Whatever happens, please let me go, too.”

“Why should you go, my son?” Joab replied. “There will be no reward for your news.”

23 “Yes, but let me go anyway,” he begged.

Joab finally said, “All right, go ahead.” So Ahimaaz took the less demanding route by way of the plain and ran to Mahanaim ahead of the Ethiopian.

24 While David was sitting between the inner and outer gates of the town, the watchman climbed to the roof of the gateway by the wall. As he looked, he saw a lone man running toward them. 25 He shouted the news down to David, and the king replied, “If he is alone, he has news.”

As the messenger came closer, 26 the watchman saw another man running toward them. He shouted down, “Here comes another one!”

The king replied, “He also will have news.”

27 “The first man runs like Ahimaaz son of Zadok,” the watchman said.

“He is a good man and comes with good news,” the king replied.

28 Then Ahimaaz cried out to the king, “Everything is all right!” He bowed before the king with his face to the ground and said, “Praise to the Lord your God, who has handed over the rebels who dared to stand against my lord the king.”

29 “What about young Absalom?” the king demanded. “Is he all right?”

Ahimaaz replied, “When Joab told me to come, there was a lot of commotion. But I didn’t know what was happening.”

30 “Wait here,” the king told him. So Ahimaaz stepped aside.

31 Then the man from Ethiopia arrived and said, “I have good news for my lord the king. Today the Lord has rescued you from all those who rebelled against you.”

32 “What about young Absalom?” the king demanded. “Is he all right?”

And the Ethiopian replied, “May all of your enemies, my lord the king, both now and in the future, share the fate of that young man!”

33 [aj]The king was overcome with emotion. He went up to the room over the gateway and burst into tears. And as he went, he cried, “O my son Absalom! My son, my son Absalom! If only I had died instead of you! O Absalom, my son, my son.”

Joab Rebukes the King

19 [ak]Word soon reached Joab that the king was weeping and mourning for Absalom. As all the people heard of the king’s deep grief for his son, the joy of that day’s victory was turned into deep sadness. They crept back into the town that day as though they were ashamed and had deserted in battle. The king covered his face with his hands and kept on crying, “O my son Absalom! O Absalom, my son, my son!”

Then Joab went to the king’s room and said to him, “We saved your life today and the lives of your sons, your daughters, and your wives and concubines. Yet you act like this, making us feel ashamed of ourselves. You seem to love those who hate you and hate those who love you. You have made it clear today that your commanders and troops mean nothing to you. It seems that if Absalom had lived and all of us had died, you would be pleased. Now go out there and congratulate your troops, for I swear by the Lord that if you don’t go out, not a single one of them will remain here tonight. Then you will be worse off than ever before.”

So the king went out and took his seat at the town gate, and as the news spread throughout the town that he was there, everyone went to him.

Meanwhile, the Israelites who had supported Absalom fled to their homes. And throughout all the tribes of Israel there was much discussion and argument going on. The people were saying, “The king rescued us from our enemies and saved us from the Philistines, but Absalom chased him out of the country. 10 Now Absalom, whom we anointed to rule over us, is dead. Why not ask David to come back and be our king again?”

11 Then King David sent Zadok and Abiathar, the priests, to say to the elders of Judah, “Why are you the last ones to welcome back the king into his palace? For I have heard that all Israel is ready. 12 You are my relatives, my own tribe, my own flesh and blood! So why are you the last ones to welcome back the king?” 13 And David told them to tell Amasa, “Since you are my own flesh and blood, like Joab, may God strike me and even kill me if I do not appoint you as commander of my army in his place.”

14 Then Amasa[al] convinced all the men of Judah, and they responded unanimously. They sent word to the king, “Return to us, and bring back all who are with you.”

David’s Return to Jerusalem

15 So the king started back to Jerusalem. And when he arrived at the Jordan River, the people of Judah came to Gilgal to meet him and escort him across the river. 16 Shimei son of Gera, the man from Bahurim in Benjamin, hurried across with the men of Judah to welcome King David. 17 A thousand other men from the tribe of Benjamin were with him, including Ziba, the chief servant of the house of Saul, and Ziba’s fifteen sons and twenty servants. They rushed down to the Jordan to meet the king. 18 They crossed the shallows of the Jordan to bring the king’s household across the river, helping him in every way they could.

David’s Mercy to Shimei

As the king was about to cross the river, Shimei fell down before him. 19 “My lord the king, please forgive me,” he pleaded. “Forget the terrible thing your servant did when you left Jerusalem. May the king put it out of his mind. 20 I know how much I sinned. That is why I have come here today, the very first person in all Israel[am] to greet my lord the king.”

21 Then Abishai son of Zeruiah said, “Shimei should die, for he cursed the Lord’s anointed king!”

22 “Who asked your opinion, you sons of Zeruiah!” David exclaimed. “Why have you become my adversary[an] today? This is not a day for execution, for today I am once again the king of Israel!” 23 Then, turning to Shimei, David vowed, “Your life will be spared.”

David’s Kindness to Mephibosheth

24 Now Mephibosheth,[ao] Saul’s grandson, came down from Jerusalem to meet the king. He had not cared for his feet, trimmed his beard, or washed his clothes since the day the king left Jerusalem. 25 “Why didn’t you come with me, Mephibosheth?” the king asked him.

26 Mephibosheth replied, “My lord the king, my servant Ziba deceived me. I told him, ‘Saddle my donkey[ap] so I can go with the king.’ For as you know I am crippled. 27 Ziba has slandered me by saying that I refused to come. But I know that my lord the king is like an angel of God, so do what you think is best. 28 All my relatives and I could expect only death from you, my lord, but instead you have honored me by allowing me to eat at your own table! What more can I ask?”

29 “You’ve said enough,” David replied. “I’ve decided that you and Ziba will divide your land equally between you.”

30 “Give him all of it,” Mephibosheth said. “I am content just to have you safely back again, my lord the king!”

David’s Kindness to Barzillai

31 Barzillai of Gilead had come down from Rogelim to escort the king across the Jordan. 32 He was very old—eighty years of age—and very wealthy. He was the one who had provided food for the king during his stay in Mahanaim. 33 “Come across with me and live in Jerusalem,” the king said to Barzillai. “I will take care of you there.”

34 “No,” he replied, “I am far too old to go with the king to Jerusalem. 35 I am eighty years old today, and I can no longer enjoy anything. Food and wine are no longer tasty, and I cannot hear the singers as they sing. I would only be a burden to my lord the king. 36 Just to go across the Jordan River with the king is all the honor I need! 37 Then let me return again to die in my own town, where my father and mother are buried. But here is your servant, my son Kimham. Let him go with my lord the king and receive whatever you want to give him.”

38 “Good,” the king agreed. “Kimham will go with me, and I will help him in any way you would like. And I will do for you anything you want.” 39 So all the people crossed the Jordan with the king. After David had blessed Barzillai and kissed him, Barzillai returned to his own home.

40 The king then crossed over to Gilgal, taking Kimham with him. All the troops of Judah and half the troops of Israel escorted the king on his way.

An Argument over the King

41 But all the men of Israel complained to the king, “The men of Judah stole the king and didn’t give us the honor of helping take you, your household, and all your men across the Jordan.”

42 The men of Judah replied, “The king is one of our own kinsmen. Why should this make you angry? We haven’t eaten any of the king’s food or received any special favors!”

43 “But there are ten tribes in Israel,” the others replied. “So we have ten times as much right to the king as you do. What right do you have to treat us with such contempt? Weren’t we the first to speak of bringing him back to be our king again?” The argument continued back and forth, and the men of Judah spoke even more harshly than the men of Israel.

Footnotes

  1. 13:3 Hebrew Shimeah (also in 13:32), a variant spelling of Shimea; compare 1 Chr 2:13.
  2. 13:6 Or a couple of cakes; also in 13:8, 10.
  3. 13:18 Or a robe with sleeves, or an ornamented robe. The meaning of the Hebrew is uncertain.
  4. 13:21 Dead Sea Scrolls and Greek version add But he did not punish his son Amnon, because he loved him, for he was his firstborn.
  5. 13:27 As in Greek and Latin versions (compare also Dead Sea Scrolls); the Hebrew text lacks this sentence.
  6. 13:34 As in Greek version; Hebrew lacks this sentence.
  7. 13:39a Dead Sea Scrolls and Greek version read And the spirit of the king.
  8. 13:39b Or no longer felt a need to go out after Absalom.
  9. 14:2 Hebrew don’t anoint yourself with oil.
  10. 14:4 As in many Hebrew manuscripts and Greek and Syriac versions; Masoretic Text reads spoke to.
  11. 14:16 Or the property; or the people.
  12. 14:26 Hebrew 200 shekels [2.3 kilograms] by the royal standard.
  13. 15:7 As in Greek and Syriac versions; Hebrew reads forty years.
  14. 15:8 As in some Greek manuscripts; Hebrew lacks in Hebron.
  15. 15:18 Hebrew the Kerethites and Pelethites.
  16. 15:20 As in Greek version; Hebrew reads and may unfailing love and faithfulness go with you.
  17. 15:24 Or Abiathar went up.
  18. 15:25 Hebrew and his dwelling place.
  19. 15:27a As in Greek version; Hebrew reads Are you a seer? or Do you see?
  20. 15:27b Hebrew lacks and Abiathar; compare 15:29.
  21. 15:28 Hebrew at the crossing points of the wilderness.
  22. 16:1 Mephibosheth is another name for Merib-baal.
  23. 16:11 Hebrew this Benjaminite.
  24. 16:12 As in Greek and Syriac versions; Hebrew reads see my iniquity.
  25. 16:14 As in Greek version (see also 17:16); Hebrew reads when they reached their destination.
  26. 17:3 As in Greek version; Hebrew reads like the return of all is the man whom you seek.
  27. 17:16 Hebrew at the crossing points of the wilderness.
  28. 17:25a Hebrew Ithra, a variant spelling of Jether.
  29. 17:25b As in some Greek manuscripts (see also 1 Chr 2:17); Hebrew reads an Israelite.
  30. 18:1 Hebrew appointed commanders of thousands and commanders of hundreds.
  31. 18:3 As in two Hebrew manuscripts and some Greek and Latin manuscripts; most Hebrew manuscripts read Now there are 10,000 like us.
  32. 18:9 Hebrew his head.
  33. 18:11 Hebrew 10 [shekels] of silver, about 4 ounces or 114 grams in weight.
  34. 18:12 Hebrew 1,000 [shekels] of silver, about 25 pounds or 11.4 kilograms in weight.
  35. 18:21 Hebrew from Cush; similarly in 18:23, 31, 32.
  36. 18:33 Verse 18:33 is numbered 19:1 in Hebrew text.
  37. 19:1 Verses 19:1-43 are numbered 19:2-44 in Hebrew text.
  38. 19:14 Or David; Hebrew reads he.
  39. 19:20 Hebrew in the house of Joseph.
  40. 19:22 Or my prosecutor.
  41. 19:24 Mephibosheth is another name for Merib-baal.
  42. 19:26 As in Greek, Syriac, and Latin versions; Hebrew reads I will saddle a donkey for myself.

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