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The Healing of Naaman

The king of Aram had great admiration for Naaman, the commander of his army, because through him the Lord had given Aram great victories. But though Naaman was a mighty warrior, he suffered from leprosy.[a]

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Footnotes

  1. 5:1 Or from a contagious skin disease. The Hebrew word used here and throughout this passage can describe various skin diseases.

27 And many in Israel had leprosy in the time of the prophet Elisha, but the only one healed was Naaman, a Syrian.”

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For Mordecai had been promoted in the king’s palace, and his fame spread throughout all the provinces as he became more and more powerful.

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37 However, we avoided the land of the Ammonites all along the Jabbok River and the towns in the hill country—all the places the Lord our God had commanded us to leave alone.

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10 As the cloud moved from above the Tabernacle, there stood Miriam, her skin as white as snow from leprosy.[a] When Aaron saw what had happened to her, 11 he cried out to Moses, “Oh, my master! Please don’t punish us for this sin we have so foolishly committed. 12 Don’t let her be like a stillborn baby, already decayed at birth.”

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Footnotes

  1. 12:10 Or with a skin disease. The Hebrew word used here can describe various skin diseases.

18 Yet I dare not boast about anything except what Christ has done through me, bringing the Gentiles to God by my message and by the way I worked among them.

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“If anyone has a swelling or a rash or discolored skin that might develop into a serious skin disease,[a] that person must be brought to Aaron the priest or to one of his sons.[b] The priest will examine the affected area of the skin. If the hair in the affected area has turned white and the problem appears to be more than skin-deep, it is a serious skin disease, and the priest who examines it must pronounce the person ceremonially unclean.

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Footnotes

  1. 13:2a Traditionally rendered leprosy. The Hebrew word used throughout this passage is used to describe various skin diseases.
  2. 13:2b Or one of his descendants.

(Now the Lord had caused the Egyptians to look favorably on the people of Israel. And Moses was considered a very great man in the land of Egypt, respected by Pharaoh’s officials and the Egyptian people alike.)

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even though I have received such wonderful revelations from God. So to keep me from becoming proud, I was given a thorn in my flesh, a messenger from Satan to torment me and keep me from becoming proud.

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11 Then Jesus said, “You would have no power over me at all unless it were given to you from above. So the one who handed me over to you has the greater sin.”

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With my great strength and powerful arm I made the earth and all its people and every animal. I can give these things of mine to anyone I choose. Now I will give your countries to King Nebuchadnezzar of Babylon, who is my servant. I have put everything, even the wild animals, under his control.

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Judgment against Assyria

“What sorrow awaits Assyria, the rod of my anger.
    I use it as a club to express my anger.
I am sending Assyria against a godless nation,
    against a people with whom I am angry.
Assyria will plunder them,
    trampling them like dirt beneath its feet.

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31 The horse is prepared for the day of battle,
    but the victory belongs to the Lord.

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Mordecai the Jew became the prime minister, with authority next to that of King Xerxes himself. He was very great among the Jews, who held him in high esteem, because he continued to work for the good of his people and to speak up for the welfare of all their descendants.

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19 Uzziah, who was holding an incense burner, became furious. But as he was standing there raging at the priests before the incense altar in the Lord’s Temple, leprosy[a] suddenly broke out on his forehead. 20 When Azariah the high priest and all the other priests saw the leprosy, they rushed him out. And the king himself was eager to get out because the Lord had struck him. 21 So King Uzziah had leprosy until the day he died. He lived in isolation in a separate house, for he was excluded from the Temple of the Lord. His son Jotham was put in charge of the royal palace, and he governed the people of the land.

22 The rest of the events of Uzziah’s reign, from beginning to end, are recorded by the prophet Isaiah son of Amoz. 23 When Uzziah died, he was buried with his ancestors; his grave was in a nearby burial field belonging to the kings, for the people said, “He had leprosy.” And his son Jotham became the next king.

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Footnotes

  1. 26:19 Or a contagious skin disease. The Hebrew word used here and throughout this passage can describe various skin diseases.

Outcasts Visit the Enemy Camp

Now there were four men with leprosy[a] sitting at the entrance of the city gates. “Why should we sit here waiting to die?” they asked each other.

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Footnotes

  1. 7:3 Or with a contagious skin disease. The Hebrew word used here and throughout this passage can describe various skin diseases.

27 Because you have done this, you and your descendants will suffer from Naaman’s leprosy forever.” When Gehazi left the room, he was covered with leprosy; his skin was white as snow.

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Elisha and the Woman from Shunem

One day Elisha went to the town of Shunem. A wealthy woman lived there, and she urged him to come to her home for a meal. After that, whenever he passed that way, he would stop there for something to eat.

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29 Joab and his family are the guilty ones. May the family of Joab be cursed in every generation with a man who has open sores or leprosy[a] or who walks on crutches[b] or dies by the sword or begs for food!”

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Footnotes

  1. 3:29a Or or a contagious skin disease. The Hebrew word used here can describe various skin diseases.
  2. 3:29b Or who is effeminate; Hebrew reads who handles a spindle.

44 the man is indeed infected with a skin disease and is unclean. The priest must pronounce him ceremonially unclean because of the sore on his head.

45 “Those who suffer from a serious skin disease must tear their clothing and leave their hair uncombed.[a] They must cover their mouth and call out, ‘Unclean! Unclean!’ 46 As long as the serious disease lasts, they will be ceremonially unclean. They must live in isolation in their place outside the camp.

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Footnotes

  1. 13:45 Or and uncover their heads.

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