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in honor and dishonor, in ill repute and good repute. We are treated as impostors and yet are true,

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63 and said, “Sir, we remember what that impostor said while he was still alive, ‘After three days I will rise again.’(A)

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And why not say (as some people slander us by saying that we say), “Let us do evil so that good may come”? Their judgment is deserved!(A)

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I will make those of the synagogue of Satan who say that they are Jews and are not but are lying—I will make them come and bow down before your feet, and they will learn that I have loved you.(A)

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12 Everyone has testified favorably about Demetrius, and so has the truth[a] itself. We also testify for him,[b] and you know that our testimony is true.(A)

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Footnotes

  1. 12 Other ancient authorities read church or church and truth
  2. 12 Gk lacks for him

14 If you are reviled for the name of Christ, you are blessed, because the spirit of glory,[a] which is the Spirit of God,[b] is resting on you.[c](A)

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Footnotes

  1. 4.14 Other ancient authorities add and of power
  2. 4.14 Or spirit of glory and of God
  3. 4.14 Other ancient authorities add On their part he is blasphemed, but on your part he is glorified

13 Let us then go to him outside the camp and bear the abuse he endured.

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10 For to this end we toil and suffer reproach,[a] because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.(A)

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Footnotes

  1. 4.10 Other ancient authorities read struggle

Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace and the snare of the devil.(A)

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10 We are fools for the sake of Christ, but you are sensible people in Christ. We are weak, but you are strong. You are honored, but we are dishonored.(A) 11 To the present hour we are hungry and thirsty, we are naked and beaten and homeless,(B) 12 and we grow weary from the work of our own hands. When reviled, we bless; when persecuted, we endure;(C) 13 when slandered, we speak kindly. We have become like the rubbish of the world, the dregs of all things, to this very day.

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22 But we would like to hear from you what you think, for with regard to this sect we know that everywhere it is spoken against.”(A)

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When the local people saw the creature hanging from his hand, they said to one another, “This man must be a murderer; though he has escaped from the sea, Justice has not allowed him to live.”(A) He, however, shook off the creature into the fire and suffered no harm.(B) They were expecting him to swell up or drop dead, but after they had waited a long time and saw that nothing unusual had happened to him, they changed their minds and began to say that he was a god.(C)

Now in the vicinity of that place were lands belonging to the leading man of the island, named Publius, who received us and entertained us hospitably for three days. It so happened that the father of Publius lay sick in bed with fever and dysentery. Paul visited him and cured him by praying and putting his hands on him.(D) After this happened, the rest of the people on the island who had diseases also came and were cured. 10 They bestowed many honors on us, and when we were about to sail, they put on board all the provisions we needed.

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We have, in fact, found this man a pestilent fellow, an agitator among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.[a](A)

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Footnotes

  1. 24.5 Gk Nazoreans

12 “A certain Ananias, who was a devout man according to the law and well spoken of by all the Jews living there,(A)

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39 so they came and apologized to them. And they took them out and asked them to leave the city.(A)

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20 When they had brought them before the magistrates, they said, “These men, these Jews, are disturbing our city(A) 21 and are advocating customs that are not lawful for us, being Romans, to adopt or observe.” 22 The crowd joined in attacking them, and the magistrates had them stripped of their clothing and ordered them to be beaten with rods.(B)

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11 When the crowds saw what Paul had done, they shouted in the Lycaonian language, “The gods have come down to us in human form!”(A) 12 Barnabas they called Zeus, and Paul they called Hermes, because he was the chief speaker. 13 The priest of Zeus, whose temple was just outside the city,[a] brought oxen and garlands to the gates; he and the crowds wanted to offer sacrifice. 14 When the apostles Barnabas and Paul heard of it, they tore their clothes and rushed out into the crowd, shouting, 15 “People,[b] why are you doing this? We are mortals just like you, and we bring you good news, that you should turn from these worthless things to the living God, who made the heaven and the earth and the sea and all that is in them.(B) 16 In past generations he allowed all peoples to follow their own ways,(C) 17 yet he has not left himself without a witness in doing good, giving you rains from heaven and fruitful seasons and filling you with food and your hearts with joy.”(D) 18 Even with these words, they scarcely restrained the crowds from offering sacrifice to them.

19 But Jews came there from Antioch and Iconium and won over the crowds. Then they stoned Paul and dragged him out of the city, supposing that he was dead.(E) 20 But when the disciples surrounded him, he got up and went into the city. The next day he went on with Barnabas to Derbe.(F)

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Footnotes

  1. 14.13 Or The priest of Zeus-Outside-the-City
  2. 14.15 Gk Men

22 They answered, “Cornelius, a centurion, a righteous[a] and God-fearing man who is well spoken of by the whole Jewish people, was directed by a holy angel to send for you to come to his house and to hear what you have to say.”(A)

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Footnotes

  1. 10.22 Or just

Therefore, brothers and sisters, select from among yourselves seven men of good standing, full of the Spirit and of wisdom, whom we may appoint to this task,(A)

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40 and when they had called in the apostles, they had them flogged. Then they ordered them not to speak in the name of Jesus and let them go.(A) 41 As they left the council, they rejoiced that they were considered worthy to suffer dishonor for the sake of the name.(B)

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13 None of the rest dared to join them, but the people held them in high esteem.(A)

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21 After threatening them again, they let them go, finding no way to punish them because of the people, for all of them praised God for what had happened.(A)

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17 Anyone who resolves to do the will of God will know whether the teaching is from God or whether I am speaking on my own.(A) 18 Those who speak on their own seek their own glory, but the one who seeks the glory of him who sent him is true, and there is nothing unjust in him.(B)

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12 And there was considerable complaining about him among the crowds. While some were saying, “He is a good man,” others were saying, “No, he is deceiving the crowd.”(A)

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14 And they came and said to him, “Teacher, we know that you are sincere and show deference to no one, for you do not regard people with partiality but teach the way of God in accordance with truth. Is it lawful to pay taxes to Caesar or not?

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